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Journal articles on the topic 'Jean-Paul Sartre'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Gilbert, Dennis A., and Diana L. Burgin. "Jean-Paul Sartre." Sartre Studies International 25, no. 2 (2019): 1–17. http://dx.doi.org/10.3167/ssi.2019.250202.

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Sartre’s scattered commentaries and remarks on theater, published in a variety of media outlets, as well as in the most unlikely of essays (spanning philosophical texts, biographies, and literary criticism), were finally assembled late in Sartre’s career and published in one volume, Un Théâtre de situations (Sartre on Theater), put together by Michel Contat and Michel Rybalka in 1973. Inevitably, a number of later or missing theatrical documents then came to light, and an updated edition of Un Théâtre de situations appeared in 1992. There still remained, however, other documents on theater whi

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2

Santoni, Ronald E. "Jean-Paul Sartre." International Philosophical Quarterly 31, no. 4 (1991): 495–97. http://dx.doi.org/10.5840/ipq199131443.

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Keefe, Terry, and Philip Thody. "Jean-Paul Sartre." Modern Language Review 89, no. 4 (1994): 1020. http://dx.doi.org/10.2307/3733960.

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Cormann, Grégory. "Jean-Paul Sartre." Médium 50, no. 1 (2017): 122. http://dx.doi.org/10.3917/mediu.050.0122.

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5

Stone, Bob. "Jean Paul Sartre." Radical Philosophy Review of Books 2, no. 2 (1990): 47–49. http://dx.doi.org/10.5840/radphilrevbooks1990218.

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6

Stangroom, Jeremy. "Jean-Paul Sartre." Philosophers' Magazine, no. 17 (2002): 26. http://dx.doi.org/10.5840/tpm200217118.

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7

Do Prado, Lucas. "Jean-Paul Sartre." Revista Discente Ofícios de Clio 9, especial (2024): 370–82. https://doi.org/10.15210/clio.v9iespecial.27922.

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Neste estudo, objetivamos uma análise da trajetória de vida e do pensamento de Jean-Paul Charles Aymard Sartre em relação ao contexto histórico e social em que o mesmo viveu. Destacamos seu engajamento com correntes filosóficas como a fenomenologia, o existencialismo e o marxismo. Examinamos como a Segunda Guerra Mundial desempenhou um papel significativo em sua construção intelectual, especialmente no que diz respeito ao seu envolvimento político. Sartre emergiu como uma figura proeminente no cenário intelectual e político francês, no período pós-guerra, e defendia a ideia de que os intelectu

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8

Baldwin, Thomas. "Jean-Paul Sartre." Royal Institute of Philosophy Lecture Series 20 (March 1986): 285. http://dx.doi.org/10.1017/s0957042x00004193.

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Jean-Paul Sartre (1905–1980), nephew of the Alsatian theologian, Albert Schweitzer, was born in Paris, passed his agrégation at the Ecole Normale Superieure in 1929, and was a lycée teacher between 1931 and 1945. He was called up to the French Army in 1939, captured by the Germans in 1940 and released after the armistice. In 1938 he published a novel, La Nausée, translated by Robert Baldick as Nausea (Harmondsworth: Penguin, 1965), and in 1940, L'Imaginaire: Psychologie phénoménologique de l'imagination, translated by Bernard Frechtman as The Psychology of Imagination (London: Methuen, 1972).

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9

Fell, A. S. "Jean-Paul Sartre." French Studies 61, no. 3 (2007): 401–2. http://dx.doi.org/10.1093/fs/knm096.

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Araújo, Sofia De Melo. "Três é a conta que alguém fez: cruzamentos das mulheres de Agustina e dos mortos-vivos de Sartre/ Three Was Someone’s Choice: Lines Between Agustina’s Women and Sartre’s Living Dead." Revista do Centro de Estudos Portugueses 42, no. 68 (2023): 81. http://dx.doi.org/10.17851/2359-0076.42.68.81-90.

