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Relevant bibliographies by topics / Jesuits. Province of India

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Academic literature on the topic 'Jesuits. Province of India'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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Journal articles on the topic "Jesuits. Province of India"

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Hsia, Ronnie Po-chia. "Jesuit Foreign Missions. A Historiographical Essay." Journal of Jesuit Studies 1, no. 1 (2014): 47–65. http://dx.doi.org/10.1163/22141332-00101004.

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A review of recent scholarship on early modern Jesuit missions, this essay offers a reflection on the achievements and desiderata in current trends of research. The books discussed include studies on Jesuit missions in China (Matteo Ricci), on the finances of the eighteenth-century Madurai mission in India, the debates over indigenous missions in the Peruvian province in the sixteenth and early seventeenth century, on print and book culture in the Jesuits’ European missions, and finally a series of studies on German-speaking Jesuit missionaries in Brazil, Chile, and New Granada.

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Masur, Laura E. "Plantation as Mission: American Indians, Enslaved Africans, and Jesuit Missionaries in Maryland." Journal of Jesuit Studies 8, no. 3 (April 19, 2021): 385–407. http://dx.doi.org/10.1163/22141332-0803p003.

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Abstract Jesuit endeavors in Maryland are difficult to categorize as either missions or plantations. Archaeological sites associated with the Maryland Mission/ Province bear similarities to Jesuit mission sites in New France as well as plantations in Latin America and the Caribbean. It is clear that in Maryland, the Jesuits did not enforce a distinction between missions as places of conversion and plantations as sites of capitalist production. Moreover, people of American Indian, African, and European ancestry have been connected with Maryland’s Jesuit plantations throughout their history. Archaeological evidence of Indian missions in Maryland—however fragmented—contributes to a narrative of the Maryland mission that is at odds with prevailing nineteenth- and twentieth-century histories. Archaeology demonstrates the importance of critically reflecting on available historical evidence, including a historiographic focus on either mission or plantation, on the written history of Jesuits in the Americas. Furthermore, historical archaeologists must reconceptualize missions as both places and practices.

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Vu Thanh, Hélène. "Japan, a Separate Province From India? Rivalries and Financial Management of Two Jesuit Missions in Asia." Journal of Early Modern History 24, no. 2 (April 27, 2020): 162–79. http://dx.doi.org/10.1163/15700658-12342669.

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Abstract This article analyzes the organization of the Jesuit missions in Asia in the sixteenth and seventeenth centuries through the case of the relationship between the Indian mission and the Japanese mission, which was subordinate to it. It highlights the management and control methods which were specific to the Asian missions. It thus demonstrates the growing autonomy of the Japanese mission, which was trying to free itself from Indian administrative and financial supervision. In doing so, the deep-seated nature of the rivalries and tensions between missions within a single Jesuit province are brought into focus, despite Roman arbitration. The article is thus an invitation to reassess the regional dimension to Jesuit governance, which is sometimes ignored in favor of the global aspect.

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Miazek-Męczyńska, Monika. "Polish Jesuits and Their Dreams about Missions in China, According to the Litterae indipetae." Journal of Jesuit Studies 5, no. 3 (March 26, 2018): 404–20. http://dx.doi.org/10.1163/22141332-00503004.

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From the very beginning, Polish Jesuits were aware of the fact that the general of the Society of Jesus required them to focus on completely different missionary areas than the Far East. Nevertheless, in the Archivum Romanum Societatis Iesu one can find more than two hundred so-called indipetae (shortened version of Litterae ad Indiam petentes)—letters sent by Polish Jesuits to their general asking for foreign missions, especially in China. They were written by 114 Jesuit fathers and brothers but ultimately only four (Andrzej Rudomina, Michał Boym, Jan Mikołaj Smogulecki, Jan Bąkowski) ever preached the word of God in the Middle Kingdom. By analyzing the content of Polish indipetae letters, this paper underlines the most important sources of missionary vocations among Polish Jesuits, through comparison with similar letters from the fathers and brothers of other Jesuit provinces.

