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Journal articles on the topic '(jehudi)'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Saha, S. C. "Jehudi Ashmun's Agricultural Policy: Organizing the Settlers for Self-Reliance." International Journal of African Historical Studies 18, no. 3 (1985): 505. http://dx.doi.org/10.2307/218651.

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2

Gutgold, Ian. "Black Destiny in the Minds of Philadelphia Sailmaker James Forten and Liberian Governor Jehudi Ashmun." Pennsylvania History: A Journal of Mid-Atlantic Studies 89, no. 4 (2022): 580–621. http://dx.doi.org/10.5325/pennhistory.89.4.0580.

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ABSTRACT This article examines the divergent responses of Philadelphia sailmaker James Forten (1766–1842) and Liberian governor Jehudi Ashmun (1794–1828) to the question of the destiny of African-descended people in the United States. Forten, a leader in the African American community, came to oppose the American Colonization Society’s plans to promote Black emigration to Liberia. Ashmun, a White teacher and editor from New York state, played a significant role in establishing the colony. Although the two men never met, they led intertwined lives and stood enmeshed in rival transatlantic commu

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3

Tarnowska, Beata. "Przymierze z pustynią – na podstawie tomu "Nof galuj ejnajim" Jehudy Amichaja." Tematy i Konteksty 19, no. 14 (2024): 433–52. https://doi.org/10.15584/tik.2024.27.

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Artykuł Przymierze z pustynią – na podstawie tomu Nof galuj ejnajim Jehudy Amichaja przedstawia obraz Pustyni Judzkiej zawarty w wierszach izraelskiego poety Jehudy Amichaja. W utworach z tego tomu Pustynia Judzka ukazana została nie tylko jako kategoria biologiczno-geograficzna, ale przede wszystkim część wewnętrznego doświadczenia poety. Jest to przestrzeń symboliczna, nasycona zarówno osobistymi wspomnieniami, jak i zbiorową pamięcią wielu pokoleń Żydów, począwszy od czasów Masady aż po XX wiek. Na tej pustyni Amichaj, nawiązując do postaci Nieobecnego Boga, w którego wiarę już wcześniej ut

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4

Roszak, Joanna. "Rozbitek buduje łódź. Przegląd wątków recepcyjnych Robinsona Crusoe w narracjach ocaleńców z Zagłady." Porównania 25 (December 15, 2019): 157–71. http://dx.doi.org/10.14746/por.2019.2.10.

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W artykule podjęto próbę przeglądu wybranych wątków recepcyjnych powieści Daniela Defoe Przypadki Robinsona Crusoe (1719) wobec Zagłady. Ukazanom tym samym, jakie elementy powieści aktualizują się w kontekście Szoa, jakie się zacierają oraz co nowego o losie innych książek i ludzi z XX wieku pozwala powiedzieć ów trzystuletni utwór. Angielska powieść służy w omówionych tekstach jako synekdocha (Primo Levi, Uri Orlev), lektura apotropaiczna (świadectwa osobiste, m. in. wspomnienia Hanke Grynberg) lub podstawa dla wykreowania apokryfu (wiersze Dana Pagisa i Jehudy Amichaja).

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5

Bojanic, Petar. "Prevodjenja rata u mir - vratiti mirno za drago." Filozofija i drustvo, no. 27 (2005): 127–61. http://dx.doi.org/10.2298/fid0527127b.

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(nemacki) Der Text erforscht den Ursprung und die Geschichte der "Fundamentierung" des Kriegs und seiner "?bertragung" in Frieden auf dem Weg der Gewalt. In einer Analyse des bekannten Syntagmas "Gleiches mit Gleichem vergelten" in einigen Schl?sseltexten, die versuchen, den Frieden zu "institutionalisieren" (es handelt sich um Texte von Kelsen, Kant, L?vinas, Derrida u. a.), sucht der Autor nach einer anderen Relation zur Gewalt. Die Interpretation von Jehuda Halevis Gedicht Feindesliebe in der ?bersetzung von Franz Rosenzweig ist der wichtigste Orientierungspunkt auf dem Weg zu einem neuen u

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6

Teugels, Lieve M. "De parabel van de lamme en de blinde in de Rabbijnse overlevering: Externe en interne confrontaties." NTT Journal for Theology and the Study of Religion 70, no. 3 (2016): 236–345. http://dx.doi.org/10.5117/ntt2016.70.236.teug.

