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Relevant bibliographies by topics / Javanese in Surinam

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Academic literature on the topic 'Javanese in Surinam'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Javanese in Surinam"

1

Buunk, Abraham P., Pieternel Dijkstra, Glenn Leckie, and Dascha Dipokarto. "Ethnic differences in jealousy in Surinam." Journal of Social and Personal Relationships 37, no. 4 (2019): 1136–49. http://dx.doi.org/10.1177/0265407519880287.

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The present study examined differences in three types of jealousy (reactive, anxious, and preventive jealousy) between the major ethnic groups in Surinam (Maroons, Creoles, Hindustani, Javanese, and Mixed). About 100 participants from each ethnic group (total n = 500) were interviewed. Results showed differences between the groups in anxious and preventive jealousy, but not in reactive jealousy. More specifically, Maroons reported most anxious and preventive jealousy, followed by Creoles, and Javanese. The Hindustani and Mixed groups reported the lowest levels of anxious and preventive jealous

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2

Khusen, Moh. "Contending Identity In The Islamic Ritual: the Slametan among Surinamese Javanese Muslims in The Netherlands." Al-Jami'ah: Journal of Islamic Studies 43, no. 2 (2005): 283. http://dx.doi.org/10.14421/ajis.2005.432.283-308.

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Wacana tentang slametan dalam masyarakat Muslim Surinam keturunan Jawa di Belanda sesungguhnya, di satu sisi, merepresentasikan sebuah pertarungan identitas kultural keagamaan di antara mereka dan, di sisi lain, menunjukkan sebuah hubungan yang kompleks antara Islam ‘resmi’ dengan tradisi Jawa. Tulisan ini membuktikan bahwa praktek slametan dalam masyarakat Muslim Surinam keturunan Jawa di Belanda ternyata hampir tidak mengalami perubahan. Perubahan yang ada hanya berkaitan dengan aksesoris upacara sebagai akibat dari penyesuaian terhadap kondisi geografis dan iklim setempat. Hal ini tidak ada

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3

Buunk, Abraham P., Glenn Leckie, and Dahira Pollack. "Preferred Parental Control of Mate Choice, Opposition to Out-Group Mating, and Ethnic Identification in Surinam." Cross-Cultural Research 54, no. 2-3 (2019): 130–55. http://dx.doi.org/10.1177/1069397119861954.

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This study examined the attitude toward parental control of mate choice, and two potential factors related to this, that is, opposition to out-group mating and ethnic identification, in the five major ethnic groups from the Republic of Surinam ( n = 500), that is, Hindustani, Creoles, Maroons, Javanese, and people of Mixed descent. Some of the main differences between groups were the following: Hindustani and Maroons had a more positive attitude toward parental control than all other groups, Hindustani were more opposed to out-group mating than all other groups, and Maroons expressed more iden

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4

Wahyudi, Tri. "HIBRIDITAS KEBUDAYAAN JAWA SURINAME PADA ALAT MUSIK GAMELAN." GESTALT 3, no. 2 (2021): 115–24. http://dx.doi.org/10.33005/gestalt.v3i2.103.

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ABSTRAK Penelitian ini membahas tentang hibriditas budaya masyarakat Suriname Jawa yang tercermin dari fenomena kegiatan kesenian yang dilakukan salah satunya adalah tradisi memainkan gamelan Jawa yang masih dapat disaksikan disebagian kecil lingkungan sosial masyarakat Suriname keturunan Jawa. yang menarik, bentuk, proses penciptaan, aturan, dan cara memainkannya cukup berbeda dengan gamelan Jawa di tanah leluhurnya, Jawa. Perbedaan ini tidak lepas dari sejarah awal migrasi orang Jawa ke Suriname yang pertama kali tiba pada tanggal 9 Agustus 1890, dimana sebagian besar pendatang adalah

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5

Meel, Peter. "Jakarta and Paramaribo Calling." New West Indian Guide 91, no. 3-4 (2017): 223–59. http://dx.doi.org/10.1163/22134360-09103064.

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The Surinamese Javanese diaspora includes distinct Surinamese Javanese communities living in Suriname and the Netherlands. Inspired by the success of diaspora policies launched by the Indian government recently the Indonesian and Surinamese governments have started to consider the introduction of similar initiatives. As a result the Surinamese Javanese diaspora has been confronted with requests to contribute more substantially to their homeland and contemplate “going back home.” This article argues that the Indonesian and Surinamese governments have no reason to set their expectations too high

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6

Susanti, Susanti. "NASIONALISME DAN GERAKAN MULIH NJOWO, 1947 DAN 1954." Jurnal Sejarah Citra Lekha 1, no. 2 (2016): 107. http://dx.doi.org/10.14710/jscl.v1i2.12767.

