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Journal articles on the topic 'Jean (1962-....)'

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Published: 4 June 2021

Last updated: 2 February 2022

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1

Damisch, Hubert, and Jean Dubuffet. "Writings and correspondence: 1961-1985." October 154 (October 2015): 8–68. http://dx.doi.org/10.1162/octo_a_00236.

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This dossier comprises a selection of the correspondence between Hubert Damisch and Jean Dubuffet as well as six essays written by Damisch on Dubuffet between 1962 and 1985. Both the correspondence and texts are here published in English for the first time. “Jean Dubuffet and the Awakening of Images” (1962), Damisch's second article on Dubuffet, discusses the relationship between material object and idea, or painting and image, in Dubuffet's art since the 1940s. “Work, Art, Artwork” (1962) examines Dubuffet's return to figuration following his abstract works of the late 1950s. “Paris Circus” (

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2

Hauser, Claude. "Des Insolences au ministère de l’Éducation québécois… L’exil suisse de Frère Untel au miroir de sa correspondance." Histoire culturelle et sociale, no. 3 (October 17, 2014): 48–59. http://dx.doi.org/10.7202/1027029ar.

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Si un livre demeure emblématique du déclenchement de la Révolution tranquille au Québec, c’est bien celui de Jean-Paul Desbiens, publié en 1960 sous le titre Les insolences du frère Untel. On connaît bien sa genèse, son contenu et ses répercussions retentissantes dans la société québécoise, mais on connaît moins bien le destin mouvementé de son auteur, exilé à Rome puis à Fribourg par sa hiérarchie avant de revenir au Québec à l’été 1964, avec une charge au ministère de l’Éducation. Cet article se focalise sur le séjour de Jean-Paul Desbiens à Fribourg, en Suisse, de septembre 1962 à juillet 1

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Pagé1, Pierre. "Actualité et liberté de parole dans les revues catholiques : quelques jalons 1940-1975." Études d’histoire religieuse 76 (October 20, 2010): 93–109. http://dx.doi.org/10.7202/044762ar.

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Plusieurs périodiques ont voulu répondre à de vraies questions d’actualité. Relations, dès 1941, se présente comme un « groupe d’hommes chrétiennement libres », se centre sur l’événement et l’actualité dans ses orientations éditoriales et définit son lectorat comme formé de citoyens libres. Cité libre, revue explicitement chrétienne créée en 1950, veut animer le débat en société et en Église. Maintenant, en 1962, veut susciter l’engagement social et ecclésial et se définit comme un périodique « fidèle à l’Église et loyal au monde ». L’Oratoire (années 1950-1960), dirigée par le père Émile Lega

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4

Thifault, Marie-Claude. "Le nursing psychiatrique à l’École des gardes-malades de l’Hôpital Saint-Jean-de-Dieu : « le côté spirituel en tête du côté technique »." Scientia Canadensis 33, no. 1 (2011): 95–118. http://dx.doi.org/10.7202/1000846ar.

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L’art de prendre soin des aliénés se développe et se confirme à l’Hôpital Saint-Jean-de-Dieu après qu’une école de gardes-malades y voit le jour en 1912. Créée par les Soeurs de la Providence, cette nouvelle école participe à la transformation de l’asile en véritable hôpital. Les archives des Soeurs de la Providence et la revue mensuelle La garde-malade canadienne-française permettent d’analyser le discours de l’élite infirmière, basé sur l’importance d’une formation professionnelle. Les découvertes scientifiques et les nouvelles techniques sont au coeur de la démarche de soins à Saint-Jean-de

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Crépin, Annie. "Jean-Baptiste Milhaud, montagnard, comte de l’Empire." Annales historiques de la Révolution française, no. 342 (December 1, 2005): 255–57. http://dx.doi.org/10.4000/ahrf.1962.

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6

Saint-Denis, Alexandre de. "Jean-François Sirinelli, Les Révolutions françaises, 1962-2017." Questions de communication, no. 34 (December 31, 2018): 372–74. http://dx.doi.org/10.4000/questionsdecommunication.16677.

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7

Lemieux, Vincent. "La Révolution tranquille : du patronage au réglage." Articles - Le politique 23, no. 3 (2005): 335–46. http://dx.doi.org/10.7202/055990ar.

