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Relevant bibliographies by topics / Jehovahs Witnesses

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Academic literature on the topic 'Jehovahs Witnesses'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Jehovahs Witnesses"

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Nieder, Alan M., Michael A. Simon, Sandy S. Kim, Murugesan Manoharan, and Mark S. Soloway. "Intraoperative cell salvage during radical prostatectomy: a safe technique for Jehovahs witnesses." International braz j urol 30, no. 5 (October 2004): 377–79. http://dx.doi.org/10.1590/s1677-55382004000500003.

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King, Christine. "Pacifists, neutrals or resisters? Jehovahs Witnesses and the experience of national socialism." Bulletin of the John Rylands Library 70, no. 3 (September 1988): 149–56. http://dx.doi.org/10.7227/bjrl.70.3.12.

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Hvithamar, Annika. "Jehovas Vidner. I grænsefladen af den danske religionsmodel." Religionsvidenskabeligt Tidsskrift, no. 62 (November 20, 2015): 125. http://dx.doi.org/10.7146/rt.v0i62.22573.

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Jehovah’s Witnesses have existed as a minority religion in Denmark for more than hundred years. I argue that even Jehovah’s Witnesses are clearly within, although situated in the borderland of the Danish model of religion, they are also located in a borderland position when seen from juridical, theological and sociological points of views. I discuss the borderland position on the basis of a media debate that took place in the summer of 2013, when Jehovah’s Witnesses were accused of racism due to speeches given at the yearly summer conventJehovas Vidner har eksisteret som minoritetsreligion i Danmark i mere end hundrede år. Artiklen argumenterer for, at selv om Jehovas Vidner klart er indenfor, men i grænsefladen af den danske religionsmodel, er Jehovas Vidner stadig i en grænseposition ud fra andre juridiske, teologiske og sociologiske synsvinkler. Denne grænseposition har dog flyttet sig længere og længere ind mod midten i de senere år. Artiklen diskuterer grænsepositionen ud fra en mediedebat i sommeren 2013. Her blev Jehovas Vidner anklaget for racisme som følge af indhold i taler afholdt på det årlige sommerstævne

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Rollins, KE, U. Contractor, R. Inumerable, and DN Lobo. "Major abdominal surgery in Jehovah’s Witnesses." Annals of The Royal College of Surgeons of England 98, no. 8 (November 2016): 532–37. http://dx.doi.org/10.1308/rcsann.2016.0210.

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Introduction Patients who are Jehovah’s Witnesses pose difficult ethical and moral dilemmas for surgeons because of their refusal to receive blood and blood products. This article outlines the personal experiences of six Jehovah’s Witnesses who underwent major abdominal surgery at a single institution and also summarises the literature on the perioperative care of these patients. Methods The patients recorded their thoughts and the dilemmas they faced during their surgical journey. We also reviewed the recent literature on the ethical principles involved in treating such patients and strategies recommended to make surgery safer. Results All patients were supported in their decision making by the clinical team and the Hospital Liaison Committee for Jehovah’s Witnesses. The patients recognised the ethical and moral difficulties experienced by clinicians in this setting. However, they described taking strength from their belief in Jehovah. A multitude of techniques are available to minimise the risk associated with major surgery in Jehovah’s Witness patients, many of which have been adopted to minimise unnecessary use of blood products in general. Nevertheless, the risks of catastrophic haemorrhage and consequent mortality remain an unresolved issue for the treating team. Conclusions Respect for a patient’s autonomy in this setting is the overriding ethical principle, with detailed discussion forming an important part of the preparation of a Jehovah’s Witness for major abdominal surgery. Clinicians must be diligent in the documentation of the patient’s wishes to ensure all members of the team can abide by these.

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Ismail, Roni. "KONSEP WAHYU MENURUT SAKSI-SAKSI YEHUWA." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (August 22, 2018): 1. http://dx.doi.org/10.14421/rejusta.2018.1401-08.

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In the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah's Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God's Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah's Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah. Jesus also is not part of the Trinity. Indeed Jesus is believed as God's word, but as a speaker of God. He is also believed as the son, as God fiirst creation. by God. Therefore, Jesus is a creature of Jehovah and is not God, so is not part of the Trinity.

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Chryssides, George D. "Jehovah’s Witnesses in Britain—A Historical Survey." Alternative Spirituality and Religion Review 10, no. 2 (2019): 225–53. http://dx.doi.org/10.5840/asrr201910260.

