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Journal articles on the topic 'Jesuit Theologians'

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1

Vismara (†), Paola. "Moral Economy and the Jesuits." Journal of Jesuit Studies 5, no. 4 (2018): 610–30. http://dx.doi.org/10.1163/22141332-00504007.

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In this article, originally published in French under the title “Les jésuites et la morale économique” (Dix-septième siècle 237, no. 4 [2007]: 739–54), Paola Vismara presents the Jesuits’ major contributions to the teaching of moral economy from the sixteenth to the eighteenth century. In particular, Vismara explores Jesuit doctrines on moral economy and focuses on various Jesuit approaches to the problems of contracts and the management of capital, with particular attention paid to lending at interest. Retracing the most significant early modern Jesuit theologians’ contributions to issues of
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2

Edgar, L. B. "Beneath the Black Robes of Ignatius and Mariana: Limited Liberty within an Interventionist Order." Studia Humana 9, no. 2 (2020): 16–27. http://dx.doi.org/10.2478/sh-2020-0009.

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AbstractThe Society of Jesus sprang from the devout faith of a sidelined soldier who traded in his weapons to form a militant order of Catholic Reformers sworn to serve the Papacy as missionary soldiers of Christ. Specialization in education led Jesuits to roles as theologians of the 16th Century, including as members of the School of Salamanca, whose Jesuit members mostly took pro-market positions on free enterprise. One learned Jesuit in particular deviated from his order’s default position of papal dirigisme to become an enemy of the state.
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F. O’Meara, O.P., Thomas. "Dominican and Jesuit Theologians at an Ecumenical Council: Yves Congar and Karl Rahner." Journal of Jesuit Studies 7, no. 3 (2020): 459–71. http://dx.doi.org/10.1163/22141332-00703006.

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The Second Vatican Council was not only a meeting of bishops from around the world, it was also an assembly of theologians. Prominent among those gathered were the Dominican theologian Yves Congar and the Jesuit theologian Karl Rahner. Both offered a positive theology of grace outside of Christianity, an embrace of true inculturation within the church, and both saw the council as a beginning in opening up the church to theological variety appropriate to become a global presence in a new era. During the council, Congar and Rahner worked together, developed a friendship, and found that they had
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Kirwan, Michael. "René Girard Among the Theologians." Philosophical Literary Journal Logos 34, no. 3 (2024): 29–48. http://dx.doi.org/10.17323/0869-5377-2024-3-29-48.

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This essay explores the influence of René Girard on the study of religion, and in particular the disciplines of theology. Some commentators have described Girard as a theologian; however, it is more accurate to see his work as “theologically-inflected anthropology.” The implications of this are explained with reference to Girard’s first two books, and a later text, I See Satan Fall Like Lightning. Two factors are important in assessing Girard’s significance for theology: firstly, his conversion, both intellectual and spiritual, at the beginning of his career, and secondly, his collaboration wi
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5

Feldhay, Rivka. "Knowledge and Salvation in Jesuit Culture." Science in Context 1, no. 2 (1987): 195–213. http://dx.doi.org/10.1017/s0269889700000363.

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The ArgumentIn this paper, I argue that the most significant contribution of the Jesuits to early modern science (via Galileo) consists in the introduction of a new “image of knowledge.”In contradistinction to traditional Scholasticism, this image of knowledge allows for the possibility of a science (i. e. certain knowledge) of hypothetical entities.This problem became crucial in two specific areas. In astronomy, knowledge of mathematical entities of unclear ontological status (like epicycles and eccentrics) was nevertheless proclaimed certain. In theology, God's knowledge of the future acts o
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Tutino, Stefania. "Nothing But the Truth? Hermeneutics and Morality in the Doctrines of Equivocation and Mental Reservation in Early Modern Europe." Renaissance Quarterly 64, no. 1 (2011): 115–55. http://dx.doi.org/10.1086/660370.

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AbstractThis article examines certain aspects of the history of the doctrines of equivocation and mental reservation in early modern Catholic elaborations. It argues that the first Catholic theologians who engaged systematically with these doctrines, Domingo de Soto and Martin de Azpilcueta (Navarrus), used them as tools to investigate the potentialities and limitations of human language as a means to communicate meaning between a speaker and a listener. This article also shows that between the end of the sixteenth and the beginning of the seventeenth centuries Catholic theologians, both Jesui
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7

Pinheiro, Maciel. "Relation among Theology, Natural Philosophy and New Science in Giovanni Battista Riccioli (1598-1671)." Circumscribere International Journal for the History of Science 30 (July 12, 2023): 38. http://dx.doi.org/10.23925/1980-7651.2022v30;p38.

