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Relevant bibliographies by topics / Jesuits in Germany

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Academic literature on the topic 'Jesuits in Germany'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Jesuits in Germany"

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Oberhauser, Claus. "“A sinister creature is on the loose”: Anti-Jesuit Conspiracy Allegations as Political and Poetological Strategies in the First Half of the Nineteenth Century in Tyrol." Journal of Jesuit Studies 10, no. 1 (2023): 122–40. http://dx.doi.org/10.1163/22141332-10010009.

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Abstract The restoration of the Jesuits in Tyrol in 1838/39 shocked the region’s liberals and this shock found expression in the medium of poetry as exemplified by the polemical “Jesuitenlieder” (Jesuit songs) that circulated throughout Tyrol and southern Germany. A few years later a debate developed in German newspapers about the influence of the Jesuits in Tyrol. While older, but also more recent studies often only focused on the literary quality and the liberal elements of the debate, the affinity of this discourse for the tropes of the conspiracy theory has been overlooked until now. Ultim

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Hellyer, Marcus. ""Because the Authority of My Superiors Commands": Censorship, Physics and the German Jesuits 1." Early Science and Medicine 1, no. 3 (1996): 319–54. http://dx.doi.org/10.1163/157338296x00060.

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AbstractThe Society of Jesus established an extensive range of measures designed to ensure uniformity in natural philosophical questions. These culminated in the Ordinatio pro Studiis Superioribus of 1651. Such measures did have significant effects on the teaching and publishing of physics among the Jesuits in Germany; it was impossible for Jesuits to openly adhere to atomism, the Cartesian view of body or heliocentrism, for example. But many Jesuits did not agree with all the provisions governing censorship and attempted to mediate their implementation in several ways which this study identif

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Fisher, Alexander J. "Music and the Jesuit “Way of Proceeding” in the German Counter-Reformation." Journal of Jesuit Studies 3, no. 3 (2016): 377–97. http://dx.doi.org/10.1163/22141332-00303003.

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The present essay considers the Jesuits’ relationship to musical culture along the confessional frontier of Germany, where the immediate presence of religious difference led to an explicit marking of space and boundaries, not least through visual and aural media. While Jesuit reservations concerning the appropriate use of music were always present, individual churches and colleges soon developed ambitious musical practices aimed at embellishing the Catholic liturgy and stimulating religious affect. The present essay traces a gradual shift in Jesuit attitudes toward music between roughly 1580 a

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Griech-Polelle, Beth Ann. "Jesuits, Jews, Christianity, and Bolshevism: An Existential Threat to Germany?" Journal of Jesuit Studies 5, no. 1 (2018): 33–53. http://dx.doi.org/10.1163/22141332-00501003.

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The long-standing stereotypes of Jesuits as secretive, cunning, manipulative, and greedy for both material goods as well as for world domination led many early members of the National Socialist German Workers’ Party to connect Jesuits with “Jewishness.” Adolf Hitler, Alfred Rosenberg, Dietrich Eckart, and others connect Jesuits to Jews in their writings and speeches, conflating Catholicism and Judaism with Bolshevism, pinpointing Jesuits as supposedly being a part of the larger “Judeo-Bolshevik conspiracy” aiming to destroy the German people. Jesuits were lumped in with Jews as “internal enemi

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Heinzen, Jasper M. "Nursing the Fatherland? Hohenzollern State Building and the Hidden Transcript of Political Resistance in Hanoverian Female Charity during the Second German Empire." Central European History 44, no. 4 (2011): 595–623. http://dx.doi.org/10.1017/s0008938911000653.

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In summer 1866 the Austro-Prussian struggle for supremacy in Germany erupted into open conflict. King Georg V of Hanover sided with other governments loyal to the German Confederation against Prussia, but after initially defeating Prussian forces at Langensalza, he was forced to capitulate. Two days after the battle, on June 29, 1866, the widow of the Hanoverian general Sir Georg Julius von Hartmann told her daughter in no uncertain terms how she felt about the Prussian government and its allies. In her opinion they were nothing more than “robber states” that cloaked their disregard for the Te

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H. Meurer, Peter. "Oscar Werner, S.J., and the Reform of Catholic Atlas Cartography in Germany (1884–88)." Journal of Jesuit Studies 6, no. 1 (2019): 115–31. http://dx.doi.org/10.1163/22141332-00601009.

