Relevant bibliographies by topics / Jataka stories

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Jataka stories'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Jataka stories"

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Bowie, Katherine A. "The historical vicissitudes of theVessantara Jatakain mainland Southeast Asia." Journal of Southeast Asian Studies 49, no. 1 (2018): 34–62. http://dx.doi.org/10.1017/s0022463417000674.

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Across the Theravada Buddhist countries of Southeast Asia, theVessantara Jatakahas long been the most famous of the stories (jatakas) of the previous lives of the Buddha. However, little attention has been paid to the jataka's historical vicissitudes. Drawing on comparisons with neighbouring Thailand, this essay suggests there have been significant differences in the jataka's performances and interpretations in Burma (Myanmar), Cambodia and Laos. This essay seeks to historicise understandings of theVessantara Jataka, showing how social movements, state policies and global pressures have shaped understandings of the jataka differently in each country.
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Suren, P. K. I. "Study on the Uniqueness of Vessanthara Jataka Stories in Sri Lankan Buddhist Temple Paintings (1750 - 1900 A.D)." Vidyodaya Journal of Humanities and Social Sciences 08, no. 02 (2023): 124–42. http://dx.doi.org/10.31357/fhss/vjhss.v08i02.10.

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Archeological and literary sources attest that the “Jataka Stories” were subject to temple paintings from the second century onwards. The Vessanthara Jataka has featured prominently among temple painting in several eras of Sri Lankan history. Vessanthara jataka is a famous jataka story which is highlighted among other jataka stories in Buddhist shrines. The specialty given to the Vessanthara jataka in the paintings of Kandy era is particularly noticeable. This feature can be clearly observed in the temples which were built between 1750 and 1900. Some of these temples, located in the up country were patronized by royals like King Kirthi Sri Raja Singha. Other temples in the low country were built with the patronage of the rising middle class. Even with many fluctuating political and social issues, it seems the prominence given to the depiction of the Vessantara jataka was stable and unshakable. Giving priority to the Vessanthara jataka seems to have been a process carried out by a group of patrons, monks, artists and general public patrons who may have expected to achieve their political and social targets through the depiction of the vessanthara jatakaya. Buddhist monks have also attempted to convey the message of Buddhism through the depiction of Vessanthara jatakaya. Artists may have been interested in depiction of the “Vessanthara jataka” story because it was an opportunity to display their talent and attract others. It seems that the general public was also attracted to the Vessanthara jatakaya because of the characters of that jataka story and its sensitive and emotional scenes. The paper will examine the allocation of space to the Vessanthara jataka and its tactful visual techniques.
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Putra, I. Wayan Daryatma, Imam Santosa, and Pindi Setiawan. "Perancangan Animasi 360o Relief Jataka Candi Borobudur bagi Remaja 16-18 Tahun." ANDHARUPA: Jurnal Desain Komunikasi Visual & Multimedia 5, no. 01 (2019): 63–82. http://dx.doi.org/10.33633/andharupa.v5i01.2019.

