Relevant bibliographies by topics / Jerusalem in the Hadith

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Jerusalem in the Hadith'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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Journal articles on the topic "Jerusalem in the Hadith"

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Afsaruddin, Asma. "In Praise of the Caliphs: Re-Creating History from the Manāqib Literature." International Journal of Middle East Studies 31, no. 3 (August 1999): 329–50. http://dx.doi.org/10.1017/s002074380005546x.

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Roughly around the end of the 7th century, a distinct genre of Islamic literature began to develop under the rubric fadāʾil (“virtues” or “excellences”) that praised the merits, for example, of reciting the Qurʾan, of the Companions of the Prophet, of performing religious duties such as hajj and jihad, and of sacred cities such as Jerusalem. The fadāʾil literature initially was a part of the burgeoning hadith corpus, and the fadāʾ-Qurʾ an traditions appear to be the oldest strand. A variant term for this type of tradition, especially with regard to the Companions of the Prophet, is manāqib (and less frequently, khasāʾ is). A survey of this kind of “praise” literature indicates that the terms manāqib and fadaāʾil could be used fairly interchangeably.
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Bulut, Ali. "Muhammed el-Medenî et-Trabzonî ve Risâle fî Beyâni mâ Yüzekker ve Yüennes vemâ Yetbeuhû mine’l-Fevâidi’l-Mühimme Adlı Eseri." Journal of The Near East University Faculty of Theology 6, no. 2 (December 15, 2020): 359–420. http://dx.doi.org/10.32955/neu.ilaf.2020.6.2.04.

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The full name of Muhammed et-Trabzon is Muhammed b. Mahmûd b. Salih b. Hasan et-Trabzonî el-Medenî el-Hanefî. He was born in 1100 in Hijri (1688-1699 AD). After Trabzon, he had been in Istanbul, Mecca, Medina, Damascus and Jerusalem. Trabzonî has more than 50 works in various sciences, especially in hadith, seerah and Arabic language. Almost all of these works have manuscripts in the Library of Süleymaniye at the section of Devr-i Hamîdî. In this treatise, as we found out, Trabzonî, studied the words that were considered and used as mudhakkar (masculine) –muannath (feminine), alphabetically and benefited in his work from two main sources. They are Feyyûmî’s (d. 770/1368) el-Misbâhu'l-Münîr and Fîrûzâbâdî’s (d. 817/1415) el-Kâmûsü’l-Muhît. This article consists of two parts. In the first part, the life and works of Muhammed al-Medeni et-Trabzonî (d. 1200/1786) was studied as well as, the content of his treatise, which deals with mudhakkar-muannath words in Arabic, and his method, sources and place in the literature were discussed. In the second part, the edition criterion of the treatise will be made.
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نجوى بدر محمد قراقيش. "بركة بيت المقدس وما حوله وأثرها على الطائفة المنصورة من خلال آيات وأحاديث الأحكام = The Religious Value of Jerusalem and Its Relevance to the Hadiths of the Victorious Sect." مجلة جامعة القدس المفتوحة للأبحاث و الدراسات, no. 43 Part 1 (February 2018): 300–312. http://dx.doi.org/10.12816/0051926.

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Zayd, Abu. "Hadith." American Journal of Islam and Society 36, no. 2 (April 15, 2019): 64–73. http://dx.doi.org/10.35632/ajis.v36i2.575.

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The true measure of success for any written work is the attention it receives from its readers; the publication of subsequent editions is one such marker. The first publication of Jonathan Brown’s critically acclaimed textbook on ḥadīth placed the complex domain and vast tradition of Prophetic ḥadīth works, perhaps for the very first time, at the center of lay English readership. At long last, a work existed that bridged the deep gulf between contemporary academic studies and traditional Islamic scholarship, especially considering that nowhere is this rift deeper than in the field of ḥadīth studies. His work was appreciated across a variety of circles across faith and sectarian lines, and now the publication of the second edition bears testimony to the success it truly deserves.
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Zulfikar. "HADITH SUTRAH: STUDY OF MA'ANIL HADITH." International Journal of Islamic Education, Research and Multiculturalism (IJIERM) 2, no. 3 (June 25, 2021): 202–21. http://dx.doi.org/10.47006/ijierm.v2i3.46.

