Academic literature on the topic 'Jesuits and Jesuitism'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Jesuits and Jesuitism.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Jesuits and Jesuitism"
1
McKenzie-McHarg, Andrew. "Jesuits, Conspiracies, and Conspiracy Theories." Journal of Jesuit Studies 10, no. 1 (2023): 15–25. http://dx.doi.org/10.1163/22141332-10010003.
Full textAbstract:
Abstract This introductory article explores the thematic affinity linking the Society of Jesus with conspiracies and conspiracy theories. After giving a short overview of the historiography devoted to anti-Jesuitism, it draws attention to how anti-Jesuits vilified the order over the centuries on the basis of alleged conspiracies whose extent varied from the episodic to the all-encompassing and that were imagined and posited in ways that tended to be themselves highly conspiratorial. In this manner, it foregrounds aspects of anti-Jesuitism and conspiracy theories that will recur in the individual contributions to this special issue of the Journal of Jesuit Studies.
2
Leitão, Henrique, and Francisco Malta Romeiras. "The Role of Science in the History of Portuguese Anti-Jesuitism." Journal of Jesuit Studies 2, no. 1 (2015): 77–99. http://dx.doi.org/10.1163/22141332-00201004.
Full textAbstract:
When dealing with the expulsion of the Jesuits from Portugal and with the building of anti-Jesuitism in the eighteenth century, historians usually focus on their alleged involvement in the attempt to murder king Dom José I and on the complex economical questions related with the foundation of the state trade company in Brazil. However, the Pombaline accusation of obscurantism and scientific illiteracy also played a central role in the history of anti-Jesuitism in Portugal, mainly due to its wide acceptance and longevity. This argument was not only directly relevant for the expulsion of the Jesuits in the eighteenth century but it was also a keystone of the anti-Jesuit propaganda that eventually led to the expulsion of the Society of Jesus from Portugal in the twentieth century.
3
Verhoeven, Timothy. "“A Perfect Jesuit in Petticoats”: The Curious Figure of the Female Jesuit." Journal of Jesuit Studies 2, no. 4 (2015): 624–40. http://dx.doi.org/10.1163/22141332-00204005.
Full textAbstract:
This article investigates one of the most curious figures in the anti-Jesuit arsenal, the female Jesuit, or Jesuitess. In the middle decades of the nineteenth century, opponents of the Jesuits in a range of nations warned that the bedrock institutions of society were vulnerable to infiltration by this figure who in their mind combined Jesuit cunning with feminine charm. This made the female Jesuit, in words that were repeated in exposés of the Society, even more dangerous than the male Jesuit. Perhaps paradoxically, the female Jesuit tells us a great deal about the imagined nature of Jesuit masculinity. The existence of such a creature could seem plausible because Jesuitism itself appeared to be shrouded in an ambiguous masculinity. As an imagined space where gender confusion rather than clarity was thought to reign, the Society of Jesus naturally spawned a figure like the female Jesuit.
4
Oberhauser, Claus. "“A sinister creature is on the loose”: Anti-Jesuit Conspiracy Allegations as Political and Poetological Strategies in the First Half of the Nineteenth Century in Tyrol." Journal of Jesuit Studies 10, no. 1 (2023): 122–40. http://dx.doi.org/10.1163/22141332-10010009.
Full textAbstract:
Abstract The restoration of the Jesuits in Tyrol in 1838/39 shocked the region’s liberals and this shock found expression in the medium of poetry as exemplified by the polemical “Jesuitenlieder” (Jesuit songs) that circulated throughout Tyrol and southern Germany. A few years later a debate developed in German newspapers about the influence of the Jesuits in Tyrol. While older, but also more recent studies often only focused on the literary quality and the liberal elements of the debate, the affinity of this discourse for the tropes of the conspiracy theory has been overlooked until now. Ultimately, the appeal of invoking such tropes was the possibility it afforded of branding the so-called “Jesuitism” and, in doing so, covertly criticizing the government.
5
McCoog, Thomas M. "Recognising the archpriest: seeking clarification or fomenting schism?" British Catholic History 32, no. 4 (2015): 473–91. http://dx.doi.org/10.1017/bch.2015.17.
Full textAbstract:
AbstractRome’s decision to name an archpriest and to erect a highly irregular administrative structure, the archpresbyterate, surprised secular clergy and Jesuits who had advocated the establishment of bishops. Recent tension between Jesuits and secular clergy highlighted the need and importance of an hierarchical, ecclesiological office. But the appointment was made in such a way that some secular clergy questioned its legitimacy and authenticity. Until they ascertained that the decision had in fact been made by the pope, they withheld recognition of the archpriest. As they awaited a reply to their appeal, two Appellants, John Colleton and William Clarke, debated the matter with two Jesuit supporters of the archpriest, Henry Garnet and Edward Oldcorne who apparently failed to see the canonical issue involved, as they perceived anti-Jesuitism as the motivating factor.
6
Elmgren, Ainur. "“The Jesuits of our time”: The Jesuit Stereotype and the Year 1917 in Finland." Journal of Jesuit Studies 5, no. 1 (2018): 9–32. http://dx.doi.org/10.1163/22141332-00501002.
Full textAbstract:
The tenacious negative stereotypes of the Jesuits, conveyed to generations of Finnish school children through literary works in the national canon, were re-used in anti-Socialist discourse during and after the revolutionary year of 1917. Fear of the Bolshevik revolution in 1917 paradoxically strengthened the negative stereotype of “Jesuitism,” especially after the attempted revolution by Finnish Socialists that led to the Finnish Civil War of 1918. The fears connected to the revolution were also fears of democracy itself; various campaigning methods in the new era of mass politics were associated with older images of Jesuit proselytism. In rare cases, the enemy image of the political Jesuit was contrasted with actual Catholic individuals and movements.
7
Chauca Tapia, Roberto. "Sobre letrados chinos y bogas amazónicos: La participación indígena en la producción del conocimiento cartográfico y geográfico jesuita en Asia y América." Revista de Historia y Geografía, no. 34 (September 13, 2016): 19. http://dx.doi.org/10.29344/07194145.34.353.