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Resumo: Reflexão crítica comparativa a partir da peça teatral Três mulheres com máscara de ferro, de Agustina Bessa-Luis, e da obra Huis clos, de Jean-Paul Sartre.Palavras-chave: Agustina Bessa-Luís; Jean-Paul Sartre; drama.Abstract: Comparative critical reflection from the play Três mulheres com máscara de ferro, by Agustina Bessa-Luís, and the work Huis clos, by Jean-Paul Sartre.Keywords: Agustina Bessa-Luís; Jean-Paul Sartre; drama.

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11

Simbolon, Joy Moses E. "Eksistensialisme Tuhan Analisis Terhadap Pandangan Dan Kritik Jean-Paul Sartre." Jurnal Teologi Cultivation 4, no. 1 (2020): 93–103. http://dx.doi.org/10.46965/jtc.v4i1.219.

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AbstractJean-Paul Sartre is an atheist philosophical figure that is well known for spreading his idea about existentialism. The purpose of this paper is to know what Jean-Paul Sartre knows about the existence of God. As for the purpose of this writing is to see Jean-Paul Sartre concept of God that said if God exist then humanity is nothing, man will be come it self if they nullify God himself. The method of the research ised is a literature research and descriptive method, which scientifically digs the flow and the core of Jean-Paul Sartre thoughts and what other factor that affects his thinki

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12

Vinolo, Stéphane, and Brian Becker. "Jean-Paul Sartre and Jean-Luc Marion." Journal for Continental Philosophy of Religion 4, no. 1 (2022): 25–40. http://dx.doi.org/10.1163/25889613-bja10023.

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Abstract Jean-Paul Sartre is not an influential author in the work of Jean-Luc Marion. Yet, as is the case for the phenomenology of givenness, Sartre thinks love in terms of God. However, for Marion, Sartre is exemplary of those authors who have remained prisoner to metaphysics and to thinking God as the causa sui. By comparing the Sartrean and Marionian conceptions of love, the author shows that both are based on radically different conceptions of divinity, demonstrating at the same time how the link between God and being determines human love.

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13

Thody, Philip, and Philip R. Wood. "Understanding Jean-Paul Sartre." Modern Language Review 88, no. 2 (1993): 484. http://dx.doi.org/10.2307/3733845.

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14

Amatulli, Margareth. "Jean-Paul Sartre, Typhus." Studi Francesi, no. 156 (LII | III) (December 1, 2008): 701. http://dx.doi.org/10.4000/studifrancesi.8724.

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15

Nurshabrina, Zakira Gustriana, Marisa Rianti Sutanto, and Ethel Deborah Lewerissa. "Eksistensialisme Tokoh Eren Yeager Dalam Manga "Shingeki no Kyojin"." mezurashii 5, no. 1 (2023): 61–76. http://dx.doi.org/10.30996/mezurashii.v5i1.8822.

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Penelitian ini membahas tentang prinsip eksistensialisme Jean-Paul Sartre pada tokoh Eren Yeager dalam manga “Shingeki no Kyojin” karya Hajime Isayama. Manga ini menceritakan tentang perjuangan Eren untuk meraih kebebasan di dunia yang dikelilingi tiga lapis tembok besar, yang melindungi mereka dari serangan manusia raksasa pemakan manusia yang disebut sebagai Titan. Eren berambisi untuk memusnahkan seluruh Titan di dunia untuk membebaskan bangsanya. Tindakan dan perilaku Eren untuk meraih tujuannya memperlihatkan kebebasan dan autentisitas, yang merupakan prinsip utama eksistensialisme Jean-P

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16

Gouin, Jean-Luc. "De Karl Heinrich Marx à Jean-Paul Sartre." Archiv fuer Rechts- und Sozialphilosophie 108, no. 1 (2022): 62. http://dx.doi.org/10.25162/arsp-2022-0004.

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Arribas, Sonia. "Jean-Paul Sartre: La dialéctica ágil y paciente." Isegoría, no. 33 (December 30, 2005): 279–99. http://dx.doi.org/10.3989/isegoria.2005.i33.431.