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This article concerns on nationalism that was within repatrian Suriname in 1947 and 1954. It was known as the "Mulih Njowo" Movement. The movement arouse due to various factors experienced by the contracted Javanese laborers in Suriname. One of those factors was nationalism. The existence of Javanese in Suriname was triggered by the policy of the Dutch Government, and as a process of diaspora. They migrated to a new place (Suriname), and interacted with the people there. However, they still had bonding emotion with Java. The movemnt’s participants felt close with their homeland, local traditio

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7

Hoefte, Rosemarijn. "Cleansing the world of the germ of laziness: hygiene, sanitation, and the Javanese population in Suriname." História, Ciências, Saúde-Manguinhos 21, no. 4 (2014): 1437–55. http://dx.doi.org/10.1590/s0104-59702014005000012.

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In 1915 the Rockefeller Foundation took its hookworm eradication campaign to Suriname, but was soon disappointed because of opposition from its main target group: the Javanese. Moreover, authorities and planters objected to the construction of latrines because of the costs and their belief that the Javanese were “unhygienic”. In describing the labor migration from Java to Suriname, I show that this “lack of hygiene” was closely related to the system’s organization. I argue that uncleanliness was the consequence of harmful socio-economic and ecological conditions. Secondly I suggest that even t

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8

Villerius, Sophie, Francesca Moro, and Marian Klamer. "Encoding Transfer Events in Surinamese Javanese." Journal of Language Contact 12, no. 3 (2020): 784–822. http://dx.doi.org/10.1163/19552629-01203007.

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This paper examines the influence of language contact and multilingualism on the encoding of transfer events in the heritage variety of Javanese spoken in Suriname. Alongside Javanese, this community also speaks Sranantongo and Dutch, of which Sranantongo had the longest contact history with Javanese. It is shown that this long period of contact had a structural influence on the expression of transfer events in Surinamese Javanese: Surinamese speakers use double object constructions and two-predicate constructions more frequently than homeland Javanese speakers, a change which we argue to be d

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9

Ruddyanto, Caesarius, and Clare Wolfowitz. "Language Style and Social Space: Stylistic Choice in Suriname Javanese." Language 70, no. 1 (1994): 220. http://dx.doi.org/10.2307/416786.

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10

Prastiawan, Inggit. "Seni Pertunjukan Kuda Kepang Abadi di Desa Tanjung Morawa A, Medan - Sumatera Utara." JUPIIS: JURNAL PENDIDIKAN ILMU-ILMU SOSIAL 6, no. 2 (2015): 99. http://dx.doi.org/10.24114/jupiis.v6i2.2289.

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This research focuses on the ‘plaited horse dance’ Abadi Performing Arts in Tanjung Morawa A, Medan City North Sumatra, which is still alive, although it has been too long and too far from the origin. The horse dance has passed down by the descant of Javanese which have lived in North Sumatra for several generations. As common sense that the performing art has spread widely to several region out of Indonesia brought by Javanese people as migrant such as in Malaysia, Suriname, Hongkong, Japan, and United States of America. It is considered as one of Javanese arts which brought by Javanese where

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Books on the topic "Javanese in Surinam"

1

Suparlan, Parsudi. The Javanese in Suriname: Ethnicity in an ethnically plural society. Program for Southeast Asian Studies, Arizona State University, 1995.

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2

Wolfowitz, Clare. Language style and social space: Stylistic choice in Suriname Javanese. University of Illinois Press, 1991.

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3

Breunissen, Klaas. Ik heb Suriname altijd liefgehad: Het leven van de Javaan Salikin Hardjo. KITLV, Uitgeverij, 2000.

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Breunissen, Klaas. Ik heb Suriname altijd liefgehad: Het leven van de Javaan Salikin Hardjo. KITLV Uitgeverij, 2001.

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5

Hoefte, Rosemarijn. De betovering verbroken: De migratie van Javanen naar Suriname en het rapport-Van Vleuten (1909). Foris Publications, 1990.

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6

Prabowo, Dhanu Priyo. Dimensi kemanusiaan dan kebudayaan di dalam antologi Angin sumilir karya Suripan Sadi Hutomo. Elmatera Publishing, 2011.

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7

LANG STYLE AND SOC SPACE: Stylistic Choice in Suriname Javanese (Illinois Studies in Communication). University of Illinois Press, 1992.

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8

Weltak, Marcel. Surinamese Music in the Netherlands and Suriname. Translated by Scott Rollins. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496816948.001.0001.

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Surinamese Music in the Netherlands and Suriname published in Dutch in 1990 was the first book to provide an overview of the music styles originating from the land that had recently gained its independence from the Netherlands. It examines both the instruments and the way in which they are played as well as the melodic and rhythmic components of music produced by the country’s ethnically diverse populations, including people of Amerindian, African, South Indian, and Javanese descent. A new generation of musicians of Surinamese descent has carried on making music, and some of their elders refer

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9

Migratie en cultureel erfgoed: Verhalen van Javanen in Suriname, Indonesië en Nederland = Migrasi dan warisan budaya : cerita-cerita orang Jawa di Suriname, Indonesia dan di negeri Belanda = Migration and cultural heritage : stories of Javanese in Suriname, Indonesia and the Netherlands. KITLV Uitgeverij, 2010.

