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Journal articles on the topic 'Jeffersonian Democrats'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Hammer, Dean C. "The Puritans as Founders: The Quest for Identity in Early Whig Rhetoric*." Religion and American Culture: A Journal of Interpretation 6, no. 2 (1996): 161–94. http://dx.doi.org/10.1525/rac.1996.6.2.03a00030.

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In looking at the politics of the opening decades of the nineteenth Century, scholarly attention has been drawn to the self-destruction of the Federalists, the ascendancy of the Jeffersonian Republicans, or the emergence of the Jacksonian Democrats. What gets lost in the way scholars view this political drama is the coalescence of an American Whig identity, forged in the decade of the 1820's. At least part of this inattention can be explained by scholarly appraisals of the Whig party as intellectually incoherent, politically cynical, and, ultimately, unsuccessful.The Whig position was, indeed,

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2

Robertson, Andrew W. "Afterword: Reconceptualizing Jeffersonian Democracy." Journal of the Early Republic 33, no. 2 (2013): 317–34. http://dx.doi.org/10.1353/jer.2013.0023.

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3

Laín, Bru. "Ni absoluta, ni exclusiva. Una reconstrucción de la concepción de la propiedad jeffersoniana." Daímon, no. 81 (June 20, 2020): 97–112. http://dx.doi.org/10.6018/daimon.428761.

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Este texto aborda la concepción de la propiedad republicana-jeffersoniana y defiende que el principio político-filosófico que subyace a la misma es el del pacto fiduciario. Para ello se exponen las características de las relaciones fiduciarias diferenciándolas a su vez de las contractuales. Para ilustrar este tipo de relaciones, se abordan dos casos de estudio estrechamente relacionados en el republicanismo de Jefferson: las instituciones políticas y la propiedad. Se pretende así mostrar que su concepción republicana-fiduciaria es la que alimenta el principio de la “utilidad pública” de la pro

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4

Strike, Kenneth A. "Is There a Conflict Between Equity and Excellence?" Educational Evaluation and Policy Analysis 7, no. 4 (1985): 409–16. http://dx.doi.org/10.3102/01623737007004409.

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This paper addresses the question posed by A Nation at Risk: Is there a conflict between the pursuit of equality and the pursuit of excellence? It argues that this question disguises another and more fundamental conflict between the economic and political goals of education. Concepts of equity and excellence are developed within the contexts of human capital theory and of “the Jeffersonian ideal.” It is argued that these conflicting concepts of equity and excellence cannot be simultaneously realized and that the tendency to link educational reform to the goals of human capital theory threatens

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5

Jędrczak, Stanisław. "Sędziowie a demokracja. Spór o „władzę czuwania"." Civitas. Studia z filozofii polityki 25 (December 30, 2019): 131–60. http://dx.doi.org/10.35757/civ.2019.25.07.

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The article has two purposes: the argumentative one, which is to present the problem of the authority of judges in democracy, and the argumentative and historical one, which is to outline Bogusław Wolniewicz’s philosophy of politics. The theoretical approach to the title issue has become a necessity after the Polish constitutional crisis, which questioned the so-called myth of the non-political character of judicature in 2015. In the on-going discussion, opposite positions have been formulated. They can be referred to as relativism and objectivism (the latter proclaims judicial apoliticality i

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6

Chang, Peter. "Confucian China and Jeffersonian America: Beyond Liberal Democracy." Asian Studies Review 35, no. 1 (2011): 43–62. http://dx.doi.org/10.1080/10357823.2011.552100.

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7

Wylie, Caitlin, Kathryn Neeley, and Sean Ferguson. "Beyond Technological Literacy." Digital Culture & Society 4, no. 2 (2018): 157–82. http://dx.doi.org/10.14361/dcs-2018-0209.