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18

Sorel, Édith. "« Jean-Paul Sartre y señora... »." Les Temps Modernes 647-648, no. 1 (2008): 375. http://dx.doi.org/10.3917/ltm.647.0375.

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19

Louette, Jean-François. "Jean-Paul Sartre en classe." Revue d'histoire littéraire de la France 102, no. 3 (2002): 417. http://dx.doi.org/10.3917/rhlf.023.0417.

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20

Mathieu, Anne. "Jean-Paul Sartre et l’Espagne." Roman 20-50 43, no. 1 (2007): 111. http://dx.doi.org/10.3917/r2050.043.0111.

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21

Bogaerts, Jo. "Jean-Paul Sartre. Situations III." Germanic Review: Literature, Culture, Theory 90, no. 2 (2015): 145–49. http://dx.doi.org/10.1080/00168890.2014.975179.

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22

MCDONNELL, HUGH. "JEAN-PAUL SARTRE THE EUROPEAN." Modern Intellectual History 17, no. 1 (2018): 147–77. http://dx.doi.org/10.1017/s1479244318000148.

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Jean-Paul Sartre's 1961 famous and infamous preface to Frantz Fanon'sThe Wretched of the Earthhas engendered the common impression of Sartre as an intellectual who was particularly hostile to Europe. In revising this perception, this article reviews Sartre's engagement with the idea of Europe over many decades. This certainly included critique, but also nuanced and positive considerations of what Europe and being European meant. This thinking about Europe is to be situated, first, in terms of Sartre's evolving philosophical project to reconcile freedom and facticity, and second, in political a

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23

Pitt, R. "Jean-Paul Sartre: Key Concepts." French Studies 69, no. 1 (2015): 108–9. http://dx.doi.org/10.1093/fs/knu238.

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24

Nazmi, Nader. "Jean-Paul Sartre on Economics." Review of Radical Political Economics 20, no. 4 (1988): 85–91. http://dx.doi.org/10.1177/048661348802000408.

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25

Ariwidodo, Eko, and Nasrulloh. "Pendidikan Humanisme Jean-Paul Sartre." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 10, no. 2 (2022): 233–49. http://dx.doi.org/10.36052/andragogi.v10i2.303.

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Humans are involved in creating themselves and the world through concrete choices and actions, thereby assigning value to those choices and actions. Humans, as etre pour soi can transcendence. Man is not to facticity, to the way of being etre en soi. Sartre on this basis, emphasized existentialism as humanism. Existentialism is not an evil or arbitrary freedom, so it is necessary to explain why existentialism and education are two things that are significantly very influential in the world of contemporary learning. The study in this article uses a distinctive method related to a school of phil

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26

Sevilla Godínez, Héctor. "Entre la emoción, la libertad y la angustia La significatividad de la conciencia en la filosofía sartreana." LOGOS Revista de Filosofía, no. 134 (February 11, 2020): 59–74. http://dx.doi.org/10.26457/lrf.v0i134.2528.

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El presente artículo ofrece un conjunto de reflexiones sobre las implicaciones de la conciencia en la existencia, tomando como punto de partida los planteamientos sartreanos sobre el yo, la libertad y la angustia. Además, se plantean las con-secuencias que se derivan de lograr ser consciente de la conciencia y se enfatiza la ineludible condición que corresponde al hombre como ente con la posibilidad de hacerse consciente de sí. Se aborda el problema humano en lo que respecta a su contacto con la realidad, la cual será entendida en sus dos formalidades: dentro y fuera del individuo que la crea.

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27

Gellman, Jerome. "Jean Paul Sartre: the Mystical Atheist." European Journal for Philosophy of Religion 1, no. 2 (2009): 127–37. http://dx.doi.org/10.24204/ejpr.v1i2.344.

