Academic literature on the topic 'Jeremy Rifkin'

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Journal articles on the topic "Jeremy Rifkin"

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Watson, Richard A. "Jeremy Rifkin: Time Wars." Environmental Ethics 11, no. 1 (1989): 85–91. http://dx.doi.org/10.5840/enviroethics198911118.

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Smith, N. "Interview with Jeremy Rifkin." Engineering & Technology 9, no. 7 (2014): 52–55. http://dx.doi.org/10.1049/et.2014.0727.

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Słoniowska, Anna. "Jeremy Rifkin o konsekwencjach rewolucji biotechnologii. Krytyka „ery biotechnologii”." Studia Ecologiae et Bioethicae 12, no. 2 (2014): 65–79. http://dx.doi.org/10.21697/seb.2014.12.2.04.

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Nowadays we are entering a new period in our history. It is an era of great computers, new technologies, and genetic engineering. Most people look to the future with hope, but not Jeremy Rifkin, the American economist, and critic of modern civilization. He has called this period 'The Biotech Century'. In his opinion, humanity is treading on thin ice. He believes, that biotechnology brings more disadvantages than advantages. He is trying to convince us that scientists are playing God in their laboratories. They often invent great things like new medicines or therapies. However, Rifkin also poin
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Miller, Katherine, and Carlos Molina. "La economía del hidrógeno, Jeremy Rifkin." Realidad: Revista de Ciencias Sociales y Humanidades, no. 92 (April 29, 2003): 351–56. http://dx.doi.org/10.5377/realidad.v0i92.4007.

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Lastra Lastra, José Manuel. "Rifkin, Jeremy, La Tercera Revolución Industrial." Boletín Mexicano de Derecho Comparado 1, no. 150 (2017): 1457. http://dx.doi.org/10.22201/iij.24484873e.2017.150.11847.

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Šulak, Tanja. "Konec dela - Jeremy Rifkin, Krtina 2007." Andragoška spoznanja 14, no. 1-2 (2008): 107–8. http://dx.doi.org/10.4312/as.14.1-2.107-108.

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Gefter, Amanda. "Jeremy Rifkin and the third industrial revolution." New Scientist 205, no. 2747 (2010): 46. http://dx.doi.org/10.1016/s0262-4079(10)60370-3.

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Kaya, Maurice H. "Review of The hydrogen economy by Jeremy Rifkin." Journal of Energy Engineering 128, no. 3 (2002): 74. http://dx.doi.org/10.1061/(asce)0733-9402(2002)128:3(74).

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سعيفان, سمير. "الحلم الأوروبي / جيرمي ريفكن = The European Dream \ Jeremy Rifkin". سياسات عربية N.A, № 31 (2018): 129–38. http://dx.doi.org/10.12816/0049189.

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Stokstad, E. "AGRICULTURE: A Kinder, Gentler Jeremy Rifkin Endorses Biotech, or Does He?" Science 312, no. 5780 (2006): 1586–87. http://dx.doi.org/10.1126/science.312.5780.1586.

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Dissertations / Theses on the topic "Jeremy Rifkin"

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Anastasiadis, Maria. "Die Zukunft der Arbeit und ihr Ende? : Analyse der Diagnose: "Der Dritte Sektor, unsere letzte, grösste Hoffnung" aus "Das Ende der Arbeit und ihre Zukunft" von Jeremy Rifkin in Hinblick auf transatlantische Übertragbarkeiten der gemeinten Vision." München ; Mering Hampp, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2746583&prov=M&dokv̲ar=1&doke̲xt=htm.

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Anastasiadis, Maria. "Die Zukunft der Arbeit und ihr Ende? Analyse der Diagnose: "Der dritte Sektor, unsere letzte, grösste Hoffnung" aus "Das Ende der Arbeit und ihre Zukunft" von Jeremy Rifkin in Hinblick auf transatlantische Übertragbarkeiten der gemeinten Vision." München Mering Hampp, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2746583&prov=M&dok_var=1&dok_ext=htm.

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Jones, Mary Ellen. "Politically Corrected Science: The Early Negotiation of U.S. Agricultural Biotechnology Policy." Diss., Virginia Tech, 1999. http://hdl.handle.net/10919/29868.

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This social history of science policy development emphasizes the impact on the agricultural community of federal policies regarding release of recombinant DNA (rDNA) organisms into the environment. The history also demonstrates that the U.S. Coordinated Framework for Biotechnology Regulation (1986) is based principally in political criteria, not solidly based in science as its proponents claimed. The power struggle among policy negotiators with incompatible belief systems resulted in a political correction of biotechnology. I also demonstrate that episodes in the rDNA controversy occur in repe
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VENUTA, MARIA LUISA. "La città da energivora a nodo attivo delle reti di produzione e di scambio energetico." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/85.

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Il concetto di rete dell'informazione può diventare uno schema logico con cui descrivere l'evoluzione delle politiche sulle energie rinnovabili e sulla sostenibilità? La ricerca è stata svolta analizzando l'architettura delle due reti (internet e reti energetiche) e l'evoluzione del bene prodotto e distribuito nella rete energetica, l'energia, esplicitando l'accessibilità da parte della distribuzione mondiale delle risorse petrolifere tradizionali e delle risorse rinnovabili. La struttura metodologica del progetto di ricerca si basa due tipi di analisi teorica: 1) l'analisi della nascita delle
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Books on the topic "Jeremy Rifkin"

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Volkert, Richard A. Late Proterozoic diabase dikes of the New Jersey Highlands: A remnant of Iapetan rifting in the north-central Appalachians. U.S. G.P.O., 1995.