Full textAbstract:
ResumenEn el campo de la producción cartográfica jesuita en América, la contribución indígena ha sido difícil de examinar y, en consecuencia, tradicionalmente obliterada. La situación de la producción científica jesuita en Asia es, sin embargo, completamente distinta, pues allí la discusión ha girado en torno al grado de influencia mutua ejercida tanto por la comunidad misionera europea como por la intelligentsia local. Una comparación entre ambas empresas misioneras, con particular énfasis en los jesuitas de China y del Amazonas español, nos ayudará a poner en mejor perspectiva hasta qué nivel las sociedades nativas, ya sean asiáticas o sudamericanas, proveyeron un tipo de conocimiento que fue considerado vital y necesario para la producción de conocimiento geográfico y cartográfico entre las comunidades jesuitas en dichas partes del mundo. De esta manera, el principal objetivo es recuperar la participación indígena para el caso de la producción cartográfica y geográfica jesuita del Amazonas colonial.Palabras clave: cartografía, indígenas, jesuitas, Amazonía, China.On Chinese literati and Amazonian aides: Indigenous participation in the production of cartographic and geographic Jesuit knowledge in Asia and AmericaAbstractIn the study of the Jesuit cartographic production in the Americas, the indigenous contribution has been difficult to examine and, as a result, traditionally obliterated. The situation of the production of Jesuit science in Asia is, however, completely different because the discussion has dealt with the degree of mutual influence between the European missionary community and the local intelligentsia. A comparison between both missionary enterprises, with a particular emphasis on the Jesuits in China and in the Spanish Amazon, will help us better situate the extent to which native societies, either Chinese or Amazonian, provided a type of knowledge that was considered vital and necessary for the production of geographic and cartographic knowledge among Jesuit communities in those parts of the globe. Thus, the main objective is to underscore the indigenous participation in the case of the Jesuit cartographicand geographic production in early modern Amazonia.Keywords: cartography, natives, Jesuits, Amazonia, China.Sobre intelectuais chineses e auxiliares amazónicos: Aparticipação indígena na produção de conhecimento cartográficoe geográfico jesuíta na Ásia e na AméricaResumoNo estudo da produção cartográfica jesuíta nas Américas, a contribuição indígena tem sido difícil de examinar e, como resultado, tradicionalmente obliterada. A situação da produção da ciência jesuíta na Ásia é, no entanto, completamente diferente, porque a discussão tem lidado com o grau de influência mútua entre a comunidade missionária Europeia e a intelligentsialocal. A comparação entre os dois empreendimentos missionários, com uma ênfase especial sobre os jesuítas na China e na Amazônia espanhola, vai nos ajudar a situar melhor a medida em que as sociedades nativas, chinêsas ou amazônicas, forneceram um tipo de conhecimento que foi considerado vital e necessário para a produção de conhecimento geográfico e cartográfico entre as comunidades jesuítas nessas partes do globo. Assim, o principal objetivo é ressaltar a participação indígena no caso da produção cartográfica e geográfica dos jesuítas na Amazônia colonial.Palavras-chave: cartografia, índios, jesuítas, Amazônia, China.
8
Gutiérrez Ramírez, Eduardo. "Las interacciones entre la Compañía de Jesús y los vecinos de Santiago. Apoyo y enfrentamiento en los primeros años de la orden en Chile (1593-1647)." Revista de Historia y Geografía, no. 37 (January 30, 2018): 37. http://dx.doi.org/10.29344/07194145.37.1072.
Full textAbstract:
ResumenEn el presente trabajo se analiza la interacción entre jesuitas y vecinos de Santiago, durante los primeros años de la Compañía en el territorio. Asimismo, se analiza de qué manera la Guerra Defensiva habría influenciado la percepción que en Santiago se tenía de la orden, y cómo esto ayudó o dificultó la actividad jesuita durante sus inicios en Chile. Las fuentes utilizadas en este trabajo corresponden al fondo jesuitas de Chile, así como a recopilaciones de documentos extranjeros relacionados con la estadía jesuita en Chile. La investigación se ha realizado considerando a la Compañía de Jesús en su calidad de vecino, compartiendo con el resto de los vecinos de la ciudad, concluyendo que la relación entre ambos grupos fue fundamental en el rápido posicionamiento de la orden.Palabras clave: Compañía de Jesús, Luis de Valdivia, Guerra defensiva, vecinos.Interactions between the Society of Jesus and neighbors at Santiago. Support and confrontation in the order’s first years in Chile (1593-1647)AbstractThe present work analyzes the interactions between Jesuits and neighbors at Santiago, during the Society’s first years in the territory. Likewise, it explores how the Defensive War would have influenced the perception of the order at Santiago and how this helped or hindered the Jesuit activity during its beginnings in Chile. Sources used in this work correspond to the Jesuit fundof Chile, as well as to compilations of foreign documents related to the Jesuit work in Chile. The research has been carried out considering the Society of Jesus as a neighbor – sharing with the rest of the city’s neighbors – concluding that the relationship between both groups was fundamental in the rapid positioning of the order.Keywords: Society of Jesus, Luis de Valdivia, Defensive War, neighbors.As interações entre a Companhia de Jesus e os vizinhos de Santiago. Apoio e confronto nos primeiros anos da ordem no Chile (1593-1647)ResumoNo presente trabalho, analisa-se a interação entre jesuítas e vizinhos deSantiago, durante os primeiros anos da Companhia no território. Do mesmo modo, analisa-se como a Guerra Defensiva teria influenciado a percepção que em Santiago tinha-se sobre a ordem, e como isso ajudou ou impediu a atividade dos jesuítas durante seus inícios no Chile. As fontes utilizadas neste trabalho correspondem ao Fundo jesuítas do Chile, bem como a compilações de documentos estrangeiros relacionados com a estadia jesuíta no Chile. A investigação foi realizada considerando a Companhia de Jesus em sua qualidade de vizinho, compartilhando com o resto dos vizinhos da cidade, concluindo que a relação entre ambos grupos foi fundamental no rápido posicionamento da ordem.Palavras-chave: Companhia de Jesus, Luís de Valdivia, guerra defensiva, vizinhos.
9
McKenzie-McHarg, Andrew. "Early Modern Variations on the Theme of Complicity: How Jesuits Came to Be Linked with Regicide." Journal of Jesuit Studies 10, no. 1 (2023): 63–82. http://dx.doi.org/10.1163/22141332-10010006.
Full textAbstract:
Abstract In the long history of anti-Jesuitism, the accusation that the Society of Jesus endorsed assassination and used it as a means to pursue its goals hardened into one of the recurring topoi that were repeatedly invoked to malign the order. However, the Society was clearly not born with this stigma. The aim of this paper is to demonstrate how in the late sixteen and early seventeenth centuries an interplay of political events and doctrinal statements arose whose cumulative effect was to brand the Society with a reputation for approving the principle and abetting the practice of killing kings.
10
McCoog, Thomas M. "‘Laid up Treasure’: The Finances of the English Jesuits in the Seventeenth Century." Studies in Church History 24 (1987): 257–66. http://dx.doi.org/10.1017/s0424208400008378.
Full textAbstract:
A frequent criticism of the Society of Jesus, and one which Martin Grene, the Jesuit apologist whose An Account of the Jesuites Life and Doctrine was published in 1661, was especially eager to refute, was the possession of immense wealth. Grene’s rebuttal began with a distinction between an individual Jesuit and a Jesuit institution. The former was forbidden to accept any financial compensation for his apostolic services. What he did, he did freely. Grene stressed that the work was done by the Society gratuitously and simply for the love of God. The Jesuits sought no reward but relied on the providence of God ‘who exciteth devout people to supply their [the Jesuits’] necessity out of pure charity’. The alms of the faithful supported the Society and, through its dependence on charity, the Society hoped to avoid all semblance of avarice and simony.