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De parabel van de lamme en de blinde komt voor in verscheidene rabbijnse bronnen, in een discussie tussen Rabbi Jehuda ha-nasi en de romeinse filosoof ‘Antoninus’ over de verhouding tussen lichaam en ziel. Op haar beurt maakt deze masjal weer deel uit van een midrash op Exodus 15:1. In de verschillende rabbijnse bronnen waar deze masjal is opgenomen, en zelfs binnen de bronnen, vinden we geen eenduidige rabbijnse positie aangaande de verhouding tussen lichaam en ziel. Ook het onderscheid tussen de ‘rabbijnse’ en de ‘romeinse’ posities is niet zo duidelijk als men zou kunnen verwachten.

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7

CAPLAN, NEIL. "TALKING ZIONISM, DOING ZIONISM, STUDYING ZIONISM." Historical Journal 44, no. 4 (2001): 1083–97. http://dx.doi.org/10.1017/s0018246x01002199.

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Zionism and the creation of a new society. By Ben Halpern and Jehuda Reinharz. New York and Oxford: Oxford University Press, 1998. Pp. 293. ISBN 0-19-509209-0.Land and power: the Zionist resort to force, 1881–1948. By Anita Shapira. Translated by William Templer. Oxford: Oxford University Press, 1992. Reissued Stanford: Stanford University Press, 1999. Pp. x+446. ISBN 0-8047-3776-2.The founding myths of Israel: nationalism, socialism, and the making of the Jewish state. By Zeev Sternhell. Translated by David Maisel. Princeton: Princeton University Press, 1998. Pp. xv+419. ISBN 0-691-00967-8.

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8

Tarnowska, Beata. "Kamień i ból. Obraz Jerozolimy w poezji Jehudy Amichaja." Białostockie Studia Literaturoznawcze, no. 6 (2015): 63–82. http://dx.doi.org/10.15290/bsl.2015.06.04.

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9

Sharvit, Gilad. "The Production of Alterity: Rosenzweig's Translations of Jehuda Halevi." Germanic Review: Literature, Culture, Theory 93, no. 1 (2018): 19–29. http://dx.doi.org/10.1080/00168890.2018.1396080.

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10

Gutwein, Daniel. "Chaim Weizmann: The Making of a Statesman. Jehuda Reinharz." Journal of Modern History 67, no. 3 (1995): 715–16. http://dx.doi.org/10.1086/245194.

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11

Benedicto Gracia, Eugenio. "El asesinato en 1465 de Jehudá Alitienz, de la judería de Huesca." Sefarad 65, no. 2 (2005): 287–325. http://dx.doi.org/10.3989/sefarad.2005.v65.i2.500.

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12

Biale, David. "Chaim Weizmann: The Making of a Zionist Leader. Jehuda Reinharz." Journal of Modern History 60, no. 2 (1988): 353–55. http://dx.doi.org/10.1086/600346.

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13

MILETTO-DÜSSELDORF, Gianfranco. "New Documents from the State Archives of Mantua about Jehuda Moscato." Revue des Études Juives 168, no. 1 (2009): 201–8. http://dx.doi.org/10.2143/rej.168.1.2035308.

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14

Roszak, Joanna. "Mur palestyński – dwie perspektywy. W stronę Jehudy Amichaja i Mahmuda Darwisza." Przestrzenie Teorii, no. 24 (December 1, 2015): 159. http://dx.doi.org/10.14746/pt.2015.24.9.

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15

Löslein, Barbara, and Fritz Backhaus. "Rezension von: Backhaus, Fritz (Hrsg.), "Und groß war bei der Tochter Jehudas Jammer und Klage ..."." Württembergisch Franken 83 (June 9, 2023): 455–56. http://dx.doi.org/10.53458/wfr.v83i.6568.

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Fritz Backhaus (Hrsg.), „Und groß war bei der Tochter Jehudas Jammer und Klage...“. Die Ermordung der Frankfurter Juden im Jahre 1241. Vorträge der LernNacht 1991 des Jüdischen Museums Frankfurt am Main gehalten am 10. November 1991 (Schriftenreihe des Jüdischen Museums Frankfurt am Main, Bd. 1) Sigmaringen (Thorbecke) 1995. 116 S., 11 Abb.

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16

Becking, Bob. "Exilische identiteit als post-exilische ideologie: Psalm 137 opnieuw gelezen." NTT Journal for Theology and the Study of Religion 64, no. 4 (2010): 269–82. http://dx.doi.org/10.5117/ntt2010.64.269.beck.