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Rushdy, Ashraf H. A. Afterword The Arts of Empathy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851972.003.0012.

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This Afterword argues that the moral practices of resentment, apology, and forgiveness all have particular meaning for what has been called, by both primatologist Frans de Waal and economist Jeremy Rifkin, the contemporary “age of empathy.” De Waal focuses on biological evolution to show how our empathy is producing a “kinder society,” Rifkin examines social evolutions in the harnessing of energy and the production of communication patterns tied to those energy regimes to show how moments in our past may help us see that our trajectory is inexorably leading us to a “global consciousness.” Empa
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Book chapters on the topic "Jeremy Rifkin"

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Cirafici, Alessandra, and Alessandra Avella. "A Virtual Museum of Pompeii “ex Votos”." In Impact of Industry 4.0 on Architecture and Cultural Heritage. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1234-0.ch007.

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Safeguarding cultural heritage—preserving it from the neglect of time and abandonment—is not in itself enough that the patrimony truly constitutes a part of that slow process of identity which in its inner essence of heritage, that of inheritance, cultural heritage is called upon to participate. For this to happen, it is necessary that heritage is “accessible” in the sense that Jeremy Rifkin has attributed to this term—proposed as a “possible experience” in everyday lives. Thus, new digital technologies not only make it possible to build virtually unlimited “memory archives”, but also to access systems, with a dynamic and interactive consultation so that a new generation of ‘prosumers' (producers/consumers) of the cultural heritage can give new meaning to it. This chapter investigates the potential and meaning of these new “memory archives” through the case study of the archive of the Ex Voto of the Shrine of Our Lady of the Rosary in Pompeii and of the 'stories' that it treasures.
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Papadimitropoulos, Vangelis. "The Reformist Commons." In The Commons: Economic Alternatives in the Digital Age. University of Westminster Press, 2020. http://dx.doi.org/10.16997/book46.c.

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Within ‘The Reformist Commons’, the author establishes the views of a wide range of reformist theorists. This reformist approach to the commons combines liberal, social democratic, socialist and revolutionary elements in multiple variants. In the context of Benkler’s three basic future scenarios for the com­mons the author goes onto critically engage with the work of a number of thinkers who have further argued for the autonomisation of commons-based peer production in such models as the green governance (David Bollier and Silke Helfrich) and collaborative commons (Jeremy Rifkin) and platform cooperativism (Trebor Scholz) . Also discussed are Bauwens and Kostakis’s model of open cooperativism incorporating the ecological model of Design Global Manufacture, cosmolocalism and a partner state abetting commons-based peer production, Adam Arvidsson and Nicolai Peiterson’s ‘productive publics’ and digital distributism (Douglas Rushkoff). The author concludes with Erik Olin Wright’s arguments for how institutional space might be freed up for strategic action towards a commons-orientated transition. Wright’s perspective, the author argues offers the most holistic political alternative by integrating the self-instituting power of the people into a strategic pluralism based on multiple pathways of social empowerment, embodied in a variety of structural transformations. This may function as an institutional multi-format for the various reformist approaches advocated by the other thinkers.
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Underhill, James W., and Mariarosaria Gianninoto. "Europe." In Migrating Meanings. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9780748696949.003.0005.

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This chapter explores the various representations of Europe found in English and other languages. Euroscepticism is taken into account, and the waning of the French ideal of Europe is contrasted with the relative indifference or antipathy for Europe expressed by various English authors over the centuries. In addition to the corpus-based research, this chapter aims to outline the way attitudes to Europe are tied up in metaphorical narratives of Europe as an unstable building or sinking ship. Attacks on Europe in the English press are considered and contrasted with the press of other European nations. As the Brexit crisis continues, the authors explain the way the French President, Emmanuel Macron, positions himself in the face of rising Euroscepticism in France and the threat of the Far Right, hostile to the European Union. In contrast to this, Scottish and American authors who love and celebrate Europe are quoted. The authors consider the idealism that has often focused on Europe with a broad long-term perspective, quoting French authors such as Victor Hugo and Charles de Gaulle. American ambivalence concerning Europe as both an ally and a rival is taken into account, but the authors choose to focus on the American Sociologist, Jeremy Rifkin, who affirms that the American Dream is less suited to the 21st century than ‘the European Dream’. Europe is thus considered from within and from without. From within, the Europa website is studied to explain how Europe presents itself to the citizens of the Member States. In the Chinese section, the authors outline the way Chinese authors weigh up Europe as one of the possible models of Westernization, stressing the way Europe has created a sustainable multi-nation, multilingual economic and social zone. In the context of the European migration crisis, Brexit crisis, and other difficulties closely followed by the Chinese press, the authors contend that the Chinese Dream is positioning itself as an ideal in relation to Westernization and Europeanization as possible policies. The complex and changing attitudes of the Chinese to Europe as a colonial power, as a rival, and as a trading partner are considered in order to show what China understands by Europe, and what kind of mirror it holds up to Europeans from the Chinese perspective.
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Bennett, James T., and Thomas J. DILorenzo. "What’s Jeremy Rifkin’s Beef?: The War on Our Not-So-Sacred Cow." In The Food & Drink Police. Routledge, 2018. http://dx.doi.org/10.4324/9781351290166-7.

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Schäfer, Kerstin, and Holger Braun-Thürmann. "Globale Visionen für die Zukunft und ihre soziotechnischen Strukturen im Jetzt. Eine soziologische Lesart von Jeremy Rifkins Vorstellung einer zukünftigen Wasserstoff-Wirtschaft." In Technology Assessment in der Weltgesellschaft. Nomos, 2007. http://dx.doi.org/10.5771/9783845271101-365.

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