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Journal articles on the topic 'Jean-Jacques'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Flinn, Margaret C. "Jean-Louis'sMomentsof Jean-Jacques." Studies in French Cinema 10, no. 2 (June 2010): 141–54. http://dx.doi.org/10.1386/sfc.10.2.141_1.

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2

Fortunati, Vittorio. "Jean-Jacques Rousseau, Rousseau juge de Jean-Jacques. Dialogues." Studi Francesi, no. 167 (LVI | II) (July 1, 2012): 324. http://dx.doi.org/10.4000/studifrancesi.4076.

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3

Guillon, Pierre. "Jean-Jacques Gagnepain." Hermès 63, no. 2 (2012): 228. http://dx.doi.org/10.4267/2042/48350.

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4

Gross, Jean-Pierre. "Jean-Jacques Rousseau." Annales historiques de la Révolution française, no. 337 (September 1, 2004): 196–99. http://dx.doi.org/10.4000/ahrf.1548.

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5

Hansen, Jean-Pierre. "Jean-Jacques Weis." Molecular Physics 107, no. 4-6 (February 20, 2009): 293–94. http://dx.doi.org/10.1080/00268970902917781.

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6

Soëtard, Michel. "Jean-Jacques Rousseau." Prospects 24, no. 3-4 (September 1994): 423–37. http://dx.doi.org/10.1007/bf02195280.

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7

O'Neal, J. C. "Jean-Jacques Rousseau." French Studies 68, no. 2 (February 7, 2014): 224–32. http://dx.doi.org/10.1093/fs/knt306.

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8

Lemos, Ramon M. "Jean-Jacques Rousseau." Teaching Philosophy 8, no. 1 (1985): 68–69. http://dx.doi.org/10.5840/teachphil19858115.

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9

Darlow, Mark. "Jean-Jacques Rousseau." French Studies LX, no. 1 (January 1, 2006): 119. http://dx.doi.org/10.1093/fs/kni321.

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10

Austin, Guy, and Phil Powrie. "Jean-Jacques Beineix." Modern Language Review 98, no. 1 (January 2003): 213. http://dx.doi.org/10.2307/3738236.

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11

Fontaine, Guy, and Seymour Furman. "JEAN-JACQUES WELTI." Pacing and Clinical Electrophysiology 11, no. 7 (July 1988): 988. http://dx.doi.org/10.1111/j.1540-8159.1988.tb03942.x.

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12

Caldwell, John, and Nina Berova. "Professor Jean Jacques." Chirality 13, no. 9 (2001): fmiv. http://dx.doi.org/10.1002/chir.1186.

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13

Fávaro Alegrâncio Iwasse, Lilian, Emerson Pereira Branco, and Marcelo De Oliveira. "Jean-Jacques Rousseau." Revista Amazônida: Revista do Programa de Pós-Graduação em Educação da Universidade Federal do Amazonas 6, no. 01 (November 29, 2021): 01–20. http://dx.doi.org/10.29280/rappge.v6i01.9156.

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Jean-Jacques Rousseau, historicamente considerado um dos maiores intelectuais do século XVIII, deixou um legado de obras que envolvem diferentes áreas, como a política, a educação, a sociedade, as artes, entre outras. Nesse sentido, por meio de revisão bibliográfica, o presente trabalho tem por objetivo compreender brevemente alguns de muitos escritos de Rousseau, destacando-se principalmente o Discurso sobre as ciências e as artes, o Discurso sobre a origem da desigualdade entre os homens, Do contrato social e, por fim, Emílio ou Da Educação, visando compreender como essas obras foram relevantes para a área da educação. Para tanto, considerou-se o momento histórico em que o autor se insere, marcado pelo movimento cultural característico do pensamento europeu denominado Iluminismo, ou Século das Luzes, o qual refletiu o contexto político e social do século XVIII. Conclui-se, assim, que Rousseau – com as ideias contidas em suas obras – influenciou não apenas a sociedade da época, como também a história da Educação, impactando nas correntes pedagógicas e nas gerações de intelectuais dos séculos seguintes, perdurando até a contemporaneidade. Palavras-chave: Obras de Jean-Jacques Rousseau; Influências na Educação; Correntes Pedagógicas; Intelectuais; Contemporaneidade.
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14

Forcade, Olivier. "Jean-Jacques Becker." Revue française d'histoire économique N° 20, no. 2 (April 24, 2024): 196–97. http://dx.doi.org/10.3917/rfhe.020.0196.

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15

López Yáñez, Aina D. "La teoría social de Jean-Jacques Rousseau." Revista Internacional de Sociología 63, no. 42 (December 30, 2005): 181–99. http://dx.doi.org/10.3989/ris.2005.i42.202.