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In Psalm 137 komt een opvallende visie naar voren op het lot van een groep ballingen in Babel. De tekst werkt een bepaalde identiteit uit, waarbij de ‘wij’ in de tekst zichzelf beschrijven als joden die trouw zijn gebleven ondanks de bedreigingen van tegenstanders die hen ertoe wilden dwingen hun identiteit los te laten door een lied over Zion te zingen. In het Jehud van de Perzische periode was er een conflict tussen verscheidene groepen Jahwisten, zoals duidelijk blijkt uit de boeken Ezra en Nehemia. Als we Psalm 137 lezen tegen de achtergrond van dit conflict, blijkt de identiteit van de ‘w

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17

Phelan, Anthony. "The State of the Art: Heine'sAtta Troll. Ein Sommernachtstraumand ‘Jehuda ben Halevy’." Oxford German Studies 33, no. 1 (2004): 177–94. http://dx.doi.org/10.1179/ogs.2004.33.1.177.

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18

Galli, Barbara. "Rosenzweig's philosophy of speechthinking through response to the poetry of Jehuda Halevi." Studies in Religion/Sciences Religieuses 23, no. 4 (1994): 413–27. http://dx.doi.org/10.1177/000842989402300402.

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19

Berquist, Jon L., and Thomas Willi. "Juda-Jehud-Israel: Studien zum Selbstverstandnis des Judentums in persischer Zeit." Journal of Biblical Literature 117, no. 4 (1998): 726. http://dx.doi.org/10.2307/3266644.

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20

Lamy, Laurent. "De la traduction comme vecteur clandestin de la rédemption : Franz Rosenzweig ou l’utopie messianique en l’absence de Dieu." TTR : traduction, terminologie, rédaction 16, no. 1 (2004): 185–214. http://dx.doi.org/10.7202/008562ar.

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Résumé Cette étude se propose d’examiner les multiples facettes de la théorie de la traduction élaborée par Franz Rosenzweig, à la lumière notamment de son postulat paradoxal selon lequel il n’existe qu’une seule et unique langue qui cependant se réalise et se peut retracer dans chacune des langues, quel que soit le stade ou le degré de leur évolution. Ce postulat est mis à l’épreuve au gré des diverses remarques, observations et notes critiques jalonnant le travail de traduction auquel Rosenzweig s’est lui-même livré, tout spécialement sa traduction d’hymnes et de poèmes de Jehuda Halévi ains

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21

Liščák, Vladimír. "Catalan Atlas of 1375 and Hormuz around 1300." Advances in Cartography and GIScience of the ICA 1 (July 3, 2019): 1–7. http://dx.doi.org/10.5194/ica-adv-1-11-2019.

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<p><strong>Abstract.</strong> In about 1375, Jewish cartographers from Palma (de Mallorca), Cresques Abraham and his son Jehudà, have produced an outstanding work of the Majorcan cartographic school of the fourteenth century, the Catalan Atlas. The atlas contained the latest information on Africa, Asia, and China, therefore it was considered to be the most complete picture of geographical knowledge as it stood in the later Middle Ages. There was also some up-to-date information. One of the most important innovations has concerned the port of Hormuz in the Persian Gulf and its

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22

Martin, Sean. "Jehuda Reinharz and Yaacov Shavit, Glorious, Accursed Europe: An Essay on Jewish Ambivalence." European History Quarterly 44, no. 1 (2014): 182–83. http://dx.doi.org/10.1177/0265691413515408an.

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23

Durand, Emeline. "Geist der Übersetzung: Franz Rosenzweig on the Redemptive Task of Translation." Naharaim 14, no. 1 (2020): 59–81. http://dx.doi.org/10.1515/naha-2019-0010.

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AbstractThis paper examines the relevance of Rosenzweig’s theory of translation to his concept of redemption. Rosenzweig’s statements on the redemptive virtues of translation, in the afterword to his Jehuda Halevi and in “Scripture and Luther,” are well known. However, when considered in connection with the Star of Redemption as well as with the later essays, Rosenzweig’s position appears more complex than what a first reading might suggest, for he seemed to have abandoned his first definition of translation – as an imperfectly redemptive task, nevertheless providing effective understanding be

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24

WIEDEMANN, BARBARA. "„Im Osten weilt mein Herz“. Gedichte von Jehuda Halevi in der Übersetzung Paul Celans." arcadia - International Journal for Literary Studies 32, no. 1 (1997): 28–37. http://dx.doi.org/10.1515/arca.1997.32.1.28.