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Within Jean Paul Sartre’s atheistic program, he objected to Christian mysticism as a delusory desire for substantive being. I suggest that a Christian mystic might reply to Sartre’s attack by claiming that Sartre indeed grasps something right about the human condition but falls short of fully understanding what he grasps. Then I argue that the true basis of Sartre’s atheism is neither philosophical nor existentialist, but rather mystical. Sartre had an early mystical atheistic intuition that later developed into atheistic mystical experience. Sartre experienced the non-existence of God.

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Janflor, Mc.Louie S. Ullero. "Understanding Sartrean Existential Ethics: A Critical Analysis." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. III (2024): 123–27. https://doi.org/10.5281/zenodo.11242100.

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<em>In this paper, I will try to elucidate and critically analyze (1) Jean-Paul Sartre’s ontology, the being-in-itself and being-for-itself, and nothingness (2) Sartre’s rejection of a god (3) three famous quotations from Jean-Paul Sartre: (a) Existence precedes essence. (b) Each man is responsible for all men. (c) Man is condemned to be free. (4) Phenomenology of responsibility, in the hope of having an answer to why the contemporary world is having a damaged life as far as Sartre is concerned. This paper will also examine whether Sartre has something to do with the destruction of

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29

Taqbir, A. Afri, Jamal Jamil, and Musfika Ilyas. "EKSISTENSIALISME JEAN PAUL SARTRE (HUKUM ISLAM SEBAGAI ALAT KONTROL KEBEBASAN EKSISTENSI MANUSIA)." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 6, no. 1 (2024): 90–102. https://doi.org/10.24252/qadauna.v6i1.30817.

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Berbicara manusia, tidak terlepas dari persoalan yang inheren dalam dirinya yakni kesadaran dan kebebasannya dalam bereksistensi atau mengada. Jean Paul Sartre adalah salah satu tokoh radikal dalam pemikiran eksistensialisme yang meyakini bahwa manusia adalah kebebasan itu sendiri dan tidak dapat dibatasi oleh tuhan sekalipun. Dasar pemikiran eksistensialisme ialah eksistensi mendahului esensi, yang berarti manusia bukanlah apa-apa sampai iya mengadakan dirinya sebagai mana yang ia kehendaki, Artinya manusia bukanlah makhluk yang kodrat atau esensinya sudah ditentukan, seperti benda-benda. Lan

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30

Gillespie, John, Kyle Shuttleworth, Nik Farrell Fox, and Mike Neary. "Book Reviews." Sartre Studies International 25, no. 1 (2019): 69–84. http://dx.doi.org/10.3167/ssi.2019.250106.

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Jean-Paul Sartre, Being and Nothingness: An Essay in Phenomenological Ontology, trans. Sarah Richmond (London: Routledge, 2018), lxvii + 848 pp., ISBN: 978-0-415-52911-2 (hardback)Jonathan Webber, Rethinking Existentialism (Oxford: Oxford University Press, 2018), 256 pp., ISBN: 978-0-198-73590-8 (hardcover)William L. Remley, Jean-Paul Sartre’s Anarchist Philosophy (London: Bloomsbury Academic, 2018), vii + 277 pp., ISBN 978-1-350-04824-9 (hardback)William Rowlandson, Sartre in Cuba – Cuba in Sartre (London: Palgrave Macmillan, 2018), vi + 132 pp., ISBN 978-3-319-61695-7

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31

Siswadi, Gede Agus. "CINTA DALAM PERSPEKTIF FILSAFAT EKSISTENSIALISME JEAN-PAUL SARTRE." Sanjiwani: Jurnal Filsafat 14, no. 1 (2023): 1–12. http://dx.doi.org/10.25078/sjf.v14i1.160.

