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Journal articles on the topic 'Javanese families'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Fitriati, Anna. "The Family Language Policy of Javanese Multilingual Families." Journal of Language and Literature 23, no. 2 (2023): 405–15. http://dx.doi.org/10.24071/joll.v23i2.7020.

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Javanese is one of the regional languages with a relatively large number of speakers, around 68 million. This significant number of speakers is essential for the Javanese language to survive. Even so, the popularity of the Javanese language tends to decrease, especially among young people. This decline is influenced by various factors. One of them is that young families no longer introduce Javanese as the primary means of communication within the family. This study is interested in identifying the language attitudes of parents in Javanese families who are bilingual towards Indonesian, English,

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2

Gunawan, Noeranisa Adhadianty, Nunung Nurwati, and Bintarsih Sekarningrum. "Analisis Peran Gender dalam Pengasuhan Anak pada Keluarga Etnis Jawa dan Sunda di Wilayah Perbatasan." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 12, no. 1 (2020): 48. http://dx.doi.org/10.24114/jupiis.v12i1.15568.

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This study aims to analyze gender roles in childcare of families in Jawa-Jawa Ethnic, Jawa-Sunda Ethnic, and SundaSunda Etnic. Javanese-Javanese Ethnic and Sundanese-Sundanese Ethnic family as the main study that will show a mixture of values, culture, and behavior in Javanese-Sundanese Ethnic families. The study uses qualitative descriptive to approach with the case study research techniques. Data collection was obtained through observation, interviews, research studies and documentation studies. The results of the study shows that the differences gender roles in childcare of the Javanese-Jav

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Zen, Evynurul Laily. "JAVANESE LANGUAGE AS AN ETHNIC IDENTITY MARKER AMONG MULTILINGUAL FAMILIES IN INDONESIA." Linguistik Indonesia 39, no. 1 (2021): 49–62. http://dx.doi.org/10.26499/li.v39i1.195.

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The rise of a pan-Indonesian national identity and the global significance of English have weakened heritage languages in Indonesia’s various ethnolinguistic communities. Focusing on the case of Javanese, the largest ethnic group, this study examines the role of the HL as an ethnic marker and its interplay with factors such as ethnic self-identification, proficiency, and usage frequency. The data were collected via parental surveys of 183 primary school children in East Java. The findings indicate that the Javanese language is still highly valued as ethnic marker and that Javanese people view

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Suryadi, M. "Peran Keluarga Muda Jawa terhadap Penggunaan Bahasa Jawa pada Ranah Keluarga di Lingkungan Perkampungan Kota Semarang." Nusa: Jurnal Ilmu Bahasa dan Sastra 12, no. 2 (2017): 14. http://dx.doi.org/10.14710/nusa.12.2.14-23.

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The research aims is to determine the strength and the role of families, especially the families of the village who were used Javanese Language. Nowadays, the Javanese language the developed is the reflection of family concern, especially the role of parents in inheriting the use of Javanese Language (normative-prescriptive). The research location is in Semarang City. The method that used to obtain data was the method refer to: observation, record, and method of proficient: participant, interviews. Data analysis used descriptive-quantitative method, i.e. Ervin-Tripp alternation rule (1972). Th

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5

Mardiyah, Jeny, and Alim Harun Pamungkas. "The Role of Family Education in Heritage of Local Language Use: A Case Study of Families Associated with Javanese Transmigrant." SPEKTRUM: Jurnal Pendidikan Luar Sekolah (PLS) 9, no. 3 (2021): 327. http://dx.doi.org/10.24036/spektrumpls.v9i3.113475.

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This research is motivated by the residents of Nagari Sungai Rumbai who are domiciled by several ethnic tribes such as Minangkabau, Javanese, Sundanese, and Batak residents. This heterogeneous tribe combines the original culture of each ethnic group living in Nagari Sungai Rumbai. This study aims to determine family education for the Javanese community in the habituation of the regional/(Javanese) language in the family, especially describing the role of family education at home, the role of family education in terms of the use of regional/(Javanese) languages, and knowing the supporting facto

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6

Kalfin, Kalfin, Astrid Sulistya Azahra, and Siti Hadiaty Yuningsih. "Family Communication Patterns in Javanese Culture and Their Influence on Children's Emotional Development: A Qualitative Study." International Journal of Linguistics, Communication, and Broadcasting 2, no. 1 (2024): 20–24. http://dx.doi.org/10.46336/ijlcb.v2i1.90.

