Relevant bibliographies by topics / Jasenovac (Concentration camp)

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Academic literature on the topic 'Jasenovac (Concentration camp)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Jasenovac (Concentration camp)"

1

Greif, Gideon. "Jasenovac, the camp and its historical and moral meaning." Napredak 3, no. 2 (2022): 11–40. http://dx.doi.org/10.5937/napredak3-39588.

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The paper gives an overview and stages of the development of the Ustasha concentration camp Jasenovac, during the existence of the "Independent State of Croatia" (ISC) in World War II. The fact is emphasized that the policy of the "Final solution" (for Jews and Romas, and in Croatia for Serbs as well), which was implemented by Nazi Germany, chronologically looking, was actually first applied in the ISC, and then in Germany. According to several criteria, the comparison is made between the concentration camps Auschwitz and Jasenovac, while particularly insisting on the brutality in the Ustasha killing of the victims in Jasenovac.
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Bencic Kuznar, Andriana, and Vjeran Pavlakovic. "Exhibiting Jasenovac: Controversies, manipulations and politics of memory." Heritage, Memory and Conflict 3 (May 10, 2023): 65–69. http://dx.doi.org/10.3897/ijhmc.3.71583.

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The Jasenovac Concentration Camp prevails as one of the most potent symbols that continues to fuel ideological and ethno-national divisions in Croatia and neighboring Yugoslav successor states. We argue that mnemonic actors who distort the history, memory, and representations of Jasenovac through commemorative speeches, exhibitions, and political discourse are by no means new. The misuses of the Jasenovac tragedy, vividly present during socialist Yugoslavia, continue to the present day. Drawing upon the history of mediating Jasenovac as well as recent examples of commemorative speeches and problematic exhibitions, this article highlights some of the present-day struggles surrounding this former campscape.
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Karge, Heike. "Sajmiste, Jasenovac, and the social frames of remembering and forgetting." Filozofija i drustvo 23, no. 4 (2012): 106–18. http://dx.doi.org/10.2298/fid1204106k.

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The article discusses the reasons for the construction, in the 1960s, of memorial to the victims of the former camp in Jasenovac in Yugoslavia, although no such memorial was built at the Sajmiste site. How should we explain and understand this difference and what do these two sites stand for in Yugoslav discourses about the past? I will argue that the memorial project for Jasenovac was, due to certain developments, seen as a substitute for similar plans at nearly all the former camp locations in Yugoslavia. Because of this substitution, after the mid 1960s none of the other concentration camp sites in the country benefited from federal financing and thus all of them were excluded from having a real chance at being made into a proper memorial site.
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Atlagić, Marko. "Croatian scientists and politicians falsifying the number of victims in the Jasenovac concentration camp in the ISC from 1941 to 1945." Napredak 1, no. 2 (2020): 79–100. http://dx.doi.org/10.5937/napredak2002079a.

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The Jasenovac Concentration Camp, run by the Ustashas in the ISC from 1941 to 1945, was the largest human slaughterhouse in the Balkans and one of the biggest concentration camps in Europe in the Second World War. In was where the crime of genocide was committed in the most cruel fashion against 800 000 Serbs, 40 000 Jews and 60 000 Roma, as well as the murder of around 4000 Croat, 2000 Slovene and 1800 Muslim antifascists. The terrible crimes of genocide were documented by local as well as foreign historical sources and even the very participants in the events. Recently, we have been witnesses to the daily falsifying of not only the number of Jasenovac victims but also the character of the camp itself by Croatian historians and statesmen. Their aim is to redefine the fascist past of Croatia in order to avoid having to face the crime of genocide committed against Serbs not only in the so-called Independent State of Croatia [ISC] (1941-1945) but also during the so-called Homeland War (1991-1995). This presents a very clear danger for the future of so-called Independent State of Croatia (ISC). Also misrepresented is the nature of the camp itself, which is falsely defined as a labor camp or even holiday camp. Amongst others, the persons involved in this altering of facts are: Ivan Supek, Academy member, Josip Pečarić, Academy member, Prof. Stjepan Razum, Igor Vukić, Mladen Ivezić, Franjo Kuharić, the Society for the Study of the Jasenovac Triple Camp [Društvo za istraživanje trostrukog logora Jasenovac], Dr Franjo Tuđman and Stjepan Mesić. The first and greatest distortion of the number of victims and the character of the camp was performed by Dr Franjo Tuđman, who established the foundations for this in his works, and in particular in his book Wastelands of Historical reality. The aim of these falsifications is a redefining of the fascist past of the country, the misrepresentation of fascists as antifascists and antifascists as fascists. All of this represents a serious danger for the future of Croatia, which is failing to come to terms with the past and refusing to condemn the all of the crimes committed, including genocide. Croatia today, an independent and democratic country, is showing signs of Ustasha tendencies, much like those seen in Pavelić's ISC. It is necessary to face this fact and the sooner it is done, the better it will be for the people of the Republic of Croatia.
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Odak, Stipe, and Andriana Benčić. "Jasenovac—A Past That Does Not Pass." East European Politics and Societies: and Cultures 30, no. 4 (July 25, 2016): 805–29. http://dx.doi.org/10.1177/0888325416653657.