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Abascal, Pablo. "Establishing the Jesuit Province of Mexico: The Development and the Institutions of a Missionary and Educational Province (1572–1615)." Journal of Early Modern Christianity 9, no. 1 (March 24, 2022): 67–91. http://dx.doi.org/10.1515/jemc-2022-2019.

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Abstract The Society of Jesus has been characterized as a global order, as it could adapt to different social and political contexts. The initial purpose of the Jesuit province in New Spain was to convert the Indians to Catholicism. However, when the Jesuits arrived they found that the social diversity of the viceroyalty, particularly the large contingent of Creole inhabitants, made it impossible for them to focus solely on the Indians. Consequently, the Order in New Spain had to forge a path between the orders issued by the King of Spain and the General of the Order based in Rome and the needs of the local inhabitants, which resulted in the Province of Mexico acquiring a missionary and educational character. The main aim of this article is to analyze the foundation and development of the Province of Mexico during the generalates of Everard Mercurian and Claudio Acquaviva by examining the institutions they opened, and the different strategies of education and evangelization that they pursued throughout the viceroyalty. It will pay special attention to the designs of the central powers in Europe, the views points and discussions on education and evangelization by actors in New Spain, and how transatlantic decisions on the Order’s role in the viceroyalty affected the evolution of the province. To do this, the article will discuss three main aspects of the Jesuits’ mission in New Spain, (1) the type of missions and colleges that the Jesuits opened, (2) how Jesuit institutions were shaped according to the group of people that they aimed to evangelize or educate, and in turn (3) how that influenced the languages that the Jesuits taught to the local inhabitants.

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D’Souza, Leo. "Jesuit Contributions to Biological Sciences in India." Journal of Jesuit Studies 7, no. 2 (January 29, 2020): 263–81. http://dx.doi.org/10.1163/22141332-00702007.

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Jesuits in India have made significant contribution to studies in classical as well as modern biology. The earlier classical studies resulted in the compilation of well-known and highly appreciated floras. In recent times, Jesuits have kept pace with the current trends in biology and have made contributions in the areas of environmental awareness, biodiversity, conservation, biotechnology, molecular biology, bioremediation, and bioenergy as well as biopesticides.

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Chen, Peiyao. "The Transformation of Jesuits Strategy for Buddhism Based on the Jesuits Works in Early Modern China." Asian Journal of Social Science Studies 4, no. 4 (November 6, 2019): 119. http://dx.doi.org/10.20849/ajsss.v4i4.695.

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The Jesuits began their missionary work in Asia in the 16th century. After the missions in India and Japan, they tried to enter China and spread Catholicism at the end of the 16th century (Note 1). Due to the special political and cultural environment of China at that time, the missionary experience of Jesuits in India and Japan did not fully apply to Chinese society, which caused their missionary process to be rocky (Note 2). In order to adapt to the different environment of the Ming dynasty, Jesuits had to actively adjust their missionary strategies. After a period of observation and exploration, Jesuits used a missionary method of preaching through books in Ming and Qing dynasties (Note 3). Therefore, the adjustments of their missionary strategies are also reflected in their Chinese missionary works, including the adjustments of Jesuits’ evaluation of Buddhism in their Chinese missionary works, which is a question worthy of attention and research.

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Whitehead, Maurice. "The English Jesuits and Episcopal Authority: The Liverpool Test Case, 1840–43." Recusant History 18, no. 2 (October 1986): 197–219. http://dx.doi.org/10.1017/s0268419500020535.

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THE SUPPRESSION of the Society of Jesus by Clement XIV in 1773 brought an abrupt end to Jesuit activity in many parts of the world. However, after 1773 many ex-Jesuits of the former English Province stationed in England, Wales, Maryland and Pennsylvania continued their work as chaplains and missionaries. On the continent the English ex-Jesuits, having been obliged to transfer their college from Saint-Omer first to Bruges and later to Liège, were protected by the prince bishop of the latter city in their work of educating boys. Even after the college's final migration to Stonyhurst in 1794 as a result of the upheaval of the French Revolution, the English ex-Jesuits continued operating without total loss of their pre-Suppression way of life.’

