Academic literature on the topic 'Jesus Christ Death'

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Journal articles on the topic "Jesus Christ Death"

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Nathan, N. M. L. "MURDER AND THE DEATH OF CHRIST." Think 9, no. 26 (2010): 103–7. http://dx.doi.org/10.1017/s1477175610000230.

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Some people believe that God made it a condition for His forgiveness even of repentant sinners that Jesus died a sacrificial death at human hands. Often, in the New Testament, this doctrine of Objective Atonement seems to be implied, as when Jesus spoke of his blood as ‘shed for many for the remission of sins’ (Matth. 26:28), or when St Paul said that ‘Christ died for our sins according to the scriptures’ (1 Cor. 3:15). And for many centuries the doctrine was indeed accepted by most if not all Christian theologians. It seems in fact to be an essential part of Christianity, which adherents of that religion cannot reject without undermining the authority both of their scriptures and of a very long tradition. It looks then as if objections to the doctrine are objections to the Christian scheme itself. Here is one of them. As the Gospels present it Jesus was murdered, by one or more of Pilate, the Sanhedrin and the Jewish mob. Given Objective Atonement, God ordained the sacrificial death of Jesus, and so, as it seems, this murder. Murder requires freedom on the killer's part. And many have doubted that an action can be both free and ordained by God. Leave that aside. A good God would in any case not make it a condition for our forgiveness that someone acquired the guilt of murder.
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Edwards, William D. "On the Physical Death of Jesus Christ." JAMA 255, no. 11 (March 21, 1986): 1455. http://dx.doi.org/10.1001/jama.1986.03370110077025.

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Bailes, G. Steven. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2752. http://dx.doi.org/10.1001/jama.1986.03370200054009.

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Suster, Gerschon. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2752. http://dx.doi.org/10.1001/jama.1986.03370200054010.

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Berlow, Rustin. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2753. http://dx.doi.org/10.1001/jama.1986.03370200054011.

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White, Blaine C. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2753. http://dx.doi.org/10.1001/jama.1986.03370200054012.

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Bohmfalk, George L. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2754. http://dx.doi.org/10.1001/jama.1986.03370200054013.

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Ellenhorn, Matthew J. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2754. http://dx.doi.org/10.1001/jama.1986.03370200054014.

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Smith, Dennis E. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2755. http://dx.doi.org/10.1001/jama.1986.03370200054015.

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Rubenstein, Howard S. "On the Physical Death of Jesus Christ." JAMA: The Journal of the American Medical Association 255, no. 20 (May 23, 1986): 2755. http://dx.doi.org/10.1001/jama.1986.03370200054016.

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Dissertations / Theses on the topic "Jesus Christ Death"

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Edwards, John C. "Jesus' atoning death as a probable teaching of the historical Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1179.

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Cheeseman, Mark Raymond. "History, intentionality, and meaning Jesus' understanding of His death /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Williams, Jeremy. "Ecclesiastes revisited does the resurrection of Christ affect Qoheleth's biblical theology of death? /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1164.

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Green, J. B. "The death of Jesus : Tradition and interpretation in the Passion narrative." Thesis, University of Aberdeen, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377359.

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Baker, Todd Damon. "Matthew 27:25 : "His blood be upon us" Are the Jews racially condemned for the death of Christ? /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Pittsley, Jeremy. "To purify a people a definite design in the death of Christ /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p086-0047.

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Sieh, Dan. "A theological examination of Jesus' activities following his death on the cross." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Gurtner, Daniel M. "The 'velum scissum' : Matthew's exposition of the death of Jesus." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13394.

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The dissertation draws largely on the Old Testament to examine the function of the veil as a means of determining the reason for its rending (Matt 27:51a), as well as the association of the veil with the heavenly firmaments in Second Temple and Rabbinic Judaism. These key elements are incorporated into a compositional exegesis of the rending text in Matthew, with some consideration given to parallel texts as well. I am concluding that the rending of the veil is an apocalyptic assertion like the opening of heaven. What follows, then, is the content of what is revealed drawn largely from apocalyptic images in Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning function of Christ's death allowing accessibility to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: "God with us." This underscores the significance of Jesus' atoning death in the first gospel.
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Wilson, Benjamin Robert. "The saving cross of the suffering Christ : the death of Jesus in Lukan soteriology." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708114.

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Martinez, Ernest R. "The Gospel accounts of the death of Jesus : a study of the death accounts made in the light of the New Testament traditions, the redaction, and the theology of the four evangelists /." Roma : Ed. Pontificia università gregoriana, 2008. http://catalogue.bnf.fr/ark:/12148/cb413592795.

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Books on the topic "Jesus Christ Death"

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Geis, Robert. The Christ from death arisen. Lanham: University Press of America, 2008.

