Relevant bibliographies by topics / Jesuits in Paraguay

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Academic literature on the topic 'Jesuits in Paraguay'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Jesuits in Paraguay"

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Melean, Jorge Troisi. "“Esclavos y jesuitas: explotación, control y negociación en la Argentina colonial”." REVISTA PLURI 1, no. 1 (2019): 161. http://dx.doi.org/10.26843/rpv112018p161-170.

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El territorio que actualmente ocupa la Argentina correspondía a la Provincia jesuítica del Paraguay, donde se erigieron los colegios de Buenos Aires, Córdoba, Corrientes, La Rioja, Salta, Santa Fe, Santiago del Estero, Tucumán, la Universidad de Córdoba y la residencia de Catamarca. Hacia 1767, más de 3.500 esclavos afroamericanos se encontraban trabajando en cada una de las propiedades de los colegios y residencias del territorio argentino colonial, una porción de la Provincia jesuítica del Paraguay. Los esclavos constituían un factor esencial del sistema jesuita. Prácticamente un 30% del capital ignaciano en la región estaba invertido en ellos.Palabras- Clave: Esclavos, Jesuitas, Control, Exploración, NegociaciónAbstractThe territory currently occupied by Argentina corresponded to the Jesuit Province of Paraguay, where the schools of Buenos Aires, Córdoba, Corrientes, La Rioja, Salta, Santa Fe, Santiago del Estero, Tucumán, the University of Córdoba and the residence of Catamarca By 1767, more than 3,500 African-American slaves were working on each of the properties of the colleges and residences of the colonial Argentine territory, a portion of the Jesuit Province of Paraguay. Slaves were an essential factor in the Jesuit system. Almost 30% of the Ignatian capital in the region was invested in them.Keywords: Slaves, Jesuits, Control, Exploration, Negotiation
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Ganson, Barbara. "Antonio Ruiz de Montoya, Apostle of the Guaraní." Journal of Jesuit Studies 3, no. 2 (2016): 197–210. http://dx.doi.org/10.1163/22141332-00302002.

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This essay highlights the accomplishments of one of the foremost Jesuit missionaries in seventeenth-century Paraguay, Antonio Ruiz de Montoya. Born in Lima, Montoya distinguished himself as a chronicler of the first encounters between the Jesuits and the Guaraní Indians of South America. He defended Indian rights by speaking out against Indian slavery. Montoya spent approximately twenty-five years among the Guaraní indigenous peoples who influenced his worldview and sense of spirituality, which are reflected in his 1636 first account of the Jesuit reducciones in Paraguay, Conquista espiritual hecha por los religiosos de la Compañía de Jesús en las provincias del Paraguay, Paraná, Uruguay, y Tapé.
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Altic, Mirela. "Changing the Discourse: Post-Expulsion Jesuit Cartography of Spanish America." Journal of Jesuit Studies 6, no. 1 (2019): 99–114. http://dx.doi.org/10.1163/22141332-00601008.

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The suppression of the Jesuit order influenced the overall production and content of post-expulsion Jesuit cartography, however, important differences in terms of content and discourse can be seen in terms of maps by former Jesuits created in Europe (esp. the Italian Peninsula and Central Europe) as well as the origin of Jesuit mapmakers (Creole / non-Creole). The reasons for this included the cartographic sources that the Jesuits used in exile, the new intellectual circles within which they exchanged geographic and cartographic knowledge, and the reception Jesuit maps had among former Jesuits as well as within European commercial cartography. Post-expulsion Jesuit cartography also had important impacts on intercultural transfers between Europe and the New World more generally. The study makes a comparative analysis of examples of the post-expulsion Jesuit cartography (manuscript and printed) from New Mexico, Chile, Paraguay, Quito, and Nueva Granada.
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Livi-Bacci, Massimo, and Ernesto J. Maeder. "The Missions of Paraguay: The Demography of an Experiment." Journal of Interdisciplinary History 35, no. 2 (2004): 185–224. http://dx.doi.org/10.1162/0022195041742201.