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This essay tries to analyse the way in which the Jesuit priest Giovanni Battista Riccioli (1598-1671) and his ideas were evaluated by traditional and modern Historiographies, from seventeenth to twentieth century, in secular and ecclesiastic ambiances in Italy, having in mind the possibility of historical forgetfulness of the contribution this Jesuit offered to modern science in his century. For this, the use of Contextual, Historiographical and Epistemological approaches aims to understand more deeply the man Riccioly, his ideas in the debates of his time, from his Cosmology, Jesuit Mystic, E
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Igelmo Zaldívar, Jon. "«Gravissimum Educationis» and the Jesuit Theologians of Loyola Province, Spain." Espacio, Tiempo y Educación 6, no. 1 (2019): 101–15. http://dx.doi.org/10.14516/ete.261.

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On October 28th, 1965, the Gravissimum Educationis was presented by Pope Paul VI and passed by the assembly of bishops. This declaration states: «In Catholic universities where there is no faculty of sacred theology, there should be established an institute or chair of sacred theology in which there should be lectures suited to lay students». On September 17th, 1967, the Faculty of Theology of Loyola, in the town of Oña (Burgos Province, Spain), was officially closed down. On the basis of the declaration on education passed at the Second Vatican Council, this Ecclesiastic Faculty of the Provin
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Alvarez, Carlos. "From a Suspected Reformer to the Suspicion of the Reform: The Enigmatic Case of Henri de Lubac." Catholic Historical Review 110, no. 4 (2024): 724–51. https://doi.org/10.1353/cat.2024.a945398.

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Abstract: This contribution explores Henri de Lubac’s changing relationship with the papacy and its magisterial role. The mutation of his relationship with the different popes with whom he interacted illustrates the tense, problematic, and necessary link between Jesuit theologians and the hierarchy of the Church. Lubac’s contrasting relationship with the papacy can be explained, on the one hand, by his quest, and that of other theologians of his generation, for an aggiornamento of the Church in a context marked by the aftermath of the modernist crisis and, on the other hand, by the theological
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10

Sinclair, Imogen. "The Crisis of Culture: Recovering Shared Meaning." Religions 16, no. 4 (2025): 416. https://doi.org/10.3390/rel16040416.

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French political scientist Olivier Roy maintains that the West is undergoing a ‘crisis of culture’. The crisis derives from a process of ‘deculturation’ where superficial, deterritorial subcultures become the basis for shared understanding, rather than values. Roy maintains that this is a ‘dehumanising’ process. This paper seeks to understand by what means the West might recover a culture. This question demands understanding the concept itself, including its relationship to things material and transcendent. Drawing on the work of the 20th century Jesuit priest and theologian Henri de Lubac, as
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Gay, Jean-Pascal. "Finding Martyrs at Home?: Jesuit Attempts at Redefining Martyrdom in the Seventeenth Century and Their Censure." Journal of Jesuit Studies 9, no. 1 (2022): 15–35. http://dx.doi.org/10.1163/22141332-09010002.

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Abstract Pope Francis’s recent recognition of the death of several priests active in Guatemala in the 1980s as martyrdom has reminded the public of a long-term hesitation within Catholicism as to the boundaries of martyrdom. Key aspects of the history of this hesitation played out in the seventeenth century. Several religious orders—most prominently the Jesuits—argued for a redefinition of martyrdom that would include the so-called “martyrdom of charity” (i.e. the death of those who had imperiled their lives to care for the sick). Among the theologians that entered the fray to advocate for suc
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Phan, Peter C. "Ignacio Ellacuría, S.J. in Dialogue with Asian Theologians: What Can They Learn from each Other?" Horizons 32, no. 1 (2005): 53–71. http://dx.doi.org/10.1017/s036096690000219x.

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AbstractAs liberation theology spread across the globe in the seventh and eighth decades of the twentieth century, the need was felt for mutual learning and teaching among its proponents in various continents. The Ecumenical Association of Third World Theologians (EATWOT) was founded at Dar Es Salaam, Tanzania, in 1976 to facilitate such a dialogue. This article explores the ways in which the thought of Ignacio Ellacuría, S.J., (a Spanish philosopher and theologian who was murdered in El Salvador in 1989) and Asian liberation theology can enrich each other.After situating Ellacuría, especially
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Banaś-Korniak, Teresa. "Pieśni nabożne o piekle... i Wieczność straszliwa [...] na uchronę potępienia (1692) – uwagi o nieznanym polskim druku Stefana Wielowieyskiego." Studia Slavica XXVII, no. 1 (2023): 3–13. http://dx.doi.org/10.15452/studiaslavica.2023.27.0001.

