Relevant bibliographies by topics / Jeremiah 18

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Academic literature on the topic 'Jeremiah 18'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Jeremiah 18"

Duke, William H. "Jeremiah 1:4–18." Interpretation: A Journal of Bible and Theology 59, no. 2 (April 2005): 184–86. http://dx.doi.org/10.1177/002096430505900209.

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Gench, Roger J. "Jeremiah 8:18–9:3." Interpretation: A Journal of Bible and Theology 62, no. 1 (January 2008): 74–76. http://dx.doi.org/10.1177/002096430806200108.

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Baker, Robin. "Jeremiah and the Balag-Lament? Jeremiah 8:18–23 Reconsidered." Journal of Biblical Literature 138, no. 3 (2019): 587–604. http://dx.doi.org/10.1353/jbl.2019.0035.

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Maier, Christl M. "Jeremiah as yhwh’s Stronghold (Jer 1:18)." Vetus Testamentum 64, no. 4 (September 22, 2014): 640–53. http://dx.doi.org/10.1163/15685330-12341172.

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In the book of Jeremiah, the prophet proclaims that Jerusalem will be destroyed by a foreign nation. According to the call narrative, however, Jeremiah himself is transformed into “a fortified city, an iron pillar, and a bronze wall” (Jer 1:18). While these architectural metaphors have often been explained with regard to Egyptian royal ideology, the article further explores their meaning and function within their literary context. Comparing characterizations of both the prophet and personified Jerusalem, the essay argues that Jer 1:18 offers a late comment to the book: Jeremiah functions as a stand-in for yhwh’s favorite city. A text-critical investigation of Jer 1:18 demonstrates—in contrast to former studies—that the mt pluses deliberately elaborate the prophet’s role by rendering him a substitute for the temple.

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Baker. "Jeremiah and the Balag-Lament? Jeremiah 8:18–23 Reconsidered." Journal of Biblical Literature 138, no. 3 (2019): 587. http://dx.doi.org/10.15699/jbl.1383.2019.656113.

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Kim, Sang-kee. "A New Translation of Jeremiah 1:18." Journal of Biblical Text Research 30 (April 30, 2012): 45–66. http://dx.doi.org/10.28977/jbtr.2012.4.30.45.

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Dimant, Devorah. "From the Book of Jeremiah to the Qumranic Apocryphon of Jeremiah." Dead Sea Discoveries 20, no. 3 (2013): 452–71. http://dx.doi.org/10.1163/15685179-12341286.

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Abstract The article shows that the two narrative fragments of the Qumran second century B.C.E. Apocryphon of Jeremiah C (4Q385a 18 and 4Q389 1) elaborate traditions of the prophet Jeremiah and his scribe Baruch. The juxtaposition of the two types of traditions in a single work attests to its early date. Such an early period, and perhaps even earlier one, is also reflected by the Hebrew Vorlage of the book of Jeremiah. Like the Greek translation this Hebrew Vorlage probably juxtaposed as appendix the book of Baruch 1:1–3:8 to the book of Jeremiah.

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Lundbom, Jack R. "The Double Curse in Jeremiah 20:14-18." Journal of Biblical Literature 104, no. 4 (December 1985): 589. http://dx.doi.org/10.2307/3260673.

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Kim, Dong-Hyuk. "Jeremiah’s Conundrum and Its Solution - A Holistic Reading of Jeremiah 19:14-20:18 -." Pierson Journal of Theology 2, no. 2 (July 31, 2013): 5. http://dx.doi.org/10.18813/pjt.2013.07.2.2.5.

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Dubbink, Joep. "Jeremiah: Hero of Faith or Defeatist? Concerning the Place and Function of Jeremiah 20.14-18." Journal for the Study of the Old Testament 24, no. 86 (December 1999): 67–84. http://dx.doi.org/10.1177/030908929902408604.

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Dissertations / Theses on the topic "Jeremiah 18"

Baumann, Igor Pohl. "O SALMO DE JEREMIAS 20.7-18 NA PERSPECTIVA DA LINGUAGEM DA LAMENTAÇÃO DO ANTIGO ISRAEL." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/205.

