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Journal articles on the topic 'Japanese school uniform'

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1

Kimura, Tets. "Roles of Imitation Seifuku School Uniforms in Japan: A Case Study of Students at Uniform-Free Schools and the Iconic J-pop Performers of AKB48." Journal of Asia-Pacific Pop Culture 8, no. 1 (2023): 71–87. http://dx.doi.org/10.5325/jasiapacipopcult.8.1.0071.

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Abstract In Japan school uniforms have been used for role-playing by those other than cosplayers. In order to understand this social discourse, this article examines the chronological development of Japanese school uniforms and then discusses how and why imitation school uniforms have been adopted and adapted by students at uniform-free schools as well as by female J-pop performers. The article argues that school uniforms are sentimentally valuable in Japan as they represent narratives of youth before entering a tough and restricted adult life. School uniforms symbolize freedom and a future fu
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Sekifuji, Ryoko, Chieu Le Van, and Masafumi Tateda. "Case Study on the Establishment of a Local Circular Economy Loop through Recycling School Uniforms in a Japanese Countryside." Applied Sciences Research Periodicals 3, no. 01 (2025): 01–14. https://doi.org/10.63002/asrp.301.769.

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The fashion industry is known for its significant contribution to global environmental deterioration. The production of clothes consumes tremendous amounts of water and energy, and clothes, usually discarded within a short time, end up in landfill sites and generate secondary environmental pollution. In Japan, the school uniform culture continues to be widely followed and does not meet the global consensus on circular economies. Used uniforms are tucked away at the back of a wardrobe or discarded, although they remain in perfectly good condition. This is a case study of a uniform recycling loo
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Kobayashi, Ami. "From state uniform to fashion: Japanese adoption of western clothing since the late nineteenth century." International Journal of Fashion Studies 6, no. 2 (2019): 201–16. http://dx.doi.org/10.1386/infs_00005_1.

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Since the late nineteenth century, yōfuku (a vague Japanese concept referring to all clothing originating from western countries) has spread predominantly from the upper to the lower class and from urban to rural space in Japan. In this process, the symbolic meaning attached to it has been transformed. Once a symbol of male elites, yōfuku has become ‘Japanese fashion’ and is now an expression of current Japanese (pop) culture. This article investigates the adoption process of yōfuku – especially the school uniform, which has reflected the contrasts between elite and non-elite, modernity and tr
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Asmara, Dedi, and Reno Henriko. "Kol (Purn). SB. Mansoersami Prajurit Gyugun Sumatera Barat." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 3, no. 1 (2020): 48–61. http://dx.doi.org/10.31539/kaganga.v3i1.1005.

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This research aims to study the history of the Indonesian military which has a long and winding journey. (Pur). SB. Mansoersami is one of those little people. Only has a few important letters and documents that prove that he had been a soldier during the Japanese government. This research uses historical research methods in the form of; heuristics, where all sources are collected, both oral and written. Then criticism is carried out to test the truth which will produce valid facts and data. Finally only interpreted as writing (historiography). The results of this study that the history of Col.
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Kawakita, Kenji, Toshiyuki Shichidou, Etsuko Inoue, et al. "Do Japanese Style Acupuncture and Moxibustion Reduce Symptoms of the Common Cold?" Evidence-Based Complementary and Alternative Medicine 5, no. 4 (2008): 481–89. http://dx.doi.org/10.1093/ecam/nem055.

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We summarize the results from a series of investigations of Japanese style acupuncture and moxibustion therapies on symptoms of the common cold that have been conducted (FTLE 1999–03, supported by the Foundation for Training and Licensure Examination in Anma- Massage- Acupressure, Acupuncture and Moxibustion). We also discuss the various interventions and concerns that we faced during these investigations. The subjects were students and teachers. The pilot study (FTLE1999) of a two arm (real and non-treatment control) RCT at a Japanese acupuncture school showed that manual acupuncture to a spe
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Lysak, Tatyana N. "The Uniform and Insignia of the Committee of Sea Excursions in the Early Twentieth Century." Proceedings of the Southwest State University. Series: History and Law 11, no. 5 (2021): 252–59. http://dx.doi.org/10.21869/2223-1501-2021-11-5-252-259.