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Beberapa filosof menjelaskan definisi cinta sebagai sesuatu hal yang indah, cinta diartikan sebagai spirit atau dasar dari kehidupan manusia. Cinta memberikan nuansa yang positif yang berdampak pada sebuah keharmonisan dan kedamaian manusia. Namun, berbeda dengan pandangan seorang fiosof eksistensialisme Jean-Paul Sartre yang menganggap cinta bukanlah sesuatu yang indah. Metode yang digunakan dalam penelitian ini adalah hermeneutik filosofis dengan menggali pemikiran-pemikiran Jean-Paul Sartre yang berkaitan dengan cinta. Hasil dari penelitian ini adalah pertama, Sartre mengartikan sebuah cint

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32

Sass, Simeão Donizeti. "concepção sartriana de ego transcendental." EDUCAÇÃO E FILOSOFIA 13, no. 26 (2008): 263–74. http://dx.doi.org/10.14393/revedfil.v13n26a1999-779.

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Resumo: Este artigo trata da concepção de ego transcendental no pensamento de Jean-Paul Sartre. Especificamente temos a intenção de apresentar o modo como se constitui a perspectiva do ego como um objeto psiquico transcendente e as implicações dessa posição para a crítica ao solipsismo. Para efetuar essa tarefa Sartre toma como ponto de partida a idéia de intencionalidade. Résumé: Cet article est au sujet de la conception de moi transcendantal dans la pensée de Jean-Paul Sartre. Spécifiquement nous avons l'intention de présenter le chemin comme la perspective du moi est constitué comme un obje

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33

Raynova, Yvanka B. "Wer hat Angst vor Jean-Paul Sartre?" Labyrinth 17, no. 1 (2015): 5. http://dx.doi.org/10.25180/lj.v17i1.10.

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34

Wardman, H. W., and W. D. Redfern. "Jean-Paul Sartre: 'Les Mains sales'." Modern Language Review 82, no. 4 (1987): 982. http://dx.doi.org/10.2307/3729115.

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35

Balthasar, Johannes. "Jean-Paul Sartre. Writer or Philosopher?" Philosophy and History 22, no. 2 (1989): 165–66. http://dx.doi.org/10.5840/philhist198922287.

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36

Edie, James M., Stephen Light, and Michael Rybalka. "Shuzo Kuki and Jean-Paul Sartre." Noûs 24, no. 1 (1990): 196. http://dx.doi.org/10.2307/2215628.

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37

Dũng, Nguyễn Tiến. "JEAN-PAUL SARTRE AND EXISTENTIAL LIBERTY." Hue University Journal of Science: Social Sciences and Humanities 131, no. 6C (2022): 137–43. http://dx.doi.org/10.26459/hueunijssh.v131i6c.6874.

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These days, numerous Sartre’s existential thoughts are still misunderstood. One of the reasons for this misunderstanding is that many authors have divided his life and thoughts into two parts. To understand the essence of Sartre’s conception of liberty, we cannot fail to clarify the interrelationship of his life and the content of his philosophy.

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38

Thévenaz, Pierre. "Le Vatican condamne Jean-Paul Sartre." Revue de Théologie et de Philosophie 156, no. 4 (2025): 381–84. https://doi.org/10.47421/rthph_156.4_381-384.

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Dans ce bref article publié dans La Vie protestante du 4 février 1948, Pierre Thévenaz prend position face à la condamnation de Jean-Paul Sartre par les autorités romaines et considère la légitimité d’une philosophie chrétienne.

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39

Zanette, Edgard Vinícius Cacho, Pewry Thor Terra Cardoso, and Josué Carlos Souza dos Santos. "CONSCIÊNCIA E ENGAJAMENTO NA FILOSOFIA DE JEAN-PAUL SARTRE." Ambiente: Gestão e Desenvolvimento 13, no. 3 (2021): 6–17. http://dx.doi.org/10.24979/ambiente.v13i3.904.