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Abstract: This study talks about the understanding of the hadith about the sutras. I think this theme is important to discuss. To obtain a comprehensive meaning and understanding of the substance of the meaning of a hadith, in this study the author does this by considering several aspects in understanding the hadith of the Prophet SAW. such as asbabul wurud, observing variants of hadith texts, collecting meaningful traditions and looking for meanings that are relevant to the current context. In the hadith about the sutras narrated by Abu Dharr r.a, there is an order from the Prophet SAW. to make a sutrah / barrier that aims to maintain solemnity in performing prayers. If someone who prays does not make a sutrah in front of him, then his prayer will be invalid if passed by donkeys, women and black dogs. However, in the hadith narrated by Aisyah r.a, she said that she was lying in front of the Prophet SAW who was praying. Hadith regarding this sutra has a very varied meaning. According to the opinion of the majority of scholars, the hadith narrated by Abu Dharr r.a and Aisyah r.a do not contradict each other, in the hadith of A'Isyah r.a it is said that Aisyah r.a just lay in front of the Prophet SAW. who are praying, not passing.
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Salamensky, Shelley. "Jerusalem." Shofar: An Interdisciplinary Journal of Jewish Studies 39, no. 1 (2021): 70–72. http://dx.doi.org/10.1353/sho.2021.0007.

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Kazepis, Michael. "Jerusalem." World Literature Today 91, no. 1 (2017): 69. http://dx.doi.org/10.1353/wlt.2017.0269.

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Wenger, Martha. "Jerusalem." Middle East Report, no. 182 (May 1993): 9. http://dx.doi.org/10.2307/3013118.

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Oswald, Oscar. "Jerusalem." Colorado Review 47, no. 1 (2020): 28. http://dx.doi.org/10.1353/col.2020.0005.

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Amichai, Yehuda. "Jerusalem." Jewish Quarterly 63, no. 1 (January 2, 2016): 6. http://dx.doi.org/10.1080/0449010x.2016.1162532.

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Dissertations / Theses on the topic "Jerusalem in the Hadith"

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Ibn, al-ʻIrāqī Aḥmad ibn ʻAbd al-Raḥīm Barr ʻAbd al-Raḥmān ʻAbd al-Ḥamīd. "Kitāb al-Mustafād min mubhamāt al-matn wa-al-isnād." al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1994. http://books.google.com/books?id=U1AxAAAAMAAJ.

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Sharābī, Kamāl al-Dīn ʻAbd al-Ghanī al-Mursī. "Asānīd al-Ḥadīth al-Nabawī fī ḍawʼ nuẓum al-maʻlūmāt al-muʻāṣirah." [Alexandria, Egypt] : Dār al-Maʻrifah al-Jāmiʻīyah, 1995. http://books.google.com/books?id=CN-7AAAAIAAJ.

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Lowe, John Francis. "Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1029.

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The reign of King Baldwin I (1100-1118) has thus far received little noteworthy attention by historians as the important pivotal period following the First Crusade conquest of Jerusalem in 1099. The two decades of his rule marked the extension of Latin conquests in the east, most notably by the conquest of the important coastal cities of Arsulf, Acre, Caesarea, Beirut and Sidon. These vital ports for the early Latin Kingdom of Jerusalem provided outlets to the sea for commerce, as well as safe harbors for incoming assistance from the west. Further, Baldwin led in the establishment of strong secular control over ecclesiastical authorities, and provided a model of administration for subsequent monarchs to follow until the loss of the kingdom in 1187. Baldwin's contributions to these developments are presented here in a bibliographical framework to illustrate both his important place in crusader historiography, as well as to gauge the significance of his memory in contemporary literature as a second Joshua archetype. The conquest of Jerusalem and the decades that followed were extraordinarily perilous for the western "colonial" transplants, and thus a Biblical precedent was sought as an explanation to the success of the crusaders. This thesis argues that Fulcher of Chartres, the chaplain and primary contemporary biographer of Baldwin I, saw a parallel with the Biblical figure of Joshua as beneficial to posterity. By the establishment of Baldwin's memory in such a context, Fulcher of Chartres encouraged further western support for the Latin Kingdom, and reveals the important trials that faced Jerusalem's first Latin king.
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Ghani, Usman. "Abu Hurayra : a narrator of Hadith revisited." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/4362.