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The relevance f the article is that after the defeat in the Russo-Japanese war of 1904 – 1905, state and public figures began to look for further ways for the full-fledged development of the Russian Imperial Fleet. Before the First World War, a number of public naval organizations were formed in Russia: the Fleet Renewal League, the Society of Fleet Officers, the Russian Maritime Union. The purpose of the article is to analysis of the reasons for the creation of uniforms and insignia for conducting training cruises and celebrations by the board of the Committee of Sea Excursions in the early t
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SADANOBU, Toshiyuki. "Foreword." Acta Linguistica Asiatica 5, no. 2 (2015): 5–6. http://dx.doi.org/10.4312/ala.5.2.5-6.

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This issue consists of a special report on the Japanese concept of "characters." Since the beginning of this millennium, there has been active discussion of "characters," with a steady stream of publications on the topic in not only linguistics and communication theory, but also in the fields of manga studies, modern thought, psychoanalysis, sociology, literary theory, socio-cultural theory, and media studies. But the content of the "characters" being studied is not uniform, and includes a uniquely Japanese concept of "character" that cannot be translated by the English word "character." Somet
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Kinsella, Sharon. "What's Behind the Fetishism of Japanese School Uniforms?" Fashion Theory 6, no. 2 (2002): 215–37. http://dx.doi.org/10.2752/136270402778869046.

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9

Pyun, Kyunghee. "Girls in Sailor Suits: Constructing Soft Power in Japanese Cultural Diplomacy." GLOBAL PERSPECTIVES ON JAPAN, no. 5 (March 31, 2022): 21–45. http://dx.doi.org/10.62231/gp5.160001a01.

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Girls in sailor suits became visual symbols of Japanese modernity and subsequently of post-war Japanese popular culture. In modern Japan, from the 1920s, female students in sailor suits represented the Japanese alliance with European Enlightenment of the nineteenth century, which set itself aside from its competitors in East Asia in the process of modernization. After WWII, however, female characters in sailor suit school uniforms presented inviting access to Japanese popular culture through the genres of anime, manga, J-pop, horror films, and video games. These characters also emerged in a ra
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10

Herbert, Trevor, and Margaret Sarkissian. "Victorian bands and their dissemination in the colonies." Popular Music 16, no. 2 (1997): 165–79. http://dx.doi.org/10.1017/s0261143000000350.

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This morning I unintentionally stumbled across the annual Cherry Blossom Parade in Washington, DC. It was probaly little different than any other American public parade, full of decorated floats and oversized balloons interspersed between uniformed marching bands from high schools all over the country. What caught my attention was the ‘foreign’ element in the parade – three groups that represented Japan, land of the cherry blossom. Two of these groups were local martial arts associations: one representing the Ryuku Islands, the other, Okinawa. The men and women of both contingents, obviously m
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11

Bayar, Hazal, and Şölen Kipöz. "Ideological representation of Japanese school uniforms through the case of Koushun Takami’s Battle Royale." Film, Fashion & Consumption 13, no. 1 (2024): 119–33. https://doi.org/10.1386/ffc_00073_1.

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Despite school uniforms’ historic role in the democratization and equity of different social classes, they have gradually become signified as the clothing of disciplined and institutionalized bodies, thus becoming the instrument of the ideological subordination of the individuals/bodies. Although being associated with an anti-fashion attitude universally, school uniforms in Japan are incorporated into the elements of street style and thus, their meaning is transformed into a form of rebellion. In this transformation, Japanese cinema played a vital role, particularly after the 1990s. In this ar
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12

Boonwattanopas, Dhanikcha. "Strategic communication to overcome challenges in digital literacy policy implementation in Japan Schools." Jurnal Kajian Komunikasi 13, no. 1 (2025): 37–54. https://doi.org/10.24198/jkk.v13i1.61731.