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AbstrakCerita relief Jataka pada Candi Borobudur memiliki pesan moral yang penting untuk disampaikan sebagai sarana pendidikan budi pekerti, namun perbedaan zaman menjadi masalah yang menyebabkan cerita relief Jataka tidak dapat dibaca sehingga sulit dimengerti oleh para remaja 16-18 tahun sehingga perlu dilakukan adaptasi cerita ke media yang dapat dimengerti dengan remaja masa kini. Penelitian ini bertujuan untuk memahami dan menyampaikan pesan cerita relief Jataka dengan Bahasa Rupa dan merancang kembali cerita tersebut ke dalam animasi 3600 agar mudah dipahami remaja 16-18 tahun. Metode penelitian ini berupa kualitatif studi kasus relief Jataka Candi Borobudur yang dimulai dengan pengambilan data melalui observasi, studi literatur, wawancara dan kuisioner. Dari hasil pengumpulan data kisah burung pelatuk dan seekor singa pada relief yang akan adaptasikan, hasil kuisioner menunjukan bahwa remaja usia 16-18 tahun aktif mengakses media sosial youtube melalui smartphone selama kurang dari sejam setiap harinya, selain itu mereka juga tertarik dengan animasi 3D dan gaya visual lowpoly. Hasil ini akan digunakan sebagai acuan dalam perancagan animasi 360o. Hasil pengujian animasi 3600 pada situs youtube menunjukkan bahwa media ini dapat membantu menyampaikan cerita relief Jataka dan pesan yang terkandung di dalamnya kepada remaja usia 16-18 tahun. Kata Kunci: animasi 3600, candi Borobudur, relief jataka, remaja AbstractThe Jataka relief story at Borobudur Temple has an important moral message to convey as a means of character education, but the age difference is a problem that causes Jataka relief stories to be unreadable so that it is difficult for teenagers 16-18 years to understand so that stories need to be adapted to the media understandable with today's teenagers. This study aims to understand and convey the message of Jataka relief stories with Bahasa Rupa and redesign the story into 3600 animation to be easily understood by adolescents 16-18 years old. This research uses a qualitative case study of Jataka Borobudur temple relief`s which begins with data collection through observation, literature study, interviews and questionnaires. The results relief story of woodpecker and a lion that will be adapted, the results from questionnaires show that teens aged 16-18 years actively access youtube social media via smartphones for less than an hour each day, besides they are also interested in 3D animation and lowpoly visual style. These results will be used as a reference in the 3600 animation modeling. The results show that animation 3600 can help convey Jataka relief stories and messages contained therein to adolescents aged 16-18 years. Keywords: 360o animation, Borobudur temple, Jataka relief, teenagers
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Wongthet, Pranee. "The Jataka Stories and Laopuan Worldview." Asian Folklore Studies 48, no. 1 (1989): 21. http://dx.doi.org/10.2307/1178532.

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Shin, Dong-hun. "Literary Therapeutic Reading of Ananda Stories in Buddhist Sutra Jataka." Korean Buddhist Counselling Society 18 (December 31, 2023): 39–86. http://dx.doi.org/10.35855/kbca.2023.18.02.

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This paper explores the therapeutic potential within the past life stories of Ananda from the Buddhist sutra Jataka, applying the literary therapy theories and methods of the Society of Korean Literary Therapy.Literary therapeutics regards humans as literary beings, and its main task is to reflect on and adjust the story-in-depth inherent in life through the story-in-depth inherent in works. Using Ananda's narratives as a reflective tool, this study aims to examine the mindsets and behaviors that modern individuals should adopt when pursuing religious practices and the path of sainthood. In the Jataka, Ananda, alongside Devadatta, emerges as the second most frequently depicted character after Buddha. Often depicted as someone living a worldly life, Ananda symbolizes the juncture between the paths of Buddha and Devadatta. Many stories vividly portray his journey, showcasing a qualitative transformation from worldly entanglements to becoming an authentic companion of the Buddha. This process offers profound insights for contemporary individuals ensnared by greed and ignorance, illustrating how to break free, undergo existential transformation, and progress towards enlightenment.
 Through a narrative analysis of various Jataka materials, this study identifies six conditions contributing to Ananda's transition from a worldly existence to a saintly one. Firstly, an open-minded approach to truth, embracing immediate acceptance devoid of prejudice. Secondly, the willingness to let go without remorse, embracing bold changes in direction. Thirdly, embodying humility, sincere honesty, and selflessness in actions. Fourthly, the capacity for cool-headed discernment and practical problem-solving. Fifthly, unwavering faith and resilience during crises. Sixthly, fostering a humanity of respect and engaging in practical acts of compassion. These aspects interconnect rather than stand alone, portraying a human existence passionately lived not only through thoughts but also actions. Ananda's portrayal in the Jataka stories can be seen as a literary representation of the ideal Buddhist figure, serving as inspiration for Buddhism followers.
 Ananda's portrayal in the Jataka stories can be seen as a literary representation of the ideal Buddhist figure, serving as inspiration for Buddhism followers. The findings of this analysis hold significance in the realm of Buddhist counseling. Ananda's narrative provides rich material for healing conversations between counselors and clients, each characteristic of Ananda offering potential as a therapeutic focus. Employing 'story-making,' a hallmark technique in literary therapy, where clients reconstruct Ananda stories and reflect upon them, could introduce a novel approach to Buddhist counseling. Moreover, incorporating Ananda stories into established Buddhist counseling methods, such as ascetic meditation healing, could diversify and enhance the counseling experience. Leveraging various literary works, including folk tales, could serve as a valuable avenue to enrich Buddhist counseling methodologies.
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Srivastava, Reetika. "Myth as Archetype in Two Jataka Stories." Researchers World : Journal of Arts & Science and Commerce(RWJASC) IX, no. 2 (2018): 112. http://dx.doi.org/10.18843/rwjasc/v9i2/14.