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16

Borges Júnior, Ciro Lourenço, and Thiago Vargas. "Rousseau integral, em duas versões." Discurso 47, no. 2 (December 9, 2017): 183–90. http://dx.doi.org/10.11606/issn.2318-8863.discurso.2017.141439.

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Œuvres complètes de Jean-Jacques Rousseau. Édition thématique du Tricentenaire. Dirigida por Raymond Trousson e Frédéric S. Eigeldinger. Paris: Slatkine/ Honoré Champion. 24 volumes. Jean-Jacques Rousseau. Œuvres complètes. Édition du tricentenaire dirigida por Jacques Berchtold, François Jacob e Yannick Séité. Paris: Garnier Classiques. 20 volumes.
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17

Camarero, Jesús. "Jean-Jacques Rousseau gramatólogo." Çédille 5 (April 1, 2009): 81. http://dx.doi.org/10.21071/ced.v5i.5402.

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Une analyse de l’apport de JeanJacques Rousseau à la théorie de l’écriture et à la grammatologie. Cette analyse contient une comparaison systématique des idées rousseauniennes sur le langage et l’écriture rapportées d’autres théories du XVIIe siècle (Arnauld et Lancelot), du XVIIIe siècle (Condillac, Paillasson, Jaucourt) et du XXe siècle (Saussure). La contraposition des idées de Rousseau et de Saussure en ce qui concerne l’écriture nous permet, en plus, d’expliciter la grande valeur des idées grammatologiques de Rousseau et son rapport à la grammatologie actuelle (Gelb, Derrida, Harris), en dépassant avant la lettre le phonocentrisme de la linguistique moderne.
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18

Eliassen, Knut Ove. "Jean-Jacques Rousseaus bonheur." K&K - Kultur og Klasse 44, no. 121 (June 21, 2016): 63–82. http://dx.doi.org/10.7146/kok.v44i121.23741.

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The eighteenth century bears witness to the emergence of a new, politicized notion of “happiness”. Elaborated conceptually by Greek philosophy as a moral concept, “happiness”, the Age of Enlightenment employs the term to identify and articulate a possible nexus between the self-realization of the individual and the virtues and material blessings of peaceful communal life. It is against such a backdrop that the role played by le bonheur in Jean-Jacques Rousseau’s writings becomes fully understandable. Like the author himself, his literary alter egos – Jean-Jacques, Saint-Preux, Emile et al. – share one fundamental drive, “the pursuit of happiness”. While in general Rousseau’s various accounts of these different life projects draw considerable narrative energy from the malheur experienced by their protagonists, they nevertheless contain moments of sublime quality where happiness is experienced as a fulfillment of both spiritual and corporeal nature. Whether happiness is found in the collective joy of a community, in the immediate communication between two lovers, or in the reveries of a solitary wanderer, the experience of happiness becomes the symptom of a way of living that successfully mediates between man’s two conflicting natures, his social and his natural existence. What this article sets out to show is how the idea of happiness as a manifestation of what Rousseau calls le sentiment intérieur is used to explore the possibility of a political order that successfully negotiates the social and the natural, the communal and the individual. Rousseau’s œuvre can thus be read as a systematic investigation into the possibility of establishing a social bond based on affective relations of varying size and complexity: The polis, the family and the individual. My main argument is that there is a clear development in Rousseau’s writing that eventually leads to the renunciation of the political utopism of his early writings to the advantage of a politics of the individual manifest in the old philosopher’s self-elected internal exile.
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19

Thomas, Paul. "Jean-Jacques Rousseau, Sexist?" Feminist Studies 17, no. 2 (1991): 195. http://dx.doi.org/10.2307/3178331.

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20

Molnar, Thomas. "Jean-Jacques Wunenburger, L'imagination." Journal of French and Francophone Philosophy 3, no. 2 (February 11, 1991): 117–19. http://dx.doi.org/10.5195/jffp.1991.26.

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21

El Masri, Wagih S., and Stefan De Wachter. "Professor Jean Jacques Wyndaele." BJU International 115 (April 2015): 2–3. http://dx.doi.org/10.1111/bju.12977.

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22

Jardat, Rémi. "Denise versus Jean‐Jacques." Society and Business Review 7, no. 1 (February 3, 2012): 34–49. http://dx.doi.org/10.1108/17465681211195779.

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23

Sabiani, Annie. "Professeur Jean-Jacques Aron." Revue Francophone d'Orthoptie 17, no. 1 (January 2024): 11. http://dx.doi.org/10.1016/j.rfo.2024.03.009.

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24

Michael, Colette. "Jean-Jacques Rousseau, The Collected Writings of Jean-Jacques Rousseau: Vol. I." Journal of French and Francophone Philosophy 2, no. 1-2 (February 11, 1990): 67–69. http://dx.doi.org/10.5195/jffp.1990.12.