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Dans l'île d'Orléans, chère à Jean-Charles Falardeau et à Jean-Charles Bonenfant, son ami, la Révolution tranquille s'étendait au début des années 1960. Quelques partisans de la nouvelle culture politique faisaient entendre leur voix parmi celles des partisans, encore très majoritaires, de l'ancienne culture politique. Au cours des années 1950, Georges-Émile Lapalme, le chef du Parti libéral du Québec, avait déclaré : « Être libéral, c'est être socialement juste. » De son côté, Gérald Martineau de l'Union nationale, accusé de patronage, avouait lors de la causerie qu'il prononçait à la télévis

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8

Thifault, Marie-Claude. "« Où la charité règne, le succès est assuré ! » Hôpital Saint-Jean-de-Dieu, 1901-19621." Revue d’histoire de l’Amérique française 65, no. 2-3 (2013): 179–201. http://dx.doi.org/10.7202/1018243ar.

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L’Hôpital Saint-Jean-de-Dieu, propriété de lacommunauté religieuse des Soeurs de la Providence, retientparticulièrement l’attention lors de la révolutionpsychiatrique québécoise et de la RéformeBédard en 1962. Le rapport déposé par cetteimportante commission d’étude des hôpitauxpsychiatriques soulève d’entrée de jeu la situationcritique d’encombrement et de sous-financement indubitablementconnue des autorités gouvernementales, puisqu’àmaintes reprises évoquée au fil des décennies parles soeurs supérieures et les surintendants médicaux deSaint-Jean-de-Dieu. Cet article étudiera l’institution ps

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Lamarque, Gwénael. "Immuable ou inclassable ? Jean Charbonnel au Parlement (1962-1978)." Parlement[s], Revue d'histoire politique HS 5, no. 3 (2009): 85. http://dx.doi.org/10.3917/parl.hs05.0085.

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10

Faivre, Maurice. "Le général d'armée Jean Olié de 1924 à 1962." Guerres mondiales et conflits contemporains 215, no. 3 (2004): 107. http://dx.doi.org/10.3917/gmcc.215.0107.

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11

Gilbert, Dennis A., and Diana L. Burgin. "Jean-Paul Sartre." Sartre Studies International 25, no. 2 (2019): 1–17. http://dx.doi.org/10.3167/ssi.2019.250202.

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Sartre’s scattered commentaries and remarks on theater, published in a variety of media outlets, as well as in the most unlikely of essays (spanning philosophical texts, biographies, and literary criticism), were finally assembled late in Sartre’s career and published in one volume, Un Théâtre de situations (Sartre on Theater), put together by Michel Contat and Michel Rybalka in 1973. Inevitably, a number of later or missing theatrical documents then came to light, and an updated edition of Un Théâtre de situations appeared in 1992. There still remained, however, other documents on theater whi

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Routhier, Gilles. "L’annonce et la préparation de Vatican II : Réception et horizon d’attente au Québec." Articles 63 (January 12, 2012): 25–44. http://dx.doi.org/10.7202/1007528ar.

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L’étude de la réception de l’annonce de Vatican II, au Québec, au cours des années 1959-1960 est éclairante pour nous faire comprendre le retournement occasionné par l’annonce du Concile dans la vie de l’Église du Québec, surtout à partir de 1962 où cette Église s’engagera résolument dans le projet conciliaire de Jean XXIII. L’étude de la réception de l’annonce de Vatican II dans les quotidiens francophones distribués au Québec n’est pas moins significative. La presse catholique, et en particulier L’Action catholique, se montre d’abord très réservée à l’égard du Concile. À l’opposé, la presse

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13

Estall, H. M. "Dialogue 1961-1986." Dialogue 25, no. 1 (1986): 11–16. http://dx.doi.org/10.1017/s0012217300042839.

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During the formative years for Dialogue (1960-1961), I was absent from Canada on sabbatical leave, and so my memory of the initial moves by the officers and directors of the Canadian Philosophical Association (CPA) towards publishing their own scholarly review is faded by time and fuzzily out of focus. One thing stands out clearly and should be spoken of first. The initial impetus and steady pressure towards publication came from the francophone members. Father Jean Langlois spoke of this in his brief “liminaire”, introducing the first number in June 1962: “Réalisation d'un projet dont nous rê

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Gott, Michael. "“Everything Happens Fast”." Transfers 5, no. 1 (2015): 131–34. http://dx.doi.org/10.3167/trans.2015.050113.