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Abstract We consider scholarly conversations about digital citizenship as a continuation of centuries of discourse about citizenship, democracy, and technoscience. Conceptually, we critique portrayals of citizenship from Jeffersonian polities to technical literacy to critical health and environmental justice movements. This analysis forms the basis for proposing an alternative, normative theoretical perspective on citizens’ engagement in governance: the ethics of care. This framework enables a move from citizens’ civic engagement as motivated by duty and risk perception to motivated by an affe

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8

Malka, Adam. "Slavery and the Democratic Conscience: Political Life in Jeffersonian America." History: Reviews of New Books 45, no. 4 (2017): 85. http://dx.doi.org/10.1080/03612759.2017.1311152.

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9

Varn, Richard J. "Information Policy: The State's Role–Electronic Democracy: Jeffersonian Boom or Teraflop?" Journal of Agricultural & Food Information 2, no. 1 (1994): 39–44. http://dx.doi.org/10.1300/j108v02n01_11.

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10

Shankman, Andrew. "Malcontents and Tertium Quids: The Battle to Define Democracy in Jeffersonian Philadelphia." Journal of the Early Republic 19, no. 1 (1999): 43. http://dx.doi.org/10.2307/3124922.

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11

Ericson, David F. "Padraig Riley. Slavery and the Democratic Conscience: Political Life in Jeffersonian America." American Historical Review 122, no. 4 (2017): 1214–15. http://dx.doi.org/10.1093/ahr/122.4.1214.

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12

Tate, Adam L. "Orestes Brownson, Old Republican." Catholic Social Science Review 26 (2021): 63–76. http://dx.doi.org/10.5840/cssr20212610.

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Written in the aftermath of the Civil War, Orestes Brownson’s The American Republic is careful to address the arguments of the recently-defeated southerners. The running debates between southern constitutionalists and their nationalist opponents had produced a rich literature from the 1790s through secession. Brownson himself had known some of this literature and had greatly admired John C. Calhoun, the pre-eminent southern constitutionalist of the 1830s and 1840s. Brownson drew on the Old Republican constitutional tradition in The American Republic in order to counter the tendencies he saw in

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13

Fenton, Elizabeth. "Slavery and the Democratic Conscience: Political Life in Jeffersonian America by Padraig Riley." Early American Literature 52, no. 1 (2017): 227–31. http://dx.doi.org/10.1353/eal.2017.0015.

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14

Gellman, David N. "Slavery and the Democratic Conscience: Political Life in Jeffersonian America by Padraig Riley." Journal of the Early Republic 37, no. 3 (2017): 561–64. http://dx.doi.org/10.1353/jer.2017.0052.

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15

Onuf, Peter S., Douglass G. Adair, and Mark E. Yellin. "The Intellectual Origins of Jeffersonian Democracy: Republicanism, the Class Struggle, and the Virtuous Farmers." William and Mary Quarterly 58, no. 4 (2001): 1035. http://dx.doi.org/10.2307/2674522.

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16

Macpherson, Jamie. "Book Review: Padraig Riley, Slavery and the Democratic Conscience: Political Life in Jeffersonian America." Political Studies Review 16, no. 1 (2017): NP114. http://dx.doi.org/10.1177/1478929917724356.

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17

Richardson, William D., and Ronald L. McNinch. "Citizenship, Community, and Ethics: Forrest Gump as a Moral Exemplary." Public Voices 2, no. 1 (2017): 82. http://dx.doi.org/10.22140/pv.427.

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"Forrest Gump" bas been extraordinarily popular with the ordinary citizens and one of the reasons is self-evident: it presents a Jeffersonian confidence in the moral stalwartness of the yeoman citizenry that runs counter to some of the current approaches in ethics. The film celebrates a basic decency and a common sense that are accessible to all. No real or imagined superiority is required for one to partake. The film is not only popular but also populist in its assertion of the primacy of the ordinary citizen within this regime. In a political climate that now finds the tenure of elected offi

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18

Brooke, John L. ""King George Has Issued Too Many Pattents for Us": Property and Democracy in Jeffersonian New York." Journal of the Early Republic 33, no. 2 (2013): 187–217. http://dx.doi.org/10.1353/jer.2013.0037.

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19

Wilentz, Sean. "Jeffersonian Democracy and the Origins of Political Antislavery in the United States: The Missouri Crisis Revisited." Journal of the Historical Society 4, no. 3 (2004): 375–401. http://dx.doi.org/10.1111/j.1529-921x.2004.00105.x.