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25

Natacha, Laurent. "Marie Jean-Jacques, Staline; Marie Jean-Jacques, Les peuples déportés d'Union Soviétique." Vingtième Siècle. Revue d'histoire 53, no. 1 (January 1, 1997): 173–74. http://dx.doi.org/10.3917/ving.p1997.53n1.0173.

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26

Lakoff, Sanford. "Jean-Jacques: The early life and work of Jean-Jacques Rousseau 1712–1754." History of European Ideas 7, no. 3 (January 1986): 305–7. http://dx.doi.org/10.1016/0191-6599(83)90061-x.

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27

Chanet, Jean-François. "La patrie et la guerre." Cahiers Jaurès N° 251, no. 1 (April 25, 2024): 13–22. http://dx.doi.org/10.3917/cj.251.0013.

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Jean-Jacques Becker a été un lecteur et un commentateur inépuisable de L’Armée nouvelle de Jean Jaurès, depuis ses travaux consacrés à l’opinion publique française au début de la Première Guerre mondiale. L’exposé des motifs de la loi, devenu ouvrage théorique, permettait à Jean-Jacques Becker de présenter la pensée de Jaurès sur l’organisation de la défense en cas de guerre. Mais cette contribution montre aussi que ses recherches l’ont constamment amené à contextualiser l’œuvre jaurésienne, dans un spectre d’opinions d’une grande diversité. Cette connaissance intime de l’œuvre rend plus précieuse encore l’édition que Jean-Jacques Becker a préparée pour l’édition du 13 e volume des Œuvres publiées aux éditions Fayard en 2012.
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28

Thénault, Sylvie, and Emmanuel Jousse. "Jean-Jacques Becker, directeur de recherches." Cahiers Jaurès N° 251, no. 1 (April 25, 2024): 71–76. http://dx.doi.org/10.3917/cj.251.0071.

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Jean-Jacques Becker, tout au long de son parcours intellectuel, a été un passeur, à la fois enseignant et directeur de recherches. Cet entretien revient sur ce rôle essentiel, quoique rendu invisible par le constant refus de Jean-Jacques Becker de s’instituer comme le maître à penser d’une génération.
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29

Sosso, Paola. "Jean-Jacques Rousseau, Lettres philosophiques." Studi Francesi, no. 145 (XLIX | I) (July 1, 2005): 168–69. http://dx.doi.org/10.4000/studifrancesi.36193.

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30

Sosso, Paola. "Raymond Trousson, Jean-Jacques Rousseau." Studi Francesi, no. 145 (XLIX | I) (July 1, 2005): 169. http://dx.doi.org/10.4000/studifrancesi.36198.

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31

de la Gorce, Bernard. "La faute de Jean-Jacques." Libres cahiers pour la psychanalyse 2, no. 2 (2000): 87. http://dx.doi.org/10.3917/lcpp.002.0087.

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32

Achille, Étienne. "Ballast by Jean-Jacques Bonvin." French Review 86, no. 2 (2012): 410–11. http://dx.doi.org/10.1353/tfr.2012.0116.

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33

Gross, Philippe L. "Jean-Jacques Dicker Photography First." International Journal of Transpersonal Studies 21, no. 1 (January 1, 2002): 59–70. http://dx.doi.org/10.24972/ijts.2002.21.1.59.

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34

Tugnoli, Claudio. "Theodicy of Jean-Jacques Rousseau." European Scientific Journal, ESJ 12, no. 29 (October 31, 2016): 10. http://dx.doi.org/10.19044/esj.2016.v12n29p10.

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Throughout all of Rousseau’s works there is tension between argumentation and feeling, speculation and intuition, reason and conscience. Reason binds men when they think correctly, but divides them and opposes one to the other when they place it at the service of self-interest, of ambition and of the will to prevail. Conversely, the universality of conscience is immediate and transparent: it transmits the truth of the existence of God, of the freedom of men, of the distinction between good and evil, as well as of the universal principles that are at the roots of human action and of the virtues honoured by all human societies, despite the differences of particular legislations. Mankind possesses an innate and intuitive conscience of the fundamental principles by which its conduct must be inspired. Were we to consider human actions only according to the criterion of physical need, of causality and of movement, vices and virtues would disappear and terms like morality and honesty would have no meaning. But each one of us perceives from within that this is not the case. We feel that moral good and evil are more real than anything else, without any need whatsoever to prove it. To obey the conscience one has of good and of evil without human mediation means to reject the dogmatic formalism of religions as well as the vanity of philosophical disputes. Every human being, however, is inserted into a national community. What should the state’s attitude be vis-à-vis religion? Rousseau indicates two paths. The first consists in establishing a purely civil religion that admits only those dogmas that are truly useful to society. Rousseau highlights the contradiction of a Christian religion that, although it is the religion of peace par excellence, fuels continuing bloody clashes among men due to a dogmatic theology that is totally alien to the essence of the Gospel and extremely hazardous for the life of the State. The second path consists in allowing Christianity to retain its authentic spirit, its freedom from any material constraint, without any obligations other than those of individual conscience. The Christian religion has such a pure and noble moral that it cannot but benefit the State, as long as one does not expect to make it part of the constitution.
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35