Dissertations / Theses on the topic "Jesuits and Jesuitism"
1
Dias, Mariza de Araújo [UNESP]. "Os jesuítas e a escravidão africana no Brasil colonial: um estudo sobre os escritos de Antonio Vieira, André João Antonil e Jorge Benci: sécs. XVII e séc. XVIII." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/93370.
Full textAbstract:
Made available in DSpace on 2014-06-11T19:26:36Z (GMT). No. of bitstreams: 0
Previous issue date: 2012-08-07Bitstream added on 2014-06-13T20:47:35Z : No. of bitstreams: 1
dias_ma_me_assis.pdf: 351813 bytes, checksum: edde9a41bfcb260cd371adc92fc249fc (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>O presente trabalho tem como objetivo analisar a visão dos jesuítas a respeito da escravidão africana com base nos escritos dos inacianos André João Antonil, Jorge Benci e Antonio Vieira, que refletiram sobre o assunto em questão à luz da conjuntura colonial do século XVII. Notamos em seus textos uma crítica, não à escravidão em si, mas ao modo como esta se dava na prática, e uma proposta de mudança na forma como os senhores tratavam seus cativos. Reconhecendo a importância da Companhia de Jesus enquanto instituição atuante na América Portuguesa, pretendemos comparar as propostas dos religiosos com a legislação vigente e com a vida no mundo dos engenhos de açúcar, debatendo os limites e possibilidades de interferência de uma instituição religiosa em instituições civis<br>This paper aims to analyze the vision of the jesuits about african slavery based on the writings of André João Antonil, Jorge Benci and Antonio Vieira, who reflected on the matter in question in light of the colonial situation of the seventeenth century. We noted in their texts a critique, not to slavery itself, but the way it was in this practice, and a proposed change in the way you treated their captives. Recognizing the importance of the Society of Jesus as an institution active in Portuguese America, we intend to compare the proposals of the religious with the law and with life in the world of sugar mills, debating the limits and possibilities of interference from a religious institution in civil institutions
2
Lamotte, Stéphane. "L'affaire Girard-Cadière : un fait divers à l'épreuve du temps, de 1728 à nos jours." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30053/document.
Full textAbstract:
En 1728, à Toulon, Jean-Baptiste Girard, 48 ans, jésuite, est accusé d’avoir abusé d’une de ses jeunes pénitentes, Catherine Cadière, 19 ans, disposée aux élans mystiques. Le fait divers, banal pour l’Ancien Régime, se transforme en affaire. En 1731, un procès s’ouvre à Aix-en-Provence. Il s’inscrit dans le contexte de la lutte séculaire entre jésuites, jansénistes et philosophes, qui conduit à la condamnation et à l’exclusion des premiers. L’opinion publique se passionne : on se divise, on s’invective, on rit ; les polygraphes, les satiristes comme les épistoliers contribuent à diffuser le récit et le commentaire des péripéties de la procédure. Un des enjeux de notre travail est d’explorer la pluralité des productions écrites et iconographiques du XVIIIe siècle : mandements, poésies, factums, Nouvelles ecclésiastiques, estampes, correspondances. Au final, beaucoup de bruit pour rien : le jésuite comme la pénitente sont relaxés. Pour autant, l’affaire n’est pas terminée. Elle a ébranlé la forteresse jésuite et montré la détermination de ses adversaires. Peu de temps après, l’attentat de Damiens, puis la banqueroute de Lavalette, confirmeront la force de cet antijésuitisme. Au XIXe siècle (avec Michelet, entre autres), comme au XXe siècle, l’histoire resurgit, selon les enjeux du temps. On réécrit son déroulement, en ajoutant des éléments de fiction, ou en l’utilisant à des fins polémiques. Notre intérêt s’est porté sur les rapports entre histoire et littérature et sur les transformations, toujours recommencées, de la mémoire de l’affaire. Ce processus s’explique par les éléments croustillants et mystérieux de l’histoire, qui permettent à chacun de s’y retrouver<br>In 1728, JBG, a 48-year-old Jesuit in Toulon, was accused of abusing one of his penitents, Catherine Cadière, a 9-year-old with a tendency for mysical fervour. Though commonplace at the time, the event grew into a public scandal. The case was brought to court in Aix-en-Provence in 1731, in the context of an age-old struggle for power opposing Jesuits, Jansenists and philosophers. Public opinion was fiercely divided : polygraphs, satirists, letter-writers all reported and commented on this eventful case. Our work intends to explore the numerous written or graphic documents published in the 18th century : poems, prints, letters. All in all, much ado about nothing since both JBG and CC were discharged. The controversy, owever, was not over : it weakened the Jesuit influence and showed the determination of its enemies. Shortly thereafter, the candals of Damiens' assassination attempt and Lavalette's bankruptcy confirmed the strength of the anti-Jesuit movement. The tory was revived -by Michelet among others- throughout the 19th and the 20th centuries, always rewritten, with the addition of fictitious elements, for polemic purposes. Our study deals with the connection between history and literature and the ever-fluctuating recollection of the event
3
Descalzo, Yuste Eduardo. "La Compañía de Jesús en Filipinas (1581-‐1768): realidad y representación." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/323096.
Full textAbstract:
La presente tesis doctoral aborda el estudio de la presencia de la Compañía de Jesús en las islas Filipinas desde su llegada en 1581 hasta su expulsión en 1768. Sin embargo, no pretende ser una historia completa de los jesuitas en el archipiélago, sino que la intención es contraponer la imagen que pretendieron dar de ellos mismos y de su entorno con la realidad misional que desplegaron antes del extrañamiento forzoso de los territorios hispánicos en tiempos de Carlos III.
El trabajo se divide en tres partes, precedidas de un preámbulo. En éste se expone de manera resumida una introducción histórica al ámbito filipino desde los primeros contactos europeos hasta mediados del siglo XVIII, señalando los principales acontecimientos políticos y dando algunas pinceladas del sistema político, social y económico de la colonia. La primera parte es un resumen de la trayectoria histórica de la Compañía de Jesús en el archipiélago desde 1581 hasta 1768. En la segunda parte se aportan elementos novedosos para la comprensión de la empresa evangélica jesuita en Filipinas, partiendo de la visión del interior de la Compañía. A partir del análisis de numerosas cartas, se analizan diversas temáticas fundamentales en el proceso de construcción de la imagen de la Compañía y su labor en Filipinas: en primer lugar, los primeros años de precariedad de la misión; en segundo lugar, la cuestión de la organización de las misiones en las diferentes zonas de evangelización que estuvieron a cargo de los jesuitas; finalmente, las difíciles condiciones que los misioneros debían afrontar en su labor.