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This article contains observations on the content of a hitherto unexplored Old Polish work of the late 17th century on religious and eschatological themes. Although its author, a Jesuit Stefan Wielowieyski, refers to 17th-century conventions of writing about hell and the final destiny of the human soul, he modifies these conventions considerably. The article demonstrates that the modification of writing about hell and the afterlife was influenced both by the teachings of eminent theologians (the Fathers of the Church, St Augustine and especially St Bernard of Clairvaux) and by new trends in Ch
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14

Bereza, Oksana. "Chyrów Jesuit College and its library (on the example of the fund of the department of European books of the 19th–20th centuries of Vasyl Stefa­nyk National Scientific Library of Ukraine in Lviv)." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 15(31) (2023): 261–78. http://dx.doi.org/10.37222/2524-0315-2023-15(31)-10.

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The Chyrów educational institution of the Jesuit fathers, founded in 1886, was an institution of great importance for the education of elites at the turn of the 19th and 20th centuries. In terms of scientific and general equipment, it was considered the best-equipped collegium in pre-war Galicia. Moreover, the equipment often exceeded the world standards of the time. Pupils of the Chyrów institution worked in various fields: government officials, politicians, diplomats, parliamentarians, soldiers, scientists, lawyers, artists, writers, clergy. Many famous Jesuits passed through him – theologia
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15

Schouten, Jan Peter. "A Foreign Culture Baptised: Roberto de Nobili and the Jesuits." Exchange 47, no. 2 (2018): 183–98. http://dx.doi.org/10.1163/1572543x-12341477.

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Abstract Roberto de Nobili (1577-1656) was a key figure in the history of Christian missions in India. Based in Madurai, capital of a Hindu kingdom, he tried to reach the local Brahmins by accommodating completely to their way of life. He mastered Indian languages and studied the holy scriptures of Hinduism thoroughly. In many writings, he testified to a remarkable acquaintanceship of Hindu thinking and spirituality. His dialogical attitude brought him into conflict with both conservative Hindus and the leaders of his own Jesuit order. Later generations admired ‘the Christian sannyāsī’ for his
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Kater, John L. "Tending this Fragile Earth, Our Island Home: The Pope's Encyclical in Dialogue with Anglican Theology." Anglican Theological Review 100, no. 4 (2018): 721–43. http://dx.doi.org/10.1177/000332861810000404.

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Laudato si’, Pope Francis's 2015 encyclical on the environment, drew on the Roman Catholic magisterium and his own background as a Latin American Jesuit influenced by Franciscan spirituality. He described a planetary ecological crisis and spells out a response based on a theology and spirituality of creation and invites dialogue with voices from other traditions. The Anglican theological tradition offers resources for dialogue with the encyclical, including nineteenth- and twentieth-century theologians, as well as insights from the liturgical movement, and the dialogue with science that issued
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17

Becker, Michael. "The Reception of Ordinum Pietas in the Palatinate." Grotiana 34, no. 1 (2013): 62–90. http://dx.doi.org/10.1163/18760759-03400001.

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The paper examines the reception of Grotius’s work Ordinum Pietas in the Palatinate. Before focussing on the reception in Heidelberg, Grotius’s references to Palatine scholars are analysed in order to highlight the influences of Palatine theology on Grotius himself. It can be illustrated that Grotius refers particularly to irenic ideas expressed by Heidelberg theologians. In the second part, the reception of the treatise in Heidelberg is presented. After sketching the reactions of Abraham Scultetus, Jan Gruterus, and Georg Michael Lingelsheim to Ordinum Pietas, which have already been thorough
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18

Welker, Michael. "Karl Barth: from fighter against the ‘Roman heresy’ to leading thinker for the ecumenical movement." Scottish Journal of Theology 57, no. 4 (2004): 434–50. http://dx.doi.org/10.1017/s0036930604000341.

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Karl Barth saw himself as a ‘Randfigur’, a boundary figure, in ecumenical theology, while important members of the ecumenical movement regarded him as a ‘Wegbereiter de Okumene des 20. Jahrhunderts’, a pioneer of the ecumene in the twentieth century. Which characterisation is correct?The article sheds light on Karl Barth as an ‘ecumenical theologian’ in eight different phases of his life: his wrestling with Roman Catholicism in Göttingen and Munster, particularly with the help of the Munich Jesuit Erich Przywara; his encounter and interaction with ecumenical leaders such as Visser't Hooft and
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19

Shea, C. Michael. "Ressourcement in the Age of Migne: The Jesuit Theologians of the Collegio Romano and the Shape of Modern Catholic Thought." Nova et vetera 15, no. 2 (2017): 579–613. http://dx.doi.org/10.1353/nov.2017.0027.