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20

Eisenach, Eldon J. "Reconstituting the Study of American Political Thought in a Regime-Change Perspective." Studies in American Political Development 4 (1990): 169–228. http://dx.doi.org/10.1017/s0898588x00000924.

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The story of American political thought has been told in many different ways. Three genres stand out. The first is written within the larger framework of intellectual history and takes the form of anthology and narrative summary. Among its most prominent features are an eclecticism of sources (from Roger Williams to Walt Whitman to Erich Fromm) and a heavy emphasis on the period from the first New England settlements through the victory of Jeffersonian democracy. A second form is constitutionalist. Charting the major struggles over legal and institutional relationships through time, this persp

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21

Goebel, Thomas. "The Political Economy of American Populism from Jackson to the New Deal." Studies in American Political Development 11, no. 1 (1997): 109–48. http://dx.doi.org/10.1017/s0898588x00001619.

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Over the past few decades, historians engaged in the study of American Populism have advanced a number of conflicting interpretations of the last great protest movement of the nineteenth century. Among the most influential representations of Populism have been the following: Populists as reactionary and vaguely anti-Semitic predecessors of American fascism, as agrarian romantics nostalgically clinging to the Jeffersonian ideal of the independent yeoman, as modern reformers embracing an American version of social democracy, as agrarian republicans aiming to build a cooperative commonwealth on t

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22

Hopkins, A. G. "The United States, 1783–1861: Britain's Honorary Dominion?" Britain and the World 4, no. 2 (2011): 232–46. http://dx.doi.org/10.3366/brw.2011.0024.

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This essay reinterprets the evolution of the United States between 1783 and 1861 from the perspective of imperial history. The established literature on this period focuses on the national story, and particularly on the struggle to achieve liberty and democracy. Historians of empire, however, routinely distinguish between formal and effective independence and evaluate the often halting progress of ex-colonial states in achieving a substantive transfer of power. Considered from this angle, the dominant themes of the period were the search for viability and development rather than for liberty an

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23

Sinha, Manisha. "Slavery and the Democratic Conscience: Political Life in Jeffersonian America. By Padraig Riley. (Philadelphia, PA: University of Pennsylvania Press, 2016. Pp. 319. $45.00.)." Historian 80, no. 2 (2018): 417–18. http://dx.doi.org/10.1111/hisn.12877.

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24

"Slavery and the democratic conscience: political life in Jeffersonian America." Choice Reviews Online 53, no. 11 (2016): 53–4943. http://dx.doi.org/10.5860/choice.197025.

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25

"Slavery and the Democratic Conscience: Political Life in Jeffersonian America." Journal of American History 103, no. 3 (2016): 757–58. http://dx.doi.org/10.1093/jahist/jaw381.

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26

"Crucible of American democracy: the struggle to fuse egalitarianism & capitalism in Jeffersonian Pennsylvania." Choice Reviews Online 42, no. 03 (2004): 42–1785. http://dx.doi.org/10.5860/choice.42-1785.

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27

JÄGER, ANTON. "STATE AND CORPORATION IN AMERICAN POPULIST POLITICAL PHILOSOPHY, 1877–1902." Historical Journal, December 3, 2020, 1–25. http://dx.doi.org/10.1017/s0018246x20000527.

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Abstract This article examines the political theory of the late nineteenth-century American Populist movement, with a particular focus on its theories of state and corporation. Recent scholarship on populism has tended to present the phenomenon as a variant of direct democracy intrinsically opposed to intermediary bodies, a feature consistently traced back to American Populism as well. In this account, American Populists opposed new discourses of corporate personhood and free incorporation in the late nineteenth century owing to their tendency to distort natural bonds between peoples and leade

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28

"James Horn and Peter S. Onuf, editors. The Revolution of 1800: Democracy, Race, and the New Republic. (Jeffersonian America.) Charlottesville: University Press of Virginia. 2002. Pp. xix, 431. Cloth $59.50, paper $22.50." American Historical Review, April 2004. http://dx.doi.org/10.1086/ahr/109.2.518.

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