La tercera parte de la tesis, por su parte, aborda el discurso cultural que los miembros de la Compañía construyeron acerca de la naturaleza de su acción misional en Filipinas. En este sentido, en primer lugar se analizan las obras de los cronistas oficiales de la Provincia de Filipinas, además de la obra de otros cronistas “menores”. Además, se aborda la visión que los misioneros tuvieron de sus potenciales evangelizables, especialmente indígenas y chinos. La imagen de los primeros estuvo muy influida por la experiencia previa americana, con los modelos del buen salvaje y del monstruo como referentes. Por su parte, la visión de Oriente y sus habitantes contaba con una tradición centenaria, y fue siempre una utopía para los colonizadores de Filipinas.<br>This doctoral dissertation studies the presence of the Society of Jesus in the Philippines in the period 1581-1768. But the intention is not to write a complete history of the Jesuits in the archipelago, but to contrast the image that they tried to offer about themselves and their environment with the missionary reality that they carried out before the expulsion from the hispanic territory in the time of Carlos III.
The work is divided in three parts, preceded by a preamble. This is a brief historic introduction to the Philippine colony, from the first contacts with Europeans to the half of the eighteenth century, marking the main political events and offering some information about the political, social and economic system of the colony. The first part is a digest of the historical trajectory of the Society of Jesus in the Philippines form 1581 to 1568. In the second part we offer elements for the understanding of the jesuit evangelic enterprise in the archipelago, from an inner view of the Society. From the analysis of a lot of letters, we analyse some fundamental topics in the construction process of the image of the Jesuits and their work in the Philippines. The first topic is about the precarious first years of the mission. The second one is about the organization in the different evangelization areas that were in charge of the Jesuits. Finally, the hard conditions that the missionary defied while working on the ground.
The third part of the thesis approaches the cultural discourse that the members of the Society constructed about the nature of their missional action in the Philippines. First, we analyse the works of the official chroniclers of the Province of the Philippines, and the work of other “minor” authors. We also study the vision that the missionary had about the people that they potentially could evangelise, especially Filipino natives and Chinese. The image of the first was very influenced by the previous american experience, with the pattern of the “good savage” and the “monster” as a reference. Meanwhile, the vision of the Far East and their peoples had a centenary tradition, and was always an utopia for the colonisers of the Philippines.
4
Dias, Mariza de Araújo. "Os jesuítas e a escravidão africana no Brasil colonial : um estudo sobre os escritos de Antonio Vieira, André João Antonil e Jorge Benci: sécs. XVII e séc. XVIII /." Assis : [s.n.], 2012. http://hdl.handle.net/11449/93370.
Full textAbstract:
Orientador: Claudinei Magno Magre Mendes<br>Banca: Milton Carlos Costa<br>Banca: Lupércio Antônio Pereira<br>Resumo: O presente trabalho tem como objetivo analisar a visão dos jesuítas a respeito da escravidão africana com base nos escritos dos inacianos André João Antonil, Jorge Benci e Antonio Vieira, que refletiram sobre o assunto em questão à luz da conjuntura colonial do século XVII. Notamos em seus textos uma crítica, não à escravidão em si, mas ao modo como esta se dava na prática, e uma proposta de mudança na forma como os senhores tratavam seus cativos. Reconhecendo a importância da Companhia de Jesus enquanto instituição atuante na América Portuguesa, pretendemos comparar as propostas dos religiosos com a legislação vigente e com a vida no mundo dos engenhos de açúcar, debatendo os limites e possibilidades de interferência de uma instituição religiosa em instituições civis<br>Abstract: This paper aims to analyze the vision of the jesuits about african slavery based on the writings of André João Antonil, Jorge Benci and Antonio Vieira, who reflected on the matter in question in light of the colonial situation of the seventeenth century. We noted in their texts a critique, not to slavery itself, but the way it was in this practice, and a proposed change in the way you treated their captives. Recognizing the importance of the Society of Jesus as an institution active in Portuguese America, we intend to compare the proposals of the religious with the law and with life in the world of sugar mills, debating the limits and possibilities of interference from a religious institution in civil institutions<br>Mestre
5
Aguilera, Fernández Maria. "La reimplantación de la compañía de Jesús en Filipinas: de la restauración a la revolución Filipina (1815-1898)." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/665852.
Full textAbstract:
Esta tesis doctoral se inserta en la confluencia de varias corrientes historiográficas que han cobrado interés en las últimas décadas en España. Estas son, por un lado, el estudio de las relaciones económicas, sociales, políticas y culturales del espacio colonial hispánico del Pacífico, es decir, de las Filipinas, que constituyeron el último confín colonial del Imperio Hispánico. Especialmente desde la celebración del cuarto centenario del descubrimiento de América se han revitalizado las investigaciones acerca de las relaciones entre la antigua metrópolis y sus colonias, tanto en los territorios americanos como en las islas del Pacífico. Por otro lado, en las últimas décadas los estudios sobre la Compañía de Jesús han dejado de limitarse a los historiadores de la propia orden, siempre presionados por ésta, de modo que investigadores de diversas especialidades han profundizado en su historia y trayectoria y en su influencia en los procesos históricos de época moderna, huyendo de la visión simplista y apologética de los autores jesuitas. Esta nueva mirada está integrada en la renovación de la historia cultural y religiosa en nuestro país, que se ha centrado en el análisis de los discursos y las prácticas culturales, en nuestro caso de las órdenes religiosas en el mundo hispánico, donde destacan los jesuitas. Los ignacianos, como agentes religiosos, culturales y también políticos de los espacios fronterizos, siempre han constituido espectadores excepcionales de la interacción entre la metrópolis y sus colonias.
Sin embargo, tanto en el estudio del instituto ignaciano como en del mundo colonial filipino existe una laguna en el siglo XIX, ese espacio cronológico entre la modernidad y la contemporaneidad que, historiográficamente, ha quedado huérfano. Es por esta razón que nuestro marco geo-cronológico son las Filipinas decimonónicas, a donde regresó la Compañía de Jesús tras casi un siglo de ausencia. El objetivo de esta tesis es trazar la trayectoria del instituto ignaciano en el archipiélago filipino desde su retorno en 1859 hasta el fin de la soberanía española sobre las islas en 1898. La singularidad del estudio radica en la tercera corriente historiográfica en la que se inserta este trabajo: la llamada “historia de las emociones”, una aproximación teórica y metodológica novedosa todavía en desarrollo, pero en expansión, especialmente desde el cambio de siglo. La tesis no se centra en el discurso institucional de la Compañía, sino en la percepción particular que los obreros de la orden tuvieron de la reimplantación de la corporación en Filipinas y de su posterior evolución, y muy especialmente en la dimensión personal y emocional.