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Husain, Intizar, Nisaht Zaidi, and Alok Bhalla. "Reason and Purpose of the Jataka Stories." Manoa 27, no. 1 (2015): 230–32. http://dx.doi.org/10.1353/man.2015.0029.

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Norman, K. R. "Apocryphal Birth Stories (Paññasa-jataka). Vol. I tr. I.B. Horner and Padmanabh S. Jaini. Vol. II tr. Padmanabh S. Jaini." Buddhist Studies Review 4, no. 2 (1987): 146–47. http://dx.doi.org/10.1558/bsrv.v4i2.15984.

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Apocryphal Birth Stories (Paññasa-jataka). Vol. I tr. I.B. Horner and Padmanabh S. Jaini. Vol. II tr. Padmanabh S. Jaini. Sacred Books of the Buddhists Vols XXXVIII & XXXIX. Pali Text Society, London 1985-6. xiii + 316pp; v + 257pp. £21.50 each.
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Shanmugapriya, Kumaravelu, and G. Christopher. "Eco-philosophy of Indian classical fables." Ecocycles 9, no. 1 (2023): 100–106. http://dx.doi.org/10.19040/ecocycles.v9i1.286.

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Indian classical stories may be told simply, yet their ideas are profound. It helps to shape our society to validate cultural assumptions and beliefs. As the stories have a strong influence on the conceptual frameworks of the community, they can also alter the human understanding of the natural world. But in recent years, humans have distanced themselves from nature. The anthology of Panchatantra (Sanskrit language) and Jataka tales (Pali language) is offered in this study as a valuable discourse for developing ecological consciousness among the people which is suitable for both children and adult literature. Academic circles in India have adopted the environmental approach to literary works, which is an active field on the international stage. “Today, Eco Sophy is a large and multidisciplinary field of study that creates a broad spiritually-specific theory of the natural and social conditions of humans on Earth and in space”. Some writers have studied the representation of ecology in ancient and modern literature. Nevertheless, to the best of this applicant's knowledge, there has been no comparative research on the development of ecological consciousness in Panchatantra and Jataka stories.
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Maharjan, Aniruddha. "Ten Royal Dharma in Jataka Stories जातककथामा दश राजधर्म". Historical Journal 13, № 1 (2022): 91–101. http://dx.doi.org/10.3126/hj.v13i1.46229.

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आजभन्दा २६०० वर्ष अगाडि शाक्यमुनि बुद्धले तत्कालीन घटना र सन्दर्भ जोडेर आफ्नो पूर्व जन्मको घटना बताइएका ५४७ वटा बोधिसत्व जातककथा संग्रह भएको पाइन्छ । ती जातककथाहरूमा राज्यमा सुख, शान्तितथा समृद्धिसहित सुव्यवस्था कायम गर्नको खातिर शासक वर्गले आफनो बानी, व्यवहार तथा कामकर्तव्य पालना गर्ने क्रममा आवश्यक दश गुण वादान, शील, परित्याग, अज्जव, मधव, तप, अक्रोध, अविहिंसा, क्षान्ति र अविरोधी राजधर्मको उल्लेख छन् । बुद्धले तत्कालिन परिस्थितिमा घटेका घटना, परिदृश्य एवम् प्रसंगलाई आफू पूर्व जन्ममा बोद्धिसत्व भएको समयमा घटेका घटनासँग जोड्दै देश नभएको जातककथाहरूमध्ये महाहंस, नन्दियमिगराज, तेलपत, सुमंगल, राजोवाद, कूरू धर्म, जनसंन्ध, भिक्खा परम्परमा दश राजधर्मको उल्लेख भएको पाइन्छ । कुनै कुनै जातकमा अलग-अलग रूपमा र कहीँ न कहीँ अवयव जोडिएर आएको तेसकुश, एकराज, शिवि र वेस्सन्तर जातककथाहरूमा उल्लेख छन् । यसरी जातककथाहरूमा राजाहरूले शासन गरेको घटनालाई जोडी बुद्धकालिन अवस्थाको चित्रण गरेर नैतिक तथा धार्मिक शिक्षा दिएको पाइन्छन् । अतः यो लेखले राज्यमा सुशासन तथा सुव्यवस्था कायम गर्न बुद्ध शिक्षाको महत्व रहेको यथार्थतालाई मध्यनजर राखी जातक कथामा आधारित दश राजधर्मले राज्यमा सुशासन कायम गरेका सन्दर्भ र ज्ञान वर्तमान अवस्थामा पनि महत्वपूर्ण, सान्दर्भिक र उपयोगी रहेको ज्ञानलाई प्रकाश पारिएको छ ।
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Dissertations / Theses on the topic "Jataka stories"