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This research examines the application of communication patterns in Javanese cultural families and their impact on children's emotional development. Qualitative descriptive methods were used with in-depth analysis of field data. Data was obtained from interviews and observations of 18 families with socio-economic variations. The results show that family communication patterns play a central role in shaping children's emotional development. Authoritarian, permissive, and authoritative/democratic communication patterns were identified as the main patterns. Implementing democratic communication p

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7

Fitriani, Fitriani, Siti Zahara Nasution, and Evi Karota Bukit. "Manajemen “KEPO” dalam Perawatan Diabetes Melitus Tipe 2 pada Keluarga Jawa dan Batak." Journal of Telenursing (JOTING) 6, no. 1 (2024): 789–99. http://dx.doi.org/10.31539/joting.v6i1.9531.

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This study aims to analyze the effect of KEPO management in diabetes care on self-care and blood sugar levels of patients with DM in Javanese and Batak families. The method used was quasy experimental nonequivalent control group design. Respondents in this study were diabetics accompanied by one family member totaling 84 people. Data were collected using The Summary of Diabetes Self Care Activities (SDSCA) instrument and blood sugar level observation sheet (KGD). Data were analyzed by parametric T-test for self-care and non-parametric Wilcoxon and Mann Whitney for KGD. The results showed that

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8

Aryanti, Nina Yudha. "Strategy of Ethnic Identity Negotiations of Javanese Migrants Adolescents in Family Interaction." KOMUNITAS: International Journal of Indonesian Society and Culture 9, no. 2 (2017): 237–45. http://dx.doi.org/10.15294/komunitas.v9i2.8071.

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This article seeks to discuss the strategies of negotiation of Javanese ethnic identity in families among Javanese migrants in Lampung. The study found that there are three ways where the adolescents of Javanese migrants negotiate their ethnic identity. First, the adolescent states Javanese ethnic identity as a positive identity safely at family interaction. Second,they state Javanese ethnic identity as a single identity negatively in an unsafe situation. This happens when the adolescent avoid another ethnic identity that directed to them based on labeling in the family. Third, the adolescent

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Sitinjak, Vivi Novalia, and Nurilam Harianja. "Maintain or Shift? Focus on Inter-Ethnic Families in Indonesia." International Journal on Linguistics of Sumatra and Malay 1, no. 1 (2022): 39–45. http://dx.doi.org/10.32734/ijlsm.v1i1.10572.

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The study of mixed marriages is always an interesting topic to talk about, especially regarding the topic which is the impact of inter-ethnic mixed marriages. This study aims to describe the phenomenon of mixed marriages associated with the maintenance of traditional language. This paper applies qualitative research on language maintenance by Javanese-Batak Toba Families in Medan. The research data were derived from observation, interviews, and audio-recorded family conversations, parents’ role at home is the most dominant factor in maintaining vernacular language in inter-ethnic families, and

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MULYANTO, DEDE, BUDIAWATI SUPANGKAT ISKANDAR, JOHAN ISKANDAR, and DEDE TRESNA WIYANTI. "FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA." REINWARDTIA 23, no. 2 (2024): 85–103. https://doi.org/10.55981/reinwardtia.2024.4821.

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We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had b

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Abd. Majid Abror and Sayyidah Fatimah Z. "Idealisasi Tafsir Al-Ibriz Di Jawa." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 4, no. 2 (2023): 281–92. http://dx.doi.org/10.58401/takwiluna.v4i2.1060.

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This research is a literature that explores Javanese interpretation. The results of the research conclude as follows: First, Javanese society is a society that lives within the confines of Javanese culture. The cultural traditions of the Javanese people in this area are still very strong with Javanese or traditional culture and customs. In principle, Javanese society is a religious society, namely a society that has the awareness to embrace a religion. Second, Tafsir Al-Ibriz neutralizes the Arabist emotions of the Koranic text into Javanese cosmology. Because al-Ibriz used Javanese, exp

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Syafrini, Delmira, Bunga Dinda Permata, Lia Amelia, Eka Asih Febriani, and Fadilla Saputri. "Reproduction of cultural identities among amalgamated Malay and Javanese families: Enculturation, negotiation, and hybrid identities." ETNOSIA : Jurnal Etnografi Indonesia 8, no. 1 (2023): 1–11. http://dx.doi.org/10.31947/etnosia.v8i1.25035.

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This article discusses how the reproduction of cultural identity in amalgamated families among Malay and Javanese in Tanjung Uma Village, Lubuk Baja District, Batam, Indonesia. The Malay and Javanese are ethnic groups that have different cultural characteristics, so various forms of negotiation are needed in the formation of cultural identity among family members. This is qualitative research with case study method, using observation and in-depth interviews with 15 informants. We use theory of location of culture by Homi K Bhabha and Stuart Hall's cultural identity to explain that cultural ide

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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.460.

