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Relevant bibliographies by topics / Jesuit Theologians

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Academic literature on the topic 'Jesuit Theologians'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Jesuit Theologians"

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Vismara (†), Paola. "Moral Economy and the Jesuits." Journal of Jesuit Studies 5, no. 4 (2018): 610–30. http://dx.doi.org/10.1163/22141332-00504007.

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In this article, originally published in French under the title “Les jésuites et la morale économique” (Dix-septième siècle 237, no. 4 [2007]: 739–54), Paola Vismara presents the Jesuits’ major contributions to the teaching of moral economy from the sixteenth to the eighteenth century. In particular, Vismara explores Jesuit doctrines on moral economy and focuses on various Jesuit approaches to the problems of contracts and the management of capital, with particular attention paid to lending at interest. Retracing the most significant early modern Jesuit theologians’ contributions to issues of

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Edgar, L. B. "Beneath the Black Robes of Ignatius and Mariana: Limited Liberty within an Interventionist Order." Studia Humana 9, no. 2 (2020): 16–27. http://dx.doi.org/10.2478/sh-2020-0009.

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AbstractThe Society of Jesus sprang from the devout faith of a sidelined soldier who traded in his weapons to form a militant order of Catholic Reformers sworn to serve the Papacy as missionary soldiers of Christ. Specialization in education led Jesuits to roles as theologians of the 16th Century, including as members of the School of Salamanca, whose Jesuit members mostly took pro-market positions on free enterprise. One learned Jesuit in particular deviated from his order’s default position of papal dirigisme to become an enemy of the state.

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F. O’Meara, O.P., Thomas. "Dominican and Jesuit Theologians at an Ecumenical Council: Yves Congar and Karl Rahner." Journal of Jesuit Studies 7, no. 3 (2020): 459–71. http://dx.doi.org/10.1163/22141332-00703006.

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The Second Vatican Council was not only a meeting of bishops from around the world, it was also an assembly of theologians. Prominent among those gathered were the Dominican theologian Yves Congar and the Jesuit theologian Karl Rahner. Both offered a positive theology of grace outside of Christianity, an embrace of true inculturation within the church, and both saw the council as a beginning in opening up the church to theological variety appropriate to become a global presence in a new era. During the council, Congar and Rahner worked together, developed a friendship, and found that they had

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Kirwan, Michael. "René Girard Among the Theologians." Philosophical Literary Journal Logos 34, no. 3 (2024): 29–48. http://dx.doi.org/10.17323/0869-5377-2024-3-29-48.

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This essay explores the influence of René Girard on the study of religion, and in particular the disciplines of theology. Some commentators have described Girard as a theologian; however, it is more accurate to see his work as “theologically-inflected anthropology.” The implications of this are explained with reference to Girard’s first two books, and a later text, I See Satan Fall Like Lightning. Two factors are important in assessing Girard’s significance for theology: firstly, his conversion, both intellectual and spiritual, at the beginning of his career, and secondly, his collaboration wi

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Feldhay, Rivka. "Knowledge and Salvation in Jesuit Culture." Science in Context 1, no. 2 (1987): 195–213. http://dx.doi.org/10.1017/s0269889700000363.

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The ArgumentIn this paper, I argue that the most significant contribution of the Jesuits to early modern science (via Galileo) consists in the introduction of a new “image of knowledge.”In contradistinction to traditional Scholasticism, this image of knowledge allows for the possibility of a science (i. e. certain knowledge) of hypothetical entities.This problem became crucial in two specific areas. In astronomy, knowledge of mathematical entities of unclear ontological status (like epicycles and eccentrics) was nevertheless proclaimed certain. In theology, God's knowledge of the future acts o

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Tutino, Stefania. "Nothing But the Truth? Hermeneutics and Morality in the Doctrines of Equivocation and Mental Reservation in Early Modern Europe." Renaissance Quarterly 64, no. 1 (2011): 115–55. http://dx.doi.org/10.1086/660370.

