Relevant bibliographies by topics / Jehovah

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Jehovah'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Jehovah"

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Ismail, Roni. "KONSEP WAHYU MENURUT SAKSI-SAKSI YEHUWA." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (August 22, 2018): 1. http://dx.doi.org/10.14421/rejusta.2018.1401-08.

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In the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah's Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God's Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah's Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah. Jesus also is not part of the Trinity. Indeed Jesus is believed as God's word, but as a speaker of God. He is also believed as the son, as God fiirst creation. by God. Therefore, Jesus is a creature of Jehovah and is not God, so is not part of the Trinity.
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Porat, Iddo. "On the Jehovah's Witnesses Cases, Balancing Tests, and Three Kinds of Multicultural Claims." Law & Ethics of Human Rights 1, no. 1 (January 1, 2007): 429–50. http://dx.doi.org/10.2202/1938-2545.1012.

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The Jehovah’s Witnesses cases of the late 1930s and early 1940s presented some of the first instances of American Supreme Court’s attempts to grapple with the challenges of a multicultural society. Taken as a whole, these cases represented a favorable position towards minorities’ claims, even to some extent a path breaking one. The Jehovah’s Witnesses cases were a precursor of the Court’s growing involvement in the protection of minorities’ rights, which colored the entire second half of the 20th century. They further introduced a new language, and new judicial forms into constitutional jurisprudence—the language of balancing and balancing tests. In all these aspects the Jehovah’s Witnesses cases seem to have shown the early sings of multicultural ideology in Supreme Court jurisprudence. However, not all Jehovah’s Witnesses cases showed the same kind of judicial willingness to protect minorities’ interests from the will of the majority, and not all involved the new judicial rhetoric of balancing. What explains these different judicial responses in cases which are similar in their facts and close to each other in time? In this Article I will attempt to distinguish between three types of Jehovah’s Witnesses cases and argue that the different judicial responses in each of them indicates a different structure of the multicultural conflict, and a different structure of the multicultural claims in each of them.
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Saedon, Mahmud, Toby Richards, and Jocelyn Brookes. "A staged approach to treating oropharyngeal venous malformation." Phlebology: The Journal of Venous Disease 31, no. 6 (June 16, 2015): 438–39. http://dx.doi.org/10.1177/0268355515591914.

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SCHOTSMANS, Paul. "Getuigen van Jehovah en Boedtransfusie." Ethische Perspectieven 4, no. 3 (September 1, 1994): 126–28. http://dx.doi.org/10.2143/epn.4.3.632451.

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Habibi, B. "Transfusion et Témoins de Jehovah." Revue Française de Transfusion et d'Hémobiologie 35, no. 1 (January 1992): 13–23. http://dx.doi.org/10.1016/s1140-4639(05)80026-7.

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Goldblatt, Ann Dudley. "No More Jurisdiction over Jehovah." Journal of Law, Medicine & Ethics 27, no. 2 (1999): 190–93. http://dx.doi.org/10.1111/j.1748-720x.1999.tb01450.x.

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Benson, Kirk T. "The Jehovah??s Witness Patient." Anesthesia & Analgesia 69, no. 5 (November 1989): 647???656. http://dx.doi.org/10.1213/00000539-198911000-00017.

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Mabry, Richard L. "THE PHYSICIAN AND THE JEHOVAH COMPLEX." Southern Medical Journal 84, no. 6 (June 1991): 684–85. http://dx.doi.org/10.1097/00007611-199106000-00002.

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Brown, Nicole M., Gina Keck, and Patricia A. Ford. "Acute myeloid leukemia in Jehovah Witnesses." Leukemia & Lymphoma 49, no. 4 (January 2008): 817–20. http://dx.doi.org/10.1080/10428190801911670.

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Rollins, KE, U. Contractor, R. Inumerable, and DN Lobo. "Major abdominal surgery in Jehovah’s Witnesses." Annals of The Royal College of Surgeons of England 98, no. 8 (November 2016): 532–37. http://dx.doi.org/10.1308/rcsann.2016.0210.