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10

In place of slavery: A social history of British Indian and Javanese laborers in Suriname. University Press of Florida, 1998.

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Book chapters on the topic "Javanese in Surinam"

1

R.A. Mans, Dennis, Priscilla Friperson, Meryll Djotaroeno, and Jennifer Pawirodihardjo. "The Contribution of Javanese Pharmacognosy to Suriname’s Traditional Medicinal Pharmacopeia: Part 2." In Pharmacognosy - Medicinal Plants [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.97751.

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The Republic of Suriname (South America) is among the culturally, ethnically, and religiously most diverse countries in the world. Suriname’s population of about 600,000 consists of peoples from all continents including the Javanese who arrived in the country between 1890 and 1939 as indentured laborers to work on sugar cane plantations. After expiration of their five-year contract, some Javanese returned to Indonesia while others migrated to The Netherlands (the former colonial master of both Suriname and Indonesia), but many settled in Suriname. Today, the Javanese community of about 80,000

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2

R.A. Mans, Dennis, Priscilla Friperson, Meryll Djotaroeno, and Jennifer Pawirodihardjo. "The Contribution of Javanese Pharmacognosy to Suriname’s Traditional Medicinal Pharmacopeia: Part 1." In Pharmacognosy - Medicinal Plants [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.97732.

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The Republic of Suriname (South America) is among the culturally, ethnically, and religiously most diverse countries in the world. Suriname’s population of about 600,000 consists of peoples from all continents including the Javanese who arrived in the country between 1890 and 1939 as indentured laborers to work on sugar cane plantations. After expiration of their five-year contract, some Javanese returned to Indonesia while others migrated to The Netherlands (the former colonial master of both Suriname and Indonesia), but many settled in Suriname. Today, the Javanese community of about 80,000

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3

Dijo, Herman. "Javanese Music in Suriname." In Surinamese Music in the Netherlands and Suriname. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496816948.003.0004.

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Javanese music in Suriname came with the first group of Javanese who arrived there in 1890 as indentured servants for the sugar company, Nederlandsche Handelsmaatschappij at Mariënburg plantation. Gamelan, steel gamelan, terbangen, and kroncong were the main types of Javanese music that developed in Suriname. Due to a lack of brass, scrapped iron from abandoned railway ties were used to make the pans, and a lack of experienced gamelan musicians made for drastically reduced ensembles of five people. Gamelan in Suriname also came under the influence of the nearby Caribbean music, especially by s

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4

Dijo, Herman. "JAVANESE MUSIC IN SURINAME." In Surinamese Music in the Netherlands and Suriname. University Press of Mississippi, 2021. http://dx.doi.org/10.2307/j.ctv20hcrm0.10.

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5

Moro, Francesca R., and Peter Slomanson. "Heritage languages and the study of Malayo-Polynesian diasporas." In The Oxford Guide to the Malayo-Polynesian Languages of Southeast Asia. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198807353.003.0019.

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Abstract This chapter starts with an overview of heritage linguistics, which is a new linguistic discipline primarily concerned with the study of heritage languages (immigrant minority languages spoken in diaspora contexts). The main goal of heritage linguistics is to describe and analyse the differences between heritage languages and their homeland counterparts, and to identify the sources or causes of divergence. One of these sources is cross-linguistic influence, as the unequal status of the majority (dominant) language and the heritage languages often leads to both lexical and structural t

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6

R.A. Mans, Dennis. "Hypoglycemic Activity of Plant-Derived Traditional Preparations Associated with Surinamese from African, Hindustani, Javanese, and Chinese Origin: Potential Efficacy in the Management of Diabetes Mellitus." In Basics of Hypoglycemia [Working Title]. IntechOpen, 2022. http://dx.doi.org/10.5772/intechopen.105106.

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Diabetes represents one of the most frequent causes of morbidity and mortality in the world. Despite the availability of a wide range of efficacious forms of treatment, many patients use traditional (plant-derived) preparations for treating their disease. The Republic of Suriname (South America) has a relatively high prevalence of diabetes. Due to its colonial history, the Surinamese population comprises descendants of all continents, the largest groups being those from enslaved Africans and from indentured laborers from India (called Hindustanis), Indonesia (called Javanese), as well as China

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7

SOEROPAWIRO, STANLEY L. "The Development of Islam amongst the Javanese in Suriname." In Indentured Muslims in the Diaspora. Routledge, 2016. http://dx.doi.org/10.4324/9781315272030-7.

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