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The article describes a short but innovative chapter in the history of Catholic atlas making. The work was done by exiled German Jesuits in the Dutch houses after the expulsion of the Jesuits in 1872 during the Kulturkampf. The project began in 1880–81 with four maps of China and India in the Catholic journal Die katholischen Missionen by Alexander Baumgartner, S.J. (1841–1910). His work was taken over by Oscar Werner, S.J. (1849–?). Werner’s Katholischer Missions-Atlas (1884) was the first Catholic missionary atlas. Its twenty-seven maps covered the worldwide dioceses subject to the Propagand

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Kim, Phil-young. "‘Mission Transcultural’ : Reception and appropriation of missionary strategies of the Jesuits in Paraguay by the Benedictines in St. Ottilien." Korean Society For German History 58 (February 28, 2025): 47–86. https://doi.org/10.17995/kjgs.2025.2.58.47.

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This study examines how the German Benedictine Order of St. Otillien, who advanced into German East Africa in the late 19th century, accepted and appropriated the Jesuit mission strategy to Paraguay of the 17th century while revising its missionary strategy in the early 20th century. This is a case study that investigates the ‘mission transcultural’, the intercultural interaction that took place between missionaries and natives and countries in Europe across time and space. The Jesuits in Paraguay in the 17th and 18th centuries and the Benedictines in German East Africa in the early 20th centu

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Pabel, Hilmar M. "Peter Canisius and the Protestants." Journal of Jesuit Studies 1, no. 3 (2014): 373–99. http://dx.doi.org/10.1163/22141332-00103002.

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Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants.

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McCoog, Thomas M. "Resisting National Sentiment: Friction between Irish and English Jesuits in the Old Society." Journal of Jesuit Studies 6, no. 4 (2019): 598–626. http://dx.doi.org/10.1163/22141332-00604003.

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Pedro de Ribadeneyra, first official biographer of Ignatius of Loyola, showered praise upon him and his companions for abandoning immoderate sentiment “for particular lands or places” in their quest for “the glory of God and the salvation of their neighbors.” Superior General Goswin Nickel praised a Society conceived in Spain, born in France, approved in Italy, and propagated in Germany and elsewhere. Out of diversity Ignatius had forged unity. Ribadeneyra prayed that nothing would ever threaten this union. His prayers were not heard: the Society’s internal unity was often endangered by nation

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Jensen, Kristian. "Protestant Rivalry — Metaphysics and Rhetoric in Germany c. 1590–1620." Journal of Ecclesiastical History 41, no. 1 (1990): 24–43. http://dx.doi.org/10.1017/s0022046900073395.

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One of the most remarkable changes to take place at German Protestant universities during the last decade of the sixteenth century and the first twenty years of the seventeenth century was the return of metaphysics after more than halfa century of absence. University metaphysics has acquired a reputation for sterile aridity which was strengthened rather than diminished by its survival in early modern times, when such disciplines are supposed deservedly to have vanished with the end of the Middle Ages. Nevertheless, this survival has attracted some attention this century. For a long urne it was

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Dissertations / Theses on the topic "Jesuits in Germany"

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Hellyer, Marcus. "The last of the Aristotelians : the transformation of Jesuit physics in Germany /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1998. http://wwwlib.umi.com/cr/ucsd/fullcit?p9835406.

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Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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Anderson, Jeffery L. "Mormons and Germany, 1914-1933 : a history of the Church of Jesus Christ of Latter-day Saints in Germany and its relationship with the German governments from World War I to the rise of Hitler /." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,4593.

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Hall, Bruce W. "Gemeindegeschichte Als Vergleichende Geschichte: the Church of Jesus Christ of Latter-Day Saints in East Germany." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4743.

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From 1945 until the fall of the Berlin Wall in 1989, the Church of Jesus Christ of Latter-day Saints (LDS) in the former German Democratic Republic (GDR) endured the hardships of existing as a religious organization under a Communist regime. An evaluation of the LDS Church within the category of general and minority religions, which serves as a microcosmic evaluation of religion in the GDR, constitutes one part of this study. The uniqueness of the LDS Church and its experience - especially its American ties, ironically earlier a liability and later an asset - make it a candidate for a more ind

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Ellis-Marino, Elizabeth Meta, and Elizabeth Meta Ellis-Marino. "Politics, Nobility and Religion in an Ecclesiastical State: Baronial Families in Paderborn 1568 - 1661." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/594910.

