Academic literature on the topic 'Jebtsundamba Khutukhtu'

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Journal articles on the topic "Jebtsundamba Khutukhtu"

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Tsybenov, Bazar D., та Leonid V. Kuras. "Джебцзун-Дамба-хутухта и амбань Сань До: начало противостояния (из донесений генерального консула в Урге Я. П. Шишмарева в 1910 году)". Монголоведение (Монгол судлал) 12, № 2 (2020): 203–15. http://dx.doi.org/10.22162/2500-1523-2020-2-203-215.

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Introduction. The situation in non-Han territories of the Qing Empire that preceded the Xinhai Revolution of 1911 was quite tense. Outer Mongolia became the scene of growing impatience with the dominance of the Manchu administration and Chinese merchants, which attested to weak positions of the Qing dynasty in the region. In the meantime, the Russian Empire in every way available increased its political and economic influence on Outer Mongolia. Goals and Objectives. The article studies the relationships between the religious leader of Mongolia Jebtsundamba Khutukhtu and the new appointee of th
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Hyer, Paul. "Politics and Religion in Inner Mongolia: Japan’s Plans for the 9th Jebtsundamba “Living Buddha”." Mongolian Journal of International Affairs, no. 17 (August 14, 2013): 64–74. http://dx.doi.org/10.5564/mjia.v0i17.82.

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Chinggis Khan is the single most important icon or historical figure of Mongolia but the next most important icon, for many generations was the Jebtsundamba khutukhtu (hubilgan, incarnation or “Living Bud­dha”) of Urga.1 The 8th Jebtsundamba, as a symbol of both religious and secular power or unity in Mongolia, weathered the storm of China’s 1911 Revolution, and Russia’s 1917 Revolution. Then during the early period of the Communist Revolution in Mongolia (1921), northern Mongolia became the first satellite of the Soviet Union and because the Jebtsundamba wielded enormous traditional influ­enc
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Vanchikova, T. P., N. D. Tsyrenova, and I. D. Van. "Monasteries of First Jebtsundamba Khutukhtu Zanabazar (1635—1723): Shankhyn-khiid, Tuvkhun-khiid, Erdene-khambyn-khiid (2022 Expedition)." Nauchnyi dialog 12, no. 7 (2023): 288–311. http://dx.doi.org/10.24224/2227-1295-2023-12-7-288-311.

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The article discusses the brief history and current state of three early monasteries of the first Jebtsundamba Khutukhtu Zanabazar (1635—1723): Shankhyn-khiid, Tuvkhun-khiid, and Erdene-khambyn-khiid (Högnö-khan's-khiid), located in the Uvurkhangai and Bulgan aimags of Mongolia. The material for the article is based on the results of field research conducted by the authors in 2022. Documents and various published sources in Mongolian language, including interviews, were also used. The role of the traditional Buddhist monastery system, which played a significant role in the life of Mongolia and
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Bakaeva, Elza P., та Natalya V. Fomina. "О статуэтке из Национального музея Рес­публики Татарстан". Монголоведение (Монгол судлал) 14, № 4 (2022): 698–720. http://dx.doi.org/10.22162/2500-1523-2022-4-698-720.

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Introduction. The article deals with an item contained in the Buddhist Collection of Tatarstan’s National Museum. Buddhist art is essentially canonical, which sets forth some difficulties to be faced when it comes to refer certain pieces to different regional schools. Goals. The paper attempts a comparative analysis of the Buddhist statuette from the National Museum of Tatarstan and suggests an attribution of the unique item. Results. The analysis shows the figurine (inv. no. КП-10367/9) depicts a Mongolian Lama. It is headdress that proves a most significant element since the former is charac
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Srba, Ondřej. "Two Mongolian Ritual Texts from the Early 19th Century:." Archiv orientální 90, no. 1 (2022): 115–46. http://dx.doi.org/10.47979/aror.j.90.1.115-146.

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This article intends to publish two Mongolian manuscripts from the Mongolian ritual manuscripts project (Masaryk University) representing two ritual genres rarely occurring among Mongolian texts: an offering text (mchod pa, sang) related to the veneration of the mountain Dasibalbar in contemporary Khentei aimag and the text for the “stability of life” (zhabs brtan, ölmei batudqaqu) of the newly recognized Fifth Jebtsundamba Khutuktu which was addressed to him before his arrival to Mongolia. Both texts are linked by the common time of their creation about the arrival of the Fifth Jebtsundamba K
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Orlova, Keemya V. "О Богдо-гэгэне VIII по документам из Центрального архива ФСБ России". Монголоведение (Монгол судлал) 12, № 2 (2020): 216–22. http://dx.doi.org/10.22162/2500-1523-2020-2-216-222.