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The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is not the

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R. Zainul Mushthofa, Siti Aminah, and Dendik Irawan. "Praktik Pembagian Waris Anak Angkat Perspektif Hukum Islam, Kompilasi Hukum Islam, Hukum Perdata dan Hukum Adat di Desa Surabayan Kabupaten Lamongan." JOSH: Journal of Sharia 1, no. 1 (2022): 49–66. http://dx.doi.org/10.55352/josh.v1i1.153.

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 The presence of a child in the household is highly anticipated and expected for all families, but not all families can experience having children so that families must adopt children. In Javanese custom, the adoption of a child is carried out with the aim of being an inducement for families who have not yet been blessed with children, because the Javanese indigenous people believe that by adopting a child as an inducement, the family will later be blessed with their own child. But from the adoption of the child resulted in blood relations and inheritance, whereas in Islamic law this is

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Putra, Anugrah Imam Sarwono, and Arthur Huwae. "Work-Life balance and psychological well-being in early adult single women of Javanese Ethnicity." SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial Dan Humaniora 10, no. 2 (2024): 445–60. http://dx.doi.org/10.30738/sosio.v10i2.17225.

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This study aims to investigate the impact of work-life balance on the psychological well-being of early adult single women who are Javanes-ethnic. A quantitative research method with regression analysis design was used in this study. The participants consisted of 435 early adult single women who work and are Javanese-ethnic, selected using incidental sampling technique. The measurement instruments used were the Work-Life Balance Scale (α=0.833) and the Ryff Psychological Well-Being Scale (α=0.858). The data analysis employed regression analysis using ANOVA. The research findings indicate that

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Wulandari, Astri, Deddy Mulyana, Purwanti Hadisiwi, and Edwin Rizal. "Language, Youth, and Cultural Identity: Study on the Inheritance of Javanese Speech Levels among Teenagers in Yogyakarta." Jurnal Ilmiah Peuradeun 13, no. 1 (2025): 103. https://doi.org/10.26811/peuradeun.v13i1.1487.

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This study aims to discover how Javanese speech levels are inherited and learned by teenagers in Kotabaru, Yogyakarta, as well as the role of families and schools in internalizing this cultural heritage. The study also investigates how teenagers in Yogyakarta use Javanese as a marker of their cultural identity. The Javanese language is used in daily interaction and communication by native Javanese speakers in Central Java, East Java, and Yogyakarta. This article used a qualitative method with an ethnography of communication approach. The authors collected data by conducting field observations

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Aryati, Dyah Putri. "Javanese Elderly’s Responses of Stres Due to Neglect by Families: A Phenomenological Study." Jurnal Ilmu Keperawatan (Journal of Nursing Science) 9, no. 1 (2021): 28–35. http://dx.doi.org/10.21776/ub.jik.2021.009.01.4.

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Elderly neglect is a global issue in the health sector. In terms of Javanese culture, neglect of the elderly relates closely to relationship between parents and children. This kind of relationship is shown by the respect of children to their parents as a form of filial piety. Every child should have a sense of responsibility to take care of his parents in the future so that no parent will be neglected. Neglect that happens to the elderly for a long time can cause negatif impacts, one of them is stress. The purpose of this study was to describe the stress responses experienced by Javanese elder

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Farenti, Sheila Aisyah. "BUDAYA DAN BAHASA KELUARGA MULTI-SUKU DI KELURAHAN NARAM KOTA SINGKAWANG." Jurnal Pendidikan, Kebudayaan dan Keislaman 2, no. 2 (2023): 83–90. http://dx.doi.org/10.24260/jpkk.v2i2.1334.

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In Indonesia, there are many tribes including the Malay, Javanese, Batak, Sundanese, Dayak and many more. Each tribe has its own culture and language. Then the culture develops and experiences some renewal in traditions or customs. The Malay tribe and the Javanese tribe really uphold, appreciate and respect existing customs. At present, the Malay and Javanese tribes are still very attached to the customs that have been created since long ago even though there are updates and decreases. The culture or tradition that is still carried out today is Saprahan in the Malay tribe and Kenduri in the Ja

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Puspitasari, Aprilia Hening, Ismi Dwi Astuti Nurhaeni, and Widodo Muktiyo. "Conformity of Javanese Cultural Values in Early Marriage : Case Study of Farmer Family Communication." International Journal of Multicultural and Multireligious Understanding 6, no. 2 (2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i2.538.

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This study aims to describe the conformity of Javanese cultural values in farmer families in Tegaldowo Village, Gunem Subdistrict, Rembang Regency in choosing partners for doughters who first married at an early age by using Family Communication Pattern Theory by Koerner and Fitzpatrick. The research approach uses descriptive qualitative with the case study method through in-depth interviews with 9 families consisting of nucleus and extended family. The results of the study show high conformity to the values of Javanese culture and kinship system. The decision to choose a partner and conduct a

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Fitriati, Anna, Diksita Galuh Nirwinastu, and Haniel Arbert Tantio. "Exploring Teenager’s Language Attitudes towards Javanese Language." Journal of Language and Literature 25, no. 1 (2025): 263–73. https://doi.org/10.24071/joll.v25i1.10539.