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This dissertation examines the fortunes of two families of the territorial nobility in Paderborn, the barons (Freiherren) of Büren, and the baronets (Adelherren) of Fürstenberg. In doing so, it provides a paradigm for understanding the history of the territory over the course of the period 1550–1650. In contrast to their contemporaries in southern Germany, the nobles of Westphalia, the area of Germany in which Paderborn is located, are relatively under-studied. My research indicates that this area, with its myriad small territories and relative power vacuum, was also a microcosm for the politi

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Snyder, Cara L. "The Christ child as Salvator Mundi a reexamination of the devotional image in Germany, 1450-1550 /." Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=1957.

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Thesis (M.A.)--West Virginia University, 2001.<br>Title from document title page. Document formatted into pages; contains vii, 41, [24] p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 37-41).

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Spanring, Paul. "Following Jesus : two distinct Christian voices in the midst of Germany's Third Reich turmoil." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544326.

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Nascimento, Raquel Alves dos Santos. "Do exotismo à denúncia social: sobre a recepção de Quarto de Despejo, de Carolina Maria de Jesus, na Alemanha." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8160/tde-16052016-135117/.

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Esse trabalho visa examinar o potencial e o impacto da recepção, na Alemanha, do livro Quarto de Despejo, de Carolina Maria de Jesus (Sacramento, 14 de março de 1914 São Paulo, 13 de fevereiro de 1977), valendo-se para tanto de resenhas de jornais alemães publicadas sobre a obra e a autora para reunir elementos que nos possibilitem entender como e por meio de quais recursos e agentes, a tradução de Quarto de despejo alcançou sete edições naquele país. A moldura teórica para a esta pesquisa fundamenta-se nos Estudos Descritivos da Tradução - (TOURY 1995), (LÉFEVÈRE, 1992) e a teoria dos poliss

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Gellrich, Arne L. "...And Reconcile Us With Evil : A Critical Investigation of the Imagery of Good and Evil in Western Religion, Film and Politics." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311275.

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With an eye on the current social and political situation in Europe, and with regards to the so-termed refugee crisis, this study aims to map the discourse on assumed good and evil shared among Western cultures, as represented by Sweden, Germany and the United States. The thesis takes its point of departure from essayistic reflections of the philosophical tradition and theological and religious analytical positions respectively. These are then followed by two investigative main chapters, designed along the lines of Norman Fairclough’s approach to critical discourse analysis (CDA). The first o

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Nelson, David Conley 1953. "The Mormons in Nazi Germany: History and Memory." Thesis, 2012. http://hdl.handle.net/1969.1/148154.

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This dissertation studies a small American religious group that survived unscathed during the Third Reich. Some fifteen thousand members of the Church of Jesus Christ of Latter-day Saints, the Mormons, lived under National Socialism. Unlike persecuted Jews and Jehovah's Witnesses, and other small American-based sects that suffered severe restrictions, the Mormons worshiped freely under Hitler's regime. They survived by stressing congruence between church doctrine and Nazi dogma. Mormons emphasized their interest in genealogical research and sports, sent their husbands into the Wehrmacht and

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Books on the topic "Jesuits in Germany"

1

Healy, Róisín. The Jesuit specter in imperial Germany. Brill Academic Publishers, 2003.

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Healy, Róisín. The Jesuit specter in imperial Germany. Brill Academic Publishers, 2003.

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1974-, Totaro Giunia, ed. L'autobiographie d'Athanasius Kircher: L'écriture d'un jésuite entre vérité et invention au seuil de l'oeuvre. Peter Lang, 2009.

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Seiters, Julius. Im Schatten des Domes: Das Gymnasium Josephinum im 19. und 20. Jahrhundert. Verlag für Regionalgeschichte, 1999.

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Mennekes, Friedhelm. Zwischen Freiheit und Bindung: Friedhelm Mennekes im Gespräch mit Brigitta Lentz über Kirche und Kunst. Edited by Lentz Brigitta 1950-, Linder Christine, and Lipke Justine. Wienand, 2008.

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Mennekes, Friedhelm. Zwischen Freiheit und Bindung: Friedhelm Mennekes im Gespräch mit Brigitta Lentz über Kirche und Kunst. Edited by Lentz Brigitta 1950-, Linder Christine, and Lipke Justine. Wienand, 2008.

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7

V, Jesuitica e., ed. Die Schutzengelkirche und das ehemalige Jesuitenkolleg in Eichstätt. Schnell + Steiner, 2011.