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The Jesuits' political, social, and economic régime had a profound impact on the Guaraní demographic system. In the relatively long period of peace and stability, between the early 1640s and the early 1730s, the population increased from 40,000 to more than 140,000. In spite of high mortality and recurrent epidemics introduced from abroad, the Jesuits' emphasis on early and monogamous unions maintained the birth rate at the maximum level under normal conditions, generating a large enough surplus of births relative to deaths to compensate for deªcits during years of crisis. The expulsion and departure of the Jesuits in 1767/68, however, set in motion a process of irreversible decline, and led to the diaspora of the missions' population.
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Vélez, Karin. "“By means of tigers”: Jaguars as Agents of Conversion in Jesuit Mission Records of Paraguay and the Moxos, 1600–1768." Church History 84, no. 4 (2015): 768–806. http://dx.doi.org/10.1017/s0009640715000955.

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In the mid-1600s, the Jesuit Antonio Ruiz de Montoya reported that man-eating jaguars were helping to convert Guaraní Indians to Catholicism. This article tests his claim by aggregating multiple mentions of jaguars found in the accounts and letters of Jesuit missionaries in the reductions of Paraguay and the Moxos from the seventeenth and early eighteenth centuries, including the writing of Jesuits Antonio Ruiz de Montoya, François-Xavier Eder, Alonso Messia, and Martín Dobrizhoffer. Cumulatively, their predator sightings and references suggest that, indeed, the actions of real jaguars were transforming local religious beliefs. The presence of jaguars in Jesuit records also reveals the complexity of missionary and indigenous attitudes towards animals. Jesuits often associated jaguars with pre-Christian jaguar-shaman rituals, but also considered them to be divine instruments. Indigenous peoples sometimes preserved older practices, but also occasionally took real jaguars as an impetus to convert to Christianity. Both Jesuits and indigenous peoples reacted to jaguar incursions with violence as well as spiritual reflection. Most importantly, the prominence of active jaguars on this contested religious frontier suggests that animals should be viewed as more than symbols in Christian history. Jesuit records indicate that jaguars were key third players in zones where Europeans and indigenous populations met.
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Frakes, Mark A. "Governor Ribera and the War of Oranges on Paraguay's Frontiers." Americas 45, no. 4 (1989): 489–508. http://dx.doi.org/10.2307/1007309.

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The great economic and political changes in the Río de la Plata of the late 1700s penetrated not only Buenos Aires and the interior of present-day Argentina, but upriver the hitherto neglected province of Paraguay shared the reforms of the Intendant system and economic liberalization. Those changes, along with the expulsion of the Jesuits, produced a shift in the economy of this region from the Paraná-Tebicuary area to the northern frontier of that province. The impelling economic motive for that shift was the north's greater ability to meet the demand for Paraguay's primary export, yerba mate. By the 1780s, northern Paraguay experienced a greater exploitation of yerbales, both to the benefit of independent entrepreneurs and government revenues.
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Hendrickson, D. Scott. "Early Guaraní Printing: Nieremberg’s De la diferencia and the Global Dissemination of Seventeenth-Century Spanish Asceticism." Journal of Jesuit Studies 5, no. 4 (2018): 586–609. http://dx.doi.org/10.1163/22141332-00504006.

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This article examines both how and why the Spanish Jesuit Juan Eusebio Nieremberg’s (1595–1658) once famous treatise De la diferencia entre lo temporal y eterno (1640) came to be translated and printed in the Paraguay reductions in 1705, the significance it holds in the transmission of Iberian asceticism to the American missions and how Juan Yaparí and other Guaraní craftsmen participated in its printing and enhanced its illustration. It situates the Guaraní imprint within the context of early modern mission practices and the book-trade of Counter-Reformation Europe, and seeks to show how—in what some scholars consider to be a collaborative enterprise between missionaries of the Society of Jesus and the tribal peoples—the Guaraní edition of the treatise sheds light on the vast global network the Jesuits established in their transmission of faith and knowledge between Europe, Asia, and the Americas.
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Prieto, Andrés I. "The Perils of Accommodation: Jesuit Missionary Strategies in the Early Modern World." Journal of Jesuit Studies 4, no. 3 (2017): 395–414. http://dx.doi.org/10.1163/22141332-00403002.