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Drawing on primary and secondary source material from internal and external sources, the author traces the history of the International Bible Students Association, popularly known as Jehovah’s Witnesses, in Britain, from 1881 to the present. The work of colporteurs led to the establishment of early congregations (“ecclesias”) and a branch office in London. The release of the audio-visual production entitled The Photo-Drama of Creation had an important role in bringing the Bible Student movement into prominence. Controversies shortly arose within the London congregation, which were exacerbated by intervention by Paul S. L. Johnson from the Brooklyn headquarters. The transition of leadership to Joseph Franklin Rutherford, following Charles Taze Russell’s death in 1916, caused the organization to change from the federation of independent congregations to a unified Society. Discussion is given to the effects of the two World Wars, the attempts of Bible Students to gain exemption from conscription through legal channels, and the penalties incurred by the conscientious objectors. Jehovah’s Witnesses have continued to expand their activities, through house-to-house visiting which became expected of all members, through expansion of premises, and through increased public visibility. It is concluded that Jehovah’s Witnesses do not allow their principles to be shaped by popular attitudes and values, believing that the world is currently governed by Satan rather than Jehovah.

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Manurung, Pangeran. "Studi Eksegetis Yohanes 1:1-18 Sebagai Apologetik Terhadap Kristologi Saksi Yehuwa." Journal Kerusso 1, no. 2 (September 5, 2016): 1–41. http://dx.doi.org/10.33856/kerusso.v1i2.49.

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Eksegesa John 1 : 1-18 shows that the Jehovah's Witness teachings deviate from the truth of the Bible and dangerous for Christians . The danger Christology of Jehovah's Witnesses should be bringing us to the prudence and discretion to reject it . It can be said that Jehovah's Witnesses do not include Christianity in accordance with the search results against their teachings . first ; they do not recognize the Bible that has been issued by the Indonesian National Bible Institute and consider if the Bible has too much harm to use their own New Translation of the Holy Scriptures that have been proven not a translation , but just a collection of interpretations and teachings of their leader alone . second ; Jehovah's Witnesses do not acknowledge Jesus as Lord and Savior only . They simply believe that salvation is obtained through belief in Jehovah and his kingdom and perform service message and follow the trial associations . Before errors interfere Christology Christology of Jehovah's Witnesses Bible , please note that the topic of Christology is the difference between Christianity and other religions . This discussion has also become one of the topics that face many attacks from the outside or from within Christianity , either in the form of religion , philosophy , and ideology . The debate on this topic appeared since the beginning of Christianity , and give rise to a long and complex debate for nearly three centuries ( 300 years ) !! . Such debates will continue to exist throughout the period and just a rehash issues that had once appeared . And Christians should study the various debates and views of the ever emerging that are not easily fooled by the views back to this era .Eksegesa John 1 : 1-18 has been done and produce a biblical Christology and biblical correct . The truth is not in doubt because of the analysis conducted in accordance with the procedures and rules that apply in general . Now if Christology Christology of John compared with Jehovah's Witnesses, it will show a striking difference . Once observed , Christology Witnesses builds upon the interpretation of individuals who previously have had a negative Christological doctrine . Conclusion those who think that Jesus is the firstborn of Creation ; Jesus was a human being ; Jesus is God in creating a peer ; Jesus lower than God , Jesus is the Angel Gabriel , and other Christological doctrine which basically degrading nature of Christ is a form of insult to the majesty of Christ . The Bible clearly and emphatically teaches that Christ is God incarnate , private alpha and omega , the creator of all that exists , and the equivalent of God the Father . Summing Christ as superior human or clear eldest creation is false teachings . The followers of Jehovah's Witnesses must repent. Amen

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Eidsvåg, Gunnar Magnus. "Rolf Furuli: The Role of Theology and Bias in Bible Translation: With a Special Look at the New World Transla-tion of Jehovahs Witnesses." Teologisk tidsskrift 1, no. 02 (June 5, 2012): 214–16. http://dx.doi.org/10.18261/issn1893-0271-2012-02-09.

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Woolley, S. L., and D. R. K. Smith. "ENT surgery, blood and Jehovah's Witnesses." Journal of Laryngology & Otology 121, no. 5 (November 24, 2006): 409–14. http://dx.doi.org/10.1017/s0022215106003744.

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Surgical procedures in otolaryngology are often associated with the need for blood transfusions. Homologous blood transfusions carry risks and may be unacceptable to some patient groups. The Jehovah's Witness Society is known to many because of its stance on blood products. Refusal of potentially life-saving treatment creates ethical dilemmas for treating clinicians. Throughout the world, Jehovah's Witnesses have fought for the right to refuse blood products. This article examines the need for blood in otolaryngological procedures, surgical strategies to reduce blood loss, the beliefs of Jehovah's Witnesses regarding the acceptability of blood, and procedures and legal stances adopted when treating Jehovah's Witnesses.

