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Dissertations / Theses on the topic 'Jesuits in China'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Fleming, Peter J. "Chosen for China the California province Jesuits in China, 1928-1957 : a case study in mission and culture /." online access from Digital dissertation consortium, 1987. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8802866.

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2

Provost-Smith, Patrick. "Macao, Manila, Mexico, and Madrid Jesuit controversies over strategies for the Christianization of China (1580-1600) /." online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3046539.

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3

Wong, Chun-wai, and 黃振威. "The contributions of intellectuals and Jesuit missionaries of the Late Ming and early Qing period to the compilationof the Chongzhen Lishu (Calendar Compendium of the Chongzhen Reign)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B38628661.

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4

Wong, Ching-him Felix. "A critical study of the policies formulated and the religious culture disseminated by the Jesuits in China during the sixteenth and seventeenth centuries Shi liu, shi qi shi ji zai hua Yesu hui shi zhi zheng zhi ce lüe ji qi suo chuan bo zhi zong jiao wen hua /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B41634226.

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5

Peterson, Tracie Anne. "How China revolutionized France the evolution of an idea from the Jesuit figurists to the enlightenment Sinophiles and the consequences /." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Spring2009/t_peterson_021009.pdf.

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6

Liu, Yinghua. "Theological conflicts between western missionaries and Chinese intellectuals in the sixteenth and seventeenth centuries." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

Wolff, Jürgen. "Using the Jesuits' accommodation experience in China to guide change in Chinese organizational settings today." Thesis, University of Gloucestershire, 2016. http://eprints.glos.ac.uk/4256/.

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In the late 1970s, China’s party leaders realized that China was not able to develop in isolation. Their aim of “learning from advanced countries” also implied bringing change to China on all business-related levels. However, both Chinese and Western practitioners and scholars agree on the inappropriateness of any change approach alien to Chinese specification. To bridge this void, this research directs its interest towards a substantive theorizing upon the Jesuits’ Accommodation approach in China (1583-1742). To do so, Hermeneutic Phenomenology, rooted within the Utrecht School and following

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8

Yuen, Wing-hang Henry, and 阮永衡. "The sustainability of an Ignatian religious school in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B37207568.

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9

REGO, LUIZ FELIPE URBIETA. "THE CHINA OF JESUITS: MATTEO RICCI’S ON FRIENDSHIP AND ITS CONTRIBUTION TOWARDS CULTURAL DIALOGUE BETWEEN ORIENT AND OCIDENT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=21291@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>O presente trabalho procura analisar o processo de construção da imagem do Oriente pelo Ocidente nos séculos XVI e XVII através do estudo da trajetória da missionários da Companhia de Jesus. Isso é realizado através da analise de uma das primeiras obras publicadas pelos jesuítas na China, O Tratado da Amizade escrito por Matteo Ricci. Dentro do horizonte das Grandes Navegações o método acomodativo dos jesuítas demonstro

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10

Rinaldi, Bianca Maria. "The "Chinese garden in good taste" Jesuits and Europe's knowledge of Chinese flora and art of the garden in the 17th and 18th centuries." München Meidenbauer, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2686359&prov=M&dok_var=1&dok_ext=htm.

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11

Chanis, Suet Yee Shery. "A Cross-Cultural Transformation that Drew Boundaries: Matteo Ricci and His Mapmaking in Ming China." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002555.

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12

陳文寧. "論明清中國士人信徒對祭祖禮的探討以耶穌會羅馬館藏明清士人信徒祭禮文獻28篇為考察範圍= An analysis of Ming and Qing dynasties Chinese scholor-believers' studies on ancestral offering ritual: based on 28 documents, collected by the society of Jesus Roman archives, written by Ming and Qing dynasties Chinese scholar-believers on the offering ritual". HKBU Institutional Repository, 2016. https://repository.hkbu.edu.hk/etd_oa/289.