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Language attitudes significantly influence language vitality and revitalization, shaping users' language choices. In Indonesia, indigenous languages, including Javanese, are declining in use, particularly among younger generations who prefer Indonesian for daily communication. Family language policies, where parents prioritize Indonesian over indigenous languages, contribute to this trend. This study investigates teenagers’ language attitudes towards Javanese, aiming to inform strategies for preserving the language. Using a mixed-method sociolinguistic approach, the researchers collected data

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Kismini, Elly, Rini Iswari, and Fajar Fajar. "The Role of Education in Preserving Javanese Ethical Values." Komunitas 15, no. 1 (2023): 99–107. http://dx.doi.org/10.15294/komunitas.v15i1.41691.

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The advancement of technology and information has influenced social and cultural changes within society. This phenomenon is also evident in Javanese society, known for its high cultural values. One of the Javanese cultural values undergoing shifts due to the influence of modernization and globalization, and thus requiring preservation, is Javanese ethical values. To preserve Javanese ethical values as part of the local culture, a collaborative educational process involving schools, families, and communities is necessary to shape individuals’ characters that reflect love for Indonesian culture.

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Purba, Nelvitia, Debby Chyntia Ovami, Mohd Khairul Amri Kamaruddin, Winta Hayati, and Tri Reni Novita. "Revitalization of Socio-Cultural Based Dolanan in the Formation of Children's Character in Javanese Families in Binjai, Indonesia." El-Usrah: Jurnal Hukum Keluarga 7, no. 1 (2024): 165. http://dx.doi.org/10.22373/ujhk.v7i1.23054.

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Traditional games or children's games are currently threatened with extinction because they are being displaced by the onslaught of modern culture which is more accepted by children. This research uses a mixed descriptive qualitative and quantitative research method analyzed with the theory of structural functionalism. There are three data collection techniques in research, namely interviews, documentation and questionnaires. The research results show that: The existence of Javanese dolanan oral traditions, among others; Traditional expressions, pennyandra, sesanti puja, Wangsalan, cangkriman,

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Aprilia, Bella, and Firmansyah Firmansyah. "The Role of Intergenerational Communication in Local Language Preservation in Sidorejo Hamlet, Limau Village, Sembawa District, Banyuasin Regency." Communicative : Jurnal Komunikasi dan Penyiaran Islam 5, no. 2 (2025): 75–82. https://doi.org/10.47453/communicative.v5i2.3136.

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The decline in the use of Javanese language among the younger generation in Sidorejo Hamlet, Limau Village, due to the influence of the environment and modern technology, which threatens the preservation of local languages and the cultural values contained in them. This research explores the role of intergenerational communication in preserving the local language in Sidorejo Hamlet. The purpose of this activity is to preserve the Javanese language through an interactive and fun approach involving children and teenagers. The method used is a descriptive qualitative approach with interviews and

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Wijayanti, Agustina Tri, Siti Irene Astuti Dwiningrum, and Saliman Saliman. "Communication patterns in Javanese families to build family resilience in the digital era." Informasi 54, no. 1 (2024): 19–32. http://dx.doi.org/10.21831/informasi.v54i1.71431.

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This study aims to find communication patterns in Javanese families to build family resilience in the digital era. This study used qualitative research methods of phenomenological studies. The subjects in the study were determined through purposive sampling, namely 5 families in Yogyakarta, Indonesia. The collection of research data uses in-depth interviews and observations, while data analysis is through Interpretative Phenomenological Analysis. The results of this study are as follows: Communication patterns for Javanese families in the digital era through a) parents as role models through s

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Anjaya, Carolina Etnasari. "Pendidikan Kristen dalam Kearifan Lokal Falsafah Jawa Upaya Membangun Iman Keluarga." Discreet: Journal Didache of Christian Education 1, no. 2 (2021): 99–107. http://dx.doi.org/10.52960/jd.v1i2.76.

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Javanese philosophy as a cultural heritage has rarely been introduced and taught to the present generation. In fact, there are many Javanese philosophies regarding the nature of life that can be used as teaching materials in family Christian education. The fading of this culture makes this research conducted in order to provide a view to Christian families that Javanese philosophy can be a bridge for faith education in the family. The research method is through a qualitative approach. To describe the meaning of the four Javanese philosophies that were adopted as the core of this research discu

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Pahmi, Pahmi, Budhi Gunawan, Johan Iskandar, and Rini Soemarwoto. "Reverse Social Impact of Oil Palm Plantation Expansion: A Study of Three Communities in Jambi, Indonesia." Forest and Society 7, no. 1 (2023): 61–75. http://dx.doi.org/10.24259/fs.v7i1.24803.