Así, dado que no existe ninguna compilación sobre la Compañía de Jesús en la Filipinas decimonónica, se ha plasmado el tránsito de la orden en las islas, con su labor educativa en el Ateneo y la Escuela Normal de Maestros de Manila, sus avances científicos en el Observatorio de la capital, su despliegue misional en la isla de Mindanao y su posición política e influencia en la Revolución Filipina. Pero, sobre todo, se ha priorizado la reconstrucción de la experiencia vital de aquellos jesuitas en Filipinas y muy especialmente la de cada individuo. El pilar del estudio han sido las cartas manuscritas de aquellos misioneros jesuitas decimonónicos, que se conservan en el Archivo Histórico de la Compañía de Jesús en Cataluña. Lejos de la versión bucólica que ofrecen las obras oficiales de la orden religiosa, las cartas originales no censuradas descubren una realidad silenciada que desmitifica la tradicional representación del “perfecto jesuita” y que evidencia la existencia de una comunidad heterogénea, plural, conflictiva y plagada de flaquezas, miedos, dudas y pensamientos inadecuados a su condición, completamente afectada por la dura vida en las misiones.<br>This doctoral thesis is inserted in the confluence of several historiographic trends that have gained interest in the last decades in Spain. These are, on the one hand, the study of the economic, social, political and cultural relations of the Hispanic colonial space of the Pacific -that is, of Philippine Islands- which constituted the last colonial edge of the Hispanic Empire. Especially since the celebration of the fourth centenary of the discovery of America, research on the relations between the old metropolis and its colonies has been revitalized, both in the American territories and in the Pacific islands. On the other hand, in the last decades the studies on the Society of Jesus have stopped being limited to the historians of the own order, always pressured by this one, so that researchers of diverse specialties have deepened in their history and trajectory and in their influence in the historical processes of early modern times, fleeing from the simplistic and apologetic vision of the Jesuit authors. This new look is integrated into the renewal of cultural and religious history in our country, which has focused on the analysis of discourses and cultural practices, in our case of religious orders in the Hispanic world, where the Jesuits stand out. The Ignatians, as religious, cultural and also political agents of the border areas, have always constituted exceptional spectators of the interaction between the metropolis and its colonies.
However, both in the study of the Ignatian Institute and in the Philippine colonial world there is a gap in the nineteenth century, that chronological space between modernity and contemporaneity that, historiographically, has been orphan. It is for this reason that our geo-chronological framework is the nineteenth-century Philippines, where the Society of Jesus returned after almost a century of absence. The objective of this thesis is to trace the trajectory of the Ignatian Institute in the Philippine Islands since its return in 1859 until the end of Spanish sovereignty over the islands in 1898. The uniqueness of the study lies in the third historiographic current in which this is inserted work: the so-called “history of emotions”, a new theoretical and methodological approach still under development, but in expansion, especially since the turn of the century. The thesis is not focused on the institutional discourse of the Company, but on the particular perception that the workers of the order had of the reimplantation of the corporation in the Philippines and of its subsequent evolution, and especially in the personal and emotional dimension.
Thus, given that there is no compilation of the Society of Jesus in the nineteenth-century Philippine Islands, the transit of the order in the islands has been reflected, with its educational work in the Ateneo and the Escuela Normal de Maestros in Manila, its scientific advances in the capital’s Observatory, its missionary deployment on the island of Mindanao and its political position and influence on the Philippine Revolution. But, above all, it has been prioritized the reconstruction of the life experience of those Jesuits in the Philippines and especially of each individual. The foundation of the study is the handwritten correspondence of those nineteenth century Jesuit missionaries, which are preserved in the Historical Archive of the Society of Jesus in Catalonia. Far from the bucolic version offered by the official works of the religious order, the original uncensored letters discover a silenced reality that demystifies the traditional representation of the “perfect Jesuit” and that demonstrates the existence of a heterogeneous, plural, conflictive and riddled community of weaknesses, fears, doubts and thoughts inadequate to his condition, completely affected by the hard life in the missions.
6
Rodrigueiro, Jane. "Tensão e redução na várzea: as relações de contato entre os Cocama e Jesuítas na Amazônia do século XVII 1644-1680." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2025.
Full textAbstract:
Made available in DSpace on 2016-04-25T19:20:46Z (GMT). No. of bitstreams: 1
JANE.pdf: 4941232 bytes, checksum: bd86d5df50ebb0643ab541d460d8e42a (MD5)
Previous issue date: 2007-05-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The aim of this dissertation is to propose an analysis of the relationship
between the cocamas, settled in the Peruvian Amazon, and Jesuits
missionaries in the XVII century, unfolding a universe marked by continuous
transformations and by flexibility in their relations. Our purpose was to
deconstruct the static and bipolar conception that has underlain cultural
approaches along the years.
The framework for this study was based on the documentation produced
by Company of Jesus missionaries, official authorities from XVI, XVII and XVIII
centuries and several fields of knowledge such as Anthropology, Archeology
and Linguistics.
Throughout our investigation, we focused on ethnical conflicts between
the Cocama and other peoples from Ucayali and Huallaga, missionaries and
colonizers. We also studied the communication process between the ethnics
and the Jesuits, the alliances established between ethnics, colonization agents
and missionaries, and finally, the influence and consequences of European
contact to that indigenous nation.
We found out that the fair relationship shared by the Indians and
missionaries resulted from a number of cultural adjustments and concessions
on both sides that allowed not only the Indians to remain in the reduction
system, but also guaranteed the continuance of the missionary project with the
cocamas.
Considering the above, we realized that, during the history of contacts
between the Cocama and Jesuits, the former can t be said to have been
passive before the Spanish s desire of spiritual conquest. Otherwise, the
Indians proposed negotiations and alliances that would favor them. These
factors evidenced that missionaries had also met the Indians expectations,
resulting in a relationship that held as priority social interchange and mobility
within the context of Jesuits missions<br>O objetivo desta dissertação é propor uma análise em torno das
relações de contato entre índios cocamas assentados na Amazônia Peruana e
missionários Jesuítas, no século XVII, reveladora de um universo marcado por
constantes transformações e pela flexibilidade relacional, sob o propósito de
desconstruir a concepção estática e bipolar que ao longo dos anos norteou as
aproximações culturais.
A pesquisa foi baseada fundamentalmente na documentação produzida
por missionários da Companhia de Jesus, autoridades oficiais dos séculos XVI,
XVII e XVIII e nas diversas áreas do conhecimento, entre elas, a Antropologia,
a Arqueologia e a Lingüística.
No decorrer de nossa investigação, centralizamos nossa atenção em
torno dos conflitos étnicos entre os Cocama e demais povos do Ucayali e
Huallaga, missionários e colonizadores, no processo de comunicação entre a
nação e religiosos jesuítas, nas alianças que foram estabelecidas entre as
etnias, agentes da colonização e missionários e nos efeitos produzidos aos
cocamas em decorrência do contato com o europeu.
Constatamos que as relações de convivência entre aqueles índios e os
missionários se mantiveram porque foram permeadas por uma dinâmica de
adequações culturais e de concessões que possibilitaram não somente a
permanência dos povos ao sistema das reduções mas antes, garantiram a
manutenção do projeto missionário entre aquela nação.
