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Journal articles on the topic 'Jesus Christ's birth date'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Muhammad, Farman, and Dr. Hafiz Munir Ahmed khan Prof. "THE HISTORICITY OF CHRISTMAS: AN ANALYTICAL VIEW." Al-Misbah Research Journal 02, no. 04 (2022): 46–53. https://doi.org/10.5281/zenodo.11265289.

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<strong>ABSTRACT</strong> <em>As important as the birth of Jesus is in Christianity, the Christian world has doubts about its historicity. The Gospels do not provide any authentic information about when Jesus was born, but Christianity insists that December 25 is the date of Jesus' birth. Therefore, the question remains whether Jesus was born on December 25 or is only a claim of Christianity. Moreover, Christmas is also celebrated to commemorate the birth of Jesus on the 25th of December, but its authenticity is as doubtful as the historicity of the birth of Christ. There is nothing in the

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2

Anjaya, Carolina Etnasari, Yonatan Alex Arifianto, and Andreas Fernando. "Kecerdasan Spiritual sebagai Dasar Terbentuknya Profesionalitas Guru Pendidikan Agama Kristen." REDOMINATE: Jurnal Teologi dan Pendidikan Kristiani 3, no. 1 (2021): 58. http://dx.doi.org/10.59947/redominate.v3i1.20.

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This study aims to describe the role of spiritual intelligence in increasing the professionalism of Christian Religious Education teachers. The professionalism of Christian Religious Education teachers plays an important role in the success of giving birth to students with Christ's character. Spiritual intelligence is the result of an intimate and intense relationship with God. Through this research, the author conveys that through spiritual intelligence, God actually speaks and guides teachers in living their professional lives and responsibilities. The indicators of spiritual intelligence pr

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3

KIM, SEYOON. "The Jesus Tradition in 1 Thess 4.13–5.11." New Testament Studies 48, no. 2 (2002): 225–42. http://dx.doi.org/10.1017/s0028688502000164.

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The Thessalonians' grief about the dead believers and their anxiety about the date of the parousia arose mainly out of their inadequate understanding of the eschatological sayings of Jesus which Paul had delivered to them. Therefore, in 1 Thess 4.13–5.11 Paul seeks to resolve the problems by helping them understand those sayings properly in the light of the fundamental saving event of Christ's death and resurrection.

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Kinoti, Mary. "Jesus’ Political Involvement and Its implications to the Church in Kenya." International Journal of Professional Practice 10, no. 4 (2022): 27–35. https://doi.org/10.71274/ijpp.v10i4.274.

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Christ’s political involvement throughout His life on earth and in His ministry is a model example for the Church in Kenya to emulate in their endeavour to influence the politics of the day. Jesus was affected by the politics of His day right from his birth up to His ministry later on. In his ministry, Jesus Christ healed the sick, fed the hungry, delivered the oppressed and challenged those in political power. The study aimed to examine how Jesus was involved in politics of his day; to investigate the place of the church in politics; and to determine whether the modern day church is following

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5

Mussies, Gerard. "The Date of Jesus' Birth in Jewish and Samaritan Sources." Journal for the Study of Judaism 29, no. 4 (1998): 416–37. http://dx.doi.org/10.1163/157006398x00074.

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6

Mourão, José Augusto, and José Filipe Rodrigues. "Presépios dispositivos e afectos." Episteme – Filosofia e História das Ciências em Revista 10, no. 21 (2005): 259–74. https://doi.org/10.5281/zenodo.6551179.

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<strong>RESUMO: </strong>A Encarnação do Verbo de Deus na nossa história é um dos acontecimentos centrais do cristianismo. Se bem que a Ressurreição de Jesus Cristo é o grande acontecimento celebrado pelos cristãos, o nascimento de Cristo está bem mais enraizado na piedade e tradições populares. Ao assumir a condição humana, Jesus Cristo, como todo o ser humano, encontra-se enraizado numa história concreta. Se assim não fosse não poderíamos afirmar a sua verdadeira humanidade.

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7

Rist, John M. "Luke 2:2: Making Sense of the Date of Jesus' Birth." Journal of Theological Studies 56, no. 2 (2005): 489–91. http://dx.doi.org/10.1093/jts/fli107.