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Introduction. The 1920s–1930s in Mongolia still give rise to occasional academic debates. And the period does deserve close attention at least due to the ambiguous nature of the then events — complicated, problematic, and largely controversial. The collection of archival materials titled ‘Federal Security Service Archives: Mongolia Documented, 1922– 1936’ deals with this very era. Goals. The paper seeks to review documents housed in the Central Archives of Russia’s Federal Security Service and relating to the 8th Jebtsundamba Khutuktu (Bogd Gegeen) — the last Khan of Mongolia — in the harsh ti
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N., Naranjargal. "IX Богд жавзандамбын халимаг дахь үйл хэрэг (= О деятельности IX Богдо-гэгэна Джебцзун-дамба-хутухты среди калмыков)". Монголоведение (Монгол судлал) 12, № 3 (2020): 414–29. http://dx.doi.org/10.22162/2500-1523-2020-3-414-429.

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Introduction. Traditional Buddhist communities are well aware of prominent Buddhist scholars to have further disseminated and developed the Buddha’s Teaching. The most famous are Dalai and Panchen Lamas. Since the beginnings of Buddhism’s prevalence in Mongolia, it is Bogd Gegeen who is revered most of all nationwide. To date, there have been nine reincarnations of Bogd Gegeen that immensely contributed to the development of Buddhism in the country. Goals. The paper seeks to analyze visits of the 9th Bogd Gegeen Jebtsundamba Khutuktu to the Volga Kalmyks (as members of the Mongolian world) and
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Syrtypova, Surun-Khanda D. "Автопортрет и Будда Ваджрасаттва у Дзанабазара". Oriental Studies 13, № 4 (2020): 1045–77. http://dx.doi.org/10.22162/2619-0990-2020-50-4-1045-1077.

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Introduction. Jebtsundamba Khutuktu Öndör Gegeen Zanabazar was Mongolia’s first ruler to hold both secular and spiritual power. In the late 17th century, the country witnessed dramatic internecine wars, and his overriding goal was to unify the nation and increase the educational level. Virtually all his self-portraits discovered depict Zanabazar as a real priest with iconographic markers of Buddha Vajrasattva. The selected Buddhist symbol is supposed to deliver a deepest nonverbal sermon and mysterious testament of the prominent Buddhist master. Goals. The paper seeks to further reveal, examin
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Charleux, Isabelle, and Laura Nikolov. "Batsaihan Oohnoin, Mongolyn süülčiin ezen haan VIII Bogd Žavzandamba. Am’dral ba domog (The Last Emperor of Mongolia Bogdo Jebtsundamba Khutukhtu. The Life and Legend)." Études mongoles et sibériennes, centrasiatiques et tibétaines, no. 46 (September 9, 2015). http://dx.doi.org/10.4000/emscat.2687.

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Books on the topic "Jebtsundamba Khutukhtu"

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Kuzʹmin, S. L. (Sergeĭ Leonidovich), editor, Olon Ulsyn Kharilt͡saany Khu̇rėėlėn (Mongolyn Shinzhlėkh Ukhaany Akademi) та Institut vostokovedenii͡a (Rossiĭskai͡a akademii͡a nauk), ред. Posledniĭ velikiĭ khan Mongolii Bogdo Dzhebt︠s︡zundamba-khutukhta VIII: Zhiznʹ i legendy. KMK, 2018.

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Sarantui︠a︡a, U. Bogd Zhavzandamba khutagtuudyn du̇r du̇rslėl XVII-XX zuun: G. Zanabazaryn nėrėmzhit Du̇rslėkh Urlagiĭn Muzeĭn san khȯmrȯgȯȯs = Portrayal of Bogd Jebtsundamba Khutuktus XVIII - XX century : from the collection of Fine Arts Zanabazar Museum. Mȯnkhiĭn U̇sėg, 2018.

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Bogdo Jebtsundamba Khutuktu, the last king of Mongolia: Mongolia's national revolution of 1911 : research work. Admon, 2009.

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Institut Bogdo-gėgėna v istorii Mongolii: K 150-letii︠u︡ Bogdo-gėgėna Dzhebt︠s︡zundamba-khutukhty VIII--poslednego velikogo khana mongolov. Institut vostokovedenii︠a︡ RAN, 2019.

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Book chapters on the topic "Jebtsundamba Khutukhtu"

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Kuzmin, Sergius L. "The Tibet-Mongolia Political Interface in the First Half of the Twentieth Century." In The Early 20th Century Resurgence of the Tibetan Buddhist World. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463728645_ch04.

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Sergey Kuzmin’s paper draws on Russian and Mongolian archives to discuss the relationship between the Thirteenth Dalai Lama and the Jebtsundamba Khutagtu in the context of their joint hopes for future independence. This was promoted by the prevalence of Tibetan Buddhism in Mongolia, the leadership of the Tibetan-born Jetsun Dampa Khutuktu, the influential Tibetan colony in the Mongolian capital of Niislel Khuree, and permanent contacts between Mongols and Tibetans. It demonstrates how the two states co-ordinated their independence struggle during the first half of the twentieth century. This a
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