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The notion of accommodation, or the adaptation of one’s message to one’s audience, has been regarded as a central feature of the Jesuit way of proceeding at least since the seventeenth century. In recent years, scholars have come to understand accommodation as a rhetorical principle, which—while rooted in the rules of classical oratory—permeated all the works and ministries performed by the Jesuits of the Old Society. By comparing the theoretical notions about accommodation and the advantages and risks of adapting both the Christian message to native cultures and vice versa, this paper shows how and under what conditions the Jesuit missionaries were able to translate this rhetorical principle into a proselytizing praxis. By focusing on the examples of José de Acosta in Peru, Matteo Ricci in China, and of those Jesuits working in the missions in Paraguay and Chile, this essay will show how the needs in the missionary field superseded and overruled the theoretical requirements set beforehand. They revealed the ways in which the political and cultural context in which the missionaries operated determined the negotiations needed in order to achieve a common ground with their would-be converts if their mission was going to happen at all.
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Fleck, Eliane Cristina Deckmann. "A COMPANHIA DE JESUS E ARTES DE CURAR NA AMÉRICA PLATINA SETECENTISTA: UMA ANÁLISE DE MANUSCRITOS JESUÍTICOS INÉDITOS." Revista de Estudos de Cultura, no. 5 (December 28, 2016): 119–36. http://dx.doi.org/10.32748/revec.v0i5.5938.

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Neste artigo, compartilhamos os resultados de uma investigação em curso sobre dois manuscritos jesuíticos que se mantêm inéditos, o Libro de Cirugía (1725) e o Paraguay Natural Ilustrado (1771-1776), escritos, respectivamente, pelo irmão jesuíta Pedro Montenegro e pelo padre jesuíta José Sánchez Labrador, privilegiando a análise das descrições que os autores fazem de saberes e práticas curativas adotadas nas reduções da Companhia de Jesus da Província Jesuítica do Paraguai. Mais do que constatar a influência exercida pelas teorias médicas vigentes na Europado Setecentos e o diálogo que estes missionários mantiveram com autoridades da Medicina e da Farmácia – tanto da Antiguidade, quanto do período moderno –, interessa-nos, também, apresentar evidências da apropriação e circulação de saberes e procedimentos terapêuticos nas obras que estes dois jesuítas escreveram, a partir de suas experiências nas terras de missão na América.Palavras-chave: Companhia de Jesus; Província Jesuítica do Paraguai; manuscritos de Medicina; apropriação e circulação de saberes e práticas curativas
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Pocock, Michael. "Book Review: Black Robes in Paraguay: The Success of the Guaraní Missions Hastened the Abolition of the Jesuits." International Bulletin of Missionary Research 33, no. 1 (2009): 48. http://dx.doi.org/10.1177/239693930903300122.

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Dissertations / Theses on the topic "Jesuits in Paraguay"

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Xavier, Newton da Rocha. "No solo regado a sangue e suor: a cartografia da Província Jesuítica do Paraguai (século XVIII)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-12122012-110734/.

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A cartografia produzida por membros da Companhia de Jesus foi essencial para o conhecimento geográfico de diversas partes do mundo. Os religiosos tinham contato, muitas vezes de maneira informal, com as práticas envolvidas no ofício cartográfico, dentro das possibilidades e necessidades de cada contexto de missionação. No caso da Província Jesuítica do Paraguai, a matemática, a astronomia e os relatos geográficos deram à ordem religiosa a possibilidade de criar uma representação da região que figurou como a mais importante fonte de informações sobre o local para os geógrafos europeus dos séculos XVII e XVIII. As representações espaciais do Paraguai dos jesuítas estão consubstanciadas na série de mapas da \"Paraquariae Provinciae\". Tal documentação fortaleceu a justificativa para a missionação na região. No século das Luzes, a presença da Companhia de Jesus no Paraguai foi duramente questionada pelos filósofos e administradores ilustrados. Esta investigação sobre a representação da Província Jesuítica do Paraguai na cartografia missionária evidencia como tais imagens foram reproduzidas pelos críticos da Ordem religiosa, tendo sido reelaboradas pela proapaganda antijesuítica.<br>The maps produced by members of the Society of Jesus was essentials to the geographical knowledge of various parts of the world. The priests had contact, often informally, with the pratices involved in the cartography profession, within the possibilities and needs of each missionary zeal surrounding context. In the case of the Jesuit Province of Paraguay, mathematics, astronomy and geography reports, gave the possibility of creating a representation of the region which ranked as the most important source of information about the region for the european geographers of the XVII and XVIII centuries. The spatial representations of the Jesuits of Paraguay, is embodied in a series of maps \"Paraquariae Provinciae\". Such documentation strenghtened the justification for the missionary presence in the region. In the age of Enlightenment, the presence of the Jesuits in Paraguai was harshly questioned by philosophers and administrators illustrated. This research on the representation of the Jesuit Province of Paraguay in the mapping, shows how the se images were reproduced by critics of the Society of Jesus, having been re-developed by jesuit enemies.
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Sposito, Fernanda. "Santos, heróis ou demônios? Sobre as relações entre índios, jesuítas e colonizadores na América Meridional (São Paulo e Paraguai/ Rio da Prata, séculos XVI-XVII)." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-26032013-110436/.