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8

Gomes, Alan W. "The Rapture of the Christ: The “Pre-Ascension Ascension” of Jesus in the Theology of Faustus Socinus (1539—1604)." Harvard Theological Review 102, no. 1 (2009): 75–99. http://dx.doi.org/10.1017/s0017816009000042.

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In this essay I examine a rather quirky and possibly novel teaching of Faustus Socinus (1539—1604): what George H. Williams calls a “pre-Ascension ascension” (hereafter PAA) of Christ into heaven. Faustus claimed that this bodily ascent into heaven took place before Christ's final visible ascension to heaven some time between his baptism and the commencement of his earthly teaching ministry. The theory states in brief that Christ, “after he was born a human, and before he began to discharge the office entrusted to him by God, his own Father, … was in heaven, and abode there for some time.” Chr

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9

Wong, Foong Yee, and Kok Hwee Chia. "The symbolic significance of the Christmas tree drawing." Early Years Research 2, no. 2 (2022): 23–28. https://doi.org/10.5281/zenodo.15211933.

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Christmas Day falls on the 25th day in the month of December each year and is associated with a religious celebration of the birth of Jesus by the Christians– both the Roman Catholics and the Protestants as well as other Christians from different denominations– worldwide. In fact, there are several hypotheses regarding the exact date of Jesus' birth. However, in the early 4th Century AD, the Western churches fixed the date as 25 December, while the Eastern churches put it on 7 January of the following year. Christmas has also become a cultural and

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10

Sampelan, Yonggi Y. M., and Vicky F. L. Palk. "Penerapan Metode dan Model Pembelajaran Yesus Kristus dengan Segmentasi Taksonomi Bloom Dua Dimensi dalam Kreasi Metode dan Model Pembinaan Warga Gereja." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (2023): 180–96. http://dx.doi.org/10.61390/euanggelion.v3i2.58.

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Abstrak: Pembinaan warga gereja merupakan kegiatan yang sangat penting dalam mendidik dan membentuk jemaat mengarah pada keserupaan dengan Kristus. Kebutuhan dilapangan akan pembinaan warga gereja yang memiliki model dan metode khusus untuk menjawab kebutuhan jemaat dan menjawab tantangan zaman menjadi urgensi gereja yang harus diperhatikan dan ditindaklanjuti. Tulisan ini bertujuan untuk menganalisis metode dan model pembelajaran Yesus Kristus untuk dipakai dalam kegiatan pembinaan warga gereja yang kontekstual, bermakna dan berdampak. Untuk mencapai hal ini maka penulis mengaitkannya dengan

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11

Bovon, François, and John M. Duffy. "A New Greek Fragment from Ariston of Pella's Dialogue of Jason and Papiscus." Harvard Theological Review 105, no. 4 (2012): 457–65. http://dx.doi.org/10.1017/s0017816012000211.

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The surprise find of a portion of the lost Dialogue of Jason and Papiscus, to be presented below, was made inside another text discovery. In the course of searching for manuscripts containing works by Sophronius, the seventh-century patriarch of Jerusalem, one of the authors (JD) came across, in the collection of St. Catherine's monastery at Mt. Sinai, a book that consists exclusively of extracts from a variety of patristic, chronographic, and heresiological sources. The original purpose of this codex was, among other things, to gather evidence for the time and dating of important Christian ev

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12

Levitski, Olga. "Story recognition, “plot-gene” access and retrieval from the “mental sketchpad”: case-study (Yvan Attal’s film “Ils sont partout” and its ancient counterparts)." Quaestiones Oralitatis 5 (December 1, 2020): 161–96. https://doi.org/10.19195/qo.2020.5.161.196.

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The article presents a case study which exemplifies the cognitive process of “plot-gene”1 recognition and its retrieval from the memory- ’s “mental sketchpad”.2 Specifically, the article analyzes four cinematic representations, in which the same “plot-gene” – a pejorative take on the birth of Jesus – is found: the movie by Yvan Attal titled “Ils sont partout” (available on Neflix as “They are everywhere”), the movie “Life of Brian” by “Monty Python”, the movie “Jesus of Montreal” by Denys Arcand, as well as several anti-religious sketches by the British comedian Rowan Atkinson. These movies ar

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13

Delpi Novianti. "Hakikat Pendidikan Kristen Dalam Gereja." Jurnal Riset Rumpun Agama dan Filsafat 3, no. 1 (2024): 108–19. http://dx.doi.org/10.55606/jurrafi.v3i1.2749.

