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Relevant bibliographies by topics / Jesus and the victory of God

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Academic literature on the topic 'Jesus and the victory of God'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Jesus and the victory of God"

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Perrin, Nicholas. "From One Stone to the Next." Journal for the Study of the Historical Jesus 13, no. 2-3 (May 5, 2015): 255–75. http://dx.doi.org/10.1163/17455197-01302007.

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Some twenty years after the publication of N.T. Wright’s Jesus and the Victory of God, this article seeks to engage that volume’s treatment of the Temple in relationship to Jesus’ messiahship. While the present author finds Wright’s overall account to be persuasive, questions are raised regarding the link posited between Jesus’ messianic claims and the destruction of the Temple. Here, in dialogue with Jesus and the Victory of God, it is argued that Jesus asserted his messiahship not on the basis of some general authority over the Temple (involving among other things its future destruction), but on the more specific claim that he would be the one to rebuild the Temple. Such a claim is not only historically defensible in the Sitz im Leben Jesu, but also does better justice to the Second Temple Jewish and early Christian belief.

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Achtemeier, Paul J. "Book Review: Jesus and the Victory of God." Interpretation: A Journal of Bible and Theology 52, no. 3 (July 1998): 299–301. http://dx.doi.org/10.1177/002096430005200309.

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Harvey, A. E. "Book Review: Jesus and the Victory of God." Theology 100, no. 796 (July 1997): 295–97. http://dx.doi.org/10.1177/0040571x9710000416.

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Brown, Schuyler. "Book Review: Jesus and the Victory of God." Theological Studies 59, no. 2 (May 1998): 322–23. http://dx.doi.org/10.1177/004056399805900208.

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Crossan, John Dominic. "What Victory? What God? A Review Debate with N. T. Wright on Jesus and the Victory of God." Scottish Journal of Theology 50, no. 3 (August 1997): 345–58. http://dx.doi.org/10.1017/s0036930600049620.

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Marsh, Clive. "Theological History? N.T. Wright's Jesus and the Victory of God." Journal for the Study of the New Testament 20, no. 69 (July 1998): 77–94. http://dx.doi.org/10.1177/0142064x9802006904.

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Wright, N. T. "Doing Justice to Jesus A Response to J.D. Crossan: ‘What Victory? What God?’." Scottish Journal of Theology 50, no. 3 (August 1997): 359–80. http://dx.doi.org/10.1017/s0036930600049632.

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Yencich, Danny. "The Centurion, Son of God, and Georgia Board of Pardons and Paroles." Horizons in Biblical Theology 39, no. 1 (March 20, 2017): 1–15. http://dx.doi.org/10.1163/18712207-12341341.

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Against a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two other vanquished enemies who, in the moment of defeat, see and name Jesus υἱὸς θεοῦ. By framing the centurion as a defeated enemy, Mark contests the meaning of Jesus’s crucifixion: rather than remembering it as a performance of Roman rule, Mark commemorates it as the summary victory of the rule of God. Turning from an ancient capital offender to a contemporary one, I recast the memory of Kelly Gissendaner, who was executed in Georgia in 2015, and attempt to narrate and commemorate her state-sanctioned death in light of the Markan Jesus’s.

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Courey, David. "Victory in Jesus: Perfectionism, Pentecostal Sanctification, and Luther’s Theology of the Cross." Journal of Pentecostal Theology 22, no. 2 (2013): 257–74. http://dx.doi.org/10.1163/17455251-02202010.

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This paper examines perfectionist motifs in baptistic Pentecostal notions of sanctification, and asks whether resources to solve this quandary may be found within the tradition itself. Tracing these motifs back to the ‘Finished Work’ theology of William Durham, variations on themes of the Keswick movement are noted. These parallels continue through the institutional period, and recurrence of ‘union with Christ’ and ‘crucifixion with Christ’ tropes are discovered, particularly in the Assemblies of God Pentecostal Evangel. Keswick leader L.E. Maxwell’s classic The Crucified Life provides a direct connection between Pentecostal and Keswick treatments of sanctification. While Pentecostal applications of identification with Christ have led some to draw connections with the Orthodox doctrine of theosis, this paper asserts a closer relationship to Luther’s theology of the cross and offers a means of using resources within the Pentecostal tradition to redefine a non-perfectionist model of sanctification that remains dynamic and cross-centred.

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Viljoen, F. V. "Die betekenis en funksie van die himnes in Openbaring 12-22." Verbum et Ecclesia 23, no. 2 (August 7, 2002): 558–74. http://dx.doi.org/10.4102/ve.v23i2.1224.

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The meaning and function of the hymns in Revelation 12-22 The hymns in Revelation 12-22 function as type of commentary, as they interpret the narrative events of the kernel plot. Being separated spatially and in some instances temporally, the hymns offer interpretations on the events and emphasise the basic themes of God’s accomplishment of salvation and judgement through Jesus Christ in the narrative. The final set of hymns in 19:1-8 recall the prior themes recounted through the hymns to form a musical climax. The hymns function as both prolepsis and analepsis in the narrative time, to the creation of the cosmos by God on the one hand, and the final victory of God on the other. As satellelites, the hymns maintain contact with the readers. The hymns function in an assuring sense throughout, constantly reminding of the final victory, one in which the implied reader plays an active role. A better understanding of the use of hymns in Revelation could enrich the use of songs in our liturgy today.