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Brown, Kendall W. "Jesuit Wealth and Economic Activity Within the Peruvian Economy: The Case of Colonial Southern Peru." Americas 44, no. 1 (July 1987): 23–43. http://dx.doi.org/10.2307/1006847.

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Muffled by the night and sobered by their unexpectedly serious task, Corregidor José Manrique y Guzmán and two squads of militia quietly approached the Jesuit college of Arequipa at four o'clock on the morning of September 17, 1767. Manrique had secretly gathered his scribe and the troops during the night after receiving an astounding royal decree from Viceroy Amat in Lima. The top-secret dispatch ordered Manrique to detain all Jesuits within the province of Arequipa in preparation for their expulsion from the Spanish empire. Similar orders had gone out to royal officials throughout Charles III's domains. In Arequipa Manrique found all but three of the local Jesuits housed within the college. He read them the royal edict, placed them under house arrest until provisions could be made for transporting them to Lima, ordered the detention of the three padres absent from the college, and confiscated all the Jesuits' properties.

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Huiyi, Wu. "‘The Observations We Made in the Indies and in China’: The Shaping of the Jesuits’ Knowledge of China by Other Parts of the Non-Western World." East Asian Science, Technology, and Medicine 46, no. 1 (June 25, 2017): 47–88. http://dx.doi.org/10.1163/26669323-04601006.

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The Jesuits’ experience in China is usually analysed within the framework of Sino-Western relations. However, Jesuits’ writings often evoked their experience in and knowledge about China in association with other parts of the non-European world, including India, South-East Asia, the Middle East, Africa and America. Based on a prosopographical analysis of China Jesuits’ biographical data, we first demonstrate that the encounter with other non-European regions was an integral part of the China Jesuits’ itineraries; for they all travelled through intermediate areas on their way to China, and some also did so on their way back to Europe. Secondly, relying mainly on examples drawn from French Jesuits’ scholarship between the 1680s and the 1750s, we demonstrate how encounters with other non- European regions and the overseas interests of their home country shaped the Jesuits’ scientific agenda as well as the way they understood things Chinese. Lastly, we illustrate how Jesuits keenly studied historical and contemporaneous accounts in Chinese and Manchu on the neighbouring regions of the Qing empire. We argue that the body of knowledge produced by the China Jesuits should be studied in a spatial framework that goes beyond the China-Europe dichotomy since it was, on one hand, filtered by the Jesuits’ knowledge about other non-European regions and, on the other hand, concerned with a geographical area larger than the territory of China under the Ming and even the Qing dynasty. We also argue that, in the eighteenth century in particular, the China Jesuits’ scholarship was configured by the spatial dynamics shaping the Society of Jesus, Bourbon France and Qing China; thereby, we contribute to a better understanding of both the French Jesuit and Qing networks, and the interconnections between them.

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Dissertations / Theses on the topic "Jesuits. Province of India"

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Fleming, Peter J. "Chosen for China the California province Jesuits in China, 1928-1957 : a case study in mission and culture /." online access from Digital dissertation consortium, 1987. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?8802866.

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Laflamme, Marc-Olivier. "Le sublime dans les relations des jésuites de Nouvelle-France." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22600.

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This master's essay of literary analysis studies the rhetorical notion of the sublime in a number of discourses drawn from the Relations des jesuites de Nouvelle-France, including harangues pronounced by Amerindian leaders, panegyrics, letters of missionaries and dream accounts. In view of models of the sublime proposed by rhetoricians of classical Antiquity, this study shows the close bond which unites ethics and aesthetics in the Jesuit's mind. The criterions according to which the missionaries are affected by the great discourses are considered. This study also emphasizes the influence of the sublime, which provides the impetus for the apostolic vocation and the mystical quest of the Jesuits.

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Peñarrocha, Giménez Carmen. "Rescuing the Adivasi Identity from their Invisibility. The encounter between Jesuits and the Indigenous peoples of India." Doctoral thesis, Universitat Jaume I, 2017. http://hdl.handle.net/10803/403536.

