Relevant bibliographies by topics / Jasenovac

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Academic literature on the topic 'Jasenovac'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Jasenovac"

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Odak, Stipe, and Andriana Benčić. "Jasenovac—A Past That Does Not Pass." East European Politics and Societies: and Cultures 30, no. 4 (July 25, 2016): 805–29. http://dx.doi.org/10.1177/0888325416653657.

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In this article the authors discuss the role of Jasenovac Concentration Camp in Croatian and Serbian political and social spheres. Connecting the historical data with the analysis of the recent mutual accusations of genocide between the Republic of Croatia and the Republic of Serbia before the International Court of Justice in The Hague, the authors demonstrate the pervasive presence of Jasenovac in Serbian and Croatian political discourse. Presenting different modes of social construction around Jasenovac, from the end of the Second World War to the present, the article proposes a specific reading of Jasenovac as a form of the “past that does not pass.” In this respect, Jasenovac is seen as a continuous reference point for understanding collective losses and group suffering, both past and present, in Serbian and Croatian society. Although historically distanced by seventy years, the events surrounding Jasenovac are still constantly recurring in both political and private, official and unofficial, spheres of life, functioning as a specific symbol around which narratives of ethnic, national, and religious understanding as well as inter-group conflicts are thought and constructed. The role of political and social factors in the construction of frequently incompatible narratives is further underlined by the analysis of selected oral testimonies related to the war in Yugoslavia in 1990s.
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Geiger, Vladimir. "Pitanje broja žrtava logora Jasenovac u hrvatskoj i srpskoj historiografiji, publicistici i javnosti nakon raspada SFR Jugoslavije – činjenice, kontroverze i manipulacije." Journal of contemporary history 52, no. 2 (July 20, 2020): 517–87. http://dx.doi.org/10.22586/csp.v52i2.11253.

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Najkontroverznije i neriješeno pitanje ljudskih gubitaka Hrvatske, i Jugoslavije, u Drugome svjetskom ratu broj je žrtava logora Jasenovac. Popisi žrtava logora Jasenovac te procjene i izračuni povjesničara i demografa najčešće su znatno različiti i u preširokom rasponu od potpunoga umanjivanja do nemogućih megalomanskih navoda te uvjetovani (dnevno)političkim ozračjem. Napose od vremena raspada SFR Jugoslavije pitanje broja žrtava logora Jasenovac iz jedinoga mogućega jednostranog i „megalomanskog” tumačenja znatno se raslojava. U članku se prikazuju i propituju najvažniji historiografski i publicistički radovi o jasenovačkim žrtvama i njihovi odjeci u javnosti, od pristaša „umanjivanja” do zastupnika „megalomanskih” navoda, kao i malobrojna nastojanja nepristranoga sagledavanja toga pitanja u Hrvatskoj i Srbiji od početka 90-ih godina do sadašnjosti.
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BURAZOR, Gavro. "Druga monografija o logoru Jasenovac." Tokovi istorije 2/2020, no. 28 (August 18, 2020): 287–300. http://dx.doi.org/10.31212/tokovi.2020.2.bur.287-300.

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Steinberg, Jonathan. "The Roman Catholic Church and Genocide in Croatia, 1941-1945." Studies in Church History 29 (1992): 463–80. http://dx.doi.org/10.1017/s0424208400011487.

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Just before I sat down to write this paper, I heard the editor of the Serbian newspaper in Knin giving an interview to the BBC. ‘Remember’, he said over the crackling telephone line, ‘we Serbs had our Auschwitz too; it was called Jasenovac’ Jasenovac can legitimately be compared with Auschwitz in the annals of human horror. Nobody knows how many Serbs, Jews, and Gypsies were hacked to pieces with butcher knives, beaten to death with clubs and rifle butts, worked to death on detachments, or died of fright, illness, and starvation in the Croatian death camp. A Serb friend of mine recalls being pulled by his mother from the rails of a ferry on the river Sava, near Jasenovac, in 1941 as he stared at the bits of human anatomy bobbing in the current. In the archives of the Italian Foreign Ministry in Rome there is a file of photographs of the butcher knives and mallets used in the camp and elsewhere by the Ustase in their pogroms, as well as pictures of the mutilated victims. Those pictures have been indelibly burned on to the retina of my memory. Vladko Maček, the leader of the Croatian Peasants Party, was arrested and sent to Jasenovac on 15 October 1941, six months after the foundation of the Nezavisna Država Hrvatska, the Independent State of Croatia. He described it in his memoirs: The camp had previously been a brick-yard and was situated on the embankment of the Sava river. In the middle of the camp stood a two-storey house, originally erected for the offices of the enterprise … The screams and wails of despair and extreme suffering, the tortured outcries of the victims, broken by intermittent shooting, accompanied all my waking hours and followed me into sleep at night.
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Karge, Heike. "Sajmiste, Jasenovac, and the social frames of remembering and forgetting." Filozofija i drustvo 23, no. 4 (2012): 106–18. http://dx.doi.org/10.2298/fid1204106k.