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Esta pesquisa aborda as relações entre os europeus e as populações ameríndias na construção da colonização da América meridional, nos limites entre os domínios dos Impérios ibéricos entre os séculos XVI e XVII. O trabalho analisa diversos modelos de ocupação e de consolidação da empresa colonial nos territórios da capitania de São Vicente, parte do Estado do Brasil, e das províncias do Paraguai e Rio da Prata, pertencentes às Índias de Castela. Por serem territórios em fronteira (ainda que não demarcada à época), é possível perceber os conflitos e ao mesmo tempo os intercâmbios entre os agentes de ambas as partes. Dentro dessa conjuntura, são analisadas as alianças e guerras entre os índios e colonizadores, as missões jesuíticas e as bandeiras efetuadas pelos moradores da capitania de São Vicente. Esses temas convergem, por sua vez, para a centralidade dos povos indígenas na compreensão desse processo.<br>This research approaches the relationships among the Europeans and the Amerindian populations in the construction of the colonization of southern America, in the limits among the domains of the Iberian Empires between the 16th and 17th centuries. The work analyzes several occupation and consolidation models of the colonial company in the territories of São Vicentes captaincy, in part of Brazil, and in the provinces of Paraguay and the Rio da Prata, belonging to Índias de Castela. Being territories in border (although no demarcated in that time), it is possible to notice the conflicts and at the same time the interchange among the agents of both parts. In this conjuncture, the alliances and wars are analyzed among the Indians and settlers, the Jesuit missions and the expeditions accomplished by the residents of São Vicentes captaincy. These themes converge, for their part, to the centrality of the indigenous people in the understanding of this process.
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Fantin, Odair José. ""Obedeciendo a la instrución de compendiar": registros de viagens de jesuítas nas cartas ânuas da província jesuítica do Paraguai (segunda metade do século XVII)." Universidade do Vale do Rio dos Sinos, 2010. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4337.

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Submitted by Nara Lays Domingues Viana Oliveira (naradv) on 2015-07-08T19:21:13Z No. of bitstreams: 1 OdairFantinHistoria.pdf: 4774035 bytes, checksum: 3723fdc05ade727b57ff43d0af015ced (MD5)<br>Made available in DSpace on 2015-07-08T19:21:13Z (GMT). No. of bitstreams: 1 OdairFantinHistoria.pdf: 4774035 bytes, checksum: 3723fdc05ade727b57ff43d0af015ced (MD5) Previous issue date: 2010<br>Nenhuma<br>Esta dissertação tem como objetivo reconstituir as rotas e os caminhos trilhados pelos missionários jesuítas por regiões que integravam a Província Jesuítica do Paraguai, a partir de informações extraídas das Cartas Ânuas referentes ao período de 1650 a 1675. Esta reconstituição considerará, especialmente, a descrição que os missionários fizeram das distâncias percorridas, das condições climáticas e do relevo que enfrentaram, da vegetação que encontraram nos percursos, bem como do tempo e dos investimentos necessários para chegaram aos seus destinos e para o cumprimento satisfatório de suas missões apostólicas. Embasados teoricamente na História Cultural, analisamos as representações de que foram alvo as rotas e os caminhos percorridos, e, inspirados na metodologia da "geografia literária" proposta por Franco Moretti, cotejamos as informações textuais com a cartografia produzida sobre as regiões percorridas.<br>This dissertation aims to reconstruct the routes and the paths that were taken by Jesuit missionaries to the regions which were part of the Jesuit Province of Paraguay, from information that were extracted from Anuas Letters refer to the period between 1650 to 1675. This reconstruction will consider, in particular, the description that the missionaries made from the traveled distances, from the weather and the terrain conditions that they faced, from the vegetation that they found in the journeys, as well as from the necessary time and investments to come to their destinations and to satisfactory fulfillment their apostolic missions. It was theoretically based on Cultural History, we analysed the representations of the routes and the paths that were covered and inspired by the method of "literary geography" proposed by Franco Moretti, we compare the textual information with the mapping produced on the areas that were covered.
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Bucari, Norberto. "Domenico Zipoli (1688-1726) et la musique dans les missions jésuites. Evangélisation et respect des cultures locales ?" Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030185/document.