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Beck, Alyssa, Robert Lin, Ali Reza Rejali, Muni Rubens, Ronald Paquette, Robert Vescio, Noah Merin, et al. "Safety of bloodless autologous stem cell transplantation in Jehovah's Witness patients." Bone Marrow Transplantation 55, no. 6 (January 2, 2020): 1059–67. http://dx.doi.org/10.1038/s41409-019-0777-9.

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AbstractDue to the curative potential and improvement in progression-free survival (PFS), high-dose chemotherapy followed by autologous stem cell transplantation (ASCT) is considered the standard of care for several hematologic malignancies, such as multiple myeloma, and lymphomas. ASCT typically involves support with blood product transfusion. Thus, difficulties arise when Jehovah’s Witness patients refuse blood transfusions. In order to demonstrate the safety of performing “bloodless” ASCT (BL-ASCT), we performed a retrospective analysis of 66 Jehovah's Witnesses patients who underwent BL-ASCT and 1114 non-Jehovah’s Witness patients who underwent transfusion-supported ASCT (TF-ASCT) at Cedars-Sinai Medical Center between January 2000 and September 2018. Survival was compared between the two groups. Transplant-related complications, mortality, engraftment time, length of hospital stay, and number of ICU transfers were characterized for the BL-ASCT group. One year survival was found to be 87.9% for both groups (P = 0.92). In the BL-ASCT group, there was one death prior to the 30 days post transplant due to CNS hemorrhage, and one death prior to 100 days due to sepsis. Based on our data, BL-ASCT can be safely performed with appropriate supportive measures, and we encourage community oncologists to promptly refer JW patients for transplant evaluation when ASCT is indicated.

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Dissertations / Theses on the topic "Jehovahs Witnesses"

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Hirch, Waldemar. "Die Glaubensgemeinschaft der Zeugen Jehovas während der SED-Diktatur : unter besonderer Berücksichtigung ihrer Observierung und Unterdrückung durch das Ministerium für Staatssicherheit /." Frankfurt am Main [u.a.] : Lang, 2003. http://www.h-net.org/review/hrev-a0e7i1-aa.

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McWhite, D. Allen. "A planned strategy for evangelizing Jehovah's Witnesses." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Masuch, Christina. "Doppelstaat DDR : eine Untersuchung anhand der Verfolgungsgeschichte der Zeugen Jehovas in der SBZ/DDR 1945-1990 /." Berlin : BWV, Berliner Wiss.-Verl., 2009. http://d-nb.info/997753471/04.

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Burris, Allen Wayne. "A critique of the Jehovah's Witnesses' teaching concerning future punishment." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Holden, Andrew. "Millenarianism, risk and modernity : an ethnography of the Jehovah's Witnesses." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302365.

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Baran, Emily B. Raleigh Donald J. "Contested victims Jehovah's Witnesses and the Russian Orthodox Church, 1990-2004 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,90.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2006.
Title from electronic title page (viewed Oct. 10, 2007). ".. in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.

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Kacarab, Katherine Elizabeth. "A Burkean analysis of Jehovah's Witness apocalyptic rhetoric." CSUSB ScholarWorks, 2011. https://scholarworks.lib.csusb.edu/etd-project/3315.

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This thesis uses principles from Burke's Rhetoric of Identification to examine how apocalyptic prophecies foster and maintain an apocalyptic group identity. Jehovah's Witnesses were used as a sample apocalyptic group because they comprise a group with a heavy textual and symbolic focus on the apocalypse.

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Schmidt, Robert. "Religiöse Selbstbehauptung und staatliche Repression : eine Untersuchung über das religiös-vermittelte, alltägliche und konspirative Handeln der Zeugen Jehovas unter den Bedingungen von Verbot und Verfolgung in der SBZ/DDR 1945 - 1989 ; Fallstudien aus der Stadt Leipzig und der Region Zittau/Oberlausitz /." Berlin : Logos-Verl, 2003. http://hsozkult.geschichte.hu-berlin.de/rezensionen/2003-4-113.

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Bergqvist, Gisela. "Vem är jag nu? : Identitetens påverkan hos unga vuxna som vuxit upp som Jehovas Vittnen och blivit uteslutna." Thesis, Högskolan i Gävle, Avdelningen för arbetshälsovetenskap och psykologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-35090.