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AbstractThis article examines certain aspects of the history of the doctrines of equivocation and mental reservation in early modern Catholic elaborations. It argues that the first Catholic theologians who engaged systematically with these doctrines, Domingo de Soto and Martin de Azpilcueta (Navarrus), used them as tools to investigate the potentialities and limitations of human language as a means to communicate meaning between a speaker and a listener. This article also shows that between the end of the sixteenth and the beginning of the seventeenth centuries Catholic theologians, both Jesui

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Pinheiro, Maciel. "Relation among Theology, Natural Philosophy and New Science in Giovanni Battista Riccioli (1598-1671)." Circumscribere International Journal for the History of Science 30 (July 12, 2023): 38. http://dx.doi.org/10.23925/1980-7651.2022v30;p38.

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This essay tries to analyse the way in which the Jesuit priest Giovanni Battista Riccioli (1598-1671) and his ideas were evaluated by traditional and modern Historiographies, from seventeenth to twentieth century, in secular and ecclesiastic ambiances in Italy, having in mind the possibility of historical forgetfulness of the contribution this Jesuit offered to modern science in his century. For this, the use of Contextual, Historiographical and Epistemological approaches aims to understand more deeply the man Riccioly, his ideas in the debates of his time, from his Cosmology, Jesuit Mystic, E

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Igelmo Zaldívar, Jon. "«Gravissimum Educationis» and the Jesuit Theologians of Loyola Province, Spain." Espacio, Tiempo y Educación 6, no. 1 (2019): 101–15. http://dx.doi.org/10.14516/ete.261.

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On October 28th, 1965, the Gravissimum Educationis was presented by Pope Paul VI and passed by the assembly of bishops. This declaration states: «In Catholic universities where there is no faculty of sacred theology, there should be established an institute or chair of sacred theology in which there should be lectures suited to lay students». On September 17th, 1967, the Faculty of Theology of Loyola, in the town of Oña (Burgos Province, Spain), was officially closed down. On the basis of the declaration on education passed at the Second Vatican Council, this Ecclesiastic Faculty of the Provin

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Alvarez, Carlos. "From a Suspected Reformer to the Suspicion of the Reform: The Enigmatic Case of Henri de Lubac." Catholic Historical Review 110, no. 4 (2024): 724–51. https://doi.org/10.1353/cat.2024.a945398.

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Abstract: This contribution explores Henri de Lubac’s changing relationship with the papacy and its magisterial role. The mutation of his relationship with the different popes with whom he interacted illustrates the tense, problematic, and necessary link between Jesuit theologians and the hierarchy of the Church. Lubac’s contrasting relationship with the papacy can be explained, on the one hand, by his quest, and that of other theologians of his generation, for an aggiornamento of the Church in a context marked by the aftermath of the modernist crisis and, on the other hand, by the theological

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Sinclair, Imogen. "The Crisis of Culture: Recovering Shared Meaning." Religions 16, no. 4 (2025): 416. https://doi.org/10.3390/rel16040416.

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French political scientist Olivier Roy maintains that the West is undergoing a ‘crisis of culture’. The crisis derives from a process of ‘deculturation’ where superficial, deterritorial subcultures become the basis for shared understanding, rather than values. Roy maintains that this is a ‘dehumanising’ process. This paper seeks to understand by what means the West might recover a culture. This question demands understanding the concept itself, including its relationship to things material and transcendent. Drawing on the work of the 20th century Jesuit priest and theologian Henri de Lubac, as

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Dissertations / Theses on the topic "Jesuit Theologians"

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Nielsen, Jesper Tang. "Die kognitive Dimension des Kreuzes zur Deutung des Todes Jesu im Johannesevangelium." Tübingen Mohr Siebeck, 2003. http://d-nb.info/994501137/04.

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Parr, John. "Jesus and the liberation of the poor : biblical interpretation in the writings of some Latin American theologians of liberation." Thesis, University of Sheffield, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334187.

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Knöppler, Thomas. "Die theologia crucis des Johannesevangeliums : das Verständnis des Todes Jesu im Rahmen der johanneischen Inkarnations- und Erhöhungschristologie /." Neukirchen-Vluyn : Neukirchener Verl, 1994. http://catalogue.bnf.fr/ark:/12148/cb38819536m.

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Stobart, Andrew J. "A constructive analysis of the place and role of the doctrine of Jesus' resurrection within the theologies of Rowan Williams and Robert Jenson." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=165815.