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Introduction Patients who are Jehovah’s Witnesses pose difficult ethical and moral dilemmas for surgeons because of their refusal to receive blood and blood products. This article outlines the personal experiences of six Jehovah’s Witnesses who underwent major abdominal surgery at a single institution and also summarises the literature on the perioperative care of these patients. Methods The patients recorded their thoughts and the dilemmas they faced during their surgical journey. We also reviewed the recent literature on the ethical principles involved in treating such patients and strategies recommended to make surgery safer. Results All patients were supported in their decision making by the clinical team and the Hospital Liaison Committee for Jehovah’s Witnesses. The patients recognised the ethical and moral difficulties experienced by clinicians in this setting. However, they described taking strength from their belief in Jehovah. A multitude of techniques are available to minimise the risk associated with major surgery in Jehovah’s Witness patients, many of which have been adopted to minimise unnecessary use of blood products in general. Nevertheless, the risks of catastrophic haemorrhage and consequent mortality remain an unresolved issue for the treating team. Conclusions Respect for a patient’s autonomy in this setting is the overriding ethical principle, with detailed discussion forming an important part of the preparation of a Jehovah’s Witness for major abdominal surgery. Clinicians must be diligent in the documentation of the patient’s wishes to ensure all members of the team can abide by these.
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Dissertations / Theses on the topic "Jehovah"

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Williams, David Wyn. "A dialogic reimagining of a servant's suffering : understanding second Isaiah's servant of Yahweh as a polyphonic hero /." Williams, David Wyn (2007) A dialogic reimagining of a servant's suffering: understanding second Isaiah's servant of Yahweh as a polyphonic hero. PhD thesis, Murdoch University, 2007. http://researchrepository.murdoch.edu.au/406/.

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A definitive identification of the Servant figure of Second Isaiah is notoriously difficult, as attested by centuries of conjecture and debate. The interpretive obstacles are profuse: the Servant is addressed as Israel-Jacob, but then spoken of in terms that are not consistent with the nation's experience; in some texts he seems to represent a community, while in others he speaks as an individual; he seems to suffer extreme hardship and persecution, but then is said to experience new life; some of his experiences appear to be historical, while others are best described as idealistic. Further hampering objective interpretations are the pervasive traditional approaches among Christian and Jewish readers, which associate the Servant, equally emphatically, with Jesus or Israel. But a primary reason the Servant is so difficult to pin down is rarely considered, and that is that there exists no objective image of the Servant anywhere in Second Isaiah. As a literary character he is constituted entirely by dialogue; that is, by discourse addressed to him, spoken by him, and spoken about him by others in the form of a confession. His actions are never described, and his person is never defined. Scholars have referred to this as his 'fluid' nature, but have lacked the methodological tools for a fuller study of this literary curiosity. The ideas of literary theorist Mikhail Bakhtin speak to this type of characterisation. His 'polyphonic hero' is a fictional character who is constituted by what is spoken to him or her, by what they overhear said concerning them, and by how they make that discourse, and the discourse of the wider world, an aspect of their own self-knowledge. They become known only by the discourse that converges on them, much as the Servant of Second Isaiah is constituted. This thesis develops a reading strategy based on Bakhtin's theory of the polyphonic hero, as well as his broader theories of dialogism. It reimagines the inner discourse of the Servant in order to comprehend him according to the dialogue by which he knows himself, and not according to conventional reading strategies that seek for a fixed, opaque image. In the process it discovers that there are not multiple Servants, which is often posited as a solution to the problem of his fluid nature, but one Servant, Israel-Jacob, whose self-knowledge as the faithful Servant of Yahweh calls empirical Israel to faith in a time of national distress. It concludes that the Servant is present in the collection of Second Isaiah as a 'voice-idea', the embodiment of a theologically critical position that calls many of Israel's theological and ideological presuppositions into question, in order to liberate her for a renewed history as a faithful 'witness' to Yahweh her redeemer.
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Armistead, David Brent. "The "Day of the Lord" in Paul's writings as a motivation for Christian living and as the occasion for God's self-vindication." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com.