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In this article the authors discuss the role of Jasenovac Concentration Camp in Croatian and Serbian political and social spheres. Connecting the historical data with the analysis of the recent mutual accusations of genocide between the Republic of Croatia and the Republic of Serbia before the International Court of Justice in The Hague, the authors demonstrate the pervasive presence of Jasenovac in Serbian and Croatian political discourse. Presenting different modes of social construction around Jasenovac, from the end of the Second World War to the present, the article proposes a specific reading of Jasenovac as a form of the “past that does not pass.” In this respect, Jasenovac is seen as a continuous reference point for understanding collective losses and group suffering, both past and present, in Serbian and Croatian society. Although historically distanced by seventy years, the events surrounding Jasenovac are still constantly recurring in both political and private, official and unofficial, spheres of life, functioning as a specific symbol around which narratives of ethnic, national, and religious understanding as well as inter-group conflicts are thought and constructed. The role of political and social factors in the construction of frequently incompatible narratives is further underlined by the analysis of selected oral testimonies related to the war in Yugoslavia in 1990s.
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Szperlik, Ewa. "Zapiski z „Miasta Umarłych”. Obóz koncentracyjny Jasenovac i Stara Gradiška w literackich narracjach tanatologicznych i dyskursie pamięci obszaru postjugosłowianskiego." Slavica Wratislaviensia 168 (April 18, 2019): 507–20. http://dx.doi.org/10.19195/0137-1150.168.43.

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Notes from “the city of the dead”: Jasenovac and Stara Gradiška concentration camps in thanatological narratives and in the memory discourse of the post-Yugoslav areaThis paper discusses selected Holocaust narratives of the post-Yugoslav area, which were set in the history of Hitler’s Europe due to the establishment of the pro-Nazi Pavelić regime The Independent State of Croatia. They were also set in the context of the concealment policy, when both places and events related to concentration camps, Jasenovac and Stara Gradiška, were ousted from collective memory by the authorities of communist Yugoslavia. Concentration camp memoirs and records — autothanatographies J. Derrida, A. Ubertowska — reflecting on the post-Yugoslav area of Tito’s epoch had been a tabooed realm of unsolicited truths S. Buryła for a few decades due to political reasons and have recently been reintroduced into official discourse of memory. They also address the questions of the end of Western civilisation, the topos of the concentration camp as the territory of the reign of death and struggle for survival. The five selected thanatological testimonies present the Holocaust and the nightmare of World War II as an essential part of reflection on the human condition H. Arendt and they also show the phenomenon of collective trauma D. LaCapra. Bilješke iz „Grada Mrtvih”. Konclogor Jasenovac i Stara Gradiška u književnim tanatološkim naracijama i u diskursu kolektivnog pamćenja na području bivše JugoslavijePredmet razmatranja u ovom tekstu su odabrani autobiografski zapisi o Holokaustu sa područja bivše Jugoslavije, stavljene u vizuru povijesti hitlerove Europe povodom osnivanja režima Ante Pavelića kakva je bila NDH. Istodobno vrlo je važan u ovoj analizi kontekst politike prešućivanja te brisanja iz kolektivnog pamćenja mjesta i dogaᵭaja vezanih uz logore smrti: Jasenovac i Stara Gradiška koje su vlasti komunističke Jugoslavije nakon II svjestkog rata uspješno poricale. Vraćene u zadnje vrijeme javnom pamćenju sjećanja i uspomene na logor – „autotanatografije J. Derrida, A. Ubertowska – bile su nekoliko decenija prešućivane ili od javnosti skrivane u Titovoj državi te zbog političkih razloga spadale su u zonu nepoželjnih istina S. Buryła. Zabilježena vlastita sjećanja na konclogora – kasnije proskribiranih autora/svjedoka – bave se univerzalnom temom smrti, rušenja civilizacije zapadnog kruga, konclogora kao područja svevladajuće smrti, istrebljivanja i životnjske borbe za preživljavanje zatočenika. Pet odabranih logorskih testimonija prikazuje traumu II svjestkog rata D. LaCapra te govori o stanju čovječanstva u postratnom razdoblju H. Arendt.
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Vojak, Danijel. "Genocidal Killings of Romanies in the Broader Area of Zagreb during World War II, 1941–1945." Zgodovinski časopis 75, no. 1-2 (June 20, 2021): 2400–265. http://dx.doi.org/10.56420/zgodovinskicasopis.2021.1-2.08.