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Background: The Japanese government has initiated a national policy to improve digital literacy in elementary schools, but its implementation still faces various challenges, such as disparities between regions, limited infrastructure, and the readiness of educators to teach digital literacy effectively. Purpose: This study aims to analyze communication strategies in the implementation of digital literacy policies in elementary schools in Japan. Methods: The research used a qualitative case study approach in several elementary schools in the Tokyo metropolitan area. Data were collected through
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Dewi, Fitriana Puspita. "Subjektivitas perempuan terhadap narasi perang dalam manga "Cocoon" karya Kyo Machiko." KIRYOKU 8, no. 2 (2024): 566–80. https://doi.org/10.14710/kiryoku.v8i2.566-580.

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This study explores the portrayal of female subjectivity in relation to war in shojo manga, a genre of Japanese comics targeted mainly at adolescent girls. The examination centers on the depiction of women's perspectives and experiences during war in shojo manga, as well as how these storylines both mirror and contest conventional gender roles. Employing a qualitative methodology and drawing on Helene Cixous' theory of Ecriture feminine, this paper scrutinizes the war-themed shojo manga "Cocoon" created by Kyo Machiko. The examination reveals that the representation of war in the shojo manga a
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Seleznyov, Sarah. "Lesson study: an exploration of its translation beyond Japan." International Journal for Lesson and Learning Studies 7, no. 3 (2018): 217–29. http://dx.doi.org/10.1108/ijlls-04-2018-0020.

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Purpose The purpose of this paper is to explore the popularity of Japanese lesson study (JLS) beyond Japan and the challenges this translation might pose. It notes that there is not a universally accepted definition of lesson study (LS) and seeks to identify the “critical components” of JLS through a review of the literature. It then uses a systematic literature review of recent studies of the implementation of LS with in-service teachers beyond Japan to analyse the models of LS used against these seven critical components in order to explore the degree of fidelity to the Japanese model. Desig
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15

Syakura, Fatimah, Naohiro Tomita, and Nya' J. Madani. "Association of Gakko Soji and Littering Behavior by Examining Environmental-Efficacy: A Comparative Study between Japanese School and Indonesian School." International Journal of Learning and Teaching, 2020, 106–10. http://dx.doi.org/10.18178/ijlt.6.2.106-110.

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Waste management has been one of the major problems in Indonesia. Besides the inadequate waste management system, it is also due to the lack of awareness about waste disposal that leads to littering. Littering does not only occur in low educated community, but also occurs in educational institutes. This research aims to investigate the association of the presence of gakko soji in school curriculum to the development of anti-littering attitude. The study is conducted by measuring the environmental efficacy as one of the psychological determinants of littering attitude. The result shows that the
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16

King, Emerald L., and Denise N. Rall. "Re-imagining the Empire of Japan through Japanese Schoolboy Uniforms." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1041.

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Introduction“From every kind of man obedience I expect; I’m the Emperor of Japan.” (“Miyasama,” from Gilbert and Sullivan’s musical The Mikado, 1885)This commentary is facilitated by—surprisingly resilient—oriental stereotypes of an imagined Japan (think of Oscar Wilde’s assertion, in 1889, that Japan was a European invention). During the Victorian era, in Britain, there was a craze for all things oriental, particularly ceramics and “there was a craze for all things Japanese and no middle class drawing room was without its Japanese fan or teapot.“ (V&A Victorian). These pastoral depictions
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17

Miyagawa, Shoko, Ritsuko Hattori, and Kanetoshi Hattori. "A Simulation Model of Escapable and Non-Escapable Areas from Which Pregnant Women Can Reach Tsunami Evacuation Buildings: The Case in 110 Elementary School Districts in Nagoya City, Aichi, Japan." Disaster Medicine and Public Health Preparedness, September 6, 2022, 1–9. http://dx.doi.org/10.1017/dmp.2022.189.

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Abstract Objective: The objective of this study was to establish a method for evaluating the possibility of pregnant women evacuating to tsunami evacuation buildings in coastal areas affected by tsunami. Methods: We used data published by the Japanese government and a general-purpose geographic information system to develop a simulation method for evaluating the possibility of evacuation. The data included the number of pregnant women in each elementary school district, tsunami inundation forecast maps, location information of tsunami evacuation buildings, and the number of ordinary buildings.
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18

Dollinger, Bernd, Stephanie Osawa, and Sarah Schirmer. "Constructions of Deviance by Japanese and German Youth: A Criminological Comparison as a ‘Bottom-Up’ Project." Youth Justice, June 4, 2021, 147322542110201. http://dx.doi.org/10.1177/14732254211020119.