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20

Cerqueira, Luiz Alberto. "SCIENTIA MEDIA E A MODERNA CONCEPÇAO DE LIBERDADE: UM ESTUDO DE FILOSOFIA BRASILEIRA." Síntese: Revista de Filosofia 38, no. 121 (2011): 271. http://dx.doi.org/10.20911/21769389v38n121p271-288/2011.

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Partimos da hipótese de que a necessidade de modernização cultural no Brasil implica, como já percebia Gonçalves de Magalhães, a tarefa filosófica de superação do método contemplativo inerente ao ensino filosófico dos jesuítas no período colonial. Como queremos provar, a compreensão do sentido dessa tarefa envolve uma investigação acerca da concepção cartesiana de liberdade como indiferença que remonta à doutrina scientia media, no século XVI, quando teólogos católicos e reformadores se confrontaram em torno à possibilidade de conciliar livre-arbítrio e presciência divina.Abstract: Our startin
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Ivanov, Vitaly. "What is the reality of necessary and eternal truth? Metaphysical dispute of Jesuit theologians in the middle of the 17th century." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 17, no. 2 (2023): 782–821. http://dx.doi.org/10.25205/1995-4328-2023-17-2-782-821.

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The article is a study of the metaphysical dispute about the reality of necessary and eternal truths that took place among the leading Spanish Jesuits during the heyday of the scholastic tradition of the Society of Jesus in the middle of the 17th century. The traditional scholastic problem of “eternal truths” concerning essences of creatures and their possible existence, was radically reformulated thanks to the theological “innovations” of A. Pérez, who argued that the only verificativum (or foundation of reality) of any necessary truths is the very essence of God. This caused a furious polemi
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Kolb, Robert. "The Battle of the Biographies: Early Modern Life-Writing on Martin Luther." Lutheran Quarterly 38, no. 3 (2024): 262–92. http://dx.doi.org/10.1353/lut.2024.a936879.

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Abstract: Early modern printed polemic appeared not only in doctrinal treatises but also occasionally in biographies. In the 1520s Thomas Murner and Johann Cochlaeus expressed their revulsion for Luther with personal as well as doctrinal criticism in satire and enflamed reports, often misrepresentations, of Luther’s activities and teachings. Shortly after the Reformer’s death, Cochlaeus published the first polemical biography of the Wittenberg professor, beginning a tradition that continued into the twentieth century. Lutherans slowly rose to defend Luther with both favorable accounts of his l
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Campagnaro, Matteo. "The concept of faith from Benedict to Francis: 10 years after Lumen Fidei." Kwartalnik Naukowy Fides et Ratio 56, no. 4 (2023): 25–35. http://dx.doi.org/10.34766/fetr.v56i4.1197.

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This article, referring to the tenth anniversary of the publication of the encyclical Lumen Fidei in 2013, the first encyclical of Pope Francis, which he wrote to complement the work of Benedict XVI, will want to show, on the one hand, the hermeneutical continuity between the two pontificates, with regard to faith and its transmission, on the other and methodological differentiation in relation to the concept of faith between the German and the Argentinian pope.
 Analyzing Lumen Fidei, the article shows the exemplary unity of intentions of both Popes who, despite coming from different the
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Aldosari, Ayedh. "Salvation Outside the Catholic Church A Critical and Analytical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies 88, no. 1 (2022): 87–113. http://dx.doi.org/10.54940/si87873753.

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The aim of the research: to study the concept of (salvation outside the church) in the Catholic Church, in the medieval period, and after the Second Vatican Council, in order to find out any change in the attitude of the Catholic Church towards the issue of salvation. Research Methodology: The researcher used the inductive analytical critical approach. Contents of the research: The research consists of an introduction, and eight sections, which are: The first section: the concept of salvation and its importance, the second section: salvation through the history of the Catholic Church, the thir
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Coakley, Sarah. "Introduction: Disputed Questions in Patristic Trinitarianism." Harvard Theological Review 100, no. 2 (2007): 125–38. http://dx.doi.org/10.1017/s0017816007001472.

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This special issue of Harvard Theological Review is devoted to a critical discussion of fourth-century Christian trinitarian theology, a topic that is now in a significant new phase of scholarly debate amongst both historical and systematic theologians. The papers and conversation published here arose from a day-conference on 5 May 2006 at Harvard Divinity School, when a number of invited scholars and doctoral students from Yale, Chicago, Emory, Fordham, Weston Jesuit School of Theology, and St. Vladimir's Orthodox Theological Seminary, joined the students of the Harvard conference course, “Tr
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Захаров П., П. свящ. "George Tyrrell as a representative of the modernist movement of the Catholic Church." Церковный историк, no. 2(12) (September 15, 2023): 15–24. http://dx.doi.org/10.31802/ch.2023.2.12.001.