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A presente dissertação se situa no campo das Ciências da Religião. É um estudo da perícope de Jeremias 20.7-18 na perspectiva do fenômeno de lamentação na área da literatura e religião do mundo bíblico. Jeremias 20.7-18 é um dos textos de lamentação representativos dentre os que se encontram fora do saltério, na literatura profética. O tema desenvolvido visa analisar este salmo em sua forma, lugar e conteúdo na perspectiva da linguagem de lamentação. O conteúdo que nos atemos foram as imagens de Yhwh reconhecidas na perícope: sedutor irresistível, Deus violento, fogo consumidor, guerreiro violento e vingativo, Senhor dos exércitos, libertador do pobre e subversor das cidades impenitentes. O estudo desta perícope foi possível mediante a compreensão da linguagem de lamentação como um fenômeno religioso universal. Localizamos a lamentação na sociedade do antigo Oriente Próximo, pois foi o contexto que tornou possível tal experiência para o antigo Israel. A lamentação na história da religião de Israel só é possível ser construída a partir de hipóteses. As hipóteses para uma história da lamentação em Israel que averiguamos nesta dissertação foram distribuídas entre o período pré-exílico, exílico e pós-exílico, a partir dos principais textos de lamento que marcam tal linguagem em cada período. Reconhecemos o gênero de lamentação nos documentos sagrados de Israel, como gênero literário e as estruturas simbólicas que permeiam os salmos de lamentação. Dessa forma, nos aproximamos da linguagem de lamentação de Jeremias 20.7-18 como parte do fenômeno do antigo Israel. Portanto, a linguagem de lamentação se torna a linguagem do sofrimento. Em outras palavras, a lamentação dá voz ao ser que sofre. O livro de Jeremias se situa num período de intenso sofrimento e violência contra a nação de Israel. É adequado, pois, no âmbito das lamentações, a presença deste salmo peculiar no livro seu profético. Com isso, estudamos exegeticamente nossa perícope perguntando o seu gênero principal. Em seguida, verificamos o lugar vivencial e, em termos de conteúdo quais são as imagens ou quadros ali demonstrados e como os dois se ajustam.

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Adcock, James Seth. "A comparative study of the Hebrew and Greek text forms of Jeremiah 10:1-18." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11968.

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I wish to argue the following points: 1. MT Jeremiah gives a more complex text form in its more intricate poetic structure and, therefore, represents a more ancient or earlier form of verses 10:1-18. 2. LXX Jeremiah demonstrates later interpretative and textual developments in its logical structure of verses 10:1-18, which gives emphasis to verse 11 in its structural placement of verse 9 within that of verse 5, along with the necessary deletions of verses 10:6-8 and 10. 3. Qumran, apocryphal, and pseudepigraphtical material demonstrate the cultural and scribal milieu that readily explains the alterations evident in the Septuagint text form of 10:1-18. These three primary arguments will be expressed in greater detail in chapters 2, 3, and 4. Chapter 2 concerns the Masoretic text form of 10:1-18 and explicates its text form's structure. Chapter 3 discusses the Septuagint text form of 10:1-18 and analyzes its textual developments and translation technique. Chapter 4 surveys Second Temple Period Jewish literature that contains the text of Jer 10:1-18 or references its material. I will study Jeremiah 10:1-18 with the traditional tools of textual criticism along with other biblical criticisms as well. In this thesis, I wish to argue that the texts of 4Q71 (4QJerb) and LXX Jer 10 show evidence of a secondary nature in comparison to the MT tradition as reflected in 4Q70 (4QJera). The abbreviation of the passage and the transposition of 10:9 within 10:5 reflected in 4Q71 and LXX 10 demonstrate an easier and later textual variant in comparison to the more original text form of MT Jer 10. I shall observe that 4Q71 and LXX Jer 10:1-18's alterations to MT's older text form were done for the sake of attempting to smooth out the logical flow of the pericope.

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Crutchfield, John C. ""Rachel's hope" and the Messiah a test case for the use of the Old Testament in the New (Jeremiah 31:15 and Matthew 2:16-18) /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Kiss, Jenő. "Die Klage Gottes und des Propheten ihre Rolle in der Komposition und Redaktion von Jer 11-12, 14-15 und 18 /." Neukirchen-Vluyn : Neukirchener Verlag, 2003. http://catalog.hathitrust.org/api/volumes/oclc/52944217.html.

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Ingalls, Alan Dean. "Jeremiah's condemnation of false prophets and the tests of a prophet Deuteronomy (Jer. 23:9-40; Deut. 13:1-5; 18:9-22) /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Blumenberg, Heike [Verfasser]. "De lamentatione Jeremiae Prophetae : Aspekte zur Entwicklung und Verbreitung der Lamentation im 18. Jahrhundert / vorgelegt von Heike Blumenberg." 2008. http://d-nb.info/996156879/34.