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In criminological country comparisons, countries are often assumed to be relatively homogeneous units ( ‘methodological nationalism’). Within individual countries, there seems to be a more or less uniform understanding of crime. In contrast to this supposition, we assume the possibility that interpretations of deviance or crime can also diverge to a great extent within countries. Based on an explorative comparative study with young people in Japan and Germany, we show that there are both similarities and differences: The youths we interviewed in the two countries share some views on norms and
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19

Howe, Sondra Wieland. "Western Music on Commodore Perry’s “Black Ships” in Japan, 1853–1854." Journal of Historical Research in Music Education, October 21, 2019, 153660061987791. http://dx.doi.org/10.1177/1536600619877917.

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Commodore Perry and his “Black Ships” opened Japanese harbors for foreign shipping in 1853 and 1854. Music was important for this Japan Expedition that obtained a treaty between the United States and Japan. Bands and singers performed music for parades, impressive ceremonies, religious services, and entertainment for the sailors and foreign audiences. This article examines the styles of Western music, instrumentation, and performance venues of Perry’s musicians as they traveled to harbors in China, Okinawa, and Japan. Since the large bands from Perry’s ships were impressive with their fancy un
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20

Holden, Todd Joseph Miles. "The Evolution of Desire in Advertising." M/C Journal 2, no. 5 (1999). http://dx.doi.org/10.5204/mcj.1773.

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She's the dollars, she's my protection; she's a promise, in the year of election. Sister, I can't let you go; I'm like a preacher, stealing hearts at a traveling show. For love or money, money, money... Desire -- U2, "Desire" (1988) For the love of money. In the worship of things. Desire has traditionally been employed by advertising as a means of selling product. Regardless of culture, more powerful than context, desire is invoked as one of capitalism's iron-clad codes of quality. The Uses of Desire in Advertising Specifically, two variants have been most common. That in which desire is: (1)
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21

Gao, Xiang. "A ‘Uniform’ for All States?" M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2962.

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Introduction Daffodil Day, usually held in spring, raises funds for cancer awareness and research using this symbol of hope. On that day, people who donate money to this good cause are usually given a yellow daffodil pin to wear. When I lived in Auckland, New Zealand, on the last Friday in August most people walking around the city centre proudly wore a cheerful yellow flower. So many people generously participated in this initiative that one almost felt obliged to join the cause in order to wear the ‘uniform’ – the daffodil pin – as everyone else did on that day. To donate and to wear a daffo
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Tanaka, Kathryn M. "On the Body." M/C Journal 25, no. 4 (2022). http://dx.doi.org/10.5204/mcj.2919.

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Introduction Fashion and beauty work are a part of identity that is shaped around normative, idealised, and often gendered bodies, and this has been the subject of much academic and popular attention. While much research focusses on fashion and beauty work as a way to highlight socially desirable traits or trends, it is important to note that fashion is equally important as a tool for the concealment of a visibly stigmatised identity. For people diagnosed with a visibly disfiguring illness, fashion and makeup practices became a way to either reinforce or negotiate stigma. In particular, writin
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Hutchinson, Jonathon. "I Can Haz Likes: Cultural Intermediation to Facilitate “Petworking”." M/C Journal 17, no. 2 (2014). http://dx.doi.org/10.5204/mcj.792.

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Introduction This paper highlights the efforts of cultural intermediaries operating social networks for pets, known as petworking. Petworking aligns with the ever-increasing use of social media platforms where “one in ten pet owners have a social media account especially for their pet” (Schroeder). Petworking represents the increased affect of connectivity between pets and their owners within the broader pet community. Although it is true that “no one knows you are a dog on the Internet” (Steiner), it is fair to say that petworking is not the work of the animals directly, but the cultural inte
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