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L’histoire chrétienne latino-américaine est le résultat d’une rencontre entre deux civilisations très différentes : l’Europe de la Contre-Réforme et le monde des Guaranis.Dans cette rencontre, les missionnaires jésuites occupèrent la position d’intermédiaires privilégiés entre le Paraguay et l’Europe. Ils initièrent les Guaranis aux arts et aux techniques européennes, qui rayonnaient alors de toute leur nouveauté. Ceci fut possible grâce, notamment, à la présence de nombreux musiciens de talent embarqués dans l’aventure missionnaire, dont, incontestablement, se dégage le personnage de Domenico Zipoli (1688-1726). En retour, ces musiciens recréèrent en Amérique une musique d’esthétique baroque, longtemps restée sinon ignorée du moins mythique, et aujourd’hui dévoilée<br>Christian history in Latin America is the result of an encounter between two verydifferent civilizations: the Europe of the Counter-Reformation and the world of theGuaranis. In this meeting, Jesuit missionaries occupied the privileged position ofintermediaries between Paraguay and Europe. They initiated the Guaranis to Europeanarts and techniques, in the full radiance of their novelty. This was possible especiallythanks to the many talented musicians embarked on the missionary adventure, where,undoubtedly, emerges the figure of Domenico Zipoli (1688-1726). In return, in Americathese musicians recreated the music of Baroque aesthetics, which remained for long if notignored, at least mythical, and is unveiled to us today
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Feile, Tomes Maya Caterina. "Neo-Latin America : the poetics of the "New World" in early modern epic : studies in José Manuel Peramás's 'De Invento Novo Orbe Inductoque Illuc Christi Sacrificio' (Faenza 1777)." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/273742.

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This is an investigation of the epic poetry produced in and about the Ibero-American world during the early modern period (sixteenth to eighteenth centuries) in trilingual perspective: in addition to the more familiar Spanish- and Portuguese-language texts, consideration is also––and, for the purposes of the thesis, above all––given to material in Latin. Latin was the third of the international literary languages of the Iberian imperial world; it is also by far the most neglected, having fallen between the cracks of modern disciplinary boundaries in their current configurations. The thesis seeks to rehabilitate the Latin-language component as a fully-fledged member of the Ibero-American epic tradition, arguing that it demands to be analysed with reference not only to the classical and classicising traditions but to those same themes and concerns––in this case, the centre|periphery binary––as are investigated for counterparts when in Spanish or Portuguese. The crucial difference is that––while the ends may be the same––the means of thematising these issues derive in form and signifying power from interactions with the conceptual vocabularies and frameworks of the Greco-Roman epic tradition. How is America represented and New World space figured––even produced––in a poetic idiom first developed by ancient Mediterranean cultures with no conception whatsoever of the continent of the western hemisphere? At the core is one such long neglected Ibero-American Latin-language epic by a figure who lived across the Iberian imperial world: the 'De Invento Novo Orbe Inductoque Illuc Christi Sacrificio' (Faenza, 1777) by Catalan-born Jesuit José Manuel Peramás. Peramás’s epic––which has never been the subject of a literary-critical study before––is offered as a test case: an exercise in analysing a Latin-language Hispanic epic qua Hispanic epic and setting it into Ibero-American literary-cultural context. This is to be understood in relation to the field of so-called ‘New World poetics’: an at present emergent zone of inquiry within Iberian colonial studies which until now has been developing almost completely without reference to the Latin-language portion of the corpus.
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Mendes, Isackson Luiz Cavilha. "As mulheres indígenas nos relatos jesuíticos da província do Paraguai (1609-1768)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/108951.