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Books on the topic "Jeremiah 18"

Head, Constance. Jeremiah and the fall of Jerusalem: Jeremiah 1:4-8, 18:1-12; 19:1-13; 36:1--38:13; 42:7--43:6. St. Louis, MO: Concordia Pub. House, 1986.

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Francis, Leslie J. The craft show: Betsy Bear learns about God the creator : based on Jeremiah 18. 1-6. Birmingham: National Christian Education Council, 2000.

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Die Klage Gottes und des Propheten: Ihre Rolle in der Komposition und Redaktion von Jer 11-12, 14-15 und 18. Neukirchen-Vluyn: Neukirchener Verlag, 2003.

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Prophetie im Streit vor dem Untergang Judas: Erzählkommunikative Studien zur Entstehungssituation der Jesaja- und Jeremiaerzählungen in II Reg 18-20 und Jer 37-40. Berlin: Walter de Gruyter, 1990.

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Hermann. Jeremiah, tome 18 : Ave Caesar. Dupuis, 1995.

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Tull, Patricia K. Narrative Among the Latter Prophets. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.17.

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This chapter examines the “comedic” arc prevailing in the metanarratives of prophetic books, moving from rebellion to reconciliation. It then catalogs portions of prophetic books showing distinctive narrative features, including narratives shared with 2 Kings in Isaiah 36–39 and Jeremiah 52; Isaiah 6, 7, 8, and 20; Hosiah 1 and 3; Amos 7–9; and Jeremiah’s varied narratives, including (a) dialogues between Jeremiah and God in Jeremiah 1–20; (b) first-person narratives portraying Jeremiah’s symbolic actions, in Jeremiah 13, 18, 24, 25; and (c) third-person narratives, beginning in Jeremiah 19. Finally, the article discusses (d) Ezekiel’s and Zechariah’s first-person accounts and, briefly, (e) Jonah. Two scenes recurring throughout prophetic narratives portray the prophet’s difficulties in conveying God’s plans to humans: the prophet’s encounters with God, and his encounters with intended recipients. Only Jonah and the stories adapted from Kings transgress these parameters.

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Murray, Maurice. God Fixes Cracked Pots! (Jeremiah 18: 1-6): A "Recovery Workbook" for Substance Abusers. 1st Books Library, 2003.

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In The Master's Hands. Cavite, Philippines: CRV Consulting & Publishing Services, 2011.

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Moor, Johannes Cornelis de, 1935-, Oudtestamentisch Werkgezelschap in Nederland en België., and Society for Old Testament Study., eds. The elusive prophet: The prophet as a historical person, literary character and anonymous artist. Leiden: Brill, 2001.

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Studies in Isaiah 24-27: The Isaiah Workshop (De Jesaja Werkplaats (Oudtestamentische Studien). Brill Academic Publishers, 2000.

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Book chapters on the topic "Jeremiah 18"

Issitt, John. "Conclusion." In Jeremiah Joyce, 175–79. Routledge, 2017. http://dx.doi.org/10.4324/9781351155083-18.

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"Can the People Change and So Avoid Destruction?" In Jeremiah 1, 202–9. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v83b.18.

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"The Book of Jeremiah." In TANAK, 293–318. 1517 Media, 2011. http://dx.doi.org/10.2307/j.ctt22nm69v.18.

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"Jeremiah 37:1–39:18." In Discerning the Dynamics of Jeremiah 25-52 (MT), 129–74. ATF Press, 2020. http://dx.doi.org/10.2307/j.ctv12pnt2r.11.

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"Books of Jeremiah and Ezekiel." In Restoring the Right Relationship, 205–13. ATF Press, 2014. http://dx.doi.org/10.2307/j.ctt163t86h.18.

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"HOMILY 18 :." In Homilies on Jeremiah and 1 Kings 28, 188–206. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b15q.23.

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Mazurel, J. W. "Citations from the Book of Jeremiah in the New Testament." In Reading the Book of Jeremiah, 181–90. Penn State University Press, 2004. http://dx.doi.org/10.5325/j.ctv1bxh28c.18.

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"The Relationship between Jeremiah 52 and 2 Kings 24:18–25:30." In Jeremiah 52 in the Context of the Book of Jeremiah, 33–95. BRILL, 2020. http://dx.doi.org/10.1163/9789004423558_004.

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"HOMILY 13 :." In Homilies on Jeremiah and 1 Kings 28, 130–34. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b15q.18.

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"Translation, Structure and Contents of Jeremiah 52 // 2 Kings 24:18–25:30." In Jeremiah 52 in the Context of the Book of Jeremiah, 9–32. BRILL, 2020. http://dx.doi.org/10.1163/9789004423558_003.

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