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Il sorpasso, Italy, 1962; Mario Cecchi Gori (producer); Dino Risi (director), Dino Risi, Ettore Scola, and Ruggero Maccari (screenplay); starring Vittorio Gassman and Jean-Louis Trintignant. 2014 DVD release by the Criterion Collection includes new English subtitle translation, interviews, essays, excerpts of a documentary, and an introduction by filmmaker Alexander Payne.

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15

Preston, Judy. "Elizabeth Jean Farnsworth(1962-2017)Editor-in-Chief of Rhodora (2010-2014)." Rhodora 119, no. 980 (2017): 368–72. http://dx.doi.org/10.3119/0035-4902-119.980.368.

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BERREBI, SOPHIE. "PARIS CIRCUS NEW YORK JUNK: JEAN DUBUFFET AND CLAES OLDENBURG, 1959-1962." Art History 29, no. 1 (2006): 79–107. http://dx.doi.org/10.1111/j.1467-8365.2006.00493.x.

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Guillemin, Claude. "JEAN WYART (1902-1992)." European Journal of Mineralogy 4, no. 6 (1992): 1435–36. http://dx.doi.org/10.1127/ejm/4/6/1435.

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18

Romey, Alain. "Jean El Mouhoub Amrouche - Journal (1928-1962), texte édité par Tassadit Yacine Titouh." Cahiers de la Méditerranée, no. 80 (June 15, 2010): 289–92. http://dx.doi.org/10.4000/cdlm.5351.

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Almeida, Rodrigo Davi. "Algumas posições políticas de Jean-Paul Sartre sobre a Guerra da Argélia (1954-1962)." Revista Territórios e Fronteiras 3, no. 1 (2011): 127. http://dx.doi.org/10.22228/rt-f.v3i1.58.

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Trata-se da apresentação e da análise das posições políticas de Jean-Paul Sartre (1905-1980) sobre a Guerra da Argélia (1954-1962). Este texto, com modificações, integra um dos capítulos de minha Tese de Doutorado, intitulada “As posições políticas de Jean-Paul Sartre e o Terceiro Mundo (1947-1979)”. O artigo está dividido em quatro seções: “A dialética do colonialismo”; “A violência do colonialismo: o racismo e a tortura”; “A ‘constelação gaullista’ e os caminhos da fascização na França” e “Os problemas da (des)unidade da esquerda e da não ‘solidariedade de interesses’ entre o operariado fran

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Da Silva, Rafael Pereira. "Fragmentos de (auto)imagem: notas sobre o Fundo Yvonne Jean no Arquivo Público no Distrito Federal (1911-1981)." Revista Maracanan, no. 20 (January 17, 2019): 171–84. http://dx.doi.org/10.12957/revmar.2019.33905.

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Yvonne Jean nasceu em Antuérpia, em 1911. De origem judia, imigrou com a família para o Brasil em 1940. Logo nos primeiros anos após sua chegada, Yvonne se estabeleceu como jornalista na imprensa carioca. Em 1962, a convite de Darcy Ribeiro se transferiu para Brasília para trabalhar na UnB. Intelectual atuante, além de jornalista exerceu trabalhos como tradutora, arte-educadora e literata. Na imprensa destacou-se por sua coluna no Correio Braziliense, chamada “Esquina de Brasília”. No campo político, militou no PCB, vindo a ser presa e condenada no final da década de 1960. Alguns anos após sua

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Drucker, Johanna. "The visible library and legible spaces." Art Libraries Journal 44, no. 4 (2019): 159–61. http://dx.doi.org/10.1017/alj.2019.23.

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In his 1956 film, Tout la mémoire du monde (All the memory of the world), French director Alain Resnais turned the black and white documentary footage of an automated retrieval system at the Bibliothèque Nationale into an ominously noire work. The film depicts an enormous open space criss-crossed with a matrix of metal rails. A robotic unit moves through it with eerie precision, its mechanism stopping to pull a book in crude imitation of a human motion. The tone has more in common with that of Jean-Luc Godard's Alphaville (1965) and Chris Marker's La Jetée (1962) than with any cheerful ‘Let's

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22

Lagny, Michèle. "Jean-Pierre Bertin-Maghit, Lettres filmées d’Algérie. Des soldats à la caméra (1954-1962)." 1895, no. 78 (March 1, 2016): 217–19. http://dx.doi.org/10.4000/1895.5140.