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Rowan Williams and Robert Jenson are two of the most interesting and creative contemporary theologians. This thesis proposes that their theology coheres around their accounts of the resurrection of Jesus, which is thus seen as the central controlling coordinate of their systems of thought. After setting out the characteristic contours of Williams’ work (in chapter 2), a major body of material is devoted to an exposition of the resurrection’s place and role within that thought (chapter 3). The resurrection appears here as an enabling doctrine, posing Jesus Christ as the living agent before whom

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Bradbury, Rosalene Clare. "Identifying the Classical Theologia Crucis and in this Light Karl Barth's Modern Theology of the Cross." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/4261.

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This dissertation is presented in two parts. It first identifies the shape and content of an ancient system of Christian thought predicated on the theology of the cross of Jesus Christ, and proposes the marks typifying its theologians. Over against the ensuing hermeneutic it next finds the project of twentieth century Swiss theologian Karl Barth to exhibit many of the defining characteristics of this system, and Barth himself to be fairly deemed a modern theologian of the cross. He crucially recovers, reshapes and reasserts the classical theologia crucis as a modern theological instrument,

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Farlow, Matthew S. "The dramatising of theology : humanity’s participation in God’s drama with particular reference to the theologies of Hans Urs von Balthasar and Karl Barth." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2102.

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The aim of this project is to investigate the proper response of theology to the Christian God who, as revealed through revelation, is Being-in-act. This project takes seriously the idea posited by Shakespeare, that totus mundus agit histrionem, and upon this stage ‘all the men and women merely players: They have their exits and their entrances; and one man in his time plays many parts.’ If, then, God’s Being is in act, and as so many have deduced, life and death are enveloped within the drama of everyday, then, might it be possible that our theological endeavours would prosper through a drama

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Yu, Guojian. "Ping Lujia zhu zuo mei you shi jia shen xue de kan fa : lun Lujia jiu en lun zhong Yesu zhi si de yi yi = A critique on the Advocate of absence of a Lucan Theologia crucis : an exposition on the meaning of the death of Jesus in the Lucan soteriology /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15941140a.pdf.

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Zinnecker-Rönchen, Astrid. "Geschenkte Menschlichkeit : über die Bedeutung des Kreuzes Jesu Christi für das Verständnis christlicher Identität in feministischer Theologie, bei D. Korsch und bei H.J. Iwand /." Berlin : Lit, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016234121&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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余國建. "評路加著作沒有十架神學的看法 : 論路加救恩論中耶穌之死的意義 = A critique on the Advocate of absence of a Lucan Theologia crucis : an exposition on the meaning of the death of Jesus in the Lucan soteriology". HKBU Institutional Repository, 2000. https://repository.hkbu.edu.hk/etd_ra/210.

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Miles, Todd LeRoy. "Severing the Spirit from the Son: Theological revisionism in contemporary theologies of salvation." Thesis, 2006. http://hdl.handle.net/10392/413.

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This dissertation evaluates the historiography, methodology, exegesis, and theological conclusions of pneumatological inclusivists and their doctrine of salvation, and then offers a biblical and theological defense of soteriological exclusivism based on the relationship between the Son and the Spirit. Chapter 1 defines the categories of exclusivism, inclusivism, and pluralism. Attention is given to those inclusivists who ground their inclusivist proposals in a work of the Holy Spirit in world religions apart from Gospel proclamation. Chapter 2 summarizes the work of non-evangelical inclusivis

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Books on the topic "Jesuit Theologians"

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Voderholzer, Rudolf. Henri de Lubac begegnen. Sankt Ulrich Verlag, 1999.

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Antier, Jean Jacques. Pierre Teilhard de Chardin, ou, La force de l'amour. Presses de la Renaissance, 2012.

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interviewer, Marmól Charo, ed. Conversaciones con Jon Sobrino. UCA Editores, 2020.

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Starkloff, Carl F. "I'm no theologian, but-- (or So-- ) ?": The role of theology in the life and ministry of Jesuits. Seminar on Jesuit Spirituality, 1998.

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1483-1546, Luther Martin, ed. On being a theologian of the Cross: Reflections on Luther's Heidelberg disputation, 1518. W.B. Eerdmans, 1997.

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Armbruster, Ludvík. Tokijské květy. Karmelitánské nakladatelství, 2011.

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Lombardo, Nicholas E. The Father's will: Christ's crucifixion and the goodness of God. Oxford University Press, 2013.

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Robert, Sherman. The shift to modernity: Christ and the doctrine of creation in the theologies of Schleiermacher and Barth. T & T Clark International, 2005.