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Wagner, Daniel L. "The dynamic structure of Isaiah 40-66 an analysis of organization based on transitions in the servant and other orienting motifs /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Baker, R. Aaron. "Pauline suffering a background study /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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GUEGUIN, CATHERINE. "La chirurgie sans transfusion sanguine chez les temoins de jehovah." Nantes, 1989. http://www.theses.fr/1989NANT027M.

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Camp, Jonathan W. "The destinies of the rich and poor on the day of Yahweh an exegesis of Zephaniah 2:1-3 /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Roth, Annie. "Aspects medico-legaux des transfusions sanguines chez les temoins de jehovah." Université Louis Pasteur (Strasbourg) (1971-2008), 1985. http://www.theses.fr/1985STR1M163.

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Kaiser, Edith Mary. "The chiastic structure and the day of the Lord in the Book of Amos." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Conley, J. Drew. "The Christology of the Gospel of Mark portrait of the suffering sovereign /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Perrin, Xavier. "Chirurgie orthopédique appliquée aux Témoins de Jehovah : aspects thérapeutiques, médico-légaux et éthiques." Montpellier 1, 1990. http://www.theses.fr/1990MON11298.

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Books on the topic "Jehovah"

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Towing Jehovah. San Diego: Harcourt Brace, 1995.

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Towing Jehovah. New York: Harcourt Brace, 1994.

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James, Morrow. Towing Jehovah. New York: Harcourt Brace, 1994.

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James, Morrow. Towing Jehovah. London: Arrow Books, 1994.

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Smith, Joan Jobe. Jehovah jukebox. Desert Hot Springs, Calif: Event Horizon Press, 1993.

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Koman, Victor. The Jehovah contract. New York: F. Watts, 1987.

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Reed, David A. Jehovah-talk: The mind-control language of Jehovah's Witnesses. Grand Rapids, Mich: Baker Books, 1997.

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Mason, Doug. Jehovah in the New World translation of Jehovah's Witnesses. [s.l: s.n., 1985.

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Leon, Dorothy. Is Jehovah an E.T.? Huntsville, AR: Ozark Mountain Pub., 2003.

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ill, Cariello Sergio, ed. The tears of Jehovah. Grand Rapids, Mich: Zondervan, 2012.

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Book chapters on the topic "Jehovah"

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Abu-Sahlieh, Sami A. Aldeeb. "Jehovah, His Cousin Allah, and Sexual Mutilations." In Sexual Mutilations, 41–62. Boston, MA: Springer US, 1997. http://dx.doi.org/10.1007/978-1-4757-2679-4_3.

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Kitahara, Hiroto, Takeyoshi Ota, and Valluvan Jeevanandam. "Complex Cardiac Surgery Without Blood Transfusions: Lessons Learned from Managing Jehovah Witness Patients." In Difficult Decisions in Surgery: An Evidence-Based Approach, 499–508. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04146-5_34.

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Giudice, Christian. "‘I, Jehovah’: Mary Ann de Grimston and The Process Church of the Final Judgment." In Female Leaders in New Religious Movements, 121–40. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61527-1_7.

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Schmidt, Robert. "Zeugen Jehovas." In Metzler Lexikon Religion, 708–11. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_200.

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Schmidt, Robert. "Zeugen Jehovas." In Metzler Lexikon Religion, 1872–75. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_592.

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Zillmann, Raik. "Jehovas Zeugen." In Zwischen Glaube und Familie, 27–43. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-08086-0_2.

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Biewald, Roland. "1. Zeugen Jehovas." In Christentum und Religionen elementar, 217–33. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666614255.217.

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Güttler, Ludwig. "Sextsprung auf Jehova." In Begegnungen mit Bach, 90–91. Stuttgart: J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-02867-9_26.

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Schmäl, Frank, Matthias Nieschalk, Eckhard Nessel, and Wolfgang Stoll. "Bluttransfusion bei Jehovas Zeugen." In Tipps und Tricks für den Hals-, Nasen- und Ohrenarzt, 22–23. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-642-56912-8_10.

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Singbartl, G. "Bluttransfusion und Zeugen Jehovahs." In Transfusionspraxis, 269–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 2003. http://dx.doi.org/10.1007/978-3-642-55465-0_11.

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Reports on the topic "Jehovah"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.
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