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Laguarta Bueno, Carmen. "The Plight of Not Belonging: Jean Rhys’s “Let Them Call It Jazz” and “The Day They Burned the Books”." ES Review. Spanish Journal of English Studies, no. 39 (December 13, 2018): 157–72. http://dx.doi.org/10.24197/ersjes.39.2018.157-172.

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This paper offers an analysis of the short stories “Let Them Call It Jazz” (1962) and “The Day They Burned the Books” (1960), set in London and in the Caribbean respectively, with the aim to demonstrate that, no matter their origin, Rhys’s protagonists are often confronted with a feeling of non-belonging that sometimes makes them fluid, unstable beings. Furthermore, it aims to demonstrate that, although in some of her writings Rhys seemed to be very critical of the attitude of the colonizers and to align herself with the colonized Others instead, her attitude towards the empire can also be ver

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Holmgaard, Jørgen. "Fænomenologi og strukturalisme." K&K - Kultur og Klasse 34, no. 101 (2006): 182–202. http://dx.doi.org/10.7146/kok.v34i101.22332.

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Eller: Håndværkeren og filosoffen Phenomenology and StructuralismThis paper traces the changes in the French phenomenologist Merleau- Ponty’s ideas of language and cognition during the 1940s and 50s. In the mid-40s he is under the spell of the new French Hegel interpretation heralded by Alexandre Kojève and Jean Hippolyte since the late 1930s. Gradually, as Cl. Lévi-Strauss, starting in the late 1940s, demonstrates that he is able to rejuvenate the Durkheim-Mauss tradition in French intellectual life by way of inspirations from structuralist linguistics, Merleau-Ponty takes up reading Saussure

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Almeida, Rodrigo Davi. "Jean-Paul Sartre e o Terceiro Mundo (1947-1979)." Latin American Journal of Development 3, no. 5 (2021): 2789–800. http://dx.doi.org/10.46814/lajdv3n5-002.

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O artigo estuda as posições políticas de Jean-Paul Sartre (1905-1980) relacionadas ao Terceiro Mundo entre 1947 e 1979. Além disso, e a partir delas, enseja reflexões e/ou debates sobre o papel do intelectual na sociedade à luz do conhecimento histórico. As posições políticas de Sartre sobre o Terceiro Mundo constituem, portanto, o objeto deste trabalho cujo problema é a liberdade. Sob o “impacto da História”, isto é, no curso dos acontecimentos do Terceiro Mundo – da Guerra da Argélia (1954-1962), da Revolução Cubana (1959-1961) e da Revolução Vietnamita (1946-1976) – Sartre elabora uma nova

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Eickmeyer, Jost. ",,…, als habe dort niemals eine Insel gestanden.“ Wolfgang Hildesheimers und Hans Werner Henzes Das Ende einer Welt als Erzählung und Rundfunkoper." Literatur für Leser 38, no. 3 (2015): 169–86. http://dx.doi.org/10.3726/90073_169.

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An den Schluss seiner ersten unter dem programmatisch-spöttischen Titel Lieblose Legenden veröffentlichten Prosa-Sammlung setzt Wolfgang Hildesheimer effektvoll Das Ende einer Welt.1 Dem eschatologischen Beiklang der Rede vom Ende wird schon im Titel lakonisch Paroli geboten: Es handelt sich nur um das Ende ,,einer“ Welt, jedoch einer, die in aller hyperbolischen Absurdität2 mit europäischer Kunst und Kultur assoziiert werden kann, deren gewaltsamer Untergang in Diktatur und Krieg den Lesern sowohl 1952 als auch nach der letzten revidierten Publikation 1962 noch deutlich vor Augen gestanden ha

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Perreault, Isabelle, and Marie-Claude Thifault. "Les Soeurs de la Providence et les psychiatres modernistes : enjeux professionnels en santé mentale au Québec, 1910-1965." Articles 78, no. 2 (2012): 59–79. http://dx.doi.org/10.7202/1013044ar.