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Studies on the social impacts of oil palm development have focused on various communities with distinct characteristics. Due to the rarity of comparative investigations, this study aimed to examine the impact of oil palm plantation expansion on the Suku Anak Dalam, Jambi Malay, and the Javanese transmigrant, the three communities with different socio-economic characteristics. In-depth interviews and observations were conducted to understand the communities’ interaction and dependence on forest resources. The study also conducted a household census to assess 67 Malay and 66 Javanese transmigran

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Dewi, Rachma Mutiara, Zahrotun Nafi', Rahmah Karuniawati, and Ratna Hidayah. "The Influence of Javanese Speaking Civility in Families to Form Child Character in The 21st Century." Social, Humanities, and Educational Studies (SHEs): Conference Series 2, no. 1 (2019): 350. http://dx.doi.org/10.20961/shes.v2i1.38432.

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<em>Education in the family is the first education experienced by a child after being born in the world. The family is the main environment forming the character of children. In this 21st century, children are required to have good moral character. Parents should be able to transmit good etiquette to their children. The main task of parents is not only transferring knowledge, but also transferring values to children. The process of transferring knowledge carried out by parents will succeed if done with the right and right principles. Parents as good educators are able to accustom childre

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Naraha, Hesdo Celvin, Sowanya Ardi Prahara, and Angelina Dyah Arum Setyaningtyas. "Husband's social support and subjective well-being among Javanese mothers of children with special needs." INSPIRA: Indonesian Journal of Psychological Research 4, no. 1 (2023): 11–19. http://dx.doi.org/10.32505/inspira.v4i1.5784.

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A husband’s social support is one of the factors shaping subjective well-being in mothers who have children with special needs. It is undoubtedly influenced by the cultural values that form the basis of relationships in families of Javanese ethnicity. Therefore, this study looks at the relationship between the husband’s social support and subjective well-being in mothers with children with special needs with a Javanese ethnic background. The sampling technique used was probability sampling with 36 participants of mothers of Javanese ethnicity who had children with special needs in the age rang

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Ulum, Wildanul. "Konsep Kafaah Pernikahan Islam Dalam Adat Jawa." Fakta: Forum Aktual Ahwal Al-Syakhsiyah 2, no. 2 (2024): 137–41. http://dx.doi.org/10.28926/fakta.v2i2.1595.

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The concept of kafaah in Islamic marriage refers to equality or equality between the prospective bride and groom in various aspects such as religion, social status, economics and moral values. In the Javanese traditional context, this concept has a unique adaptation because marriage is not only seen as an individual bond, but also as a union between families and communities. In Javanese tradition, aspects of family harmony and harmony between social groups have a significant role. Kafaah in traditional Javanese weddings does not only focus on religious compatibility or socio-economic status, b

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Hand, Rachel. "Schools and families as institutions of learning in Central Javanese gamelan." Ethnomusicology Forum 27, no. 1 (2018): 68–87. http://dx.doi.org/10.1080/17411912.2018.1463550.

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Ulmillah, Aulia, Dwijowati Asih Saputri, Marlina Kamelia, and Febta Dwi Baika. "Utilization of Plant in the Panggih Temanten Traditional Rituals in Ogan Komering Regency Ulu Timur South Sumatera." JURNAL PEMBELAJARAN DAN BIOLOGI NUKLEUS 8, no. 1 (2022): 114–21. http://dx.doi.org/10.36987/jpbn.v8i1.2472.

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One of the sub-districts in the East Ogan Komering Ulu (OKU) district of South Sumatra, namely Buay Madang Timur, the people are migrants (transmigrants), especially from the Javanese tribe and still preserve the traditional ritual of the Panggih Temanten marriage. The aim of the study was to determine the various kinds of plant families used in the traditional rituals of Panggih Temanten Javanese people in Buay Madang District, East OKU Regency, South Sumatra. This research is a qualitative type with sampling using purposive sampling and snowball sampling. Data collection through structured i

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Wijayanti, Agustina Tri, Siti Irene Astuti Dwiningrum, and Arif Rohman. "Family Resilience Management in Educating Children in the Digital Age: A Phenomenological Study of Families in Indonesia." Journal of Management World 2024, no. 4 (2024): 570–80. https://doi.org/10.53935/jomw.v2024i4.462.