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由14位作者寫於17世紀、收於耶穌會羅馬館的28篇祭禮文獻，是迄今所見最早一批出自中國士人信徒之手，在禮儀之爭期間就傳教士對祭祖禮的顧慮作出回應的文章。按內容來看，傳教士的顧慮可歸納為兩類，一是採取詢問的方式，向這批士人信徒請教與祭祀相關的問題，二是對祭祖禮已持有否定態度，致令這批作者撰文予以反駁。從祭祖禮的觀點方面來說，28篇文獻作者主要是從祭祖本義、祭祖禮是否真的含有與天主教信仰相牴觸的成份等兩方面，進行論述。對於前者，他們認為祭祖源於人情、德育及治國三方面的需要；對於後者，他們指祭祖禮既無求福的成份，亦不認為祖先仍會來格來饗於祭祀現場，因此祭祖之槍祭"與祭上帝之槍祭"在本質上迥異。雖然在該如何理人死後的靈魂狀態、嘏辭是否在當時社會中已無人應用等細節上，個別作者有不同的意見，然而他們基本上是一致認為祭祖禮應允許中國信徒繼續奉行。從立論方式來說，28篇文獻作者中縱使有個別作者對某些儒家經典的可信性存疑，但他們大多仍是主要採用經學進路，強調先王、孔子、儒學的地位及中國文字用法有其特別之處，援引儒家經典、尤其是《禮記》對祭祖禮的描述，以及宋儒的觀點、當中又尤以朱熹為主，作為探討時的論據. 以28篇與其所身處的明末清初時期經學主流相較而言，他們的確反映了當時整體經學風氣所尚--以朱熹為宗、漸開漢宋兼爭之勢。不過，對於祭祖禮本義的理解，比對作為當時經學相關方面的代表人物--朱熹及其學派的

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13

Wong, Ching-him Felix, and 黃正謙. "A critical study of the policies formulated and the religious culture disseminated by the Jesuits in China during thesixteenth and seventeenth centuries." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B41634226.

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14

Tian, Weishuai. "L’Institut des Hautes Etudes Industrielles et Commerciales de Tianjin (Tientsin) : une institution missionnaire française en Chine, de 1923 à 1951." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040104.

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L’Institut des Hautes Etudes Industrielles et Commerciales de Tianjin, fondé en 1923 et dirigé par les jésuites français, est destiné à la jeunesse chinoise : leur fournir une formation professionnelle de haut niveau comme dans les établissements d’enseignement supérieur de l’Europe, et par eux gagner une bienveillance pour la mission catholique en Chine ; les autorités françaises, espérant distribuer l’influence française, subventionnent cette œuvre dès l’origine et la soutiennent en cas de besoin. L’Institut fut officiellement reconnu par le gouvernement chinois comme « Collège de Gong Shang

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韓思藝. "從罪過之辯到克罪改過之道 : 以七克與人譜為中心 = From the debate on sin and wrongdoing to the ways of regeneration : a comparison of qike (the seven victories) and renpu (human schematic)". HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1047.

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Dehoux-Dutilleux, Corinne. "Les Hautes Études Industrielles et Commerciales de Tianjin (Tianjin Gongshang xueyuan 天津⼯工商学院), 1923-1951 : un exemple de l'action éducative des Jésuites en Chine". Thesis, Bordeaux 3, 2018. http://www.theses.fr/2018BOR30011/document.

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L’Institut des Hautes Études Industrielles et Commerciales de Chine fut fondé par les Jésuites à Tianjin en 1921. Cette école technique supérieure, alors qu’on assiste à une prolifération étonnante d’établissements d’enseignement secondaire ou supérieur, aussi bien nationales qu’anglaises ou américaines (protestantes), répond aux besoins du développement industriel de la région (Chine du Nord). Ainsi en jugèrent à la fois les autorités françaises et l’Église catholique. Ce sont les Jésuites de la Mission de Champagne qui sont chargés de ce nouvel établissement, et qui s’en occupent jusqu’à sa

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Tian, Weishuai. "L’Institut des Hautes Etudes Industrielles et Commerciales de Tianjin (Tientsin) : une institution missionnaire française en Chine, de 1923 à 1951." Electronic Thesis or Diss., Paris 4, 2014. http://www.theses.fr/2014PA040104.