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Gilbert, John P. The passion and death of Jesus. Nashville, Tenn: Abingdon Press, 2000.

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Meditations on the incarnation, passion, and death of Jesus Christ. Chicago: University of Chicago Press, 2009.

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Death as transformation: A contemporary theology of death. Farnham, Surrey, England: Ashgate, 2011.

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David, Burns. The life and death of the radical historical Jesus. New York: Oxford University Press, 2013.

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McKnight, Scot. Jesus and his death: Historiography, the historical Jesus, and atonement theory. Waco, Tex: Baylor University Press, 2006.

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Jesus on death row: The trial of Jesus and American capital punishment. Nashville: Abingdon Press, 2008.

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Balthasar, Hans Urs von. Life out of death: Meditations on the Paschal mystery. San Francisco, Calif: Ignatiuis Press, 2012.

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The death of Jesus: Some reflections on Jesus-traditions and Paul. Tübingen, Germany: Mohr Siebeck, 2013.

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The death of Jesus in Luke-Acts. Columbia, S.C: University of South Carolina Press, 1986.

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Book chapters on the topic "Jesus Christ Death"

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"God Put Death to Death in Raising Jesus." In Preaching Christ in a Pluralistic Age, 155–61. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvzcz4m4.27.

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O’Collins, S.J., Gerald. "‘Beautiful under the Scourges, Beautiful on the Cross’." In The Beauty of Jesus Christ, 99–118. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0007.

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The institution of the Eucharist at the Last Supper, celebrated in the face of imminent death, showed the beauty of Christ in a tragic situation. About to be betrayed by Judas and denied by Peter, Christ established a lasting covenant with his followers and looked forward to the joy of the coming kingdom. A beautiful theme of healing, forgiveness, and salvation runs through Luke’s passion story—right from the arrest of Jesus when he greets Judas by name and heals the man who has lost his right ear when Peter lashes out with a sword. The ‘divine composure’ of Jesus at his arrest characterizes the start of John’s passion story. It ends with the piercing of Christ’s side, symbolizing the gift of the Holy Spirit and the birth of the Church.
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"Chapter 5 – The Death of Jesus Proclaimed." In The Saving Cross of the Suffering Christ, 131–56. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110477115-008.

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"The Conquest of Death by Jesus Christ: Real Time for Living." In Death as Transformation, 17–70. Routledge, 2016. http://dx.doi.org/10.4324/9781315575957-2.

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O’Collins, S.J., Gerald. "‘Beautiful in the Tomb’." In The Beauty of Jesus Christ, 119–30. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853633.003.0008.

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Faithful to the end, women, including Jesus’ mother Mary, remained present at his death on Calvary, deposition from the cross, and burial. The courageous and generous intervention of Joseph of Arimathea and Nicodemus also played their part in bringing beauty to the burial. Artists have caught something of the tragic beauty of the occasion by their versions of the deposition from the cross (e.g. the work by Peter Paul Rubens) and the dead Jesus in the embrace of his mother (e.g. Michelangelo’s different versions of the Pietà). Eastern icons of Christ descending to the underworld (e.g. at Chora in Istanbul) represent him as supremely beautiful when he liberates those who have been waiting for his coming.
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Guy, Alice. "La vie du Christ or La naissance, la vie et la mort du Christ (The Birth, the Life, and Death of Christ)." In Jesus, the Gospels, and Cinematic Imagination. T&T Clark, 2022. http://dx.doi.org/10.5040/9780567693860.ch-001.

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"Death as Sharing in the Admirable Exchange of Natures in the Person of Jesus Christ." In Death as Transformation, 165–219. Routledge, 2016. http://dx.doi.org/10.4324/9781315575957-5.

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"Appendix 1 – Pre-Passion References to Jesus’ Death & Synoptic Parallels." In The Saving Cross of the Suffering Christ, 193. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110477115-011.

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"Historical Considerations: The Death of Jesus as a Theodicy Problem." In Theodicy and the Cross of Christ : A New Testament Inquiry. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567671882.ch-003.

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Gordon, Bruce. "Huldrych Zwingli." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0010.

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This chapter covers the sacramental theology of the Swiss Reformer Huldrych Zwingli. Zwingli viewed spirit and material as being utterly separate and therefore deemed it impossible for material objects to be conduits of spiritual blessing. He defined a sacrament as “a sign of a sacred thing—that is, of grace that has been given.” Sacraments are thus signs of the work of grace done by God in Christ through the power of the Holy Spirit, not the means of that work of grace. Baptism is a sign of the regenerative work of the Holy Spirit and Eucharist a sign memorializing the redemptive death of Jesus Christ. While Zwingli and Luther agreed in their opposition to transubstantiation, they could not agree on the nature of Christ’s presence in the sacraments, and this chapter recounts the specifics of their disagreements.
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