Nesse sentido, consideramos que ao longo da história do contato entre
os cocamas e religiosos, a população indígena não demonstrou-se passiva
frente aos anseios da conquista espiritual espanhola, ao contrário, propôs
mecanismos de negociações e alianças que favoreceram suas expectativas.
Esses fatores colocam em evidência que os missionários também atenderam
aos anseios da nação indígena, sinalizando uma relação permeada pelo
intercâmbio social e mobilidade no contexto das missões
7
Tang, Yong. "Jesuit Leadership as Companionship in the Lord." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2502.
Full textAbstract:
Thesis advisor: Howard J. Gray<br>Thesis advisor: Thomas D. Stegman<br>This thesis attempts, first of all, to explore and reflect upon the question of “What is Jesuit leadership?” through some developmental landmarks (the founding experiences, the Formula of the Institute, the Constitutions, and the GCs 31-35 documents) within the history of the Society of Jesus. Second, it strives to argue that Jesuit leadership is essentially companionship in the Lord Jesus Christ for his universal mission, which has its depth in “Christ,” its breadth in “companionship,” and its length in “his universal mission.”<br>Thesis (STL) — Boston College, 2011<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
8
Faria, Marcos Roberto de. "A educação jesuítica e os conflitos de uma missão: um estudo sobre o lugar do jesuíta na sociedade colonial (1580 1640)." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/10774.
Full textAbstract:
Made available in DSpace on 2016-04-27T16:34:02Z (GMT). No. of bitstreams: 1
Marcos Roberto de Faria.pdf: 3715845 bytes, checksum: 516d184084b0f851a575311d8f6ba893 (MD5)
Previous issue date: 2009-12-07<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Going deep into the discussion concerning the Jesuit practical in the Province of Brazil in the
end of 16th century and beginning of the 17th is the main concern of this thesis. In this way,
initially, the beddings of the named Counter-Reformation and the vigilance devices that it put
in scene were rescued, in order to offer to the reader the historical conditionings that run
through the activity of the ignatians in the period. After that, it is resorted the named
theological-political beddings of the Jesuit proceeding way . In such a way, it is pointed the
conversion trajectory of the founder of the Order, Ignacio de Loyola, the foundation bull of
the Society of Jesus, the text of the Spiritual Exercises and the historical fundamentation of
the practices of Jesuit correspondence production. Thus, this research points out the
production of such documents at their times. However, the axis of the thesis is presented from
Chapter III, when the jesuit activity at the Colony is discussed through a little explored
documentation, researched at the Archivum Romanum Societatis Iesu in Rome, allowing to
the reader knowing the practical of the ignatians in the Province of Brazil. Such practice, in
my opinion, was permeated by conflicts and negotiations that were established among the
priests, the natives, the colonists and the direction of the Order in Rome. Therefore, speaking
about the place of the Jesuit in the colonial society, it becomes necessary to discuss such
conflicts and negotiations. Thus, the research detaches the place so contested by Rome and
the colonial society of the Jesuit as administrator of the villages. In my opinion, the origin of
the conflicts is in the involvement of the priests in secular questions , principally in the
treatment with the natives in the villages. The intention here, however, was to instigate the
reader to a new perspective related to the performance of the Jesuits in the Colony, basically
because the source researched in this thesis is, to a great extent, unknown and of difficult
access for the Brazilian researchers. Without presenting finished conclusions, the current
research wanted to establish a few more questions about who was and what motivated the
men of black who lived at the land of the parrots in the beginning of our settling<br>Aprofundar a discussão acerca da prática jesuítica na Província do Brasil no final do século
XVI e início do XVII é a preocupação primeira desta tese. Nesse caminho, resgatam-se,
inicialmente, os fundamentos da chamada Contra-Reforma e os instrumentos de vigilância
que ela pôs em cena, a fim de oferecer ao leitor as condicionantes históricas que perpassaram
a atividade dos inacianos no período. Em seguida, recorre-se ao que chamo fundamentos
teológico-políticos do modo de proceder jesuítico . Para tanto, destaca-se a trajetória de
conversão do fundador da Ordem, Inácio de Loyola, a Bula de criação da Companhia de
Jesus, o texto dos Exercícios espirituais e a fundamentação histórica da prática da produção
da correspondência jesuítica. Assim, o presente trabalho situa em seu tempo a produção de
tais documentos. Contudo, o cerne da tese apresenta-se a partir do Capítulo III, quando se
discute a atividade jesuítica na Colônia por meio de uma documentação muito pouco
explorada, pesquisada no Archivum Romanum Societatis Iesu em Roma, permitindo ao leitor
conhecer a prática dos inacianos na Província do Brasil. Tal prática, a meu ver, foi permeada
por conflitos e negociações que se estabeleceram entre os padres, os nativos, os colonos e a
direção da Ordem em Roma. Portanto, para falar do lugar do jesuíta na sociedade colonial,
torna-se necessário discutir tais conflitos e negociações. Por conseguinte, o trabalho destaca o
lugar bastante contestado por Roma e pela sociedade colonial do jesuíta como
administrador das aldeias. No meu entender, a origem dos conflitos está no envolvimento dos
padres em questões temporais , sobretudo no trato com os nativos nas aldeias. A intenção
aqui, entretanto, foi instigar o leitor a uma nova perspectiva com relação à atuação dos
jesuítas na Colônia, fundamentalmente porque a fonte de que se faz uso nesta tese é, em
grande parte, inédita e de difícil acesso para os pesquisadores brasileiros. Sem apresentar
conclusões acabadas, o presente trabalho quis colocar um pouco mais de interrogações sobre
quem eram e o que movia os homens de preto que viveram na terra dos papagaios no
início da nossa colonização
9
Domingos, Simone Tiago. "Política e Religião = repercussões da polêmica sobre o retorno dos jesuítas ao Brasil durante o Segundo Reinado (1840-1870)." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281160.