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В статье раскрывается эволюция взглядов известного английского модерниста католической церкви Джорджа Тиррелла. Исследование его произведений и трудов других католических богословов через призму его биографии показывает, как, будучи католическим священником, членом ордена иезуитов и преподавателем семинарии, увлеченность модернистскими идеями и желанием реформ привели его к полному разрыву с католической церковью. Будучи последовательным приверженцем неосхоластики в первой половине своей жизни, к её концу он пришел к публичному осуждению римского Папы и отрицанию необходимости института самой
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Mandziuk, Józef. "O. Kasper Drużbicki SJ (1590-1662) i jego nauka o doskonałości chrześcijańskiej." Saeculum Christianum 24 (September 10, 2018): 128–38. http://dx.doi.org/10.21697/sc.2017.24.14.

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At their beginnings, Jesuits had a huge impact on the Catholic Church in Poland. They introduced the Council of Trent reform and stopped the spread of Protestanism. Amongst them, there were many mystics, great theologians, missionaries, saints and priests. One of them was Father Kasper Druzbicki, theologian, ascetic writer, preacher and administrator.One of his many theological works is a treaty about the shortest way to Christian perfection, which is God’s will fulfillment. The book is not just designed for those in consecrated life, but also in secular life who strive toward holiness.
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Штефан, Липке S. J. "“The Trinity in the ‘economy of salvation’ is the immanent Trinity and vice versa”: Karl Rahner’s influence concerning the question of the divine attributes after the Second Vatican Council." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 2(22) (May 1, 2024): 30–35. http://dx.doi.org/10.47132/2541-9587_2024_2_30.

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В статье впервые на русском языке рассматривается эссе К. Ранера «Bemerkungen zum dogmatischen Traktat “De Trinitate”», в котором немецкий иезуит и богослов пересматривает аксиому блж. Августина о том, что «дела Троицы вовне неразделимы», а также связанный с ней подход западной теологии, которая изучает «имманентную» Троицу вне зависимости от учения о едином Боге, с одной стороны, и о действиях Бога в истории творения и спасения, с другой. Исходя из того, что человеком точно стала не Троица в целом, а собственно второе Её Лицо, Слово, Ранер высказывает позицию, что Троица всегда и во всём сооб
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Seregina, A. Yu. "“Composure” and “wild fury”: Religious debates in the 17th-century English Catholic community." Shagi / Steps 9, no. 4 (2023): 50–69. http://dx.doi.org/10.22394/2412-9410-2023-9-4-50-69.

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Early Modern European culture abounded in various forms of public controversies. These included university debates, literary dialogues, printed polemical works, etc. The Reformation and the resulting confessional conflicts added numerous religious disputations. Religious disputations were closely linked to conversions to the ‘true faith’ and could be addressed to either national audiences or to relatively small groups. How were these ‘private disputations’ perceived and described by those who witnessed such events? In the 16th–17th centuries the European audience was well versed in the argumen
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Kashina, Tatiana. "Felix Culpa: Salvific Sin in the Play The Satin Slipper and in the Novel The Brothers Karamazov." Dostoevsky and world culture. Philological journal, no. 3 (2020): 169–79. http://dx.doi.org/10.22455/2619-0311-2020-3-169-179.

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The article attempts to compare the soteriological ideas of the play The Satin Slipper and the novel The Brothers Karamazov, two texts in which the authors express themselves most fully as theologians. For both texts, the theme of sin and atonement is central. The epigraphs to Paul Claudel’s play are two statements about the saving potential of sin. In Dostoevsky’s novel, it can be seen how sin becomes the most important starting point for further positive spiritual change of heroes. However, in his play, Claudel not only shows the possibility for sin to become the starting point for the conve
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Rai, Eleonora. "The “Odor of Sanctity.” Veneration and Politics in Leonard Lessius’s Cause for Beatification (Seventeenth–Twentieth Centuries)." Journal of Jesuit Studies 3, no. 2 (2016): 238–58. http://dx.doi.org/10.1163/22141332-00302004.

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After his death in 1623, the Flemish Jesuit Leonard Lessius (Lenaert Leys, 1554–1623) became the object of public veneration—never approved by the Roman church—that aimed at promoting his beatification. The cult of this theologian, based on many supposed miraculous healings, increased in the seventeenth century but began to fade thereafter. The cult was revitalized in the nineteenth century, when some Flemish Jesuits began a “relic rush” in order to find Lessius’s remains, with the hope of reopening the process of beatification; the cause was, however, definitively abandoned in the twentieth c
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Friedman, Michael D. "The Theologian and the Torturer." Religion and the Arts 24, no. 1-2 (2020): 174–97. http://dx.doi.org/10.1163/15685292-02401005.