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Illg, Thomas. Ein anderer Mensch werden: Johann Arndts Verständnis Der Imitatio Christi als Anleitung zu einem wahren Christentum. V&R Unipress, 2011.

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Rudolf, Weth, ed. Das Kreuz Jesu: Gewalt, Opfer, Sühne. Neukirchener, 2001.

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Book chapters on the topic "Jesuit Theologians"

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Mawson, Michael. "Unsettling Jesus Christ: Indigenous and Settler Christologies in the Aftermath of Colonisation." In Unsettling Theologies. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-46121-7_4.

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Rountree, Te Aroha. "Jesus Christ, Once Was a Savage! Selective Memory, Staged Identity, and Stolen Spaces." In Unsettling Theologies. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-46121-7_2.

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Deverell, Garry Worete. "‘The Poor Bugger Has Suffered Enough’: Vernon Ah Kee, Warwick Thornton, and the Unmaking of a White Jesus." In Unsettling Theologies. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-46121-7_3.

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Rountree, Te Aroha. "Jesus Does a Haka Boogie: Tangata Whenua Theology." In Theologies from the Pacific. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74365-9_4.

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Benoît Vermanderermander, S. J. "Jesus Christ as Seen by Chinese Catholic Theologians Today." In The Chinese Face of Jesus Christ: Volume 3b. Routledge, 2022. http://dx.doi.org/10.4324/9781315086934-8.

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Dyer, Keith. "The Empire of God, the Postcolonial Jesus, and Postapocalyptic Mark." In Colonial Contexts and Postcolonial Theologies. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137475473_6.

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Tutino, Stefania. "Beyond Suárez." In The Many Faces of Credulitas. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197608951.003.0004.

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This chapter explores the implications of Navarrus’s and Suárez’s intuitions, demonstrating how widely and profoundly the novel emphasis on credibility permeated the seventeenth-century Catholic discourse. Among the figures and topics analyzed in this chapter are the Jesuit theologians Robert Bellarmine and Gregorio de Valencia, the Jesuit missionary Pedro Gómez, post-Reformation Catholic controversialist literature, and the question of how to prosecute the crime of witchcraft. This chapter argues that all of these contexts and all of these figures provide important evidence of the centrality

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"Hans Urs von Balthasar and Karl Rahner." In Christian Theologies of Salvation, edited by W. T. Dickens. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724439.003.0020.

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This chapter provides an account of the theology of salvation for both Hans Urs Balthasar and Karl Rahner, eminent Roman Catholic, Jesuit theologians of the twentieth century. Dickens explores both the similarities between these two theologians, such as their disdain for the neoscholastic theological method, and their differences, which primarily exist in their conception of the person, distinctive views of sin, and the scope of the reconciliation of God in Christ.

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Tutino, Stefania. "Credulitas, Credibility, and Belief in Early Modern Theology." In The Many Faces of Credulitas. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197608951.003.0003.

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Between the end of the sixteenth and the beginning of the seventeenth centuries, the Augustinian-Thomist understanding of credulitas was the subject of a profound reconsideration. Post-Reformation Catholic theologians began emphasizing the reasonable grounds on which the truth of the Catholic faith rested, consequently assigning a much more central role to credibility in the process of believing. This chapter demonstrates this shift by examining the works of two authors who can be credited with providing the basic juridical, theological, and moral notions underpinning this newfound emphasis on

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"Chapter Eight. On Reading Missionary Correspondence: Jesuit Theologians On The Spiritual Benefits Of A New Genre." In Cultures of Communication. University of Toronto Press, 2016. http://dx.doi.org/10.3138/9781442630383-012.

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Conference papers on the topic "Jesuit Theologians"

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Kobzev, Artem. "THE FIRST INFORMATION ABOUT THE YI-JING IN RUSSIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.27.

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The first information in Russia about the Yi-jing (易經, Canon of Changes) was published by the first Russian sinologist, German historian and philologist-polyglot G. S. Bayer in the two-volume Museum Sinicum (St. Petersburg, 1730) in Latin. In Russian, the primary information about Yi-jing became available to the reader half a century later thanks to the coryphaeus of Russian sinology of the 18th century A. L. Leontiev. In 1782, he published an illustrated and commented translation of a fragment from Yi-jing (named Convenient Base) as an appendix to his translation of the Manchu text of the Sta

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign

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