Full textAbstract:
Orientador: Izabel Andrade Marson<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-26T05:05:56Z (GMT). No. of bitstreams: 1
Domingos_SimoneTiago_D.pdf: 2432825 bytes, checksum: cbe3b605ef6a092476a5c547859c2954 (MD5)
Previous issue date: 2014<br>Resumo: Em seus primeiros anos de retorno ao Brasil, os jesuítas se instalaram, primeiramente, em Desterro, a capital de Santa Catarina, para a fundação de um colégio que funcionou até meados de 1855. Em 1867, além da criação de um segundo colégio naquela cidade, obtiveram licença para abrir dois outros estabelecimentos: o primeiro em Itu ¿ o Colégio São Luís, hoje ainda em atividade na capital de São Paulo ¿ e outro em Recife, o São Francisco Xavier, que permaneceu aberto até 1874. O objetivo principal dessa tese é historiar e explicitar as experiências de fixação dos jesuítas no Império (entre as décadas de 1840 e 1870), destacando nesse percurso as dificuldades por eles encontradas, os meios pelos quais se defenderam e, sobretudo, a polêmica que se instaurou sobre o retorno da Ordem, particularmente nas províncias em que tiveram instituições de ensino ¿ Santa Catarina, S. Paulo e Pernambuco. Assim, a tese aborda a história dos inacianos no Império (entre as décadas de 1840 e 1870) e também tem por preocupação relacionar o debate ocorrido no Brasil à discussão internacional que se estabeleceu sobre a Companhia de Jesus. Para tanto, além de explorar a bibliografia existente sobre a Ordem e sobre a política imperial do período, analisa significativo conjunto de matérias publicadas em jornais de expressão que circularam nas citadas províncias. Explora ainda debates em fóruns políticos importantes, em destaque as Assembleias Provinciais e Geral. O intuito foi retomar a argumentação que sustentou a discussão sobre a presença dos jesuítas no Brasil e sua associação com os principais problemas da política imperial naquele período, a exemplo da imigração estrangeira, da liberdade religiosa, dos conflitos entre o clero nacional e o clero ultramontano, das relações entre o Estado monárquico e a Igreja<br>Abstract: During their first years after they had come back to Brazil, the Jesuits set up their order first in Desterro, the capital of Santa Catarina, where they founded a school which worked until mid-1855. In 1867, besides the creation of the second school in that city, the order got the permission to open two other establishments: the first one in Itu ¿ Colégio São Luís, that is still working but now in the capital of São Paulo ¿ and another one in Recife, São Francisco Xavier, that closed in 1874. The main purpose of this thesis is to relate and to make explicit the Jesuits¿ settlement experiences during the Empire (between 1840s and 1870s), highlighting the difficulties faced by them during that process, the ways they used to defend themselves, and, above all, the polemic created by the return of the religious order, especially in the provinces where the educational institutes were built, e.g. Santa Catarina, São Paulo and Pernambuco. This thesis discusses the history of Ignatians in the Empire (between 1840s and 1870s) as well as linking the discussions which occurred in Brazil with the existing international debate about the Jesuit Order. To this end, besides the examination of the existing bibliography about the Order and about the politics of the Empire at that time, this thesis analyzes a significant set of newspapers which had an expressive broadcast in the provinces mentioned before. This research also explores the debates that happened in important political spaces, in special General and Provincial Assemblies. The aim was to rediscuss the argumentation that supported the debate about the presence of the Jesuits in Brazil and their association with the main political problems faced by the Empire at that moment, for example, foreign immigration, religious freedom, the conflicts between national clergy and ultramontanist clergy and the relation between the monarchal State and the Church<br>Doutorado<br>Politica, Memoria e Cidade<br>Doutora em História
10
Jeż, Tomasz. "The Jesuits for Society - the Soundscape of the Jesuits in post-Tridentine Silesia." Internationale Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig, 2015. https://ul.qucosa.de/id/qucosa%3A16166.
Full textBooks on the topic "Jesuits and Jesuitism"
3
Villegas, Ricardo Zazueta. Jesuitas y sus misiones en la California =: Jesuits and their missions in California (1697-1768). UIA, Tijuana, 2007.
Find full text
4
O’Malley, John W., Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, eds. The Jesuits. University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569.
Full text
8
O’Malley, John W., Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, eds. The Jesuits II. University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442681552.
Full textBook chapters on the topic "Jesuits and Jesuitism"
1
Grendler, Paul F. "The Sphaera in Jesuit Education." In Publishing Sacrobosco’s De sphaera in Early Modern Europe. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86600-6_11.
Full textAbstract:
AbstractWhen the Jesuits began to teach mathematics, they adopted the existing European curriculum which included Sacrobosco’s Sphaera.Christoph Clavius, the most influential Jesuit mathematician, published a commentary on the Sphaera in 1570 which was widely used. Its publication also marked a change in publication policy by the Roman Jesuits. As the Jesuits prepared a uniform curriculum for the Society’s schools in the 1580s and 1590s, Clavius offered a comprehensive mathematics curriculum and urged the Society to teach more mathematics and to train more Jesuit mathematicians. But some Jesuit philosophers rejected mathematics as unscientific. The Ratio Studiorum of 1599 included the Sphaera but did not expand Jesuit mathematical education. Jesuits continued to teach the Sphaera and to use Clavius’ commentary until about 1650.
2
Giblin, Paul. "Jesuits." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_345.
Full text
3
Giblin, Paul. "Jesuits." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_345.
Full text
4
Hart, Curtis W., Erel Shalit, Mark Popovsky, et al. "Jesuits." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_345.
Full text
5
Lenzo, Fulvio. "Il complesso architettonico dei gesuati a Venezia." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.18.
Full textAbstract:
This paper aims at explaining exactly how the Jesuati slowly appropriated the Holy Name for themselves, visually incorporating it in their artistic creations. Through an exploration of the uses and practices of the supporters the cult of the Name of Jesus, such as Bernardino of Siena, and the similarly named Jesuiti, a more nuanced understanding of the Jesuati's own reception emerges.
6
Roberts, Gerald. "The Jesuits." In Gerard Manley Hopkins. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23350-2_6.
Full text
7
Melo, João Vicente. "Introduction." In Jesuit and English Experiences at the Mughal Court, c. 1580–1615. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96588-4_1.
Full textAbstract:
AbstractThis chapter presents the subject of the book, a brief historiographical discussion on the lack of studies on Anglo-Jesuit rivalry at the Mughal court, and provides the historical and geopolitical context behind the interactions between Portuguese, Jesuits, English and Mughals.
8
O’Malley, John W. "1. The Historiography Of The Society Of Jesus: Where Does It Stand Today?" In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy. University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-005.
Full text
9
Alexander Bailey, Gauvin. "2. `Le style jésuite n'existe pas' Jesuit Corporate Culture and the Visual Arts." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy. University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-006.
Full text
10
Fumaroli, Marc. "3. The Fertility and the Shortcomings of Renaissance Rhetoric: The Jesuit Case." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy. University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-007.
Full textConference papers on the topic "Jesuits and Jesuitism"
1
Zharov, Dmitry O. "e Battle over Students: Conflict between the University of Vienna and the Jesuit College in 1551–1623." In Лихудовские чтения — 2022. НовГУ им. Ярослава Мудрого, 2023. http://dx.doi.org/10.34680/978-5-89896-832-8/2023.readings.14.
Full textAbstract:
The article is dedicated to the institutional and legal conflict between two educational institutions: University of Vienna and the Jesuit college in Vienna. Th is confrontation illustrates the complexity of the interaction between the “old”, classical educational institutions and the “new” schools that arose in the early New Age. The article describes the course of the conflict and discusses the key aspects 208 of the controversy between the University and the Collegium. The university accused the Jesuits of violating the monopoly on the teaching of the “higher” arts and the awarding of academic degrees.