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Na Província Jesuítica do Paraguai, entre os anos de 1609 e 1768, os jesuítas fundaram as reduções de índios com o objetivo de civilizar e converter ao cristianismo os gentios. Nesse processo de redução houve a necessidade de deslocar as mulheres de suas atividades tradicionais. A partir das prescrições de gênero ocidentais foram conferidos às mulheres indígenas espaços restritos de atuação com a finalidade de diminuir o seu prestígio junto aos grupos ameríndios. Apesar da tentativa dos padres de impor uma rotina, circunscrevendo as mulheres ao espaço doméstico e/ou de confinamento, houve apropriações e resistências a este ordenamento sugerido. O trânsito intenso das mulheres, na construção criativa dos espaços de sociabilidade, faz delas agentes de mediação muito além do papel idealizado pelos jesuítas, restrito à maternidade e ao lar. Neste trabalho analiso o protagonismo feminino a partir dos relatos jesuíticos evidenciando um cotidiano mais matizado do que as narrativas inacianas supõem.<br>In the Jesuit Province of Paraguay, between the years 1609 and 1768, the Jesuits founded the reductions of Indians in order to civilize and convert the heathen to Christianity. This reduction process was necessary to move women from their traditional activities. From the Western genre prescriptions were granted to indigenous women restricted spaces of operation in order to reduce its prestige among the Amerindian groups. Despite the attempts of priests to impose a routine circumscribing women's domestic and / or confinement of space, resistance and appropriation was suggested this order. The heavy traffic of women in the creative construction of spaces of sociability makes them agents of mediation beyond the role envisioned by the Jesuits, confined to motherhood and home. In this paper I analyze the female protagonist from the Jesuit reports showing a more nuanced everyday narratives assume that the Ignatian.
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Dalcin, Éverton. "Cárdenas e Jesuítas na província do Paraguai do século XVII: disputa e sobreposição de poderes." Pontifícia Universidade Católica do Rio Grande do Sul, 2015. http://hdl.handle.net/10923/7152.

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Made available in DSpace on 2015-04-30T14:05:51Z (GMT). No. of bitstreams: 1 000467349-Texto+Completo-0.pdf: 1380139 bytes, checksum: a0f35ff3198d62b3c575ffb10f483c76 (MD5) Previous issue date: 2015<br>The present investigation aims at analysing the alliance between the State and the Church according to the actions of Ordem de São Francisco and Companhia de Jesus, at Rio da Prata Colonial territory. The analysis will be carried out from the conflict involving the jesuits and the Franciscan Bernardino de Cádenas, nominated Bishop of Assunção in 1638 and Governor in 1649, thus gathering both the religious and the civil power of the Province in his hands. The time ranging between the two nominations corresponds to the period of the conflict which starts at the arrival of the new Bishop to Paraguay, in 1642 and will continue up to1660, when the courts of Rome and Spain will decide on the conflict. The feud breaks out due to the economic crisis in Paraguai, as the local settlers could not find satisfactory native labor to help them. Their difficulties continued increasing, mainly after the jesuits stablished the Jesuitic reductions according to which the reduced natives could not be incorporated to the encomienda system. This study will also indicate some differences and similarities in the reduction model proposed by the religious Orders, as well as their relations with the Royal Patronage, which will start to provide the jesuits with privileges, originating an overlap of powers which will generate the conflict.<br>O objetivo central desta investigação é analisar a aliança entre Estado e Igreja por meio da atuação da Ordem de São Francisco e da Companhia de Jesus no território do Rio da Prata Colonial. A análise se desenvolverá a partir do conflito envolvendo os jesuítas e o franciscano Bernardino de Cárdenas, nomeado bispo de Assunção em 1638 e Governador em 1649, reunindo na sua pessoa, o poder civil e religioso da província. A delimitação temporal corresponde ao desenrolar do conflito, que se estabelece, sobretudo, a partir da chegada do novo Bispo ao Paraguai, em 1642, e se e estenderá até 1660 quando as cortes de Roma e Espanha deliberarão acerca do conflito. A contenda eclode devido à crise econômica que o Paraguai se encontrava, visto que os colonos locais não conseguiam de maneira satisfatória a mão de obra indígena necessária para o trabalho. A dificuldade dos colonos somente aumentava, sobretudo após o estabelecimento das reduções Jesuíticas que não permitiam que os indígenas reduzidos se incorporassem ao sistema de encomienda. O estudo ainda acena nos indicará algumas diferenças e semelhanças no modelo de redução proposto pelas Ordens religiosas, bem como suas relações com o real padroado, que passará a deliberar privilégios aos jesuítas, ocasionando uma sobreposição de poderes que gerará o conflito.
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Farine, Mark. "Building Durable Missions Through Cultural Exchange: Language, Religion, and Trade on the Frontier Missions of Paraguay." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/35942.