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Au renouvellement de leur deuxième contrat avec le gouvernement du Québec en 1924, les Soeurs de la Providence, propriétaires de l’Asile Saint-Jean-de-Dieu depuis 1873, s’engagent, pour les cinquante années suivantes, à nourrir, entretenir, traiter et réhabiliter les malades mentaux. S’ensuivent, dans les années 1940 et 1950 des relations interpersonnelles et interprofessionnelles difficiles entre les soeurs et un groupe de jeunes psychiatres, dits modernistes. Le climat proprement thérapeutique s’envenime au profit d’intérêts politiques au sein même de l’institution. Ces tensions sont explici

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Denkha, Ataa. "Jean-Jacques Pérennès, Le père Antonin Jaussen o.p. (1871-1962). Une passion pour l’Orient musulman." Revue des sciences religieuses, no. 88/2 (April 1, 2014): 286–87. http://dx.doi.org/10.4000/rsr.930.

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Nicaise, Stéphane. "La vision politique d’ un animateur de l’ action sociale de l’ Église catholique à Madagascar dans les années 1950." Social Sciences and Missions 29, no. 3-4 (2016): 215–41. http://dx.doi.org/10.1163/18748945-02903005.

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The decolonisation process of Madagascar and the subsequent setting up of the first Malagasy Republic in the fifties submitted the Catholic Church, particularly the missionaries, to severe pressure. The Jesuit priest Jean de Puybaudet bearing the colonisers nationality while being engaged in social activities was exposed to such pressure more than others. His action towards improving human and social condition in the country set him in the midst of political forces. He was mistrustfully looked upon both by the colonial administrators and the new Malagasy leaders. He finally paid the high price

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Pulido Capurro, Víctor, Augusto Dalmau Bedoya, and Edith Olivera Carhuaz. "Antes que la naturaleza muera: de la primavera silenciosa a Nuestro futuro robado." Revista de Investigaciones de la Universidad Le Cordon Bleu 8, no. 1 (2021): 18–28. http://dx.doi.org/10.36955/riulcb.2021v8n1.002.

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Se presenta los aspectos más resaltantes de la publicación de tres libros, la Primavera silenciosa por Rachel Louise Carson, publicado en 1962; Antes que la Naturaleza muera escrito por Jean Dorst, publicado en 1965, y Nuestro futuro robado escrito por Theo Colborn, Dianne Dumanoski y John Peterson Myers, publicado en 1996, los cuales basados en evidencias científicas causaron un gran impacto en la población mundial, debido a que llamaron la atención acerca de la destrucción de la naturaleza, la pérdida de especies de animales y plantas, del uso discriminado de pesticidas como el DDT y de sust

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Pozo, Karen Johanna Bombón. "Reseña: Foreign policy analysis: a toolbox." Monções: Revista de Relações Internacionais da UFGD 8, no. 16 (2019): 520–25. http://dx.doi.org/10.30612/rmufgd.v8i16.9170.

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En 1962 durante la Guerra Fría, la Unión Soviética instaló misiles nucleares en Cuba. Los Estados Unidos dirigido, por John Kennedy, respondió con un bloqueo a la isla cubana. Unos dirán que el bloqueo dependió del carácter de Kennedy. Otros afirmarán que la reacción dependió de la interpretación del presidente de los Estados Unidos ante la instalación de los misiles en Cuba. Posiblemente, otras explicaciones mostrarán que la Unión Soviética intentaba defenderse en un sistema anárquico. Como Jean-Frédéric Morin y Jonathan Paquin lo señalan en su libro, este acontecimiento puede desenterrar múl

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Pummer, Claudia. "Les Passeurs: Inscriptions of war and exile in Jean-Marie Straub and Danièle Huillet'sMachorka-Muff(1962)." Studies in European Cinema 7, no. 1 (2010): 51–60. http://dx.doi.org/10.1386/seci.7.1.51_1.

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Skeat, T. C. "The Oldest Manuscript of the Four Gospels?" New Testament Studies 43, no. 1 (1997): 1–34. http://dx.doi.org/10.1017/s0028688500022475.