Becker, Jean-Jacques. "Stalingrad de Jean-Jacques Annaud." Vingtième Siècle, revue d'histoire 72, no. 1 (2001): 150–51. http://dx.doi.org/10.3406/xxs.2001.1432.

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36

Guesnerie, Roger. "Hommage à Jean-Jacques Laffont." Revue économique 55, no. 4 (2004): 645. http://dx.doi.org/10.3917/reco.554.0645.

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37

Powrie, Phil, and Denis Parent. "Jean-Jacques Beineix: Version originale." Modern Language Review 87, no. 1 (January 1992): 214. http://dx.doi.org/10.2307/3732376.

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38

Becker, Jean-Jacques. ""Stalingrad" de Jean-Jacques Annaud." Vingtième Siècle. Revue d'histoire, no. 72 (October 2001): 150. http://dx.doi.org/10.2307/3772442.

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39

Lahmer, Marc. "Prolégomènes à Jean-Jacques Rousseau." Revue Française d'Histoire des Idées Politiques 15, no. 1 (2002): 17. http://dx.doi.org/10.3917/rfhip.015.0017.

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40

O’Neal, John C. "État présent Jean-Jacques Rousseau." Dix-huitième siècle 46, no. 1 (2014): 351. http://dx.doi.org/10.3917/dhs.046.0351.

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41

Chappaz, Jean-Luc. "Jean-Jacques Rifaud à Genève." Bulletin de la Société d'égyptologie, Genève, no. 32 (December 21, 2021): 5–31. http://dx.doi.org/10.54641/journals/bseg.2021.e625.

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Jean-Jacques Rifaud (1786-1852) est connu par ses découvertes pionnières et par quelques publications assez maladroites. Il laisse également d’importantes archives, dont quelques milliers de feuillets nouveaux ont été récemment portés à l’inventaire de la Bibliothèque de Genève. Outre l’Égypte, ces documents concernent aussi V enise, la Belgique, la Hollande et la Suisse. Après une présentation rapide du contenu des archives égyptiennes, cet article s’attarde plus parti- culièrement sur ses descriptions de Genève, mettant en exergue la personnalité bipolaire de l’auteur, ses prétentions, ainsi que le manque d’originalité de ses observations.
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42

Villain, Jean-Pierre. "Hommage à Jean-Jacques Rousseau." La chaîne d'union N° 64, no. 2 (January 2, 2013): 83–87. http://dx.doi.org/10.3917/cdu.064.0083.

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43

Martimort, David. "In memoriam Jean-Jacques Laffont." Revue d'économie politique 115, no. 3 (2005): 265. http://dx.doi.org/10.3917/redp.153.0265.

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44

Boyer, Marcel. "Jean-Jacques Laffont 1947-2004." L'Actualité économique 79, no. 4 (2003): 397. http://dx.doi.org/10.7202/010559ar.

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45

Levesque, Jean-Marie. "Jean-Jacques Bertaux (1933-2018)." Annales de Normandie 68anné, no. 2 (2018): 2. http://dx.doi.org/10.3917/annor.682.0002.

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46

KIM, Yong Min. "Jean-Jacques Rousseau and Republicanism." Journal of Korean Politics 25, no. 1 (February 28, 2016): 167–92. http://dx.doi.org/10.35656/jkp.25.1.7.

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47

VERCOUTTER, J. "Jacques Jean Clère (1906-1989)." Revue d'Égyptologie 40 (January 1, 1989): 0. http://dx.doi.org/10.2143/re.40.0.2011588.

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48

DE CENIVAL, J. L. "Bibliographie de Jacques Jean Clère." Revue d'Égyptologie 40 (January 1, 1989): 0. http://dx.doi.org/10.2143/re.40.0.2011589.

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49

Dabusti, Cristina. "Jean-Jacques Rousseau, Institutions chimiques." Studi Francesi, no. 167 (LVI | II) (July 1, 2012): 323–24. http://dx.doi.org/10.4000/studifrancesi.4074.

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50

Paquot, Thierry. "Jean-Jacques Pauvert (1926-2014)." Hermès 71, no. 1 (2015): 311. http://dx.doi.org/10.3917/herm.071.0311.

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