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L’Institut des Hautes Etudes Industrielles et Commerciales de Tianjin, fondé en 1923 et dirigé par les jésuites français, est destiné à la jeunesse chinoise : leur fournir une formation professionnelle de haut niveau comme dans les établissements d’enseignement supérieur de l’Europe, et par eux gagner une bienveillance pour la mission catholique en Chine ; les autorités françaises, espérant distribuer l’influence française, subventionnent cette œuvre dès l’origine et la soutiennent en cas de besoin. L’Institut fut officiellement reconnu par le gouvernement chinois comme « Collège de Gong Shang

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18

Junior, Antonio Jose Bezerra de Menezes. "Joaquim Guerra S. J. (1908-1993): releitura universalizante dos clássicos chineses." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8150/tde-13032014-124801/.

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A proposta deste trabalho é examinar a tradução dos Clássicos Chineses realizada pelo missionário português Joaquim A. de Jesus Guerra S.J. (1908-1993). Nossos objetivos principais serão: a) caracterizar as diferentes posições no debate entre Joaquim Guerra e James Legge (eminente missionário e sinólogo escocês do séc. XIX) quanto a interpretação do confucionismo; b) elucidar, do ponto de vista da sinologia, aspectos decisivos da tradução de Joaquim Guerra, em particular a tradução do caracter Tian [] como \"Deus\" a qual se abre como chave hermenêutica para a interpretação universalizante do

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19

Ray, Hillary Frances Elizabeth. "The 1684 French Jesuit mission to China." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415407.

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20

Hu, Xiaodan. "O pensamento e a influência dos missionários na China : o caso de Tomás Pereira." Master's thesis, Universidade de Aveiro, 2017. http://hdl.handle.net/10773/22143.

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Mestrado em Línguas, Literaturas e Culturas<br>Os portugueses chegaram à China após a abertura do caminho marítimo. Em simultâneo, e como resultado do contexto da Reforma católica, surge a Companhia de Jesus que tem como objetivo enviar jesuítas para divulgarem o catolicismo no mundo. Sendo um dos jesuítas mais marcantes, Tomás Pereira chegou à China em 1673, desempenhando um papel importante na evangelização da China. Este trabalho tem como objetivo analisar a evangelização católica na China. Através dos contributos de Tomás Pereira, podemos compreender melhor a sua vida e a época em

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21

Blasingame, Ryan S. "Modes of Power: Time, Temporality, and Calendar Reform by Jesuit Missionaries in Late Imperial China." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/history_theses/68.

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This work explores the relationship between time, temporality, and power by utilizing interactions between Jesuit missionaries and the Ming and Qing governments of late imperial China as a case study. It outlines the complex relationship between knowledge of celestial mechanics, methods of measuring the passage of time, and the tightly controlled circumstances in which that knowledge was allowed to operate. Just as the Chinese courts exercised authority over time and the heavens, so too had the Catholic Church in Europe. So as messengers of God’s authority, the Jesuits identified the importanc

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Hanley, Benjamin Luke. "The effects of contrasting world views on historical process: the example of the Jesuit Mission to China." Thesis, Boston University, 1995. https://hdl.handle.net/2144/27666.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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Odor, Erin M. "Undoing the binaries, rethinking "encounter" translation works of seventeenth-century jesuit missionaries in China /." Connect to resource, 2006. http://hdl.handle.net/1811/24249.

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Thesis (Honors)--Ohio State University, 2006.<br>Title from first page of PDF file. Document formatted into pages: contains 70 p.; also includes graphics. Includes bibliographical references (p. 68-70). Available online via Ohio State University's Knowledge Bank.