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Appleton, Naomi. "Biography and Buddahood : Jataka Stories in Theravada Buddism." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503970.

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Wu, Ming-Kuo. "The Jataka tales of the Mogao Caves, China in anthropological perspective." Online access for everyone, 2008. http://www.dissertations.wsu.edu/Dissertations/Spring2008/m_wu_041808.pdf.

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Kunu, Vishma. "Renunciant Stories Across Traditions: A Novel Approach to the Acts of Thomas and the Buddhist Jātakas." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/498944.

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Religion<br>Ph.D.<br>This study brings excerpts from the Acts of Thomas (Act 1.11-16 and Act 3.30-33) together with two Buddhist jātakas (Udaya Jātaka - #458 and Visavanta Jātaka -#69) to consider how stories might have been transmitted in the early centuries of the common era in a milieu of mercantile exchange on the Indian Ocean. The Acts of Thomas is a 3rd century CE Syriac Christian text concerned with the apostle Thomas proselytizing in India. The jātakas are popular didactic narratives with a pronounced oral dimension that purport to be accounts of the Buddha’s previous lives. Syriac Christians possessed knowledge about Indian religious practices linked to renunciation, and it is plausible that they adapted Buddhist jātakas to convey Christian ideas in the account of Thomas journeying to India and converting people there. Epigraphic evidence from the western Deccan in India attests to yavana, or Greek, patronage of Buddhist institutions in cosmopolitan settings where ideas and commodities circulated. Against the grain in scholarship on early Christianity that tends to privilege Latin and Greek sources, this project moves the lens of analysis eastward to consider Indian influence on early Christianity as expressed in the Acts of Thomas. A literary comparison of the texts under consideration with reference to the historical and cultural context of exchange reveals similar models of renunciant practices in Buddhism and Christianity that establishes new grounds for consideration of interconnectivity across ‘East’ and ‘West.’<br>Temple University--Theses
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TSENG, CHU-HSIN, and 曾筑歆. "The Study of Buddhist moral principles in Dunhuang Mogao Grottoes Jataka stories." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/83973847232245184986.

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碩士<br>華梵大學<br>東方人文思想研究所<br>101<br>Abstract This research investigates the Dunhuang Mogao Grottoes Jataka stories and Dunhuang Mogao Grottoes Jataka murals, which using different painting style to convey the Buddhist spiritual argumentation, on the other hand, added Humanistic ideas into Chinese culture. This research method is: First, the relevant cultural and historical and information of Buddhist studies research. Through the classical literature investigation and analysis, the purpose within the letter Jataka ideology and explore its inherited course or change through the relevant literature research. It analyzed the concept of Jataka connotation, one by one, mainly from the context of the Buddhist sutras study. Second, text analysis, explanation and interpretation, literature and art work witch can reflect the social environment and cultural ideas of the time being. The social background behind the literary and artistic works is closely related. Overviewed thoroughly, reading with the research methods from macro to micro of the text. Take the classic text analysis as longitude, comparison of social historical events, customs and culture with other texts and contrast as the weft, it woven into a rich link network. Reviewed the Jataka stories based on the development process point of view of Dunhuang, The development of Buddhist culture in Dunhuang has its significant value which cannot be ignored. Whether through Buddhist scriptures or artistic, literary analysis of the content, there are Buddhist thought hidden within. To explore the concepts of karma and reincarnation, from causal theory, life and death, the afterlife concept, Buddhism causal impact of ideas on folk beliefs and other aspects discussed one by one. The study found out as follow. A. Jataka stories manifest moral theory of causation, and based on origin saying, in addition to good and evil, the karma, also mixed with a sense of filial piety day retribution, III generation karma, Busch degree satisfactorily kot. B. According to the Buddhist perspective of life and death "Origination" discourse, whether it is "Tiger suicide" and "pigeon flesh trade" contains Dharma "bitter", "empty", "impermanence" and " Nirātman " conception of death and liberation, become a Buddha. C. The concepts of III Karma formed Buddhist causality afterlife perspective, in addition to karma and good and evil, also wish sustenance in the afterlife relief and achievement Buddhism. D. Chinese karma and III rebirth combined the essence of India Buddhism and traditional Chinese culture generated a new concept of reincarnation in Chinese Buddhism. Some developed into a popular folk story, some become the ritual puja religion salvation Keywords: The Mogao Grottoes , Jataka Stories, Dunhuang Buddhism, Karma, Karmic
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Books on the topic "Jataka stories"