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Romanies lived in the area of Zagreb from the second half of the 14th century onwards and were integrated into its society. Their history in the area at hand was marked by the anti-Gypsy policy that often included repressive assimilation and forced sedimentarisation. This was particularly noticeable during World War II, when the Ustasha authorities persecuted the Romany population. Their genocidal policy in the area of Zagreb encompassed the Romanies’ deportation to the Jasenovac concentration camp, where the majority of them were killed.
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Koljanin, Milan. "The role of concentration camps in the policies of the independent state of Croatia (NDH) in 1941." Balcanica, no. 46 (2015): 315–40. http://dx.doi.org/10.2298/balc1546315k.

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The paper based on archival, published and press sources, and relevant literature presents the ideological basis and enforcement of the Croatian policy of the extermination of the Serbs and Jews in the Independent State of Croatia (NDH) which had its place within the New Order of Europe. Soon after the establishment of the NDH in April 1941, the destruction process was partially centralised in a network of camps centred at Gospic. After the outbreak of a mass Serb uprising and the dissolution of the Gospic camp, a new and much larger system of camps centred at Jasenovac operated as an extermination and concentration camp from the end of August 1941 until the end of the war. In November 1941, the mass internment of undesirable population groups was provided for by law, whereby the destruction process was given a ?legal? form.
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М.В., Белов,. "Film Battle for Traumatic Memory: “Dara from Yasenovac” (2020) under the Fire of Criticism." Диалог со временем, no. 81(81) (December 24, 2022): 226–41. http://dx.doi.org/10.21267/aquilo.2022.81.81.016.

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Сербский фильм «Дара из Ясеноваца» (2020), посвященный теме выживания детей в фашистском концлагере, вызвал бурную полемику на разных уровнях задолго до того, как стал доступен широкой аудитории зрителей. Противники фильма, упрощая ситуацию, посчитали его исключительным продуктом государственной пропаганды. Вместе с тем предпоказная конфронтация вокруг ожидаемой киноработы послужила хорошей рекламной кампанией, вопреки желанию, поддержанной суровыми критиками фильма. Это идеальный пример того, как тесно в информационную эпоху сбли-жаются, переплетаясь между собой и притворяясь друг другом, политика и эстетика. история (как стремление к истине) и кинобизнес, образование и «диванный» патриотизм. Точно так же смешались до неузнаваемости вроде бы полярные векторы – стремление к международному признанию и национальной обособленности. The Serbian film «Dara from Jasenovac» (2020), dedicated to the topic of child survival in a Nazi concentration camp, caused a heated discussion long before it became available to a broad audience. The opponents of the movie considered it to be an exceptional product of state-sponsored propaganda. At the same time, the pre-release confrontation turned out to be a good advertising campaign supported by the harsh critics against their wishes. This is a perfect example of how politics and aesthetics closely converge, intertwine and pretend to be each other in the information age: history (as the pursuit of truth) and the film industry, education and “passive” patriotism. Similarly, the desire for international recognition and national separateness, which are seemingly polar vectors, also mix beyond recognition.
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Vucenovic, A. "THE HISTORICAL SIGNIFICANCE OF THE SONG “DJURJEVDAN”: ON THE PROBLEM OF SELECTION OF MUSICAL MATERIAL FOR STUDIES." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 26, no. 94 (2024): 46–60. http://dx.doi.org/10.37313/2413-9645-2024-26-94-46-60.

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The author touches upon the issue of justification and logic of musical material (folk and/or original) used in the process of directing performances or student sketches. This aspect is emphasized in the context of the problem of upbringing and education of future directors and actors. Emphasis is placed on the need for a more careful selection of any, including world-famous, musical material in order to avoid harmful mistakes when preparing performances. Freedom of creativity does not give theater workers the right to distort history. In this article, the object of study was the song “Djurdjevdan”, the historical roots of which, according to one version, go back to the “death trains” during the Second World War, the Serbian genocide, but which is now interpreted as a song about love conflicts, out of ignorance it is performed in the territory of the former Yugoslavia “both at weddings and funerals.” The song “Djurdjevdan” became popular in Yugoslavia in 1942 after it was sung by one of the Bosnian Serbs transported to the Jasenovac concentration camp. Then other, no less tragic events from the history of Serbia were layered. The song became world famous thanks to the film by E. Kusturica “House for Hanging” (“Time of the Gypsies”), in which the key scene is the celebration of St. George’s Day (St. George’s Day), Djurdjevdan in Serbian or, in the language of the Gypsies, Ederlezi.
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Dissertations / Theses on the topic "Jasenovac (Concentration camp)"

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Jevtic, Elizabeta. "Blank Pages of the Holocaust: Gypsies in Yugoslavia During World War II." BYU ScholarsArchive, 2004. http://contentdm.lib.byu.edu/ETD/image/etd463.pdf.