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This thesis explores the cultural interactions between the Jesuit missionaries and the Guaraní indigenous peoples in the missions of Paraguay from 1609 to 1767. A particular attention is given to the missions’ formative years in which both groups refined their cultural strategies. Specifically, this thesis will explore the collaboration between the two groups and the cultural concessions made by both sides for the project to succeed. While missions are used as an area of evangelization by the Orders that operate them, involvement with the Jesuits allowed the Guaraní to avoid interactions with other settlers and colonial authorities. By agreeing to convert, they gained the protection of the Jesuits. However, they consistently threatened to leave or to refuse work if their protectors took away their most treasured cultural elements: their divine language and their use of sacred herbs like yerba mate. Furthermore, this thesis delves into power relations in the forgotten frontier. An inconsequential source of income for the Spanish Crown, the Province of Paraguay’s main importance was a presence in the buffer zone next to the Portuguese Empire in Brazil. Actors in this frontier─including the Guaraní and the Jesuits─were granted more autonomy and were able to interact with very little royal interference, resulting in an organic cultural exchange between the groups.
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Fechner, Fabián. "Las tierras incógnitas de la administración jesuita: toma de decisiones, gremios consultivos y evolución de normas." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/122325.

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In spite of the well-known importance of written norms and administrative structures in the Society of Jesus, there are only a few specialized studies of these subjects. A very general concept of a monolithic and centralized religious order is prevalent. But when administrative practices and internal communication are analyzed thoroughly, it becomes clear that Jesuit structures were based on consultative guilds which took part in decision-making processes. Among the least investigated administrative topics, the freedom of action of provincial congregations is most surprising.<br>A pesar de la importancia notoria de las normas escritas y de las estructuras administrativas en la Compañía de Jesús, hay muy pocos estudios específicos sobre estos aspectos. Predomina una visión muy general de una Orden monolítica y centralizada. Sin  embargo, al analizar la práctica administrativa y las comunicaciones internas, se puede ver que la estructura de la Compañía de Jesús se basa en gremios consultivos que participan en los procesos de toma de decisiones. Entre los temas administrativos menos trabajados, sobresalen lasfranjas de libertad de las congregaciones provinciales.
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Oliveira, Oséias de [UNESP]. "Índios e jesuítas no Guairá: a redução como espaço de reinterpretação cultural (século XVII)." Universidade Estadual Paulista (UNESP), 2003. http://hdl.handle.net/11449/103202.

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Made available in DSpace on 2014-06-11T19:32:25Z (GMT). No. of bitstreams: 0 Previous issue date: 2003-04-25Bitstream added on 2014-06-13T18:07:13Z : No. of bitstreams: 1 oliveira_o_dr_assis.pdf: 1310469 bytes, checksum: 513fd4085c5fbd1e26f58c431ccd36a4 (MD5)<br>O presente estudo analisa o processo de reelaboração da cultura do outro a partir das relações sócio-culturais entre índios e jesuítas nas reduções da antiga Província Jesuítica do Guairá, na qual os padres espanhóis permaneceram entre os anos de 1610 e 1631. Durante este período, em função das novas relações históricas, os guarani e os membros da Companhia de Jesus transformaram a redução em um espaço singular onde era reproduzido seus valores culturais e, o mais importante, imputado-lhes um novo sentido.<br>The present study analyzes the culture rework process of the other from the sociocultural relations between indians and Jesuits in the reductions of the old Guairá Province, in which the Spanish priests had remained between the years of 1610 and 1631. During this period, into function of the new historical relations, guarani and the members of Jesus Company had transformed the reduction in a singular space where it was reproduced their cultural values and the most important, creating a new sense to them.
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Books on the topic "Jesuits in Paraguay"

1

Caraman, Philip. The JesuitRepublic of Paraguay. Incorporated Catholic Truth Society, 1986.