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The task of preserving the Hadith was undertaken, according to the classical Muslim view, by the Companions of the Prophet Muhammad and, thereafter, the Tabicun (Successors), and then from generation to generation. Thus, we find this great amount of Hadith in front of us today. From amongst these Hadith we find as it is alleged a great proportion narrated by the Companion Abu Hurayra (d.57/58/59AH/681/682/683CE). He has narrated various kinds of narration, from those on creed to those on the ethics of Islam. However, his narrations have been looked upon with certain scepticism and criticism, as has his own personality, in both Classical Hadith scholarship and Modern Hadith scholarship. This research, entitled: ‘Abu Hurayra’ a Narrator of Hadith Revisited: An Examination into the Dichotomous Representations of an Important Figure in Hadith with special reference to Classical Islamic modes of Criticism, will discuss specifically Abu Hurayra the Companion of the Prophet Muhammad and his alleged status as a prolific narrator of the Hadith. The aim of this study is to highlight how Abu Hurayra is depicted and perceived by both Classical Hadith Scholarship and Modern Hadith Scholarship. Furthermore, the central argument of this thesis is that the charge of Abu Hurayra being a Mukthir (a prolifically active narrator who embellished his reports) is unfair for the simple reason that those traditions he uniquely transmits are rather small in number. Most of the other traditions with which his name is associated have concomitant and parallel isnads (Chains of Narration). This study therefore sets out to critically examine and analyse the life and narrations of Abu Hurayra in view of the academic debates on the wider issues of the authenticity of the sources and how they affect the arguments put forward by this research.
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Ḥasan, Ḥusayn al-Ḥājj. "Naqd al-Ḥadīth fī ʻilm al-riwāyah wa-ʻilm al-dirāyah." Bayrūt, Lubnān : Muʼassasat al-Wafāʼ, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16929382.html.

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Tirmidhī, Muḥammad ibn ʻĪsá Muṣṭafá Ḥamzah Dīb. "ʻIlal al-Tirmidhī al-kabīr." ʻAmmān, al-Urdun : Maktabat al-Aqṣá, 1986. http://catalog.hathitrust.org/api/volumes/oclc/34545156.html.

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Ibn, Saʻd Muḥammad Salmī Muḥammad ibn Ṣāmil al-ʻAlyānī. "al-Ṭabaqāt al-kubrá." al-Ṭāʼif : Maktabat al-Ṣiddīq, 1993. http://books.google.com/books?id=kW8xAAAAMAAJ.

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Dāraquṭnī, ʻAlī ibn ʻUmar Ibn ʻAbd al-Qādir Muwaffaq ibn ʻAbd Allāh. "al-Muʼtalif wa-al-mukhtalif." Bayrūt, Lubnān : Dār al-Gharb al-Islāmī, 1986. http://catalog.hathitrust.org/api/volumes/oclc/19226313.html.

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Nassar, Issam R. Tavakoli-Targhi Mohamad. "Imagining Jerusalem a study in colonial and religious imagination /." Normal, Ill. Illinois State University, 1997. http://wwwlib.umi.com/cr/ilstu/fullcit?p9804934.

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Thesis (D.A.)--Illinois State University, 1997.
Title from title page screen, viewed June 13, 2006. Dissertation Committee: Mohamad Tavakoli-Targhi (chair), John B. Freed, Lawrence W. McBride, Anne M. Rosenthal. Includes bibliographical references (leaves 205-215) and abstract. Also available in print.
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Ligthart, Richard J. "Political and religious economic factors in first-century Jerusalem as a background for understanding the crucifixion of Jesus Christ." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Books on the topic "Jerusalem in the Hadith"

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Barzaq, Mukhliṣ Yaḥyá. Hady al-Muṣṭafá ṣallá Allāh ʻalayhi wa-sallam fī ghars ḥubb al-Aqṣá. Dimashq: Dār al-Fikr, 2010.

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al-Murajjá, al-Musharraf Ibn. Faḍāʼil Bayt al-Maqdis wa-al-Khalīl wa-faḍāʼil al-Shām. Shafā ʻAmr [Israel]: Dār al-Mashriq lil-Tarjamah wa-al-Ṭibāʻah wa-al-Nashr, 1995.

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Biqāʻī, Ibrāhīm ibn ʻUmar. al- Iʻlām bi-sann al-hijrah ilá al-Shām. Bayrūt, Lubnān: Dār Ibn Ḥazm, 1997.

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Association of Reform Zionists of America., ed. Jerusalem 3000: Or hadash = Let a new light shine. [New York]: UAHC Press, 1995.

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Hazleton, Lesley. Jerusalem, Jerusalem. Boston: Atlantic Monthly Press, 1986.

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Badde, Paul. Jerusalem Jerusalem. Berlin: Volk & Welt, 1997.

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Ibrahim, Shafie. Hadith-hadith politik: Negara Islam berasaskan hadith. Pulau Pinang: Dewan Muslimat, 1994.

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Muhammad. Hadith. London: Umran Publications, 1986.

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Nusseibeh, Sari. Jerusalem. Washington, D.C: Center for Muslim-Christian Understanding, School of Foreign Service, Georgetown University, 1995.

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Butterworth, Jez. Jerusalem. London [England]: Nick Hern Books, 2009.