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The transformation of society in the information age is characterized by advances in digital technology which is a challenge for parents in family parenting patterns. This research aims to find patterns of family resilience in family parenting in the Digital era, is a phenomenological research on Javanese families in Yogyakarta. This research uses a qualitative research method of phenomenological study. The subjects in the study were determined through purposive sampling, namely 5 families in Yogyakarta City who were determined according to the characteristics. Data collection used in-depth in

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Dewayani, Triana Noor Edwina, Muhammad Wahyu Kuncoro, and Sowanya Ardi Prahara. "The Description of Communal Sharing on Working Wives with Work-family Conflicts (Javanese Family): Indigenous Psychology Approach." Digital Press Social Sciences and Humanities 5 (2020): 00012. http://dx.doi.org/10.29037/digitalpress.45347.

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This study aims to explore the form of communal sharing in social relations between working wives who experience work-family conflicts with husbands in Javanese families based on the indigenous psychology approach. This research was conducted in the Special Region of Yogyakarta as one of the centers of Javanese culture. The characteristics of the research respondents were the wife, who identified herself as a Javanese woman having children under the age of 12 who lived with her husband and worked as professionals. Data were collected using the exploratory method in the form of a survey with op

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Maemunah, Emma. "Pemakaian Bahasa Jawa Keluarga Muda di Eks-Karesidenan Semarang (The Use of Javanese of Young Families in the Ex-Residence Of Semarang)." JALABAHASA 13, no. 2 (2018): 139. http://dx.doi.org/10.36567/jalabahasa.v13i2.87.

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Bahasa Jawa merupakan salah satu bahasa yang memiliki penutur terbanyak di Indonesia. Terdapat kecenderungan bahwa keluarga muda lebih memilih menggunakan bahasa Indonesia daripada bahasa Jawa untuk berbicara terutama di daerah perkotaan. Penelitian terhadap pemakaian bahasa Jawa para keluarga muda yang tinggal di eks-Karesidenan Semarang ini dilakukan untuk melihat pemakaian bahasa Jawa dan pergeserannya ke bahasa yang lain. Data diperoleh dengan metode kuesioner, metode wawancara, dan pengamatan partisipatif. Dengan ancangan teori sosiolinguistik dan metode deskriptif-kualitatif, hasil penel

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Larasati, Dwi Ajeng, and Hartoyo Hartoyo. "The Influence of Cultural Values and Value of Children on Mother's Time Allocation at Cimanuk Watershed Families." Journal of Family Sciences 1, no. 2 (2016): 13. http://dx.doi.org/10.29244/jfs.1.2.13-24.

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<p>The purpose of this research were to describe the cultural values, the value of children and mother's time allocation for children at Cimanuk watershed and to analyze the effect of family characteristic, cultural values, and value of children toward time allocation of mothers to children at Sundanese and Javanese. This research involved 200 families who have children below five years old selected with purposive method. The samples were interviewed by using structure questionnaire. The result of this research showed that there was no significant different on the perception of the value

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Kriskartika, Septi Anggita, Titis Srimuda Pitana, and Susanto Susanto. "JAVANESE ISLAM DURING MANGKUNEGARA I LEADERSHIP." IBDA` : Jurnal Kajian Islam dan Budaya 17, no. 1 (2019): 60–78. http://dx.doi.org/10.24090/ibda.v17i1.2238.

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Religion is the main aspect in constructing a discourse because the Javanese society in the 18th are thickly related with religiosity (Islam) as an inherited principle from the previous king. Mangkunegara I is an influential and interesting figure in the history of Javanese leadership relating to Islam. The medium used in the Islamization process by Mangkunegara I are through art, culture, customs and Islamic religious education. This study aims to show the Javanese Islamic discourse during the leadership of Mangkunegara I in the Babad Kemalon (Pakunegara)/ BK manuscript. The BK manuscript is

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Hasanah, Enung. "Java Community Philosophy: More Children, Many Fortunes." Genealogy 7, no. 1 (2022): 3. http://dx.doi.org/10.3390/genealogy7010003.

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In Indonesia, the island of Java is one of the largest and most populous regions. Indonesia’s population was 271.35 million in 2021, of which 271.35 million or 55.19% live on the island of Java. Most families have more than two children because of the traditional philosophy in Javanese society that more children are linked to many fortunes. Many still believe in this philosophy, but others consider it an unsuitable inheritance of the colonial era. Therefore, this ethnographic study aimed to explore the development of the traditional philosophy of “more children, many fortunes” in modern Javane

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Zubaedah, Siti, Nur Hafidz, and Suci Wulandari. "Ethnoparenting: Pengenalan Bahasa Krama Inggil Sejak Dini dalam Lingkungan Keluarga Komunitas Kejawen Kalitanjung." Generasi Emas 6, no. 2 (2023): 41–52. http://dx.doi.org/10.25299/ge.2023.vol6(2).13941.