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The article discusses the reasons for the construction, in the 1960s, of memorial to the victims of the former camp in Jasenovac in Yugoslavia, although no such memorial was built at the Sajmiste site. How should we explain and understand this difference and what do these two sites stand for in Yugoslav discourses about the past? I will argue that the memorial project for Jasenovac was, due to certain developments, seen as a substitute for similar plans at nearly all the former camp locations in Yugoslavia. Because of this substitution, after the mid 1960s none of the other concentration camp sites in the country benefited from federal financing and thus all of them were excluded from having a real chance at being made into a proper memorial site.
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Cvetković, Dragan. "Geostatistička analiza ljudskih gubitaka u koncentracionom logoru Jasenovac." Istorija 20. veka 37, no. 1/2019 (February 1, 2019): 93–120. http://dx.doi.org/10.29362/ist20veka.2019.1.cve.93-120.

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Byford, Jovan. "WHEN I SAY “THE HOLOCAUST,” I MEAN “JASENOVAC”." East European Jewish Affairs 37, no. 1 (April 2007): 51–74. http://dx.doi.org/10.1080/13501670701197946.

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Cigar, Norman. "Jasenovac: Žrtve rata prema podacima statističkog zavoda Jugoslavije [Jasenovac: War Victims According to the Data of Yugoslavia's Bureau of Statistics]." Journal of Croatian Studies 39 (1998): 146–48. http://dx.doi.org/10.5840/jcroatstud1998399.

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Szperlik, Ewa. "Zapiski z „Miasta Umarłych”. Obóz koncentracyjny Jasenovac i Stara Gradiška w literackich narracjach tanatologicznych i dyskursie pamięci obszaru postjugosłowianskiego." Slavica Wratislaviensia 168 (April 18, 2019): 507–20. http://dx.doi.org/10.19195/0137-1150.168.43.

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Notes from “the city of the dead”: Jasenovac and Stara Gradiška concentration camps in thanatological narratives and in the memory discourse of the post-Yugoslav areaThis paper discusses selected Holocaust narratives of the post-Yugoslav area, which were set in the history of Hitler’s Europe due to the establishment of the pro-Nazi Pavelić regime The Independent State of Croatia. They were also set in the context of the concealment policy, when both places and events related to concentration camps, Jasenovac and Stara Gradiška, were ousted from collective memory by the authorities of communist Yugoslavia. Concentration camp memoirs and records — autothanatographies J. Derrida, A. Ubertowska — reflecting on the post-Yugoslav area of Tito’s epoch had been a tabooed realm of unsolicited truths S. Buryła for a few decades due to political reasons and have recently been reintroduced into official discourse of memory. They also address the questions of the end of Western civilisation, the topos of the concentration camp as the territory of the reign of death and struggle for survival. The five selected thanatological testimonies present the Holocaust and the nightmare of World War II as an essential part of reflection on the human condition H. Arendt and they also show the phenomenon of collective trauma D. LaCapra. Bilješke iz „Grada Mrtvih”. Konclogor Jasenovac i Stara Gradiška u književnim tanatološkim naracijama i u diskursu kolektivnog pamćenja na području bivše JugoslavijePredmet razmatranja u ovom tekstu su odabrani autobiografski zapisi o Holokaustu sa područja bivše Jugoslavije, stavljene u vizuru povijesti hitlerove Europe povodom osnivanja režima Ante Pavelića kakva je bila NDH. Istodobno vrlo je važan u ovoj analizi kontekst politike prešućivanja te brisanja iz kolektivnog pamćenja mjesta i dogaᵭaja vezanih uz logore smrti: Jasenovac i Stara Gradiška koje su vlasti komunističke Jugoslavije nakon II svjestkog rata uspješno poricale. Vraćene u zadnje vrijeme javnom pamćenju sjećanja i uspomene na logor – „autotanatografije J. Derrida, A. Ubertowska – bile su nekoliko decenija prešućivane ili od javnosti skrivane u Titovoj državi te zbog političkih razloga spadale su u zonu nepoželjnih istina S. Buryła. Zabilježena vlastita sjećanja na konclogora – kasnije proskribiranih autora/svjedoka – bave se univerzalnom temom smrti, rušenja civilizacije zapadnog kruga, konclogora kao područja svevladajuće smrti, istrebljivanja i životnjske borbe za preživljavanje zatočenika. Pet odabranih logorskih testimonija prikazuje traumu II svjestkog rata D. LaCapra te govori o stanju čovječanstva u postratnom razdoblju H. Arendt.
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Hayden, Robert M. "Balancing Discussion of Jasenovac and the Manipulation of History." East European Politics and Societies: and Cultures 6, no. 2 (March 1992): 207–12. http://dx.doi.org/10.1177/0888325492006002006.