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Book chapters on the topic "Jerusalem in the Hadith"

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Byrd, Dustin. "Hadith." In Encyclopedia of Sciences and Religions, 973. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201286.

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Ali, Mansur. "Hadith." In Routledge Handbook of Islamic Ritual and Practice, 38–61. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003044659-4.

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El-Ali, Leena. "Hadith Content." In Sustainable Development Goals Series, 19–31. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_3.

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AbstractIf you have always assumed that any hadith cited from one of the recognised Sahih or other collections must: (a) be attributable to the Prophet; (b) have both a solid (unbroken) and sound (reliable) chain of transmitters; and (c) relay a verified saying or event, then you would have been wrong.Moreover the scholars of the hadith compilations had a juristic bent, meaning that they were looking to derive laws in order to regulate society. They did not shy away from openly using weak hadith to justify establishing a certain law if in their own minds they were doing so for the greater good. This had its most negative and lasting impact in matters relating to women. There was also the challenge of myths, forgeries and mixed intentions to contend with in compiling hadiths. Overall, only a few dozen Prophetic hadiths are said to be reliable with absolute certainty, though many others can be said to be “most probably” reliable.Thus we must undertake a re-prioritisation of the Qur’an above all other sources so that hadith is assessed through the lens of the Qur’an rather than the other way round, as has astonishingly been the case.
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El-Ali, Leena. "Hadith Corpus." In Sustainable Development Goals Series, 11–17. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_2.

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AbstractThe traditional collections of hadith we have inherited were begun and completed roughly 200 and 300 years after the Prophet’s death, respectively. There was a vast amount of information to wade through—literally hundreds of thousands of reports. The compilers’ focus was on authenticating a report’s chain of transmission, not on assessing or validating its content. Many hadiths were included that the compilers openly acknowledged were unreliable, usually labelling them as such on a descriptive scale involving terms such as “weak” or “acceptable but unusual”. By contrast, the verses of the Qur’an were being memorised and written down on parchments as they were being revealed over the course of the 23 years of revelation, i.e. during Muhammad’s lifetime, and were compiled into a single volume just two years after his death in the year 632.
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Duderija, Adis, Alina Isac Alak, and Kristin Hissong. "Gender and hadith." In Islam and Gender, 78–93. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003045182-5.

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Al Jalamh, Dheya Saqer, and Yasser Ahmed Gomaa. "Understanding the Hadith." In Understanding the Prophetic Hadith, 5–19. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003256342-2.

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"Hadith:." In Islam and Women, 35–46. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv2nv8pt4.9.

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Fueck, J. "THE ROLE OF TRADITIONALISM IN ISLAM." In Hadith, 2–26. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-1.

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Juynboll, G. H. A. "SOME ISNĀD - ANALYTICAL METHODS ILLUSTRATED ON THE BASIS OF SEVERAL WOMAN - DEMEANING SAYINGS FROM ḤADĪTH LITERATURE." In Hadith, 175–216. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-10.

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Cook, Michael. "ESCHATOLOGY AND THE DATING OF TRADITIONS." In Hadith, 217–42. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-11.

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Conference papers on the topic "Jerusalem in the Hadith"

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Najiyah, Ina, Sari Susanti, Dwiza Riana, and Mochammad Wahyudi. "Hadith degree classification for Shahih Hadith identification web based." In 2017 5th International Conference on Cyber and IT Service Management (CITSM). IEEE, 2017. http://dx.doi.org/10.1109/citsm.2017.8089304.

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Takeo Magruder, Michael. "A New Jerusalem." In Proceedings of the 30th International BCS Human Computer Interaction Conference. BCS Learning & Development, 2016. http://dx.doi.org/10.14236/ewic/hci2016.51.

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Aulia, Atqia, Dewi Khairani, Rizal Broer Bahaweres, and Nashrul Hakiem. "WatsaQ: Repository of Al hadith in Bahasa (Case study: Hadith Bukhari)." In 2017 4th International Conference on Electrical Engineering, Computer Science and Informatics (EECSI). IEEE, 2017. http://dx.doi.org/10.1109/eecsi.2017.8239077.

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Fudhaili, Ahmad. "RELATIVISM OF HADITH SCIENCE." In International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.53.

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Shamsudin, Roshimah. "Ruling On Practicing Weak Hadith According To Mutaqaddimin And Muta’akhkhirin Hadith Scholars." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.13.

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Muzaki, Kiki, Lukita Fahriana, and Dewi Khairani. "Living Hadith: Study of Minimizing Hadith Narration Phenomenon in the Companions’ Era." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294546.