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Abstract Craig Pearce’s TNT series Will (2017) incorporates many of the same historical facts used by biographers to argue that Shakespeare was a Catholic, but he employs them to criticize the excesses of fundamentalist religions, past and present. Pearce depicts the Jesuit priest Southwell as both an ardent defender of his faith and an ambitious zealot who is indifferent to the suffering of his supporters, who are tortured and executed as a result of their connection to him. Concurrently, Pearce portrays Richard Topcliffe, Queen Elizabeth’s torturer, as a Puritan who enjoys sadistically torme
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Pecsuk, Ottó. "Nemeshegyi Péter SJ mint a Szentírás magyarázója." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 68, no. 2 (2023): 76–88. http://dx.doi.org/10.24193/subbtref.68.2.06.

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Péter Nemeshegyi SJ Interpreter of the Scripture. The one hundredth birthday of Péter Nemeshegyi SJ was celebrated with a conference by members of the Hungarian Jesuit order on 25 March 2023. On this occasion, I was asked to appraise this excellent theologian as the interpreter of the Bible. One of Father Nemeshegyi’s most important foreign mission assignments during the decades he spent in Japan was his work in the Japanese ecumenical Bible translation. His experience and impressions during this work provide encouragement and guidance to those involved in a similar enterprise in Hungary. Péte
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Rixon, Gordon A. "Dwelling on the Way: Pope Francis and Bernard Lonergan on Discernment." Irish Theological Quarterly 84, no. 3 (2019): 305–18. http://dx.doi.org/10.1177/0021140019849423.

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This essay draws on the Jesuit philosopher and theologian Bernard Lonergan to elucidate the way of discernment described in the writings of Pope Francis. After a reflection on the ‘First Principle and Foundation’ meditation of the Ignatian spiritual exercises highlights the Jesuit heritage shared by Francis and Lonergan, the way of discernment is located within Lonergan’s account of a contemporary cosmology. A discussion of Lonergan’s notions of affectivity, value, and deliberative judgment then illumines the challenge of practicing discernment in the context of cultural diversity. Finally, a
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Haight, Roger. "Faith and Evolution: A Grace Filled Naturalism." Perspectives on Science and Christian Faith 73, no. 1 (2021): 52–54. http://dx.doi.org/10.56315/pscf3-21haight.

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FAITH AND EVOLUTION: A Grace Filled Naturalism by Roger Haight. Maryknoll, NY: Orbis Books, 2019. 241 pages. Paperback; $30.00. ISBN: 9781626983410. *Roger Haight is a Jesuit priest, theologian, and former president of the Catholic Theological Society of America. He is the author of numerous books and has taught at Jesuit graduate schools of theology in several locations around the world. In 2004, the Vatican's Congregation for the Doctrine of the Faith (CDF) barred Haight from teaching at the Jesuit Weston School of Theology in response to concerns about his book Jesus Symbol of God (1999). I
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Motta, Franco, and Eleonora Rai. "Jesuit Sanctity: Hypothesizing the Continuity of a Hagiographic Narrative of the Modern Age." Journal of Jesuit Studies 9, no. 1 (2022): 1–14. http://dx.doi.org/10.1163/22141332-09010001.

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Abstract The introduction to this special issue provides some considerations on early modern sanctity as a historical object. It firstly presents the major shifts in the developing idea of sanctity between the late medieval period and the nineteenth century, passing through the early modern construction of sanctity and its cultural, social, and political implications. Secondly, it provides an overview of the main sources that allow historians to retrace early modern sanctity, especially canonization records and hagiographies. Thirdly, it offers an overview of the ingenious role of the Society
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Knorn, S.J., Bernhard. "Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council." Journal of Jesuit Studies 7, no. 4 (2020): 592–615. http://dx.doi.org/10.1163/22141332-00704005.

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Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important systematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theological doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an
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Rai, Eleonora. "Ex Meritis Praevisis: Predestination, Grace, and Free Will in intra-Jesuit Controversies (1587-1613)." Journal of Early Modern Christianity 7, no. 1 (2020): 111–50. http://dx.doi.org/10.1515/jemc-2020-2021.

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AbstractThis article retraces the intra-Jesuit theological debates on the theology of salvation, including the relationship between the elements of predestination, God’s foreknowledge, Grace, and free will, in the delicate passage between the sixteenth and the seventeenth centuries, and within the debates on Augustine’s theological legacy. Specifically, it explores the Flemish Jesuit Leonard Lessius’ theology and the discussions raised by it within the Society of Jesus, in order to show how soteriology has been central in the process of self-definition of the Jesuit identity in the Early Moder
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Jeník, Lukáš. "Jesuit Upbringing as Prevention Against Fundamentalism, Bigotry and Pharisaism." Horyzonty Wychowania 20, no. 56 (2021): 57–67. http://dx.doi.org/10.35765/hw.2187.