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Vermote, Frederik. "The role of urban real estate in Jesuit finances and networks between Europe and China, 1612-1778." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/43885.

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This dissertation examines the role of urban real estate in the finances and networks of the Jesuit missions in China. Starting in 1612, when Jesuit missionaries working in China envisioned for the first time a strategy for making the missions financially independent from Europe, I will investigate how and why it took until the second half of the eighteenth century for the Christian communities in China to become financially self-sustaining. The procurators and their subordinate treasurers, the Jesuits primarily in charge of the financial management of the missions, are the subject of this dis

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Chow, Ping-wa Timothy, and 周炳華. "A study of the educational activities of the society of Jesus in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31636640.

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Ollé, Manuel 1962. "Estrategias Filipinas Respecto a China: Alonso Sánchez y Domingo de Salazar en la empresa de China (1581-1593)." Doctoral thesis, Universitat Pompeu Fabra, 1999. http://hdl.handle.net/10803/7437.

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S'analitzen en aquesta tesi les relacions entre Xina i Filipines entre 1565 i 1593, amb una atenció especial al protagonisme que van jugar en aquest període el jesuita Alonso Sanchez y el primer bisbe de Manila, Domingo de Salazar. Es contextualitzen aquestes relacions en el marc de les pautes de relació exterior de la Xina Ming i en el conjunt de la inserció asiática de les Filipines espanyoles del segle XVI. També es contextualitzen en el marc de les disputes entre ordes religioses i en el marc de l'entrada del jesuitas Mateo Ricci i Michele Ruggieri a Xina. S'hi destaca la importància de la

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Wong, Tsz [Verfasser], Andreas [Akademischer Betreuer] Waczkat, Thomas [Gutachter] Kaufmann, and Henning [Gutachter] Klöter. "Matteo Ricci’s Xiqin Quyi – A Jesuit’s Expert Musicking in Ming China / Tsz Wong ; Gutachter: Thomas Kaufmann, Henning Klöter ; Betreuer: Andreas Waczkat." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2019. http://d-nb.info/1188464868/34.

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28

Sang, Rui. "La figure féminine dans l’œuvre chinoise d'Alfonso Vagnoni (c.1568-c.1640)." Thesis, Toulouse 2, 2017. http://www.theses.fr/2017TOU20040/document.

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Les missionnaires qui abordèrent le monde chinois à la fin de la Dynastie Ming et au début de la Dynastie Qing ont établi les fondements de leur entreprise en Chine et ont pris les premiers contacts avec la culture chinoise qui était différente et indépendante du monde chrétien. La plupart des premiers missionnaires occidentaux étaient italiens, parmi lesquels Alfonso Vagnoni est un nom capital. Alfonso Vagnoni (c.1568-c.1640) était un des rares jésuites qui ont vraiment pénétré dans les provinces de la Chine. Étant resté 37 ans sur cette terre orientale, il vécut plusieurs grands événements d

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Timmermans, Claire. "Entre chine et europe : taoisme et bouddhisme chinois dans les publications jesuites de l'epoque moderne xvie-xviiie siecles." Paris, EHESS, 1998. http://www.theses.fr/1998EHES0122.

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La partie i retrace l'histoire des missions en chine et fait le point sur la querelle des rites. Les differentes etapes de ce debat sont distinguees et les retournements d'alliance ont mis en lumiere par l'etude du lournal de fontaney sj (1643-1710) source restee inexploitee jusqu'a ce jour. La partie ii presente et analyse les nombreuses publications des jesuites concernant la chine. Une etude quantitative souligne l'evolution des themes qui y sont privilegies. La recherche est ensuite centree sur le travail des editeurs et compare manuscrits aux textes oublies afin de montrer les remaniement

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Chou, Paul C. "A study of strategy for evangelism in the northwest China on the basis of Jesus Christ ministry in Galilee /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Canaris, Daniel Philip. "The Discovery of the True Confucius: The Image of China in the Thought of Giambattista Vico and its Significance for Jesuit Accommodationism." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16207.