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Este trabajo se puso en marcha para estudiar las relaciones entre la Compañía de Jesús y la población indígena de la India. Los antecedentes de esta investigación se remontan a la primera visita de la autora a la India en el año 1997, y a 2003 con el Trabajo Fin de Máster en el marco de la cooperación al desarrollo. Así, el primer contacto con los misioneros jesuitas supuso también el primero con los habitantes autóctonos de la zona, llamados genéricamente adivasis. Descubrir a una desconocida población indígena, expoliada, vulnerable y olvidada, que había convertido a los jesuitas en un referente, despertó mi interés en comprender las relaciones identitarias entre estos dos grupos. De este modo, la investigación iniciada en el TFM tuvo su continuación en la presente Tesis Doctoral. En ella se profundiza en la relación entre las Identidades Adivasi y Jesuita desde la perspectiva psicosocial de la psicología social.
This work started out to study the relations between the Society of Jesus and the indigenous peoples of India. The background to this research dates back to the author's first visit to India in 1997, and to 2003 with the Master's Thesis in the framework of development cooperation. Thus, the first contact with the Jesuit missionaries was also the first contact with the native inhabitants of the area, generically called Adivasis. Discovering an unknown, plundered, vulnerable, and forgotten indigenous population, to which the Jesuits had become a reference, aroused my interest in understanding the identity relations between these two groups. Thus, the research initiated in the Master's Thesis had its continuation in the present Doctoral Thesis. In it, the relationship between Adivasi and Jesuit Identities has been studied in depth from the psychosocial perspective of social psychology.

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Silva, Marina Gris da. "O “indio historiador” da redução de São Luís : escrita e autoria a partir do relato de Crisanto Neranda (1754-1772)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/170398.

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Esta dissertação parte de dois eixos de investigação: um deles é Crisanto Neranda, um Guarani letrado das missões jesuíticas do Paraguai, membro de uma congregação e integrante da administração da redução de São Luís; o outro, um relato escrito que é atribuído a esse sujeito. Esse registro narra as situações que Crisanto teria vivenciado no ano de 1754 após ser capturado por portugueses durante os conflitos conhecidos como “Guerra Guaranítica”, que estão associados à demarcação do Tratado de Madri (1750). O texto, no entanto, não se restringe a esse momento específico, pois o relato foi instrumentalizado por diversos outros personagens, se vinculando também a conjunturas posteriores. A primeira parte deste estudo examina a trajetória do documento, com o objetivo de compreender como ele foi difundido e conservado, e o papel desempenhado não apenas pelo “autor” da narrativa, mas também por aqueles que se encarregaram de copiá-la, traduzi-la e citá-la. As seções seguintes buscam identificar quem foi Crisanto Neranda e quais lugares ocupava no contexto reducional, bem como o conteúdo comunicado pelo relato, as formas pelas quais faz isso, as motivações para sua produção e quais seriam os seus possíveis destinatários, visando observar como esses aspectos se relacionavam ao manuseio do seu testemunho por outros sujeitos e ao caráter de “autor” que é conferido a esse indígena da redução de São Luís. A análise desse caso possibilita, assim, o estabelecimento de considerações acerca dos usos da escrita e das possibilidades apresentadas por essa tecnologia no contexto da fronteira americana meridional entre os impérios ibéricos na segunda metade do século XVIII.
This dissertation departs from two lines of investigation: one of them is Crisanto Neranda, a Guaraní from the missions of Paraguay who was a literate member and administrator at the Jesuit reduction of São Luís, and also belonged to a congregation; the other, a written report that is attributed to this person. This record narrates the situations that Crisanto would have experienced in the year of 1754 after being captured by the Portuguese army during the conflicts known as “Guaraní War”, related to the demarcation of the Treaty of Madrid (1750). This text, however, is not restricted to this specific moment, because the report was utilized by several other characters, and is also linked to later conjunctures. The first part of this study examines the document’s trajectory, with the objective of understandig how it was widespread and preserved, and the role played not only by its “author”, but also by those who took charge of translating, copying and citing it. The following sections seek to identify who was Crisanto Neranda and which places he ocuppied in the context of the mission, as well as the content communicated by the report, the ways in which it does this, the motivations for its production, and which would be its possible recipients, aiming to observe how these aspects were related to the handling of the testimony by other subjects and to the character of “author” that is conferred to this native of the reduction of São Luís. The analysis of this case makes it possible to establish considerations about the uses of writing and the possibilities presented by this technology in the context of the southern American frontier between the Iberian empires in the second half of the eighteenth century.