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Dissertations / Theses on the topic "Jasenovac"

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Adeli, Lisa M. "From Jasenovac to Yugoslavism: Ethnic persecution in Croatia during World War II." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290017.

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During World War II, the Croatian ultra-nationalist Ustasa persecuted nearly two million Serbs, Jews, and Roma in the Independent State of Croatia, a state that included present-day Croatia and Bosnia-Hercegovina. The Ustasa-run Jasenovac concentration camp became a lasting symbol of ethnic persecution. Political analysts today often cite this genocide as proof that ethnic violence and fragmentation within the region are inevitable. However, an equally important reality is that within just four years, Ustasa excesses had provoked a widespread popular reaction against the violence and against the national exclusivity that inspired it. Although many people in Croatia and Bosnia initially celebrated the collapse of Yugoslavia in 1941 and supported the declaration of Croatian independence, the Ustasa's brutal treatment of minority groups quickly alienated much of the population. Opposition to ethnic persecution took many forms, including assisting people targeted by the government, hiding victims or helping them to escape from the country, aiding prisoners of the regime, and, occasionally, publicly protesting discriminatory measures. Within the concentration camps as well, prisoners of different ethnic backgrounds came together in food sharing and newsgathering cooperatives in a common effort to survive. This rejection of ethnic violence served to discredit the extreme Croatian nationalism represented by the Ustasa--and also its Serbian counterpart represented by the Cetniks. The result was a resurgence of Yugoslavism, a renewed emphasis on the interdependence of Serbs, Croats, Bosnian Muslims, and others. Opposition to ethnic persecution also fueled the expansion of the Partisan resistance and shaped the character of that movement, causing its leaders to develop a program of ethnic equality and a federally organized postwar government. The ideology of Yugoslav unity transformed the Partisans into a popular movement, allowing the Partisans to triumph over both the Serbian domination of the prewar Yugoslav kingdom and the fratricidal violence of the Independent State of Croatia. Thus, people's reaction against atrocities in Croatia during World War II had important consequences for the entire region. The issues of ethnic violence, conflicting concepts of nationalism, and resistance are interrelated and, when considered together, give a fuller picture of developments in Yugoslav history.
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Jevtic, Elizabeta. "Blank Pages of the Holocaust: Gypsies in Yugoslavia During World War II." BYU ScholarsArchive, 2004. http://contentdm.lib.byu.edu/ETD/image/etd463.pdf.

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Thesis (M.A.)--Brigham Young University. Dept. of German and Slavic Languages, 2004.
"August 2004." Title taken from PDF title screen (viewed September 11, 2007). Includes bibliographical references (p. 158-163).
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Turcovský, Štefan. "Obnova Jasenovského hradu a okolí." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2014. http://www.nusl.cz/ntk/nusl-216089.