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Risco, Juan Díaz. Las reducciones jesuíticas del Paraguay. Éride Ediciones, 2014.

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Viola, Alfredo. Origen de algunos pueblos del Paraguay. Ediciones Comuneros, 1986.

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Riveros, Nicolás T. Clarinada de gloria del Paraguay. s.n., 2000.

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Prieto, Justo. Paraguay: Hacia la consolidación democrática. Instituto Interamericano de Derechos Humanos, Centro de Asesoria y Promoción Electoral, 1990.

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Sustersic, Bozidar D. Arte jesuítico-guaraní y sus estilos: Argentina, Paraguay, Brasil. Universidad de Buenos Aires, Facultad de Filosofía y Letras, Instituto de Teoría e Historia del Arte "Julio E. Payró", 2010.

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Rouillón, José Luis. Antonio Ruiz de Montoya y las reducciones del Paraguay. Centro de Estudios Paraguayos "Antonio Guasch", 1997.

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Trento, Aldo. Reducciones jesuíticas: El paraíso en el Paraguay. Editorial Parroquia San Rafael, 2003.

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Paraguay, Jesuits Provincia del. Cartas anuas de la Provincia del Paraguay, 1644. Instituto de Investigaciones Geohistóricas, CONICET, 2000.

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Techo, Nicolas del. Historia de la provincia del Paraguay de la compania de Jesus. Centro de Estudos Paraguayas Antonio Guasch, 2005.

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Book chapters on the topic "Jesuits in Paraguay"

1

Nonneman, Walter. "On the Economics of the Socialist Theocracy of the Jesuits in Paraguay (1609–1767)." In The Political Economy of Theocracy. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230620063_6.

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Xavier, Wiebke Röben De Alencar. "8. José Basílio da Gama’s Epic Poem O Uraguay (1769): An Intellectual Dispute about the Jesuit State of Paraguay." In Jesuit Accounts of the Colonial Americas, edited by Marc André Bernier, Clorinda Donato, and Hans-Jürgen Lüsebrink. University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442663480-010.

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"Settlers vs. Jesuits." In The Colonial History of paraguay. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-4.

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"The First Return of the Jesuits to Paraguay." In Jesuit Survival and Restoration. BRILL, 2015. http://dx.doi.org/10.1163/9789004283879_026.

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"Priestly Violence, Martyrdom, and Jesuits: The Case of Diego de Alfaro (Paraguay, 1639)." In Exploring Jesuit Distinctiveness. BRILL, 2016. http://dx.doi.org/10.1163/9789004313354_007.

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"The Jesuit Establishment." In The Colonial History of paraguay. Routledge, 2017. http://dx.doi.org/10.4324/9781315131344-3.

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Hall, John A. "The Problem with Communism." In The Importance of Being Civil. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691153261.003.0009.

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This chapter examines communism. Communism in premodern circumstances was extremely rare. It requires a very considerable break in normal societal relations in order to institutionalize it. Conquest certainly creates a break of this sort, and it is this that explains the Jesuit communist communities in Paraguay quite as much as it does Sparta. Equally, millenarian expectations of religious charisma more generally so disrupt the normal as to induce social experimentation. The general point is reinforced by the aberrant case of early Iranian communism. Here the sharing of women was suggested by a ruler, Kavadh I, who was keen to discipline his nobility; once the idea had been put into practice and the nobility weakened, its ideology then came to be adopted by Mazdak, the leader of a peasant revolt.
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Asúa, Miguel de. "Jesuit Science in the Missions of Paraguay and Río de la Plata." In Latin American Perspectives on Science and Religion. Routledge, 2015. http://dx.doi.org/10.4324/9781315653990-7.

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"Appendix 4: Vital Rates of the Paraguay Missions." In Demographic Change and Ethnic Survival among the Sedentary Populations on the Jesuit Mission Frontiers of Spanish South America, 1609-1803. BRILL, 2015. http://dx.doi.org/10.1163/9789004285002_012.

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"Demographic Patterns on the Paraguay and Chiquitos Mission Frontiers." In Demographic Change and Ethnic Survival among the Sedentary Populations on the Jesuit Mission Frontiers of Spanish South America, 1609-1803. BRILL, 2015. http://dx.doi.org/10.1163/9789004285002_005.

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