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Dissertations / Theses on the topic "Jesus and the victory of God"

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Lara, Ubaque Fidel J. "Jesus and the Kingdom of God." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Butler, Josh R. "Triune impassibility the assured victory of the suffering persons /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p004-0119.

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Newman, Kelly D. "To know the only true God : reconciling the God of the Old Testament with the God of the New Testament /Kelly D. Newman." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1345.pdf.

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Choi, Cheol K. "Interpretation of the lamb of God in John 1:29, 36." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Vermilion, Jon Mark. "Whose God is God? the uniqueness of Jesus Christ among the world's religions." Online full text .pdf document, available to Fuller patrons only, 2008. http://libraryweb.fuller.edu/tren/068-0353a.pdf.

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Brutocao, James Steven. "Prophetic Zion in Jesus' ministry." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p059-0039.

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Hillmann, Ranforth Cy. "The Lamb of God in John 1:29." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Osborne, Susanne. "God revealed the Christology of George MacDonald /." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Osborne, Susanne. "God revealed the Christology of George MacDonald /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1511.

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Teske, Stephen A. "'God, the only giver of victory': Providentialism and Secularization in England, c.1660-1760." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1244154440.

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Books on the topic "Jesus and the victory of God"

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Victory in Jesus: Being a child of God. [Kings Mountain, North Carolina: Drawbridge Pub., 1997.

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Tomlin, Graham. The power of the cross: Theology and the death of Christ in Paul, Luther and Pascal. Carlisle, Cumbria, U.K: Paternoster Press, 1999.

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Warren, Charlie. Victory in Jesus. Birmingham, Ala. (P.O. Box 259, Birmingham 35242): J.I.L Publishers, 1994.

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Lawson, E. LeRoy. Victory in Jesus. Cincinnati, Ohio: Standard Pub., 1996.

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Swinburne, Richard. Was Jesus God? Oxford: Oxford University Press, 2008.

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Jesus-- God undercover. [Wheaton, Ill.]: Victor Books, 1989.

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Swinburne, Richard. Was Jesus God? Oxford: Oxford University Press, 2010.

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The God of Jesus--our God? Eugene, Oregon: Cascade Books, 2014.

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God, give me victory over anger. Eugene, Or: Harvest House Publishers, 2011.

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M, Field Anne. Delivered from evil: Jesus' victory over Satan. Cincinnati, Ohio: St. Anthony Messenger Press, 2005.

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Book chapters on the topic "Jesus and the victory of God"

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Grant, Patrick. "Jesus the Personal God." In Spiritual Discourse and the Meaning of Persons, 23–45. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23297-0_2.

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Kingston, A. Richard. "Seeking to Understand the Real Jesus." In God in One Person, 153–66. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13098-6_11.

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Kingston, A. Richard. "Why then the Special Focus on Jesus?" In God in One Person, 167–77. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13098-6_12.

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Reinhartz, Adele. "God." In Jesus of Hollywood, 97–122. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195146967.003.0006.

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"Confident in Jesus’ Victory." In Shepherds of the Empire, 221–62. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt22nm716.10.

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"“O GOD—IF THERE IS A GOD”:." In Seeing Jesus, 243–53. Broadleaf Books, 2021. http://dx.doi.org/10.2307/j.ctv1fj84r1.20.

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"A MUSCULAR JESUS." In God Land, 76–85. Indiana University Press, 2019. http://dx.doi.org/10.2307/j.ctvh1dgx2.11.

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"JESUS IN DISGUISE." In Stranger God, 17–34. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1tm7hpj.4.

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Bauckham, Richard. "4. Enacting the kingdom of God." In Jesus, 35–56. Oxford University Press, 2011. http://dx.doi.org/10.1093/actrade/9780199575275.003.0004.

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Bauckham, Richard. "5. Teaching the kingdom of God." In Jesus, 57–83. Oxford University Press, 2011. http://dx.doi.org/10.1093/actrade/9780199575275.003.0005.

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Conference papers on the topic "Jesus and the victory of God"

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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Ribichini, Luca. "Notre Dame du Haut, Ronchamp, the shape of a listening. A whole other generative hypothesis." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.719.

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Abstract: The article will examin one of Le Corbusier's more emblematic works: the Ronchamp Chapel. The aim is to discover some of the intentionalities hidden within the design of this work by the swiss architect. It will start with the following considerations of Le Corbusier about the Ronchamp chapel:“it began with the acoustics of the landscape taking the four horizons as a reference...to respond to these horizons, to accomodate them, shapes were created…” And: “ Shapes make noise and silence; some speak and others listen...”And again: “ Ear can see proportions. It's possibile to hear the music of visual proportion” (Le Corbusier). The article sustains that the church is nothing but a giant acoustic machine dedicated to Virgin Mary which main purpose is the listening of the prayers. Infact in the Christian religion Mary is the very vehicle between God and man , she has a human but also divine nature since she is the mother of Jesus. To get in contact with the divine it is necessary to pray Mary, she can listen to man's prayers but she can also pass down God's word to man. In support of this hypothesis there stands an analogy between the chapel's map and the image section of a human ear, highlighting the coincidence between the altar position and that of cochlea, which shape is so dear to le Corbusier that he makes use of it very often in his work. Keywords: Ronchamp; acoustic landscape; human ear, architecture as chrystallized music. DOI: http://dx.doi.org/10.4995/LC2015.2015.719

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