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Blackburn, Carole. "'Harvest of souls' : tropes of transformation and domination in the Jesuit relations." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60617.

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An analysis of the discourse in the Jesuit Relations indicates that the Jesuits' representation of Huron and Montagnais Indians is informed by a colonial ideology. The Jesuits' attempt to identify Indians according to permanent customs and manners is compared to conventional ethnographic description and is shown to result in a reductive, essentializing discourse. In their elaboration of the category of 'savagery' Jesuits metaphorically equated Indians with wild animals. They then stressed the need for reclaiming the Indians' humanity through conversion to Christianity. The Jesuits' figuration of the spiritual realm as a territory to be subdued and conquered is discussed, and the language of conversion is revealed as a language of control and conquest. It is finally argued that Jesuit representations of Indians functioned as an instrument of colonial domination. The analysis points to the need for decolonization of textual and historical spaces dominated by Eurocolonial discourses.

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Banerjee, Mukulika. "A study of the Khudai khidmatgar movement 1930-1947 North West Frontier Province, British India." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386474.

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Shāh, Sayyid Vaqār ʿAlī. "Muslim politics in the North-West Frontier Province, 1937-1947." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:25cf19fa-51ab-4020-8bf8-19c339b517f9.

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This dissertation examines Muslim politics in the North-West Frontier Province of India between 1937 and 1947. It first investigates the nature of modern politics in the Frontier Province and its relationship with all-India politics. The N-WFP was the only Muslim majority province which supported the INC in its struggle to represent an Indian nation against the British raj, rather than of joining other Muslims in the AIML. The N-WFP had its own peculiar type of society, distinct from the rest of India. In the Frontier Province, Islam wa? iaierwoven to such an extent with Pashtoon society that it formed an essential and integral part of it; and the Pashtoons 1 sense of separate ethnic identity, within the bounds and framework of Islam, become an acknowledged fact. In this Muslim majority province, there was no fear of Hindu domination, as was prevalent among Muslims in Hindu majority provinces. This was a principal reason for the initial failure of ML to acquire support in the FP. The study also explores the rise of the Khudai Khidmatgars and the reasons for the preference of majority of the N-WFP Muslims for Congress. It argues that the coming together of the KKs and the Congress gave the former popularity, and an ally in all-India politics and the latter a significant base of support in a Muslim majority province. It elucidates the changing political contexts of the period 1937-47 and shows how loyalties were contingent on these circumstances. It is therefore not just about Frontier politics, but, at a deeper level, about the nature of evolving political identities in the sub-continent. The thesis concludes with a discussion of the All-India National Congress 'desertion' of the Frontier people on the eve of partition, the dismissal of the provincial Congress ministry by Jinnah, and the deeply ambiguous positions of the KKs in the context of the new nation of Pakistan.

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Godsmark, Oliver James. "Citizenship, community and the state in western India : the moulding of a Marathi-speaking province, 1930s-1950s." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/4958/.

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This thesis examines how ideas about citizenship emerged out of the mutually constitutive relationship between the ‘everyday’ state and society in the specific region of Maharashtra, western India. By concentrating upon Maharashtra between the 1930s and 1950s, it looks to provide new perspectives upon the construction of citizenship in India during this formative period, thereby complementing, building upon and re-contextualising recent scholarship that has been principally interested in deciphering the repercussions of independence and partition in the north of the subcontinent. This thesis suggests that the reasons why Maharashtrians supported the reorganisation of provincial administrative boundaries on linguistic lines were intrinsically linked to ideas and performances of citizenship that had emerged in the past few decades at the local level. Despite the state’s interactions with its citizens being theoretically based upon accountability, objectivity and egalitarianism, they often diverged from these hyperbolical principles in practice. Because local state actors, who were drawn from amongst regional societies themselves, came to be subjected to pressures from particular sub-sets, groups, factions and communities within this regional society, or shared the same exigencies and sentimental concerns as its ordinary members of the public, the circumstances in which citizenship was conceptualised, articulated and enacted within India differed from one location to the next. Perceptions of the state amongst ordinary Indians, and their sense of belonging to and relationship with it were thus formulated in the discrepant spaces between the state’s high-sounding morals and values, and its regionally specific customs and practices on the ground.