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The once obscure Neapolitan philosopher Giambattista Vico (1668–1744) enjoyed a rebirth of scholarly interest in the 20th century. In Anglophone scholarship especially, his appeal was strengthened by the perception that his intercultural sensibility anticipated modern attempts to valorise cultural alterity outside of the rationalist framework of Enlightenment discourse. In this dissertation, Vico’s representation of and engagement with China is used as a case study to illustrate the limitations of this secular reading of Vico’s intercultural sensibility. In the final 1744 edition of Vico’s mag

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Chow, Alexander. "Theological reconstruction in the People's Republic of China the christology of Bishop K. H. Ting /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p048-0340.

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Dutra, de Oliveira Soalheiro Cruz Bruna. "Política et retórica : estratégias de conversão nas missões jesuítas do Mogol e Tibete (XVI-XVIII)." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0044.

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Dans cette thèse, j’analyse les sources écrites (lettres et traités en portugais, italien et espagnol) produites par les missionnaires jésuites à la cour moghole et au Tibet de 1570 à 1721. J’aborde aussi la présence des jésuites au Bengale et j’essaie de connecter ces espaces de mission par le biais de leur correspondance épistolaire. Ma recherche débute dans la décennie précédant l’établissement des jésuites à la cour d’Akbar et s’achève avec la dernière année d’Ippolito Desideri passée à Lhassa. Au cœur de ma thèse, j’examine la relation entre les stratégies de conversion adoptées dans ces

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Marinescu, Jocelyn M. N. "Defending Christianity in China : the Jesuit defense of Christianity in the lettres edifiantes et Curieuses & Ruijianlu in relation to the Yongzheng proscription of 1724." Diss., Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/606.

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Leon, Roberto Sebastian. "Accommodation, Decorum, and Disputatio: Matteo Ricci's The True Meaning of the Lord of Heaven as a Renaissance Humanist Disputation." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6610.

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Matteo Ricci's True Meaning of the Lord of Heaven (1603) has been studied extensively by scholars of the Jesuit China Mission, especially in terms of accommodation through means of Scholastic and Humanist arguments and translation choices. Few of these studies, however, discuss the genre of this work (disputation), nor consider this genre in relation to Renaissance rhetorical teachings and how this relationship informs Ricci's accommodative strategies. The purpose of this paper is to remedy this gap in early modern Jesuit scholarship. Through a review of the history of accommodations in disput

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Romano, Antonella. "Misioneros y la cultura del escrito en el siglo XVI. Una mirada desde China." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121612.

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The present article studies the role of the missionary in the transmission of knowledge between Europe and Asia, particularly China, in the sixteenth century. Thanks to educational institutions established by the Jesuits and other religious orders in various parts of the world, there was an exchange of texts between Europe and the Far East. The result was a first orientalism, with missionaries (Jesuit and otherwise) as its principal agents, which not only translated European texts to China, but also carried knowledge to Europe from the Ming Empire.<br>El presente artículo estudia el rol del mi

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Li, Ting. "Aux sources de la pensée chinoise : l'oeuvre du P.de Mailla(1669-1748) et l'histoire des idées européennes." Thesis, Montpellier 3, 2015. http://www.theses.fr/2015MON30032.

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Aux sources de la pensée chinoise: l‘œuvre du P.de Mailla (1669-1748) et l’histoire des idées européennesMissionnaire jésuite en Chine, le P. de Mailla publia une oeuvre monumentale sur l'histoire de la Chine et l'origine de la culture chinoise. Son Histoire générale de la Chine eut un retentissement considérable en France et en Europe. L'ouvrage s'inscrivait dans la longue liste des travaux érudits publiés par les jésuites sur la Chine. Une polémique naquit cependant à propos des affirmations de l'auteur sur la haute antiquité de la Chine, qui semblait contester la chronologie biblique. La th

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Avarello, Vito. "L’oeuvre italienne de Matteo Ricci : anatomie d’une rencontre chinoise." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10208.