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author, Burkart Lucas, Rössler Hole author, and Furrer Frederik editor, eds. Theatrum Kircherianum: Wissenskulturen und Bücherwelten im 17. Jahrhundert. Harrassowitz Verlag, 2013.

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Kneissler, Gerhard Ludwig. Geschichte des Jesuitenkollegs in Büren: Kommentierte Übersetzung der Historia Collegii Bürensis (HCB). Bonifatius, 2014.

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Imhof, Michael. Bauen und Wohnen in einer fränkischen Kleinstadt: Vom 16. bis 19. Jahrhundert am Beispiel von Königsberg in Bayern. Bayerische Verlagsanstalt, 1993.

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Book chapters on the topic "Jesuits in Germany"

1

Hellyer, Marcus. "25. Jesuit Physics In Eighteenth-Century Germany: Some Important Continuities." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy. University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-029.

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Veldman, Meredith. "The Victorian Jesus and the German Challenge." In The British Jesus, 1850–1970. Routledge, 2022. http://dx.doi.org/10.4324/9781003241140-2.

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Johnson, Trevor. "Blood, Tears and Xavier-Water: Jesuit Missionaries and Popular Religion in the Eighteenth-Century Upper Palatinate." In Popular Religion in Germany and Central Europe, 1400–1800. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24836-0_10.

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Smith, Jeffrey Chipps. "The Fate of Jesuit Art and Architecture in Germany during the Thirty Years War." In Beyond the Battlefield. Routledge, 2023. http://dx.doi.org/10.4324/9781003157700-6.

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Rublack, Ulinka. "Female Spirituality and the Infant Jesus in Late Medieval Dominican Convents." In Popular Religion in Germany and Central Europe, 1400–1800. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24836-0_2.

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Bermejo-Rubio, Fernando. "1. Reimarus’s Dangerous Idea. Launching a Historical Research of Christian Origins in the German Enlightenment." In The Many Lives of Jesus. Brepols Publishers, 2024. http://dx.doi.org/10.1484/m.jaoc-eb.5.136309.

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Daly, Peter M. "A Survey of Emblematic Publications of the Jesuits of the Upper German Province to the Year 1800." In Imago Figurata. Studies. Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.ifstu-eb.4.2017074.

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García Portilla, Jason. "Other Considerations." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_24.

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AbstractThis chapter examines further considerations derived from the research.Institutional factors related to religion exert a stronger structural and long-term influence on prosperity (competitiveness and corruption) than the cultural influence of religion (adherents).Prosperity and educational differences between Protestants (higher) and Roman Catholics (lower) are still evident in Germany and Switzerland. Such differences are even more prominent comparing national levels (cross-country) throughout Europe and the Americas.Thousands of years of hegemony characterise the Roman Catholic Churc

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Schlager, Claudia. "Benedict XV and the Nationalization of the Devotion to the Sacred Heart of Jesus in France and Germany (1914–18)." In Benedict XV: A Pope in the World of the 'Useless Slaughter' (1914-1918). Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.str-eb.5.118806.

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McInally, Tom. "The Influence of the Scots Colleges in Paris, Rome, and Spain." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0011.

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Following the imposition of the Penal Laws in Scotland, colleges were established in Europe specifically for Scots Catholics. Mainly directed by Jesuits, the education provided was in compliance with the precepts laid down by the Council of Trent and conformed to the Scholasticism of Thomas Aquinas. The Jesuit curriculum, Ratio Studiorum, detailed every aspect of teaching and was renowned for its excellence and rigour. Secular priests ran the college in Paris using a similar curriculum; however, in the eighteenth century it lost some of its effectiveness due to Jansenism. Scots Benedictines us

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Conference papers on the topic "Jesuits in Germany"

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Kobzev, Artem. "THE FIRST INFORMATION ABOUT THE YI-JING IN RUSSIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.27.

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The first information in Russia about the Yi-jing (易經, Canon of Changes) was published by the first Russian sinologist, German historian and philologist-polyglot G. S. Bayer in the two-volume Museum Sinicum (St. Petersburg, 1730) in Latin. In Russian, the primary information about Yi-jing became available to the reader half a century later thanks to the coryphaeus of Russian sinology of the 18th century A. L. Leontiev. In 1782, he published an illustrated and commented translation of a fragment from Yi-jing (named Convenient Base) as an appendix to his translation of the Manchu text of the Sta

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