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Sengupta, Tania. "Producing the province : colonial governance and spatial cultures in district headquarter towns of Eastern India 1786-c.1900." Thesis, University of Westminster, 2010. https://westminsterresearch.westminster.ac.uk/item/907x0/producing-the-province-colonial-governance-and-spatial-cultures-in-district-headquarter-towns-of-eastern-india-1786-c-1900.

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Erramilli, Bala Prasad. "Disaster Management in India: Analysis of Factors Impacting Capacity Building." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/political_science_diss/15.

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Governments are responsible for administrative arrangements dealing with disasters. Effective policies play a vital role in mitigating the impact of disasters and reducing likely losses of life and property. Yet, it had been noted that such losses were increasing, raising questions about efficacy of government policies and the factors that made them effective. This study adopted a comparative method, responding to a long-standing demand of disaster research, for examining the record in India. There were noticeable differences among its states, with some having undertaken comprehensive reform in an all-hazards approach, while others continued with old policies. This research studied four states with the objective of identifying variables that were critical in undertaking policy reform for building capacities. The roles of economic resources, democratically decentralized institutions, political party systems and focusing events were examined. Findings revealed that these factors had varying impact on state capabilities. Economic resources were an inevitable part of disaster management, but did not necessarily translate into policy reform. Panchayati Raj Institutions, which were democratically decentralized bodies, displayed tremendous potential. However, their role was limited mostly to the response phase, with states severely circumscribing their involvement. The nature of political party systems was able to explain policy reform to an extent. Cohesive systems in Gujarat, Tamil Nadu and Orissa correlated with administrative capacities, unlike in fragmented Bihar. However, anti-incumbency sentiments and strong community mobilization impacted contestation more than electoral salience of public goods. The most nuanced and significant explanation was provided by experience of focusing events. States that suffered major disasters revealed unmistakable evidence of double-loop learning, leading to comprehensive policy reform and capacity building. This research provides empirical support to theory about the role of focusing events and organizational learning in policy reform. Methodologically, it underscores the importance of the comparative approach, and its successful application in a federal framework. The significance of this research is most for policy makers and practitioners, as it serves to alert them on the need for reform without waiting for the next big disaster to catch them unprepared.

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Books on the topic "Jesuits. Province of India"

1

Fortman, Edmund J. Lineage: A biographical history of the Chicago Province. Chicago: Loyola University Press, 1987.

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John, Barrett. Born for India: An American Jesuit's life in India. Dindigul: Vaigarai Pub. House, 2000.

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Burke, James Leo. Jesuit Province of New England, the expanding years. Boston: The Society of Jesus of New England, 1986.

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De Souza, Teotonio R., 1947- and Borges Charles J, eds. Jesuits in India: In historical perspective. [Macao]: Instituto Cultural de Macau, 1992.

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1958-, Mendonça Délio de, Gujarat Sahitya Prakash (Ānand, India), and Xavier Centre of Historical Research., eds. Jesuits in India: Vision and challenges. Gujarat, India: Gujarat Sahitya Prakash, 2003.

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International Conference on Jesuit History, Culture and Identity (2006 Alto Porvorim, India). Jesuits in India: History and culture. Anand, Gujarat, India: Gujarat Sahitya Prakash, 2007.

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Southern Jesuit biographies: Pastors and preachers, builders and teachers of the New Orleans Province. Lafayette, Louisiana: Acadian House Publishing, 2015.

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The Jesuit in India. Delhi: Winsome Books India, 2008.