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Since the summer of 1994 I have been studying the Gospel fragments known as P4, P64 and P67, in order to determine whether they are all the work of the same scribe, and if so the nature of the manuscript of which they formed part. The fragments have been published as follows:P4: the definitive edition is by Jean Merell in RB 47 (1938) 5–22 and Planches I–VII.P64: first edited by C. H. Roberts in HTR 46 (1953) 233–7 and plate; re-edited, with revised edition of P67, in R. Roca-Puig, Un papiro griego del Evangelio de San Mateo, 2a edic, con una Note de Colin Roberts (Barcelona, 1962) with plate.

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Cohen, William B. "The Algerian War and French Memory." Contemporary European History 9, no. 3 (2000): 489–500. http://dx.doi.org/10.1017/s0960777300003118.

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Benjamin Stora, Imaginaires de guerre: Algérie-Vietnam en France et aux Etats Unis (Paris: Decouverte, 1997), 252pp., FF 125, ISBN 2-707-12667-5. Benjamin Stora, Le transfert d'une mémoire – de ‘l'Algérie française’ au racisme anti-Arabe (Paris: Découverte, 1999), 148pp., FF 75, ISBN 2-707-12968-2. Martin Evans, The Memory of Resistance: French Opposition to the Algerian War (Oxford: Berg, 1997), 250pp., ISBN 1-859-73927-x. Charles-Robert Agéron, ed., La guerre d'Algérie et les Algériens, 1954–1962 (Paris: Armand Colin 1997), 346pp., ISBN 2-200-01895-9. Jean-Jacques Jordi and Mohand Hamoumou,

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Bracher, Nathan. "Les Anticolonialistes, 1881–1962Biondi, Jean-Pierre. Les Anticolonialistes, 1881–1962. Paris: Robert Laffont, 1992. Pp. 388. 135FF." Contemporary French Civilization 17, no. 2 (1993): 392–94. http://dx.doi.org/10.3828/cfc.1993.17.2.028.

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Zabus, Chantal. "Transing the Algerian Nation-State: Textual Transgender and Intersex from Pre-Independence to the Black Decade." Acta Neophilologica 52, no. 1-2 (2019): 69–96. http://dx.doi.org/10.4312/an.52.1-2.69-96.

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The article examines the role of transgender and intersex in two key-texts, Marie-Pierre Pruvot’s Marie parce que c’est joli (2007) and Fériel Assima’s Rouhlem ou le sexe des anges (1996). Both texts chronicle two «moments» in Algerian history: 1) the two decades leading to Algerian independence in 1962; and 2) the Black decade spanning 1988-1998. These «moments» are experienced by two protagonists—pied-noir Jean-Pierre Pruvot and MTF Marie-Pierre Pruvot, rolled into one; and Assima’s intersex character raised as a boy, Rhoulem. Both their repressed feminine genders and bodies-in-transition, r

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Alghofaili, Jawaher Fahad. "Critical Analysis of Piaget’s Theory and Educational Implications with Special Reference to Language Development." American Journal of Education and Learning 6, no. 1 (2021): 76–85. http://dx.doi.org/10.20448/804.6.1.76.85.

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Jean Piaget’s contribution to understanding children’s first thought processes cannot be overstated. His theories on child cognitive development is based on their sensory development, egocentric representation, and language have been the prime focus in the paper. Nevertheless, his perspective and theories have been opposed and questioned by some scholars including Whorf (1956),Vygotsky (1962); Vygotsky (1978); Vygotsky (1987) and Baillargeon, Spelke, and Wasserman (1985). While this paper explores and expands on Piaget’s theories on the cognitive development of children, it also presents the p

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Sartre, Maurice. "Jean-Jacques Pérennès, Le père Antonin Jaussen, o.p. (1871-1962). Une passion pour l’Orient musulman (L’histoire à vif)." Syria, no. 90 (January 1, 2013): 537–38. http://dx.doi.org/10.4000/syria.2037.

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Routhier, Gilles. "Un tournant de Vatican II." Note de recherche 64 (December 9, 2011): 71–79. http://dx.doi.org/10.7202/1006640ar.