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Hole idea of this design connects to existing situation and state, to historical, artistic significance of this region. The concept coming out of two main representants of life and history of Jasenov (Jasenov castle, Jasenov healing spring) and is coupled with new form, that is represented in form of Regional museum. First part includes analysis of area and surroundings, wider relationships, history and landmarks nad memories, static analysis of state of Jasenov castle and it's consequences on concept. Second part includes design of Jasenov healing spring. This place is historically significant because of effect on historical progress. For this place I designed „spiritua“ place, place for relaxation. Main part is represented by particular form, form that is inpired by classical chapels and churches of this region of Zemplin. Around main design, there are 23 rocks for sitting, that represents 23 families ( These families were really significant for hole progress and history of this village). Hole place communicates with it's surroundings, nature and gently complement this area. Third part deals with Museum of Region. Museum serves not only for representation of history, but also like place for relax, exibitions, performances ( amphiteather for 250 people), representation of traditional manufacturing and folklor. Concept consist of 7 main houses, in center of area si amphiteather/ park. Forms organicly conncets with nature, terrain in similar style like traditional architecture of Zemplin. Museum is alcou main crossroad of turistic paths (Humenné- Jasenov castle, Húbková- Chlmec, Jasenov castle- Krivoštianka).
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Books on the topic "Jasenovac"

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Velikomučenički Jasenovac posle Jasenovca. Beograd: Izd. Univerzitetski obrazovani pravoslavni bogoslovi, Hilandarski fond, Zadužbina "Nikolaj Velimirović i Justin Popović", 1995.

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Mataušić, Nataša. Jasenovac. Jasenovac: Jasenovac Memorial Site, 2011.

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Jasenovac. Sarajevo: Svjetlost, 1985.

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Ljudolovka Jasenovac: Roman. Sarajevo: NIŠRO "Oslobođenje," OOUR Izdavačka djelatnost, 1985.

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Serbian myth about Jasenovac. Zagreb: Stih, 2001.

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Moj put kroz Jasenovac. Banja Luka: "Vaso Pelagić", 2000.

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U mučilištu-paklu Jasenovac. Beograd: Politika, 1991.

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Zašto Jasenovac nije oslobođen. Beograd: Institut za savremenu istoriju, 2005.

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Bosnia and Herzegovina) International Conference and Exhibit on the Jasenovac Concentration Camps (4th 2007 Banja Luka. Jasenovac: Proceedings of 4th International Conference on Jasenovac : Banja Luke, Donja Gradina. Edited by Antonić Zdravko. Banja Luka: Association Jasenovac-Donja Gradina, 2007.

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Roma suffering in Jasenovac Camp. Belgrade: Museum of the Victims of Genocide, 1995.

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Book chapters on the topic "Jasenovac"

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Kolstø, Pål. "The Serbian-Croatian Controversy over Jasenovac." In Serbia and the Serbs in World War Two, 225–46. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230347816_11.

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Byford, Jovan. "Picturing Jasenovac: Atrocity Photography Between Evidence and Propaganda." In Fotografien aus den Lagern des NS-Regimes, 227–48. Wien: Böhlau Verlag, 2018. http://dx.doi.org/10.7767/9783205202714.227.

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Radonić, Ljiljana. "The Europeanization of Memory at the Jasenovac Memorial Museum." In Nationalism and the Politicization of History in the Former Yugoslavia, 73–93. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65832-8_4.

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Zaremba, Alexandra. "Constructing a Usable Past: Changing Memory Politics in Jasenovac Memorial Museum." In Europeanisation and Memory Politics in the Western Balkans, 97–120. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54700-4_5.

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Radonić, Ljiljana. "Post-Communist Memorial Museums from Jasenovac to Tallinn – Visualizing Perpetrators and Victims." In Fotografien aus den Lagern des NS-Regimes, 249–70. Wien: Böhlau Verlag, 2018. http://dx.doi.org/10.7767/9783205202714.249.

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Kroucheva, Katerina. "Jasenov, Christo." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_578-1.

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Kulman, Detlef. "Jasenov, Christo: Ricarski zamăk." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_579-1.

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Israeli, Raphael. "Jasenovac: The Routinization of Mass Murder." In The Death Camps of Croatia, 127–46. Routledge, 2017. http://dx.doi.org/10.4324/9781315131627-6.

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"Terezín und Jasenovac – Umkämpfte Gedenkstätten vor und nach 1989." In Zwischen nationalen und transnationalen Erinnerungsnarrativen in Zentraleuropa, 49–78. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110717679-003.

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Macdonald, David Bruce. "Comparing genocides: ‘numbers games’ and ‘holocausts’ at Jasenovac and Bleiburg." In Balkan Holocausts?, 160–78. Manchester University Press, 2003. http://dx.doi.org/10.7228/manchester/9780719064661.003.0007.

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