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1941-, Tete Peter, and Ranchi Jesuit Society, eds. They still speak to us: Pioneers in the Ranchi Jesuit province. Ranchi: Ranchi Jesuit Society, 1993.

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M, McCoog Thomas, ed. Promising hope: Essays on the suppression and restoration of the English province of the Society of Jesus. Rome: Institutum Historicum Societatis Iesu, 2003.

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Book chapters on the topic "Jesuits. Province of India"

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Muller, Jeffrey. "7. Jesuit Uses of Art in the Province of Flanders." In The Jesuits II, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, 113–56. Toronto: University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442681552-013.

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Alexander Bailey, Gauvin. "18. The Truth-Showing Mirror: Jesuit Catechism And The Arts In Mughal India." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, 380–401. Toronto: University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-022.

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Kowal, David M. "22. Innovation And Assimilation: The Jesuit Contribution To Architectural Development In Portuguese India." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, 480–504. Toronto: University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-026.

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Clooney, Francis X. "19. Roberto De Nobili's Dialogue On Eternal Life And An Early Jesuit Evaluation Of Religion In South India." In The Jesuits, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, 402–17. Toronto: University of Toronto Press, 1999. http://dx.doi.org/10.3138/9781442681569-023.

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Maldavsky, Aliocha. "27. The Problematic Acquisition of Indigenous Languages: Practices and Contentions in Missionary Specialization in the Jesuit Province of Peru (1568–1640)." In The Jesuits II, edited by John W. O’Malley, Gauvin Alexander Bailey, Steven J. Harris, and T. Frank Kennedy, 602–15. Toronto: University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442681552-036.

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Daly, Peter M. "Emblematic Publications by the Jesuits of the Flanders Belgium Province to the Year 1700." In Imago Figurata. Studies, 249–78. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.ifstu-eb.4.00113.

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Singh, Pragya, Emilia Le Pera, Satadru Bhattacharya, Kanchan Pande, and Santanu Banerjee. "Mineralogical and Textural Characteristics of Red Boles of Western Deccan Volcanic Province, India: Genetic and Paleoenvironmental Implications." In Mesozoic Stratigraphy of India, 697–722. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71370-6_23.

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Lund, Ragnhild, and Fazeeha Azmi. "Female headship and exclusion from small-scale fishing in Eastern Province, Sri Lanka." In Fisherfolk in Cambodia, India and Sri Lanka, 75–91. Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9781003053026-5.

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Daly, Peter M. "A Survey of Emblematic Publications of the Jesuits of the Upper German Province to the Year 1800." In Imago Figurata. Studies, 45–68. Turnhout: Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.ifstu-eb.4.2017074.

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Verma, Pooja, M. Vassanda Coumar, Arvind Bijalwan, Manmohan Jagatram Dobriyal, Kulasekaran Ramesh, Anup Prakash Upadhyay, and Tarun Kumar Thakur. "Tree Diversity and Soil Organic Carbon Status in Agroforestry Systems of Central Province of India." In Diversity and Dynamics in Forest Ecosystems, 51–69. Boca Raton: Apple Academic Press, 2021. http://dx.doi.org/10.1201/9781003145318-3.

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Conference papers on the topic "Jesuits. Province of India"

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Srivastava, S., R. K. Sinharay, and B. B. Bhattacharya. "Study of a Confined Hydrothermal Systemover the Geothermal Province of Bakreswar, Eastern India." In EGM 2007 International Workshop. European Association of Geoscientists & Engineers, 2007. http://dx.doi.org/10.3997/2214-4609-pdb.166.b_op_19.

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Sai Krishna, Kandukuri, and Ragi Mallikarjuna Reddy. "PETROLOGY AND GEOCHEMISTRY OF FERROSYENITE FROM GUNDLAPALLE IN THE CUDDAPAH INTRUSIVE PROVINCE, PENINSULAR INDIA." In GSA Annual Meeting in Denver, Colorado, USA - 2016. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016am-282750.