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RESEARCH OBJECTIVE: The objective of the work is presenting the pseudoreligion F hypothesis created by a Czech theologian, sociologist and philosopher Tomáš Halík. The second part of the text presents the challenges of Jesuit upbringing which can be understood as a possible strategy and prevention against the pseudoreligion F.
 RESEARCH PROBLEM AND METHODS:Pseudoreligion F is a hypothesis through which Tomáš Halík interprets similarities among several pathological phenomena of the contemporary social culture as well as Christian religiosity. The key solution is the critical education and
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Maciejewska, Anna. "„Mandat jest świeca, prawo jest światłość, a droga żywota gromienie karności”, czyli rola przepisów prawnych w ujęciu Piotra Skargi (na podstawie „Kazań sejmowych”)." Prace Literackie 61 (February 15, 2023): 143–53. http://dx.doi.org/10.19195/0079-4767.61.10.

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The concepts of Piotr Skarga, contained in the Sejm Sermons, make him appear to us not so much as a priest and theologian, but as an outstanding lawyer with extensive knowledge in his field. This Jesuit preacher, however, was not a jurist by training, although in his work he establishes the definition of law and introduces distinctions between its variations. Skarga believed that the creation of normative acts should be commissioned only by persons who have specific knowledge and expertise. Moreover, in his opinion, the proper functioning of the state is not be possible without the application of
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Pattenden, Miles. "The Jesuit Giambattista Tolomei (1653–1726): Cardinal and Philosopher." Journal of Jesuit Studies 7, no. 4 (2020): 570–91. http://dx.doi.org/10.1163/22141332-00704004.

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This article sets out what is known of the life of Giambattista Tolomei (1653–1726), sometime rector of the Jesuit school in Ragusa (Dubrovnik), of the Collegio Romano, and the Collegio Germanico, cardinal of the Holy Roman Church, philosopher, theologian, bibliophile, and philologist. Tolomei’s life intersected a series of significant events in the church’s history and that of the Society of Jesus: on-going conflict with Jansenism, the Chinese Rites controversy, significant innovations in the Society’s intellectual curriculum, and its renewed incorporation within the upper echelons of the Rom
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de Bruijn, Niels. "“Enervare atque pervertere verba illa Christi Matthaei 11”: Arguing over Matthew 11:21–22 in Luis de Molina’s (1535–1600) Concordia and Leonardus Lessius’ De gratia efficaci." Journal of Early Modern Christianity 11, no. 2 (2024): 377–412. https://doi.org/10.1515/jemc-2024-2017.

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Abstract In the second half of the sixteenth century, the Jesuits Luis de Molina (1535–1600) and Leonardus Lessius (1554–1623) had been forced to defend their views on grace, free will and predestination against multiple attacks by fellow Catholic theologians. By comparing Molina’s commentaries on Matt 11:21–22 in his Concordia of 1595 with Lessius’ remarks on the same verses in his De gratia efficaci (1610), this contribution seeks to provide insights into the extent to which the theological views of both Jesuits differed. The article concludes that Lessius’ theological view diverges from Mol
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Marius Mesaroș, Claudiu. "Jesuits, Transylvanian Baroque and the Middle Ages: Ignatius Batthyány and Saint Gerardus of Cenad." Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología en Historia de las Ideas 14 (October 15, 2021): 17–24. http://dx.doi.org/10.5209/inge.78432.

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Although considered as the end of the Late (baroque) Scholasticism, in Central Europe the 18th century still bore the substance of philosophical thinking and education of the Jesuit baroque philosophy, especially its ideal of building study societies and classical libraries accompanied by astronomical observatories and scientific collections. The Jesuit model of Eger was brought by the Transylvanian Bishop Ignatius Batthyány at Alba Iulia where he has established a learning place consisting in a classical and theological library and founded a literary society, trained a professional librarian
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Vasiliauskienė, Virginija. "O tekście i źrόdłach "Punktόw Kazań" Konstantego Szyrwida". Acta Baltico-Slavica 37 (30 червня 2015): 141–50. http://dx.doi.org/10.11649/abs.2013.009.

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On the text structure and sources of K. Sirvydas’ book of sermons (Punktai sakymų – Punkty Kazań)The Jesuit priest Konstantinas Sirvydas (~1580–1631) was one of the most multitalented and creative intellectuals in Lithuania in the 17th century. Using his vast experience as a professor of Vilnius University and a preacher, he compiled two different versions of a trilingual Latin-Polish-Lithuanian dictionary (~1620 and 1631), and wrote the book of sermons Punktai sakymų (‘Points of Gospel’). The importance of this book of sermons for the Lithuanian culture is immeasurable and it is considered th
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Kalbarczyk, Adam. "Wielkość osoby i dzieła pastora Valeriusa Herbergera w świetle jego przydomków." Poznańskie Studia Teologiczne, no. 32 (August 5, 2019): 181–94. http://dx.doi.org/10.14746/pst.2018.32.11.