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Thesis (M.A.)--Brigham Young University. Dept. of German and Slavic Languages, 2004.
"August 2004." Title taken from PDF title screen (viewed September 11, 2007). Includes bibliographical references (p. 158-163).
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Books on the topic "Jasenovac (Concentration camp)"

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Kužnar, Andriana, Stipe Odak, and Danijela Lucić. Jasenovac Concentration Camp. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632.

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Mataušić, Nataša. Jasenovac. Jasenovac: Jasenovac Memorial Site, 2011.

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Luka, Bosnia and Herzegovina) International Conference on Jasenovac (4th 2007 Banja. Jasenovac: Proceedings of 4th International Conference on Jasenovac, Banja Luka-Donja Gradina, May 30-31, 2007. Banja Luka: JU "Spomen područje Donja Gradina", 2008.

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genocida, Fond za istraživanje. Jasenovac-1945-2005/06: 60/61.-godišnjica herojskog proboja zatočenika 22. aprila 1945 : dani sećanja na žrtve genocida nad jermenskim, grčkim, srpskim, jevrejskim i romskim narodima : prvo multietničko i multikonfesionalno traganje za korenima genocida : utvrđivanje istine o genocidu-uslov mira i stabilnosti na Balkanu : Beograd, Banja Luka -- Donja Gradina -- Jasenovac -- Njujork (Bruklin). Beograd: Pešić i sinovi, 2006.

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Goldstein, Slavko. Jasenovac i Bleiburg nisu isto. Zagreb: Novi Liber, 2011.

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Hadžović, Ogrin Erika, ed. Obsekano drevo Danonovih: Spomin na Jasenovac. Celje: Celjska Mohorjeva družba, 2012.

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Riffer, Milko. Grad mrtvih: Jasenovac, 1943. Zagreb: P.I.P. Naklada Pavičić, 2011.

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Miliša, Đorđe. U mučilištu-paklu Jasenovac. Zagreb: Naklada PavičIić, 2011.

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Mirković, Jovan. Istraživanja i memorijalizacija genocida i ratnih zločina: Zbornik radova. Beograd: Muzej žrtava genocida, 2012.

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International Conference on Jasenovac (5th 2011 Banja Luka, Bosnia and Hercegovina). Jasenovac the fifth International Conference on the Systems of Concentration Camps & Execution Sites of the Croatian State for the Extermination of Serbs, Jews & Gypsies in WWII, Banja Luka, 24Th & 25th May 2011: The proceedings. Edited by Avramov Smilja. Kozarska Dubica: Public Institution Memorial Donja Gradina, 2011.

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Book chapters on the topic "Jasenovac (Concentration camp)"

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Kršinić–Lozica, Ana. "Jasenovac on Film." In Jasenovac Concentration Camp, 255–75. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-12.

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Pavlaković, Vjeran. "Contested Cultural Memory in Jasenovac." In Jasenovac Concentration Camp, 227–54. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-11.

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Geiger, Vladimir, and Martina Grahek Ravančić. "Jasenovac and Bleiburg between Facts and Manipulations." In Jasenovac Concentration Camp, 97–137. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-7.

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Kevo, Mario. "The International Committee of the Red Cross and Camps on the Territory of the Independent State of Croatia with Special Review of the Jasenovac Concentration Camp." In Jasenovac Concentration Camp, 276–97. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-13.

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Byford, Jovan. "The Road to ‘Serbian Yad Vashem'." In Jasenovac Concentration Camp, 33–54. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-3.

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Vojak, Danijel. "Forgotten Victims of World War II." In Jasenovac Concentration Camp, 188–223. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-9.

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Goldstein, Ivo. "Crime and Punishment, or – What is the Connection between Jasenovac and Bleiburg?" In Jasenovac Concentration Camp, 74–93. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-5.

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Odak, Stipe, Andriana Benčić Kužnar, and Danijela Lucić. "Jasenovac Uses and Misuses of the Past." In Jasenovac Concentration Camp, 3–32. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-2.

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Mataušić, Nataša. "Racial Laws in the Independent State of Croatia." In Jasenovac Concentration Camp, 55–73. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-4.

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Cvetković, Dragan. "Jasenovac Concentration Camp and Its Role in the Destruction of the NDH People." In Jasenovac Concentration Camp, 138–87. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326632-8.

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