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A filosofia de Jean-Paul Sartre parte de certo princípio filosófico: a consciência. Para teorizar sobre o real, Sartre primeiro precisava mostrar suas novas perspectivas sobre as relações entre o ego, a consciência e o mundo. Sartre queria mostrar que tinha uma nova concepção de consciência e, para desenvolver suas teses, escreveu obras como: A Transcendência do ego, A imaginação e O imaginário. Amadurecendo seus pensamentos e discutindo a fenomenologia de Husserl e as reflexões críticas de Heidegger, Sartre escreveu seu ensaio de ontologia fenomenológica, O Ser e o Nada, buscando uma nova per

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40

van den Hoven, Adrian. "Les Conférences du Havre sur le roman." Sartre Studies International 24, no. 1 (2018): 1–14. http://dx.doi.org/10.3167/ssi.2018.240102.

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*Full article is in FrenchEnglish abstract:The five lectures of La Lyre havraise (November 1932– March 1933) constitute an attempt to elucidate the techniques of the modern novel. For this, Jean-Paul Sarture considers the dis - tinction between the novel and the récit introduced by Alain and Fernandez. The lectures consider Les Faux-Monnayeurs (The Counterfeiters) by André Gide; Point Counter Point by Aldous Huxley; Ulysses by James Joyce; The Waves, Mrs. Dalloway and Orlando by Virginia Woolf; Men of Good Will by Jules Romains; and The 42nd Parallel by John Dos Passos. The analysis prefigures

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41

Rifandi, Ilham. "Pemeranan Tokoh Joseph Garcin Naskah Lakon Pintu Tertutup." Creativity And Research Theatre Journal 2, no. 2 (2020): 24. http://dx.doi.org/10.26887/cartj.v2i2.1460.

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Naskah lakon Pintu Tertutup karya Jean Paul Sartre terjemahan Asrul Sani merupakan sebuah lakon yang beraliran absurd. Naskah lakon ini bermuatan filsafat eksistensialis yang digagas oleh Jean Paul Sartre. Sartre mengemukakan bahwa neraka yang sebenarnya adalah orang lain dan siksaan sebenarnya bukan dari alat-alat siksa melainkan pandangan orang lain yang berupa penilaian negatif dan hal itu menjadikan manusia eksistensialis yang berusaha mengobjekan diri orang lain. Sehingga permasalahan yang terjadi di dalam naskah lakon Pintu Tertutup ini adalah pertentangan antara para tokoh dalam mempert

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42

Pranowo, Yogie. "Karya Seni dalam Pandangan Jean-Paul Sartre." MELINTAS 34, no. 2 (2019): 193–211. http://dx.doi.org/10.26593/mel.v34i2.3391.193-211.

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Jean-Paul Sartre offers a different way of looking at artworks. He offers psychological as well as phenomenological perspectives. The artworks referred to by Sartre include music, painting, literature, and theater. In his thoughts related to works of art, Sartre offers a notion of analogon, that has a key role to explain his concept of imagination. With this notion, he goes further to explain the concept of irreality in artworks, of which analogon is a medium or a material vehicle. When enjoying an artwork, one is enjoying the analogon. Music can be seen as an excess of reality, literature fin

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43

Politis, Hélène. "Marcel lecteur de Sartre en 1946." Trilhas Filosóficas 13, no. 3 (2020): 47–59. http://dx.doi.org/10.25244/tf.v13i3.1224.

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En 1946, Gabriel Marcel prononça une belle conférence dont plusieurs aspects restent intéressants et actuels pour nous, en 2019. Intitulé L’existence et la liberté humaine chez Jean-Paul Sartre, ce texte marque un tournant décisif dans sa relation philosophique avec Sartre. « C’est de cette période que date, selon Marcel, la dégradation des relations entre les deux hommes », comme le note Anne Mary en 2014 dans un article bien informé. Mon exposé récapitulatif se bâtira en deux séquences complémentaires : la première partie retracera sommairement l’historique de ces relations, tandis que la de

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44

Sartre, Jean-Paul. "Væren og intet – et udvalg." Slagmark - Tidsskrift for idéhistorie, no. 23 (February 3, 2018): 17–47. http://dx.doi.org/10.7146/sl.v0i23.103760.