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Krishnamacharyulu, S. K. G., K. Vijaya Kumar, and K. B. Deshpande. "Gravity and Magnetic Studies on Cospatial and Coeval Mesoproterozoic Plutons - Prakasam Alkaline Province, India." In 75th EAGE Conference and Exhibition incorporating SPE EUROPEC 2013. Netherlands: EAGE Publications BV, 2013. http://dx.doi.org/10.3997/2214-4609.20130956.

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Bhattacharya, Bimalendu B., Rajib K. Sinharay, and Shalivahan. "Audiomagnetotelluric (AMT) investigations for 2D electrical conductivity modeling over geothermal province of Bakreswar, Eastern India." In SEG Technical Program Expanded Abstracts 2002. Society of Exploration Geophysicists, 2002. http://dx.doi.org/10.1190/1.1817290.

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Singh, Pragya, Santanu Banerjee, and Kanchan Pande. "Palaeoenvironmental implication of red and green palaeosol developed within lava flow of Deccan volcanic province, India." In Goldschmidt2022. France: European Association of Geochemistry, 2022. http://dx.doi.org/10.46427/gold2022.9201.

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Shams Ahmad Rizvi, Syed. "Characterization of geo-electrical properties to delineate groundwater potential in part of Deccan Volcanic Province of India." In Goldschmidt2021. France: European Association of Geochemistry, 2021. http://dx.doi.org/10.7185/gold2021.3579.

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Sumbria, Deepak. "Theileria equidetection in Hyalomma anatolicum anatolicumalong with ticks identifying features by scanning electron microscopy from Punjab province, India." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.104936.

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Bose, Subham, and Saibal Gupta. "DOES PRESERVATION POTENTIAL OF STRETCHING LINEATION INDICATE VARIATION IN STRAIN-RATE? CASE STUDY FROM THE EASTERN GHATS PROVINCE, INDIA." In GSA Connects 2021 in Portland, Oregon. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021am-367323.

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Kumari, Punam, Mukesh Kumar, Gulshan Kumar, and Sangeeta Prasher. "Measurement of radon exhalation rate of soil samples from Bharmour - Tisa province of Himachal Pradesh, India using can technique method." In 1ST INTERNATIONAL CONGRESS ON SOLAR ENERGY RESEARCH, TECHNOLOGY AND APPLICATIONS (ICSERTA 2018). Author(s), 2018. http://dx.doi.org/10.1063/1.5083603.

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Behera, Laxmidhar, and Mrinal K. Sen. "Tomographic imaging of sub-basalt Mesozoic sediments and shallow basement configuration for hydrocarbon potential below the Deccan Volcanic Province (DVP) of India." In SEG Technical Program Expanded Abstracts 2013. Society of Exploration Geophysicists, 2013. http://dx.doi.org/10.1190/segam2013-0206.1.

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Reports on the topic "Jesuits. Province of India"

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Chapagain, Saroj, Geetha Mohan, and Kensuke Fukushi. Water for Sustainable Development Casebook: Recognising the Value of Water for Sustainable Development. United Nations University Institute for the Advanced Study of Sustainability, 2022. http://dx.doi.org/10.53326/pznf3984.

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Abstract:

This casebook presents the outcomes of the Water for Sustainable Development (WSD) research project implemented by the United Nations University Institute for the Advanced Study of Sustainability (UNU-IAS) to improve regional environmental and economic policies in the case study countries. The project investigated the role of water in the sustainable development of four locations in Asia: Bali Province, Indonesia; Kaski District, Nepal; Visakhapatnam City, India; and Rayong Province, Thailand. Based on an Input-Output (IO) analysis, the research findings provide a comprehensive matrix of intersectoral dependence, in terms of economy, water consumption, and pollution loads, and offer policy directives for controlling water pollution. The publication is aimed at policymakers, water practitioners, researchers, and students interested in learning and utilising the analytical framework developed by WSD.

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Bombay Geologic Province Eocene to Miocene Composite Total Petroleum System, India. US Geological Survey, 2004. http://dx.doi.org/10.3133/b2208f.

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Sylhet-Kopili/Barail-Tipam Composite Total Petroleum System, Assam Geologic Province, India. US Geological Survey, 2004. http://dx.doi.org/10.3133/b2208d.

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