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Many attempts have been made to describe the life, fame and fate of the great German Luthe- ran pastor, preacher, theologian, humanist, poet, composer of well-known church songs and social activist, Valerius Herberger (1562-1627), who lived and worked in the Polish royal city Wschowa. The excellence of this gure has been proved by ample theological and homiletic works published in print. This article depicts the richness of both Herberger as a person and his works by making references to as many as ten bynames given to him. The rst three of them were coined by drawing an analogy to the father
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Lee, M. Kittiya. "Cannibal Theologies in Colonial Portuguese America (1549-1759)." Journal of Early Modern History 21, no. 1-2 (2017): 64–90. http://dx.doi.org/10.1163/15700658-12342530.

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This article examines Jesuit-signed texts written in the Brasílica lingua franca and used in the religious conversion of native peoples in colonial Portuguese America (1549-1759). I study translation strategies for conveying the sacrament of Communion, arguing that doctrinal explanations and word choices recorded in catechisms and dictionaries reflect Tupi-Guarani beliefs that shaped Christianity. These translations merged the theophagous doctrine of the Eucharist with Tupinambá vengeance and exocannibalism, which were central to rituals enacted to bring about that earthly utopia that the Indi
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Grumett, David. "Yves de Montcheuil: Action, Justice, and the Kingdom in Spiritual Resistance to Nazism." Theological Studies 68, no. 3 (2007): 618–41. http://dx.doi.org/10.1177/004056390706800307.

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The few extant studies of Jesuit martyr and theologian Yves de Montcheuil focus on his life and theology. This article combines these considerations with philosophical and political ones by examining how Montcheuil's spiritual resistance to Nazism emerges from his study of action and justice in the thought of Nicolas Malebranche and Maurice Blondel. Montcheuil's oeuvre culminates in a lived theology of sacrifice, and shows how the French war experience contributed to doctrinal development in areas such as faith and action, liberation theology, church—state relations, and lay ecclesiology.
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Clooney, Francis X. "Learning from a Medieval Hindu Theologian’s Manual of Daily Worship: A Counter-Intuitive Relevance." International Journal of Asian Christianity 2, no. 1 (2019): 48–63. http://dx.doi.org/10.1163/25424246-00201004.

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The Manual of Daily Worship (Nityagrantham) of Rāmānuja (1017–1137) is a work of applied, liturgical theology, in a major Hindu tradition. It describes the daily worship of an advanced devotee, melding together purifications, ritual offerings, recitation of mantras, meditations, and acts of surrender to God. As such, it richly fills out the spiritual and intellectual profile of Rāmānuja as an exemplar of integral spiritual, intellectual, and practical religion. This essay argues that he thus has much to offer to our reflection on religions and religions across Asia, and more particularly, offe
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De Preter, Anton, and Wim François. "“Capite nobis vulpes” (Song 2:15): The Struggle of Libertus Fromondus (1587–1653) with Leonardus Lessius’ Theological Legacy." Journal of Early Modern Christianity 11, no. 2 (2024): 445–66. https://doi.org/10.1515/jemc-2024-2018.

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Abstract This essay takes its starting point in the critique the Leuven theologian Libertus Fromondus (1587–1653) formulated against the theological legacy of Leonardus Lessius (1554–1623) a quarter of a century after the Jesuit’s death. This criticism is part of the long-standing controversy that raged in the Leuven theological milieu between the professors of the University, on the one hand, and the Jesuits, on the other. The former, following the anti-Pelagian Augustine, stressed the overwhelming necessity of God’s grace for the salvation of humanity, fundamentally corrupted after the Fall,
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Allison, A. F. "Richard Smith's Gallican Backers and Jesuit Opponents." Recusant History 18, no. 4 (1987): 329–401. http://dx.doi.org/10.1017/s0268419500020675.

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In May 1629, the President of the English College at Douai, Matthew Kellison, published a book entitled: A treatiseofthe hierarchie and diuers orders of the church against theanarchie of Caluin. In spite of the title, the main purpose of the book was not to defend Catholic teaching on the hierarchy against Calvin. Kellison wrote it is in response to an urgent appeal by Richard Smith, Bishop of Chalcedon, at a crucial moment in Smith's episcopate. During the four years in which he had been in England as bishop, Smith had met with mounting opposition from the regulars and from the Catholic nobil
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