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Cette recherche a pour objet l’étude de la question de la rencontre dans l’œuvre italienne de Matteo Ricci, à partir d’une lecture biographique des Lettere et du Della entrata della Compagnia di Giesù e Christianità nella Cina. Le propos entend ajouter à la figure de l’écrivain sino-chrétien, celle d’un Matteo Ricci auteur d’une œuvre italienne digne intérêt, tant d’un point de vue civilisationnel que littéraire. Notre démarche s’appuie sur une lecture de ses écrits comme anatomie de sa rencontre avec le Céleste Empire et comme biographie d’un voyage littéraire, ce corpus étant appréhendé comm

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Liu, Qinghua. "Missions et chrétientés en transition : la paroisse urbaine de Pékin au XVIIIe siècle." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP046/document.

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Ce travail présente une histoire sociale de la paroisse du Beitang à Pékin. La première partie montre l’évolution de la paroisse, depuis son émergence en 1688 dans la Cité impériale à sa fermeture en 1827. Après avoir rappelé les services rendus à la Cour par les jésuites suivant leurs divers « métiers », nous avons analysé la situation des jésuites de Pékin après 1773, au moment de la crise de la Compagnie en Europe et en Chine. Les lazaristes arrivèrent en 1785 dans une situation de chaos où se trouvaient les jésuites et leur succédèrent à la Cour des Qing. À la suite des révoltes et des cri

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Long, Yun. "Un jésuite à la croisée de deux cultures : le rôle du père Joseph-Marie Amiot (1718-1793) comme intermédiaire culturel entre la Chine et la France." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040068.

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Cette thèse, qui relève des études de réception, a pour objectif, en s’appuyant sur une étude contextuelle, traductologique et imagologique, d’analyser le rôle joué par le P. Joseph-Marie Amiot ( 1718-1793) dans les relations culturelles entre la Chine et la France. Le P. Amiot est une figure emblématique de l’action des jésuites en Chine au 18e siècle. En réexaminant ses écrits, ses traductions et sa correspondance avec les savants d’Occident, la thèse cherche à réévaluer sa place dans l’histoire des échanges culturels entre la Chine et l’Occident. Il s’agit, en se penchant sur l’identité com

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Yang, Lei. "Esprit d’indépendance et libre pensée : les Lumières françaises face à la Chine." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA137.

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A thèse est consacrée à l’examen de l’image de la Chine en France au siècle des Lumières et au dialogue entre deux civilisations, orientale et occidentale. L’analyse des œuvres littéraires, philosophiques et historiques, ainsi que des documents d’archives fait découvrir l’engouement pour la Chine au siècle des Lumières, les raisons pour lesquelles Voltaire et Montesquieu s’intéressent à ce pays lointain, le rôle des missionnaires catholiques en Chine à cette époque. Les penseurs français ne se contentent pas de consacrer leurs ouvrages à la philosophe et à la civilisation chinoise, ils propose

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Donoho, Stephen Halley. ""[A] humbled China will be more open to receive the salvation of Jesus Christ!" : two church periodicals' views on the Cing-Japanese war and Japanese-Táiwanese war." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31432.

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There is writing about how nineteenth-century churchgoers' views of other countries were formed by church periodicals. And there is writing about how opinions of the Cing and Japanese Empires were changed by the 'Cing-Japanese War of 1894-1895' ('First Sino-Japanese War'; 'Jiá-wǔ War'), and the 'Japanese-Táiwanese War of 1895'. But, there are no works making connections between these bodies of writing. This work makes such a connection through a comparison of writing about the wars in two church periodicals, the England-based Monthly Messenger and Gospel in China , and the Táiwan-based 'Da

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Xie, Mingguang. "Comparison and comprehension: Nicolas Trigault (1577-1628) SJ. and the story of the Xi Ru Er Mu Zi in Late Ming China." Doctoral thesis, Scuola Normale Superiore, 2013. http://hdl.handle.net/11384/86042.