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Le 11 octobre 1962, un discours étonnant de Jean XXIII inaugure les travaux de Vatican II. Mais la surprise ne devait pas s’arrêter là. Très vite, les Pères vont s’écarter de l’ordre du jour prévu pour les travaux conciliaires. La demande de report des votes aux différentes commissions conciliaires, la discussion non-planifiée d’un Message à tous les hommes, le renvoi du De fontibus, autant d’événements qui ne correspondaient pas aux plans élaborés par la Curie en vue du Concile. Or, l’examen des documents permet de croire que le retournement du mois d’octobre se préparait déjà depuis le mois

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Murta, Claudia. "A angústia tratada como um afeto." Revista de Filosofia Aurora 23, no. 33 (2011): 359. http://dx.doi.org/10.7213/rfa.v23i33.1549.

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No ano universitário de 1962-63, Lacan, em seu Seminário, propõe a angústia como um afeto. Para ele, o afeto não é uma emoção, pois a cada vez que se referencia aos afetos na psicanálise, procura afastá-los das propostas de análise psicofisiológica e procura se aproximar da filosofia. Para tanto, ele cita filósofos tais como Jean-Paul Sartre, Martin Heidegger e Sören Kierkegaard, além de Sigmund Freud. O objetivo deste artigo é percorrer as referências lacanianas às concepções dos filósofos citados, incluindo as concepções freudianas, sobre o tema da angústia e articulá-las às proposições laca

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Holmes, Kenneth C., and Alan Weeds. "Hugh Esmor Huxley MBE. 25 February 1924 — 25 July 2013." Biographical Memoirs of Fellows of the Royal Society 63 (January 2017): 309–44. http://dx.doi.org/10.1098/rsbm.2016.0011.

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Hugh Esmor Huxley devoted his life to understanding how muscles contract. He was born in Birkenhead and entered Christ's College, Cambridge, in 1941 to study Physics. Joining the RAF in 1943 as an Acting Pilot Officer, he later moved to the Malvern Telecommunications Research Establishment where his pioneering work on developing H 2 S Mk IVA airborne radar over two years to 1947 led to his being elected a Member of the Order of the British Empire in 1948 while still an undergraduate. He started X-ray research on living muscle with Sir John Kendrew at the Medical Research Council Unit in the Ca

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Baldwin, Thomas. "Jean-Paul Sartre." Royal Institute of Philosophy Lecture Series 20 (March 1986): 285. http://dx.doi.org/10.1017/s0957042x00004193.

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Jean-Paul Sartre (1905–1980), nephew of the Alsatian theologian, Albert Schweitzer, was born in Paris, passed his agrégation at the Ecole Normale Superieure in 1929, and was a lycée teacher between 1931 and 1945. He was called up to the French Army in 1939, captured by the Germans in 1940 and released after the armistice. In 1938 he published a novel, La Nausée, translated by Robert Baldick as Nausea (Harmondsworth: Penguin, 1965), and in 1940, L'Imaginaire: Psychologie phénoménologique de l'imagination, translated by Bernard Frechtman as The Psychology of Imagination (London: Methuen, 1972).

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SILVA, FERNANDO DE ALMEIDA. "PROCESSOS AFETIVOS E DESENVOLVIMENTO HUMANO." Revista Nova Paideia - Revista Interdisciplinar em Educação e Pesquisa 2, no. 2 (2021): 4–24. http://dx.doi.org/10.36732/riep.v2i2.48.

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: O artigo tem como objetivo discutir de forma interdisciplinar as contribuições da Teoria Psicogenética para o desenvolvimento infantil, ressaltando a importância do complexo afetivo em todo o processo de desenvolvimento humano. Assim, pois, estabelecemos como itinerário metodológico (método) uma revisão narrativa literatura das abordagens de Jean William Fritz Piaget (1896-1980), Lev Semyonovitch Vygotsky (1896-1934) e do francês Henri Paul Hyacinthe Wallon (1879-1962) a partir da relação e interação entre sujeito e objeto num processo de construção e reconstrução das estruturas cognitivas e

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Quemeneur, Tramor. "Jean-Charles Jauffret. Soldats en Algérie, 1954-1962. Expériences contrastées des hommes du contingent. Paris, Autrement, [2000] 2011, 383 p." Annales. Histoire, Sciences Sociales 68, no. 1 (2013): 251–52. http://dx.doi.org/10.1017/s039526490001578x.