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25

Kaefer, José Ademar, and Suely Xavier. "Uma nova abordagem bíblico-arqueológica do contexto histórico do livro de Neemias." Ribla 81, no. 1 (2020): 35. http://dx.doi.org/10.15603/1676-3394/ribla.v81n1p35-50.

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O presente artigo apresenta uma análise do contexto histórico do livro de Neemias à luz das recentes descobertas e conclusões da nova arqueologia. Pela análise literária se percebe uma incongruência quanto à cronologia dos fatos históricos narrados nos livros de Neemias e Esdras, o que dificulta precisar a data da composição de ambos. Concomitantemente, a arqueologia revela que existe um grande vazio no que tange a evidências arqueológicas do período persa. Os resultados das escavações em Jerusalém e arredores colocam uma grande interrogação quanto ao tamanho da Província Jehud, ao tamanho da

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26

Terman, Philip. "A Response to Jehudah Halevi, and: Two Dwellings." Prairie Schooner 80, no. 1 (2006): 127–29. http://dx.doi.org/10.1353/psg.2006.0099.

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27

Jonker, L. C. "The rhetorics of finding a new identity in a multi-religious and multi-ethnic society: The case of the book of Chronicles." Verbum et Ecclesia 24, no. 2 (2003): 396–416. http://dx.doi.org/10.4102/ve.v24i2.350.

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Scholars generally agree that the Books of Chronicles are the products of certain Israelite (Levitical) groups in the Persian province of Jehud who struggled with the dissonance between their older historical and theological traditions on the one hand, and their present reality on the other hand. Within the totally different conditions under Persian rule (a multi-religious and multi-ethnic society) they had to find a new identity. The primary focus of this article is to examine the rhetorics of the intense struggle for a new identity presented to the reader in the Books of Chronicles. It is ar

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28

Kaefer, José Ademar, and Suely Xavier. "O método histórico-crítico e a nova arqueologia: uma análise bíblico-arqueológica do contexto histórico do livro de Neemias." Estudos Teológicos 59, no. 2 (2019): 397. http://dx.doi.org/10.22351/et.v59i2.3762.

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O presente artigo apresenta uma análise do contexto histórico do livro de Neemias à luz do método histórico-crítico e das recentes descobertas e conclusões da nova arqueologia. Pela análise literária se percebe uma incongruência quanto à cronologia dos fatos históricos narrados nos livros de Neemias e Esdras, o que dificulta precisar a data da composição de ambos. Concomitantemente, a arqueologia revela que existe um grande vazio no que tange a evidências arqueológicas do período persa. Os resultados das escavações em Jerusalém e arredores colocam uma grande interrogação quanto ao tamanho da P

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29

Botsch, Gideon. "Schwarz-Friesel, Monika und Evyatar Friesel und Jehuda Reinharz (Hrsg.). Aktueller Antisemitismus – ein Phänomen der Mitte." Politische Vierteljahresschrift 52, no. 2 (2011): 319–22. http://dx.doi.org/10.5771/0032-3470-2011-2-319.

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30

Phelan, Anthony. "The State of the Art: Heine's Atta Troll. Ein Sommernachtstraum and ‘Jehuda ben Halevy’." Oxford German Studies 33, no. 1 (2004): 177–94. http://dx.doi.org/10.1179/007871904793322431.

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31

Drozdek-Małolepsza, Teresa, and Eligiusz Małolepszy. "Football in a multiethnic society of Ternopil Province in the years 1920-1939." Physical Activity Review 13, no. 1 (2025): 106–15. https://doi.org/10.16926/par.2025.13.10.

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The objective of this study is to present the sports discipline of football in a multiethnic society within Ternopil Province during the years 1920-1939.The area of Ternopil Province was located in the south-eastern part of the Second Polish Republic, and sports clubs and associations within the province that ran football sections were affiliated with the Lviv Regional Football Association (Lviv OZPN). The establishment of the aforementioned sub-region had a positive impact on the development of football in the area discussed, with the number of clubs and associations running football sections

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32

Allen, Prudence. "Plato, Aristotle, and the Concept of Woman in Early Jewish Philosophy." Florilegium 9, no. 1 (1987): 89–111. http://dx.doi.org/10.3138/flor.9.005.