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this research will discuss how to introduce the Krama Inggil language from an early age in the family environment in the Kejawen Kalitanjung Community in Tambaknegara Village, Rawalo District, Banyumas Regency. The subjects of this study were five families in the Kejawen Kalitanjung Community. This research method uses field qualitative methods (field research) through data collection techniques by conducting observations, interviews, and documentation. Informants in the study were traditional leaders, parents and children. Results of the study prove that the introduction of the Krama Inggil l

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Alfarobby, Mufti, Agusniar Dian Savitri, and Kisyani Laksono. "The Shift of Javanese Language Krama in The Bilingual Community." Jurnal Disastri 6, no. 1 (2024): 113–24. http://dx.doi.org/10.33752/disastri.v6i1.5733.

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Language contact in social interaction in bilingual communities in Trenggalek district, especially in Miri hamlet, Mlinjon village, is an interesting phenomenon to be studied from a sociolinguistic perspective. Miri Hamlet is one of the areas in Trenggalek Regency with a remote geographical location category. The majority of the Miri hamlet community are bilingual people who master Javanese and Indonesian as a means of communication. This study uses a survey method with a quantitative approach. The source of data in this study is the local community and the data selected is a form of language

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Pratama, Fajra Adhilo Putrawera, and Najmi Najmi. "Peranan Perempuan Transmigran Jawa dalam Meningkatkan Ekonomi Keluarga di Nagari Sungai Duo Kecamatan Sitiung Kabupaten Dharmasraya." Jurnal Kronologi 5, no. 3 (2023): 28–40. http://dx.doi.org/10.24036/jk.v5i3.732.

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Javanese transmigrant women have experienced a paradigm shift towards the division of labor due to economic needs in fulfilling their daily lives. The lack and limitation of their husband's income, the increasing demands of life's needs encourage housewives to take the initiative to be independent and work in the public and domestic sectors. Women are always considered as domestic workers, or homemakers, who do not have the ability to actively contribute outside the home, so their role is limited to activities within the home. This study aims to determine the economy of Javanese transmigrant w

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Wulandari, Yenie. "Shifting role of parenting from Mom’s to Dad’s : a case study of a Mix Culture Families." Jurnal Teori dan Praksis Pembelajaran IPS 7, no. 2 (2022): 70. http://dx.doi.org/10.17977/um022v7i22022p70.

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The discourse on the impact of the COVID-19 pandemic tends to focus on the health and economic aspects. Even though the secondary impact of this pandemic has also resulted in conflicts of cultural values. This qualitative study tried to get a comprehensive picture related to the dynamics of their shifting role of parenting and its impact on their children. This study used social role theory, social judgment theory, and social exchange theory. The subjects were three inter-ethnic married couples: Javanese-Minang, Bantenese-Madurese, and Javanese-Sundanese in Banten province, Indonesia. This res

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Farihah, Farihah, Apiek Gandamana, Erni Erni, and Muhammad Ancha Sitorus. "POLA ASUH KELUARGA DALAM UPAYA PEMBENTUKAN KEMANDIRIAN ANAK BERDASARKAN PERSEPSI BUDAYA DI KOTA MEDAN." ELEMENTARY SCHOOL JOURNAL PGSD FIP UNIMED 9, no. 4 (2019): 318. http://dx.doi.org/10.24114/esjpgsd.v9i4.16382.

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ABSTRACTThe purpose of this study is to describe how pattern of family upbringing in the formation of childrens’s learning independence based on Batak, Minang, Malay, Javanese, Aceh, and Nias Cultural backgounds in the city of Medan. In this study, a sample of families from the Batak, Nias, Karo, Mandailing, Minang, Malay, Javanese, and Aceh families will be draen, which are in the city of Medan. This research uses the yakm descriptive method reveal the situation as it is. The results showed that are average family of Nias, Malay, Javanese, Batak, and Aceh. Cultural backgrounds in the Medan ci

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Triratnawati, Atik. "Keluarga adalah Obat: Dukungan Keluarga Jawa terhadap Orang dengan HIV/AIDS (ODHA) di Masa Pandemi COVID-19, Kasus di Yogyakarta." Jurnal Antropologi: Isu-Isu Sosial Budaya 23, no. 1 (2021): 74. http://dx.doi.org/10.25077/jantro.v23.n1.p74-82.2021.

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COVID-19 pandemic affects people's lives on all fronts. PLWHA is one of the vulnerable and marginalized communities affected by COVID- 19. They needs the help of families to support their lives who are always faced with physical, mental, social (stigma and discrimination) and economic problems.This article aims to analyze the Javanese families recilience in helping family members who were PLWHA during the COVID- 19 pandemic. Ethnographic research conducted in DIY in 2020 among PLWHAs through online and offline focus group discussion and offline as well as offline interviews of 10 members of PL

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Triwijayati, Anna, Melany ., Dian Wijayanti, Etsa Astridya Setiyati, and Titik Desi Harsoyo. "Consumer Values Shifting in Cross Generation Javanese Consumers in Indonesia: Do Young Consumers Still Uphold Local Wisdom?" Journal of Population and Social Studies 30 (January 30, 2022): 332–53. http://dx.doi.org/10.25133/jpssv302022.020.