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Hsia, Florence C. "French Jesuits and the mission to China : science, religion, history /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9934067.

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Lin, Kai-Ti, and 林凱蒂. "An Anti-communist Narration of Chinese Civilization： China News Analysis of Jesuits." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/18517563877863129294.

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碩士<br>國立臺灣大學<br>政治學研究所<br>101<br>ABSTRACT AN ANTI-COMMUNIST NARRATION OF CHINESE CIVILIZATION: CHINA NEWS ANALYSIS OF JESUITS by KAI-TI LIN June2013 ADVISOR: CHIH-YU SHIH, Ph.D. DEPAERMENT: POLITICAL SICNECE MAJOR: INTERNATIONAL RELATIONS DEGREE: MASTER OF ARTS KEY WORDS: China News Analysis, Jesuits, Anti-communist, China watching, Chinese Civilization China News Analysis （CNA）, which consistently reported on China since 1950s and was one of the truly essential English anti-communist Newsletters, is the subject of this paper, relying on archives, literature and interviews. This paper trac

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Li, Sher-Shiueh. "Toward a missionary poetics in late Ming China : the Jesuit appropriation of "Greco-Roman" lore through the medieval tradition of European exampla /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss9934085.

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Jiang, Qingfan. "Toward a Global Enlightenment: Music, Missionaries, and the Construction of a Universal History in Seventeenth- and Eighteenth-Century China and Europe." Thesis, 2021. https://doi.org/10.7916/d8-dvjw-0k46.

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My dissertation explores the transmission of musical knowledge between China, Portugal, and France in the context of a global Enlightenment. Through the lenses of two treatises authored by Jesuit missionaries serving at the Chinese Imperial Court––one introducing Western music to China, the other introducing Chinese music to France––I investigate how music and the system of knowledge represented by each treatise challenged their audience's worldview: although their interpretation differed, both the Europeans and the Chinese acknowledged China as the origin of the Western civilization. I argue

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Frías, Hernández Miguel. "Relação da grande Monarquia da China (1642), de Álvaro Semedo SJ, enquanto Escrita de Viagens Proto-etnográfica." Master's thesis, 2020. http://hdl.handle.net/10362/115434.

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Ao longo do século XVII, e desde a sua posição privilegiada, a documentação da Companhia de Jesus tornou-se a principal fonte de informação geográfica, linguística, administrativa, filosófica, histórica, cultural, religiosa e social para um público europeu que começava a desenvolver interesse e curiosidade pela cultura chinesa. A obra do jesuíta português Álvaro Semedo (1585-1658), Relação da grande monarquia da China foi publicada em 1642, durante a viagem do autor à Europa como procurador da Vice-Província da China. Baseada nas suas observações e experiência na China durante mais de vinte a

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Marques, Mauro Adriano Santos. "Portugal, China, Macau e a Companhia de Jesus: análise de episódios históricos à luz das teorias da comunicação intercultural." Master's thesis, 2015. http://hdl.handle.net/1822/35123.

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Dissertação de mestrado em Estudos Interculturais Português/Chinês : Tradução, Formação e Comunicação Empresarial<br>O presente ensaio visa compreender a evolução da cadeia de eventos, cronologicamente interligados, que definem um dos grandes focos históricos de comunicação intercultural entre o ocidente e o oriente. Os descobrimentos portugueses, mais do que a quebra de barreiras geográficas e inovação na exploração dos oceanos, foram predominantemente revolucionários na forma como seres humanos de diferentes polos civilizacionais passaram a interagir uns com os outros. Com a chegada à C

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Wong, Tsz. "Matteo Ricci’s Xiqin Quyi – A Jesuit’s Expert Musicking in Ming China." Doctoral thesis, 2017. http://hdl.handle.net/21.11130/00-1735-0000-0003-C130-C.

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