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45

Laurent, Jacques. "Paul Bourget et Jean-Paul Sartre aux États-Unis." Commentaire Numéro 102, no. 2 (2003): 0461–64. http://dx.doi.org/10.3917/comm.102.0461.

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46

Almeida, Rodrigo Davi. "Jean-Paul Sartre e o Terceiro Mundo (1947-1979)." Latin American Journal of Development 3, no. 5 (2021): 2789–800. http://dx.doi.org/10.46814/lajdv3n5-002.

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O artigo estuda as posições políticas de Jean-Paul Sartre (1905-1980) relacionadas ao Terceiro Mundo entre 1947 e 1979. Além disso, e a partir delas, enseja reflexões e/ou debates sobre o papel do intelectual na sociedade à luz do conhecimento histórico. As posições políticas de Sartre sobre o Terceiro Mundo constituem, portanto, o objeto deste trabalho cujo problema é a liberdade. Sob o “impacto da História”, isto é, no curso dos acontecimentos do Terceiro Mundo – da Guerra da Argélia (1954-1962), da Revolução Cubana (1959-1961) e da Revolução Vietnamita (1946-1976) – Sartre elabora uma nova

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Oliveira Paulo Filho, Luciano. "Antropologia existencial no pensamento de Jean-Paul Sartre." Revista DIAPHONÍA 4, no. 1 (2018): 108–18. http://dx.doi.org/10.48075/rd.v4i1.19802.

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O trabalho, a seguir, aborda a filosofia de Jean-Paul Sartre sobre uma perspectiva antropológica existencial. Para tanto, trata-se de apresentar como o filósofo francês compreende o homem e sua existência, a partir da fenomenologia. A tese sartriana fundamental é a de que a existência precede a essência. Isto posto, Sartre pretende reconhecer, na existência humana, a suprema autonomia perante seu existir. Para levar adiante essa breve reconstrução, a estrutura do texto é composta dois momentos. No primeiro, reconstituo a diferença entre o ser-Em-si e o ser-Para-si e, no segundo, a relação entr

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González Aliaga, Camila. "A 59 años de su ruptura con el PCF, Jean-Paul Sartre y el Marxismo." Mutatis Mutandis: Revista Internacional de Filosofía 1, no. 6 (2016): 77–89. http://dx.doi.org/10.69967/07194773.v1i6.149.

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Jean – Paul Charles Aymard Sartre Schweizer nace en París el 21 de junio de 1905, filósofo para quien la historia de la filosofía – y no sólo ella – ha asignado un espacio destacado, pues unida a su obra filosófica se concatena su obra literaria y política. Aquí, particularmente, nos avocaremos a analizar su pensamiento en torno al marxismo. Considerando los hechos históricos que muestran a Jean – Paul Sartre estrechando lazos con el PCF (1952-1956), escribiendo Los comunistas y la paz (1952) y apoyando el caso Jacques Duclos (1952), pero que posteriormente –reconociendo al marxismo como la fi

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Lima, Clauber Pereira. "Sartre e a questão da Transcendência." Revista Eclesiástica Brasileira 63, no. 251 (2019): 615. http://dx.doi.org/10.29386/reb.v63i251.1781.

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Através deste texto é nossa intenção esclarecer a questão da necessidade da Transcendência na vida de Jean-Paul Sartre. Sem a Transcendência não podemos ter uma profunda compreensão de Sartre. Por mais que ele queira negar a luminosidade da vida humana, essa perspectiva explica muito bem seus conflitos internos e externos. Sem a Transcendência, os homens cairão no abismo da vida material, sem a possibilidade de sonhar, de capturar outros mundos e outras realidades. A Transcendência satisfaz as necessidades do coração do homem e o ajuda a viver uma vida melhor. Sartre passou a vida inteira em b

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Calderón Hinojosa, Jacqueline. "La otra cara de la moneda." Andamios, Revista de Investigación Social 20, no. 51 (2023): 483–88. http://dx.doi.org/10.29092/uacm.v20i51.1017.

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