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This study aims to examine local wisdom of consumer values, and classify and compare consumer values between or across generations of Javanese Baby Boomers, X, Y, and Z. The study employed a mixed-method approach. The data were gathered by conducting in-depth interviews with four Javanese families, and online surveys. All respondents were Javanese consumers, with 103 from Generation Z, 154 from Generation Y, 257 from Generation X, and 17 from Baby Boomers. The total respondents were 531 persons. Data analysis was performed using the one-sample t-test, factor analysis, ANOVA, and the Kruskal-Wa

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Julianto, Toni, Risky Setiawan, and Rufer Firma Harianja. "Local-Social Wisdom in the Nyadran Tradition as a Means of Gathering." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 4, no. 2 (2021): 830–36. http://dx.doi.org/10.33258/birle.v4i2.1862.

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Since ancient times the Javanese people have been familiar with the belief system. Before Islam came the beliefs of Animism and dynamism as well as Hindu and Buddhist religions had already developed in Javanese society. Islam is accepted in Javanese society with youth and peace, because preachers have a high tolerance for Javanese culture. One of the forms of cultural acculturation or inherent in the soul of Javanese society is the Nyadran tradition. The Nyadran tradition is a symbolic ritual that is full of meaning Nyadran traditional ceremony includes partially oral folklore because in it th

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Sahfutra, Suryo Adi, and Septiana Dwiputri Maharani. "Axiological Dimensions of the Value of Harmony for Javanese Society." Andalas International Journal of Socio-Humanities 4, no. 2 (2022): 61–68. http://dx.doi.org/10.25077/aijosh.v4i2.38.

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The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social ph

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Sundari, Wiwiek. "Utilizing Lurik Waste for Handicraft Home Industry to Improve Low Class Family Income." E3S Web of Conferences 359 (2022): 02008. http://dx.doi.org/10.1051/e3sconf/202235902008.

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Culture is one of human civilization evidence that makes them live a cultured and a civilized life. Lurik is one of Javanese local wisdom of utilizing natural fabric material which is abundant around the environment. It is specially made and tailored into lurik for Javanese low-class society since the high-class society choose to wear batik to show their high class. This research shows how lurik, particularly its waste, is used as part of Javanese modern and traditional items in local and small business of handicraft home industry in Yogyakarta. In addition to the wise use of lurik waste, the

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Imamah, Fardan Mahmudatul. "Food and the Concept of Salvation: Questioning Javanese Ethics in Environmental Issues." Populasi 33, no. 1 (2025): 50. https://doi.org/10.22146/jp.104662.

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Most studies refer to food as a symbol of salvation in Javanese beliefs. However, only some of these studies linked the interpretation of Javanese beliefs about the concept of salvation with values of environmental ethics. This research aims to uncover other interpretations of Javanese life ethics about environmental issues embedded in cultural rituals’ food symbols. The objects of this research are two traditions in Javanese society. First, Takir Plontang, ritual which is held by people of Junjung Village, Tulungagung Regency. Second, GrebegPancasila in Blitar City. The Javanese community org

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Sasi, Galuh Ambar. "Menyuap Nasi, Mencerna Memori: Memori Kolektif Hongeroedeem." Lembaran Sejarah 11, no. 2 (2017): 189. http://dx.doi.org/10.22146/lembaran-sejarah.23811.

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Javanese families usually say nek mangan dienthekke, ndak pithikke mati to persuade their children to finish their food when they eat. Slightly different sentence is found in the villages of southern Purworejo; nek mangan dienthekke, elinga zaman odhim. Base on ithe nterview sources, it is known that it represents collective memory of starvation in the green revolution era.

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Kismini, Elly. "Local Cultural Conservation Through Socialization of Javanese Ethical Values." KnE Social Sciences 10, no. 10 (2025): 113–27. https://doi.org/10.18502/kss.v10i10.18654.

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Globalization has contributed to the erosion of local cultures worldwide, including in Indonesia. Therefore, it is necessary to raise awareness about the importance of conserving local cultural values and traditions. Indonesia, a diverse nation consisting of various ethnic groups that occupy an area stretching from Sabang to Merauke, is home to a wide range of local cultures, including that of the Javanese people. Javanese culture holds significant value and should be preserved, particularly its ethical values, which emphasize harmony and respect. These values must be preserved and passed down

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