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The purpose of this paper is to consider the relationship between ancient Greek philosophy and early Jewish philosophy in the particular concept of woman articulated by Philo, Solomon Ibn Gabirol (Avicebron), Moses Ben Maimon (Maimonides), and Leone Ebreo (Jehudah Abrabanel). While the concept of woman proposed by Jewish thought has often been approached through a study of religious writings or historical documents, there has been little written on the specifically philosophical components of the theory of woman’s identity. This paper will seek to demonstrate the similarities and differences i

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33

Jaffe, Samuel P. "The Jewish Response to German Culture: From the Enlightenment to the Second World War. Jehuda Reinharz , Walter Schatzberg." Journal of Religion 67, no. 3 (1987): 418–20. http://dx.doi.org/10.1086/487604.

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34

Lišèák, Vladimír. "Mapa mondi (Catalan Atlas of 1375), Majorcan cartographic school, and 14th century Asia." Proceedings of the ICA 1 (May 16, 2018): 1–8. http://dx.doi.org/10.5194/ica-proc-1-69-2018.

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This paper deals with the Mapa mondi drawn and written in about 1375. It is my starting study about this important map of the medieval period in the Catalan language and the finest work to come from the Majorcan cartographic school of the fourteenth century. The aim of this paper is to give a general overview of the publication with some details on descriptions of the portion of Asia, and in more details as regards China. This map is known also as the Catalan Atlas, because it is composed of several tables sketching out the world known at that time, from the Atlantic Coast of Europe to the Pac

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35

Mathys, Hans-Peter. "Phönizier und Geldbeutel." Biblische Zeitschrift 62, no. 2 (2018): 222–44. http://dx.doi.org/10.30965/25890468-06202002.

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Die fremde Frau von Spr 7 ist wie ihr Mann, der mit großer Wahrscheinlichkeit im internationalen Fernhandel tätig ist, eine Phönizierin oder pflegt doch einen phönizischen „way of life“. Dafür sprechen neben der Tatsache, dass in nachexilischer Zeit in Jehud und Samaria der Handel vor allem in der Hand der Phönizier lag, Ausdrücke, die eindeutig in die Levante weisen: marbaddīm, „Decken“, kesä’ „Neumondtag“ sowie zibḥē šelāmīm „Heilsopfer“. Auch der Geldbeutel, den der Mann der fremden Frau bei sich trägt, weist in diese Richtung: Seit dem 4. Jh. v.Chr. – und zum Teil bis in die Gegenwart – ge

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36

Linton, Derek S. "The Making of the Jewish Middle Class: Women, Family, and Identity in Imperial Germany. Marion A. Kaplan , Jehuda Reinharz." Journal of Modern History 66, no. 3 (1994): 650–52. http://dx.doi.org/10.1086/244926.

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37

Moore, Deborah Dash. "ChaeRan Y. Freeze, Sylvia Fuks Fried, and Eugene R. Sheppard, eds.,The Individual in History: Essays in Honor of Jehuda Reinharz." Modern Judaism 36, no. 3 (2016): 357–60. http://dx.doi.org/10.1093/mj/kjw016.

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38

Caron, Vicky. "Jehuda Reinharz, editor, Living with Antisemitism: Modern Jewish Responses. Hanover and London: Brandeis University Press by University Press of New England, 1987." Nationalities Papers 16, no. 2 (1988): 334–38. http://dx.doi.org/10.1017/s0090599200012812.

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39

Swellander, Michael. "The Arabic-Spanish-Jewish School of Poets: Heinrich Heine’s “Jehudah Ben Halevy” and World Literature." Germanic Review: Literature, Culture, Theory 98, no. 1 (2023): 33–45. http://dx.doi.org/10.1080/00168890.2022.2161338.

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40

Kühne, Thomas. "Die Sprache der Judenfeindschaft im 21. Jahrhundert, Monika Schwarz-Friesel and Jehuda Reinharz (Berlin & Boston: Walter de Gruyter, 2013). xi + 444 pp., hardcover $112.00." Holocaust and Genocide Studies 29, no. 2 (2015): 301–2. http://dx.doi.org/10.1093/hgs/dcv036.

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41

Hahlweg, Werner. "The Dogma of the Battle of Annihilation: The Theories of Clausewitz and Schlieffen and Their Impact on the German Conduct of Two World Wars. Jehuda Wallach." Journal of Modern History 61, no. 2 (1989): 408–10. http://dx.doi.org/10.1086/468271.