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Gagnon, Marc-André. "Édifier l’État québécois : la transformation du discours public au sein de la Fédération des Sociétés Saint-Jean-Baptiste 1947-1962." Bulletin d'histoire politique 19, no. 3 (2011): 161. http://dx.doi.org/10.7202/1055998ar.

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Alvim, Luíza. "Rhythms of Images and Sounds in Two Films by Robert Bresson." Acta Universitatis Sapientiae, Film and Media Studies 16, no. 1 (2019): 173–87. http://dx.doi.org/10.2478/ausfm-2019-0009.

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Abstract Robert Bresson did not only distribute musical excerpts and sounds in his films, but also often conceived the whole film running in a general rhythm, including the repetition and variation of shots in their contents and length. David Bordwell (1985) considered Bresson’s films as examples of the style centred “parametric mode of narration.” More than that, after Jean-Louis Provoyeur (2003), we consider that many shots in Bresson’s films have a characteristic of “denarrativization,” a conception based on musicality, devoid of representational constraints. One example is the tournament s

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Schabel, Christopher David. "Géraud de Veyrines, Bishop of Paphos, and the Defense of the Kingdom of Armenia in the 1320s." Perspektywy Kultury 30, no. 3 (2020): 81–104. http://dx.doi.org/10.35765/pk.2020.3003.07.

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The activities of Géraud de Veyrines, papal nuncio and then bishop of Paphos in the 1320s, have been known since 1962, when Jean Richard published Instrumenta Miscellanea in the Vatican Archives on the accounts of his financial dealings as nuncio on Cyprus. These accounts concern his handling of a large fund of 30,000 gold florins for the defense of the Kingdom of Armenia in Cilicia, the raising of clerical tithes and taxes on Cyprus in support of the Kingdoms of Cyprus and Armenia, the legacy of Patriarch Pierre of Jerusalem, and the debts and property of Géraud’s predecessor as bishop of P

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Culp Morando, Edwin. "recuerdo de una mirada." Designio 2, no. 1 (2020): 84–103. http://dx.doi.org/10.52948/ds.v2i1.106.

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En este texto se analiza la relación entre mirada y memoria en el cine como una serie de interacciones que tienen lugar en las superficies de sus imágenes y recuerdos. Ante aquellas experiencias empobrecidas por la aniquilación del pasado en la guerra, por la desesperanza e imposibilidad de imaginar el porvenir o la desazón por la desconexión del mundo, el cine puede volcar la mirada a la virtualidad. Puede dar a ver ahí, donde ya solo pueden verse destellos; puede hacernos recordar incluso aquello que nunca hemos vivido. A partir del análisis de tres (3) películas célebres por las relaciones

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Ferreira, Antonio Luiz Catelan. "A noção eclesiológica de comunhão na obra de Jean Jérôme Hamer, O.P." Revista Eclesiástica Brasileira 72, no. 288 (2019): 887. http://dx.doi.org/10.29386/reb.v72i288.815.

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A comemoração dos 50 anos do início do Concílio Vaticano II oferece ocasião para a retomada de suas ideias mestras e dos personagens que marcaram sua história. Os elementos mais destacados da eclesiologia conciliar têm sido já amplamente estudados, como também os teólogos que mais influência sobre ele exerceram. Um dos peritos conciliares, o Card. Jean Jérôme Hamer, O.P., autor de uma influente obra eclesiológica, L’Eglise est une communion, publicada no mês que antecedeu imediatamente à abertura do Concílio, não tem sido estudado e sua contribuição para a eclesiologia do Concílio não tem rece

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Mouser, Bruce L. "A History of the Rio Pongo: Time for a New Appraisal?" History in Africa 37 (2010): 329–54. http://dx.doi.org/10.1353/hia.2010.0021.

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Forty-five years ago (1965), when some of us were beginning our studies of the history of the Upper Guinea coast, there existed only a few published general histories of Guinea-Conakry or region-based models to guide us. André Arcin's substantial works (1907 and 1911) provided original but awkward structures from which we could commence our work, but his monographs tended to be based heavily upon a colonial presence, a necessity to make sense of a complex colony, and a reliance upon oral traditions or other uncitationed sources, many of which could not be tested a half century later. Christoph

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