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Syftet med studien var att undersöka hur identiteten hos unga vuxna som vuxit upp inom Jehovas Vittnen påverkas av en uteslutning. Detta utifrån den sociala identitetsteorin och Marcia´s teori om identitetstatusarna i en identitetsutveckling. Studien var kvalitativ med semistrukturerade intervjuer med åtta unga vuxna fd. Jehovas Vittnen som vuxit upp i organisationen. Den induktiva tematiska analysen gav tre huvudteman; In- och utgrupps tänkande; underordnande och lydnad samt begynnande distansering och uppvaknande. Ett av resultaten var att deltagarna hade lärt sig redan som barn ett in- och utgruppstänk. och att utifrån denna sociala identifiering begränsades deltagarnas umgänge, till att endast umgås med ingruppen och undvika att umgås med personer i utgruppen. Detta fick effekter vid uteslutning i uppbyggandet av nya sociala relationer, där de saknade referensramar om hur de skulle agera i vissa sammanhang, de visste inte vad som förväntades av dem i samhället, de saknade helhetsbilden av samhället och dess sociala samspel.
The purpose of the study was to examine how the identity of young adults raised within Jehovah's Witnesses is affected by exclusion. This is based on the social identity theory and Marcia’s theory of the identity statuses in an identity development. The study was qualitative with semi-structured interviews with eight young adults formerly. Jehovah's Witnesses who grew up in the organization. The inductive thematic analysis yielded three main themes; In- and out-group thinking; subordination and obedience as well as incipient distancing and awakening. One of the results was that the participants had already learned an in- and out-group thinking as children. and that on the basis of this social identification, the participants' contact was limited to only spending time with the ingroup and avoiding contact with people in the outgroup. This had the effect of exclusion in the building of new social relationships, where they lacked a frame of reference on how to act in certain contexts, they did not know what was expected of them in society, they lacked the overall picture of society and its social interaction.

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Lynn, Nathan R. McDaniel Charles A. "Coexistent inconsistency the Supreme Court, Jehovah's Witnesses, and the expansion of religious liberties /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5099.

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Books on the topic "Jehovahs Witnesses"

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How to Witness to Jehovah's Witnesses. Grand Rapids, MI: Baker Book House, 1986.

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Leazer, Gary H. Jehovah's Witnesses: Interfaith witness associate manual. Atlanta, GA (1350 Spring St., NW, Atlanta 30367-5601): Home Mission Board, SBC, 1992.

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Reed, David A. Jehovah-talk: The mind-control language of Jehovah's Witnesses. Grand Rapids, Mich: Baker Books, 1997.

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Mason, Doug. Jehovah in the New World translation of Jehovah's Witnesses. [s.l: s.n., 1985.

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Jehovah's Witnesses. London: Taylor & Francis Inc, 2004.

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Marjorie, Chretien, ed. Witnesses of Jehovah: A shocking exposé of what Jehovah's Witnesses really believe. Eugene, Or: Harvest House Publishers, 1988.

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Jehovah's Witnesses. Grand Rapids, Mich: Zondervan, 1995.

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Kern, Herbert. Jehovah's Witnesses. St. Louis, MO: Concordia Pub., 1995.

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Watters, Randall. Refuting Jehovah's witnesses. 3rd ed. Manhattan Beach, CA: Free Minds, 1996.

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Parrish, George J. Jehovah's Witnesses, 1914. [Baltimore, MD (PO Box 43592, Baltimore 21236-0592): G.J. Parrish, 1996.

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Book chapters on the topic "Jehovahs Witnesses"

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Schlosser, Volker, and G. Fraedrich. "Open-Heart Surgery in Jehovahs Witnesses." In Blood Use in Cardiac Surgery, 151–55. Heidelberg: Steinkopff, 1991. http://dx.doi.org/10.1007/978-3-662-06119-0_24.

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Green, Jennifer, and Michael Green. "Jehovah’s Witnesses." In Dealing with Death, 162–68. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_20.

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Green, Jennifer. "Jehovah’s Witnesses." In Death with Dignity, 8–9. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13197-6_4.

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Chandrasekhar, Shobana. "Jehovah’s Witnesses." In Consults in Obstetric Anesthesiology, 335–37. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-59680-8_93.

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Huang, Ronald. "Jehovah’s Witnesses." In The Perioperative Medicine Consult Handbook, 171–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19704-9_21.

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Mooney, Annabelle. "The Jehovah’s Witnesses." In The Rhetoric of Religious 'Cults', 72–104. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230504417_4.

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Stewart, David G. "Jehovah’s Witnesses, Beliefs." In Encyclopedia of Latin American Religions, 749–50. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_564.

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Stewart, David G. "Jehovah’s Witnesses, Practices." In Encyclopedia of Latin American Religions, 762–64. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_565.

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Stewart, David G. "Jehovah’s Witnesses, History." In Encyclopedia of Latin American Religions, 755–59. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_577.

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Stewart, David G. "Jehovah’s Witnesses, Beliefs." In Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_564-1.

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Reports on the topic "Jehovahs Witnesses"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.

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