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42

Mazor, Yair. "Israel in the Middle East: Documents and Readings on Society, Politics and Foreign Relations, Pre-1948 to the Present, 2nd Edition: Itamar Rabinovich and Jehuda Reinharz, Eds." Digest of Middle East Studies 17, no. 2 (2008): 130–33. http://dx.doi.org/10.1111/j.1949-3606.2008.tb00257.x.

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43

Deák, George. "Hartman, Jehuda. Patriots without a Homeland: Hungarian Jewish Orthodoxy from the Emancipation to Holocaust. Translated from Hebrew by Shaul Vardi. Boston: Academic Studies Press, 2023. 393 pp." Hungarian Cultural Studies 17 (September 12, 2024): 76–78. http://dx.doi.org/10.5195/ahea.2024.574.

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44

Kauders, Anthony D. "Glorious, Accursed Europe: An Essay on Jewish Ambivalence. By Jehuda Reinharz and Yaacov Shavit. Waltham, MA: Brandeis University Press. 2010. Pp. 300. Cloth $39.95. ISBN 978-1-58465-843-6." Central European History 44, no. 3 (2011): 545–46. http://dx.doi.org/10.1017/s0008938911000446.

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45

Barkai, Avraham. "Between Dignity and Despair: Jewish Life in Nazi Germany. By Marion A. Kaplan. Studies in Jewish History. Edited by, Jehuda Reinharz. New York: Oxford University Press, 1998. Pp. xii+290. $30.00." Journal of Modern History 72, no. 2 (2000): 568–69. http://dx.doi.org/10.1086/316034.

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46

Hart Green, Kenneth. "Comptes rendus / Reviews of books: Franz Rosenzweig and Jehuda Halevi: Translating, Translations, and Translators Barbara Ellen Galli Foreword by Paul Mendes-Flohr Montreal: McGill-Queen's University Press, 1995. xvi + 519 p." Studies in Religion/Sciences Religieuses 26, no. 1 (1997): 127–29. http://dx.doi.org/10.1177/000842989702600118.

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Bormann, Lukas. "Jehuda Reinharz/Yaacov Shavit: The Road to September 1939. Polish Jews, Zionists, and the Yishuv on the Eve of World War II (translated by Michal Sapir), Waltham: Brandeis University Press, 2018, 408 S." Zeitschrift für Religions- und Geistesgeschichte 71, no. 2 (2019): 218–20. http://dx.doi.org/10.1163/15700739-07102011.

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Zawadzki, Arnold. "„Sprawiedliwy ginie, a nikt się tym nie przejmuje” (Iz 57,1a) – obraz judejskiej elity w inwektywach Trito-Izajasza (Iz 56–57). Kryzys przywództwa w prowincji Jehud w połowie V wieku przed Chr." Biblical Annals 13, no. 2 (2023): 251–95. http://dx.doi.org/10.31743/biban.16162.

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Abstract:

 Artykuł ma na celu ukazanie przedstawienie pięciu obrazów (Iz 56,1-8; 56,9-12; 57,1-2; 57,3-13; 57,14-21), ilustrujących sytuację społeczeństwa Yehud i jej elity w przeddzień reform Nehemiasza. On sam przedstawiony jako cudzoziemiec/eunuch, nieufny i unikający oskarżeń o naruszenie Prawa Mojżeszowego, zostaje pozytywnie przyjęty i uwiarygodniony przez środowisko prorockie Trito-Izajasza. Jednocześnie zostaje przedstawiony obraz wyjątkowo trudnej sytuacji, w której Nehemiaszowi przyszło działać. I choć na podstawie Iz 56-57 trudno powiedzieć, czy cała wspólnota Yehud jest skorumpowana, t

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Ybr`m, Tsrp, and Maaravi Perez. ""ti'grtl' b'tkh" khvtm pmvn `tk m`lb nb' hrvhi 'rl kh-y ,h; t ,r-'i ,b tish'rb / Another Fragment from "Kitab al-Targih" of R. Jehuda Ibn Bal'am: gen. II, 11-IV, 9; VIII, 10-20." Proceedings of the American Academy for Jewish Research 57 (1990): 1. http://dx.doi.org/10.2307/3622659.

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Graetz, Michael. "Book ReviewsRe‐inventing the Jewish Past: European Jewish Intellectuals and the Zionist Return to History. By David N. Myers. Studies in Jewish History. Edited by, Jehuda Reinharz. New York: Oxford University Press, 1995. Pp. ix+278. $49.95." Journal of Modern History 70, no. 3 (1998): 671–73. http://dx.doi.org/10.1086/235123.

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