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Aulia, Atqia, Dewi Khairani, and Nashrul Hakiem. "Development of a retrieval system for Al Hadith in Bahasa (case study: Hadith Bukhari)." In 2017 5th International Conference on Cyber and IT Service Management (CITSM). IEEE, 2017. http://dx.doi.org/10.1109/citsm.2017.8089323.

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Munadi, Muhammad, and Abdul Matin bin Salman. "The Development of Hadith Expert Comparison Of Science Curriculum Of Hadith Marhad Aly And PTKIN." In International Conference on Islamic Education (ICIE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icie-18.2018.11.

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Dadah, Dadah, Casram Casram, and Ecep Ismail. "Lidwa Pusaka Application in Learning Hadith." In Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology, ICONQUHAS & ICONIST, Bandung, October 2-4, 2018, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-10-2018.2295443.

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Alias, Nursyahidah, Nurazzah Rahman, Normaly Ismail, Zulhimi Nor, Muhammad Alias, and Mohd Kamis. "Hadith Text Classification: A Literature Review." In Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology, ICONQUHAS & ICONIST, Bandung, October 2-4, 2018, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-10-2018.2295445.

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Reports on the topic "Jerusalem in the Hadith"

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Streng, Peter J. Compromise on Jerusalem. Fort Belvoir, VA: Defense Technical Information Center, February 2001. http://dx.doi.org/10.21236/ada441675.

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Lowe, John. Baldwin I of Jerusalem: Defender of the Latin Kingdom of Jerusalem. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1029.

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Owens, Janine, G. Hussein Rassool, Josh Bernstein, Sara Latif, and Basil H. Aboul-Enein. Interventions using the Qur'an to protect and promote mental health: A systematic scoping review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, July 2022. http://dx.doi.org/10.37766/inplasy2022.7.0065.

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Review question / Objective: The aim of the study is to to identify interventions using the Qur'an to support mental health in Muslims. The question is How do interventions use the Qur'an to reduce psychological distress and promote mental health and wellbeing in Muslims? Eligibility criteria: Inclusion criteria: Evidence up to 31/03/22; Intervention studies; RCTs, quasi-experimental, longitudinal, cross-sectional and qualitative studies in English, French, or Arabic; Adults ≥18 years, Pregnant females attaining marriageable age ≥14; Studies focusing on the Qur’an, hadith and/or surah as a primary mental health intervention or Studies focusing on the Qur’an, hadith and/or surah as an additional form of therapy for mental health interventions. Exclusion criteria: Commentaries, narratives, editorial communications, opinion pieces, conference papers, government reports, guidance documents, book reviews, theses and dissertations, systematic, scoping, rapid and literature reviews, case studies; evidence in languages other than English, French or Arabic; Other types of studies focusing on children or adolescents; Studies excluding interventions using the Qur’an, hadith or surah or failing to differentiate between these areas and other interventions; Studies mentioning Qur’an, hadith or surah as an afterthought in the discussion.
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Green, Stephen. Christians and Jerusalem in the Fourth Century CE: A Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6326.

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Harness, Christopher D. Holy Jerusalem: The Key to Lasting Peace in the Middle East. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada539931.

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Soreq, Hermona. Fifth IBRO World Congress of Neuroscience, Jerusalem, Israel, July 11-15, 1999. Fort Belvoir, VA: Defense Technical Information Center, July 1999. http://dx.doi.org/10.21236/ada367295.

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7

Greif, Esteban. The Byzantine Hospital Organization and the Knights of St John in Jerusalem. Edicions de la Universitat de Lleida, 2020. http://dx.doi.org/10.21001/itma.2020.14.07.

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Angrist, Joshua, and Victor Lavy. Does Teacher Training Affect Pupil Learning? Evidence from Matched Comparisons in Jerusalem Public Schools. Cambridge, MA: National Bureau of Economic Research, November 1998. http://dx.doi.org/10.3386/w6781.

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WEIZMANN INST OF SCIENCE REHOVOT (ISRAEL). International Symposium on Surface Interactions Held in Neve Ilan, (Jerusalem Hills), and Rehovot, Israel on March 13-18, 1988. Fort Belvoir, VA: Defense Technical Information Center, January 1988. http://dx.doi.org/10.21236/ada215501.

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Changeux, Jean-Pierre, Shlomo Rotshenker, R. Werman, B. M. Sketelj, Richard L. Rotundo, Robert S. Zucker, E. Neher, and Mohyes E. Eldefrawi. International Workshop on Structural and Functional Aspects of the Cholinergic Synapse Held in Jerusalem, Israel on 30 August-4 September 1987. Fort Belvoir, VA: Defense Technical Information Center, September 1987. http://dx.doi.org/10.21236/ada212825.

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