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The church is a community of people who believe in Christ. Christ's atonement for every believer should be a means of self-actualization that is superior in terms of character, nature, and critical thinking towards everything, so that he can live his life wisely in the midst of this world. Therefore, every believer needs to be equipped with planned, directed and continuous guidance in order to give birth to every member of the congregation who is spiritually and physically established. To achieve this noble hope, Christian education in the church is the right space to develop and guide every b

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14

Кузнецов, А. В. "СМИРЕНИЕ КАК ДОБРОДЕТЕЛЬ В СВЯЩЕННОМ ПИСАНИИ НОВОГО ЗАВЕТА". Scientific and Theological Bulletin of the Perm Theological Seminary, № 1(8) (24 березня 2025): 16–29. https://doi.org/10.48622/permds.2025.8.1.017.

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В данной статье рассматривается понятие "смирение", как добродетели, о важности которой говорится в Священном Писании Нового Завета. Автор показывает, что в Священном Писании, как Божественном Откровении, содержатся духовные законы человеческого бытия и обретения Царствия Небесного. Ключевой добродетелью на пути духовного возрастания человека является смирение. При этом автор раскрывает смирение, как добродетель предполагающую необходимость служения Богу, как свойство верующих людей, которые призваны подражать смирению Самого Господа, признавая себя лишь непотребными Его рабами. Автор показыва

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15

Book, Curtis. "The Continuing Relevance of Orlando Costas' Ecclesiology La pertinence toujours actuelle de l'ecclésiologie d'Orlando Costas Die beständige Bedeutung der Ekklesiologie Orlando Costas La relevancia actual de la eclesiología de Orlando Costa." Mission Studies 24, no. 1 (2007): 47–78. http://dx.doi.org/10.1163/157338307x191570.

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AbstractSignificant is the ecclesiology of Latin American contextual theologian Orlando Costas for mission studies today, says this article. Beginning with his birth in Puerto Rico, this article traces the socio-religious context of Costas as key to the later development of his incarnational theology from the periphery. Then, by showing how Costas relates his models of the church to his kingdom theology as sign and instrument of God's salvation, the author points out that Costas' ecclesiology profoundly shapes the understanding of mission in general and critiques Church Growth theory in partic

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16

Antanavičius, Darius. "The First Author of a Printed Book from Kaunas." Senoji Lietuvos literatūra 45 (June 25, 2018): 39–79. https://doi.org/10.51554/sll.2018.28816.

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Very little is known about the contribution of the burghers of the Grand Duchyof Lithuania to old Lithuanian literature. The burghers were always pushedinto shadow by the representatives of the nobility. In this respect, the sixteenthcentury is especially poor and each new fact that adds to our knowledge aboutthe intellectual and creative potential of the townspeople of the Grand Duchyof Lithuania in the sixteenth century is significant. The aim of this paper is tointroduce and analyse a work written and published by one burgher of the GrandDuchy of Lithuania in the mid-sixteenth century.The o

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17

Dicke, Gerd. "The first miracle of Jesus? The Austrian Bible Translator's borrowings from the Apocrypha, the 'Infantia Salvatoris' and the canonical taming of the German-language Bible Jesu erstes Wunder? Die Apokryphen-Anleihen des Österreichischen Bibelübersetzers, die 'Infantia Salvatoris' und die kanonische Disziplinierung der deutschen Bibel." Zeitschrift fuer deutsches Altertum und Literatur 150, no. 2 (2021): 143–219. http://dx.doi.org/10.3813/zfda-2021-0006.

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This article details the controversy between the Austrian Bible Translator, currently the object of much close academic study, and unknown opponents, presumably theologians, around the former's use of sources from the Biblical apocrypha as a gloss to his gospel harmony; in so doing, it draws on the Translator's apologia, composed in Latin, which has received little attention from research to date. Part I of the article consists of an exemplary analysis of the Translator's borrowings from the German 'Kindheit Jesu', indexed with its underlying Latin documents; this text supplements Luke's narra

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18

Krom, Maria Johanna. "A ilustração do mundo." Episteme – Filosofia e História das Ciências em Revista 10, no. 21 (2005): 249–58. https://doi.org/10.5281/zenodo.6551170.