2
Fiorillo Obando, Giovanna, Antonio José Sarmiento Nova, Alex Linares Bautista, Pablo Emilio Guzmán Rodríguez, and María Fernanda Castro Velandia. "LA EXPERIENCIA DE LAS MISIONES JESUÍTICAS GUARANÍES DE LOS SIGLOS XVII Y XVIII, PROPUESTA DE MODELOS ALTERNATIVOS PARA EL DESARROLLO HUMANO SOSTENIBLE EN LA CLASE PROYECTO SOCIAL UNIVERSITARIO." In La formación de ingenieros: un compromiso para el desarrollo y la sostenibilidad. Asociacion Colombiana de Facultades de Ingeniería - ACOFI, 2020. http://dx.doi.org/10.26507/ponencia.757.
Full textAbstract:
La Compañía de Jesús, es una orden religiosa de la Iglesia Católica, fundada por San Ignacio de Loyola (1534), para servir a la Iglesia y a la humanidad en una misión de formación integral del ser humano. El apostolado de los jesuitas ha tenido importante trascendencia en lo educativo, intelectual, social, misionero y pastoral. Las Misiones Jesuíticas Guaraníes de siglos XVII y XVIII, conocidas como REDUCCIONES, son llevadas al aula de clase del programa de Ingeniería Industrial de la Pontificia Universidad Javeriana, como un referente inspirador para contribuir al estudio analítico de modelos alternativos de desarrollo humano sostenible. Para los jesuitas, la Misión no se centraba en un adoctrinamiento religioso; buscaba fomentar una vida digna, con calidad y desarrollo equitativos, considerando que la fe en Dios se une a la promoción integral del ser humano. Las Reducciones permitían proteger a los indígenas guaraníes de los cazadores de esclavos, y crear una sociedad con los beneficios y cualidades de la sociedad cristiana europea, pero sin sus vicios y maldades. Adoptaron un modelo de administración, organización territorial, economía, productividad y bienestar enfocando su actividad, al cultivo de todas las posibilidades individuales y colectivas humanas y su modelo económico-productivo fue excepcional para la época. Se intuye que los jesuitas podrían ser los pioneros del desarrollo sostenible, anticipándose cuatro siglos. Traer las REDUCCIONES al debate sobre alternativas de desarrollo sostenible, identificando sus bondades, restricciones y amenazas, ha sido benéfico para el proceso enseñanza-aprendizaje en el marco de la asignatura Proyecto Social Universitario-PSU, cuyos objetivos son: (1) Ofrecer a los estudiantes un espacio de formación integral que articule el ejercicio profesional de la ingeniería con los retos sociales del país (2) Brindar al estudiante una experiencia de servicio para comprender el impacto y la responsabilidad, que como ingeniero, tiene en el proceso de transformación social. El contexto del pueblo Guaraní, y la respuesta de los jesuitas, son materia de estudio propicia el marco de la práctica pedagógica propia de la educación jesuita: el Paradigma Pedagógico Ignaciano-PPI con cinco momentos: contexto, experiencia, reflexión, acción y evaluación. La aplicación de las bondades de las Misiones Jesuíticas ha hallado lugar en proyectos de los estudiantes de ingeniería industrial, en comunidades en condición de vulnerabilidad de la localidad de Usme en Bogotá. Se trata de una nueva Misión, que profesores y estudiantes han asumido, para el desarrollo SOSTENIBLE E INCLUSIVO empoderando a la comunidad en la realización de economías solidarias sostenibles articuladas entre Universidad, Sociedad y Sector Privado. Este estudio presenta las grandes semejanzas entre las Misiones Jesuitas, en la comunidad guaraní y el desarrollo de proyectos que fortalecen el esquema de emprendimiento en Usme, para el desarrollo humano sostenible. El proceso de enseñanza-aprendizaje se enriquece con la experiencia de LAS MISIONES JESUÍTICAS GUARANÍES, aportando al propósito de la educación jesuita: formar hombres y mujeres conscientes, compasivos, competentes y comprometidos; características sustantivas del perfil del ingeniero javeriano.
3
HIRAOKA, RYUJI. "JESUITS, COSMOLOGY AND CREATION IN JAPAN’S “CHRISTIAN CENTURY” (1549–1650)." In Conference on History of Mathematical Sciences: Portugal and East Asia V. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813233256_0010.
Full text
4
YUNLI, SHI. "THE YUZHI LIXIANG KAOCHENG HOUBIAN IN KOREA." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0009.
Full text
5
"FRONT MATTER." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_fmatter.
Full text
6
JAMI, CATHERINE. "TOMÉ PEREIRA (1645–1708), CLOCKMAKER, MUSICIAN AND INTERPRETER AT THE KANGXI COURT: PORTUGUESE INTERESTS AND THE TRANSMISSION OF SCIENCE." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0008.
Full text
7
SARAIVA, LUIS MANUEL RIBEIRO. "THE JESUIT MATHEMATICIANS OF THE PORTUGUESE ASSISTANCY AND THE PORTUGUESE HISTORIANS OF MATHEMATICS (1819-1940)." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0001.
Full text
8
BALDINI, UGO. "THE JESUIT COLLEGE IN MACAO AS A MEETING POINT OF THE EUROPEAN, CHINESE AND JAPANESE MATHEMATICAL TRADITIONS: SOME REMARKS ON THE PRESENT STATE OF RESEARCH, MAINLY CONCERNING SOURCES (16TH–17TH CENTURIES)." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0002.
Full text
9
RYUJI, HIRAOKA. "THE TRANSMISSION OF WESTERN COSMOLOGY TO 16th CENTURY JAPAN." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0003.
Full text
10
LEITÃO, HENRIQUE. "THE CONTENTS AND CONTEXT OF MANUEL DIAS' TIANWENLÜE." In The Jesuits, the Padroado and East Asian Science (1552–1773). WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812771261_0004.
Full textReports on the topic "Jesuits and Jesuitism"
1
Monterrey, Javier Ramiro. Aprovechamiento de recursos turísticos de Bolivia para su puesta en valor: circuito Sucre Potosí y Misiones Jesuitas. Inter-American Development Bank, 2024. http://dx.doi.org/10.18235/0012963.
Full textAbstract:
El turismo es uno de los principales sectores con gran potencial de crecimiento en las economías andinas. Frente al desafío de llevar a cabo un proceso de transformación productiva, varios países de la Región Andina han señalado al turismo como un sector con gran potencial de desarrollo en la región. Hoy en día, este sector ha tenido solamente un rol limitado en estas economías, el cual se vio aún más reducido por la pandemia. Pese al rol limitado que ha tenido este sector, su potencial de crecimiento es importante, especialmente dado el gran capital natural y cultural que hace únicos a los países andinos. Construyendo sobre esta idea, este estudio explora cómo el sector turismo en Bolivia puede jugar un papel más prominente. Esta es una de seis notas que analizan esta cuestión para cada uno de los países de la Región Andina Bolivia, Colombia, Ecuador, Perú y Venezuela y para la región de manera agregada. Específicamente, se explora el estado del sector, el marco institucional relevante en el país, así como dos estudios de caso de activos con potencial a desarrollar.