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Chandrakant, Kamala, and Ashok Dongre. Jataka tales: Bird stories. India Book House, 1997.

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Jeffrey, Fowler, ed. Jataka tales: Deer stories. H.G. Mirchandani for India Book House Education Trust, 1994.

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Chandrakant, Kamala. Jataka tales: Bird stories. H.G. Mirchandani for India Book House Education Trust, 1994.

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Lhuiṅʻ, Mratʻ Maṅʻʺ. Temiya Jātʻtoʻ =: Taymiya Jataka ; Mahājanaka Jātʻ toʻ =Maha Zanekka Jataka ; Suvaṇṇasāma Jātʻ toʻ = Thuwunnathama Jataka ; Nemi Jātʻ toʻ = Naymi Jataka. Nayūʺ Luikʻ ʼophʻ Mranʻ mā Sa taṅʻʺ cā Tuikʻ, 2000.

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1837-1924, Francis H. T., and Thomas E. J. 1869-, eds. Jataka tales. Jaico, 1987.

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Harischandra, D. V. J. Psychiatric aspects of jataka stories. s.n.], 1998.

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Martin, Rafe. Foolish rabbit's big mistake. Putnam, 1985.

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Rowe, William Woodin. The rabbit & the tigerdile. Snow Lion Publications, 1997.

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rgya-mtsho, Mi-pham. The Fish King'spower of truth: A Jataka tale. Dharma Publishing, 1986.

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Demi. Buddha stories. Henry Holt and Co., 1997.

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Book chapters on the topic "Jataka stories"

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Appleton, Naomi. "Temptress on the Path: Women as Objects and Subjects in Buddhist Jataka Stories." In New Topics in Feminist Philosophy of Religion. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6833-1_7.

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"The Bodhisatta in Jātaka Stories." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-5.

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"Jātaka Ideology in Practice." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-10.

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"The Perfection of Storytelling." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-11.

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"What is a Jātaka?" In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-4.

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"The Creation of a Jātaka Genre." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-6.

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"Generic Conventions Embraced and Ignored." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-7.

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"Jātakas and Buddhology." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-8.

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"Jātakas and Biography." In Jataka Stories in Theravada Buddhism. Routledge, 2016. http://dx.doi.org/10.4324/9781315590363-9.

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Naomi, Appleton. "Creative Tensions in the Past Lives of the Buddha." In The Buddha. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197649466.003.0003.

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Abstract What happened to the Buddha-to-be between his vow at Dipankara Buddha’s feet and his birth in his final existence? The intervening period is said to have lasted a vast number of lifetimes, and many of these lifetimes are recounted in the form of “jataka” or past-life stories, a genre hugely popular in Buddhism. In particular, there are two tensions in understandings of the jataka genre: first, between the idea that the stories demonstrate the long path to buddhahood, and the fact that many stories exhibit far more worldly concerns; and second, between the stories’ role in building up a community around the Buddha and their role in emphasizing the necessity of the Buddha eventually transcending all ties. These tensions offer creative opportunities for storytellers and audiences, going some way toward explaining the enduring presence of the genre.
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