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<strong>RESUMO: </strong>Para os cristãos, o Presépio é uma das imagens mais poderosas e simbólicas da sua fé, enquanto representação do nascimento de Jesus Cristo. Através dos séculos o tema da Natividade tem inspirado artistas e artesãos de todas as idades e camadas sociais no mundo inteiro. É graças a essa inspiração que podemos desfrutar lindos poemas, pinturas, música e esculturas. Algumas das representações artísticas — artesanais da Natividade são no

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19

Barceló Quintal, Raquel. "Una Historia De Larga Duración: La Navidad." Xihmai 2, no. 4 (2012). http://dx.doi.org/10.37646/xihmai.v2i4.104.

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RESUMEN Actualmente, para la mayoría de los pueblos del planeta, los doce días relacionados con la fiesta de Navidad representan el nacimiento de Jesús en Belén. Sus antecedentes se remontan a casi 4,000 años, cuando estas fiestas estaban relacionadas con la renovación de la naturaleza. Es hasta 345 años después de la muerte de Cristo, cuando el papa Julio I, fijó como fecha del natalicio de Cristo el 25 de diciembre. No sólo la Iglesia católica participó en la historia de esta festividad, en ella entran los pueblos mediterráneos de Europa, Asia y África; y más tarde las culturas americanas

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20

Hoyte, Geoff. "Why 2000?" M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1813.

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A few years ago in the town where I lived a man predicted the end of the world. He had a time and date in October that year when Jesus was going to come back and end history. He put leaflets on people's cars to warn us all to be ready. The day after the big date one of the local clergy went around to chat with him about the follies of prophecy. The guy's response? He did his sums again, concluded that he was out by exactly one year and told us all that the world would end at the same time, same date, one year later... As we head for the year 2000 I see two kinds of expectations. Some people ar

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21

Bennett, David. "That Year 2000." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1802.

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The return of Jesus Christ, the end of the world, war, devastating earthquakes, invading space ships, asteroid strikes, the Y2K bug, what do they all have in common? Little if anything really, except that they have all been associated with the coming of the year 2000. To many in Australia the year 2000 may well be an end, if not the End. To some of those, however, it may also be the beginning of something else most significant. That expectation will now be examined. You will have a conducted tour through war and peace, demonic activity, and aeroplanes crashing and people flying. The subject is

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22

Philip, Booth. "The Church of the Holy Sepulchre." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573602.

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This church, located in the Christian quarter of the old city of Jerusalem (Israel), serves as the architectural monument commemorating the salvific events associated with the final days of Jesus' life. Consecrated in 335, and renovated repeatedly over the centuries, the church encompasses the traditional locations of Christ's crucifixion as well as his burial and subsequent resurrection. Its building was part of a broader building programme, instituted by Emperor Constantine (d.377) which saw the construction of a number of Christian churches in key sacred locations in Palestine. In its earli

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23

Harley, Alexis. "Resurveying Eden." M/C Journal 8, no. 4 (2005). http://dx.doi.org/10.5204/mcj.2382.

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   The Garden of Eden is the original surveillance state. God creates the heavens and the earth, turns on the lights, inspects everything that he has made and, behold, finds it very good. But then the creation attempts to acquire the surveillant properties of the creator. In Genesis 3, a serpent explains to Eve the virtues of forbidden fruit: “Ye shall not die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3: 4–5). Adam’s and Eve’s eyes are certainly opened (sufficiently so to necessi

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24

Muller, Vivienne. "Motherly Love." M/C Journal 5, no. 6 (2002). http://dx.doi.org/10.5204/mcj.2008.

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There is a humorously disturbing cartoon by Mary Leunig of a mother as a suffering Jesus figure crucified on the cross of motherhood. The image simultaneously evokes and countersigns the idealised portrait of mothers as serene and self-sacrificing Madonna figures. In Leunig’s cartoon the mother wears a crown of nappy pins; her children, inconsolable, bereft of the mother as a site of selfless love and nurture, look up at her on the cross. Over twenty years old, this cartoon haunts the viewer with its ironic/iconic motifs of motherhood, because it signifies the presence of an absence – the abse

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