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Dissertations / Theses on the topic 'Jesus Christ in the liturgy'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Penkrat, Tatiana. "Image and liturgy the history and meaning of the Epitaphion /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0478.

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2

Park, Hoon. "A study of liturgy with special reference to F. Turretin (1923-1687) and its relevance for Korea." Diss., University of Pretoria, 2008. http://hdl.handle.net/2263/27832.

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The term liturgy itself has many expressions in the Old Testament, New Testament, and in English. Among them the liturgy is used as the term that can be applied to all forms of public worship. There are some elements such as preaching, sacrament, prayer et al., in the liturgy. The liturgy was started from Eden in the Old Testament, the liturgy was continued as the form of altar in the Patriarchal age and by the tent and temple in Moses and king David’s ages. In the age of king David, the liturgy of confession of sin and honesty more than the moral perfection was emphasized. After the Diaspora, the synagogue became the place of liturgy of Israel. In the New Testament, Jesus Christ gave the meaning of another new liturgy through his Holy Supper. In early Christianity, the liturgy was the festival, sharing, and relief with the proclamation of the gospel of Christ’s resurrection and his Second coming, the baptism, offering, professing, and prayer. From the Second century the Lord’s Day liturgy was started. After the fourth century, there was some change until the seventh century in the Eastern Church, and all liturgical rites were fixed after the seventh century. In the Western Church, after the ninth century, the liturgical rite was unified by the Roman rite. At the end of the medieval age, the Mass was a play of priests, the believers were spectators. There was not a liturgy for God, and as well it was the starting point of Reformation. The Reformers rejected the Mass and the Transubstantiation of the Roman church, argued for the reformation of liturgy and the liturgy in the mother language. The greatest Reformer John Calvin claims that the object of the liturgy is only the glory to God, the Scripture and the tradition of the early church as the norm of public liturgical rite, the balance between the Word and Sacrament, the eternal and spiritual liturgy. In the European church, although the reformation of liturgy was started by the first Reformer Luther, nearly all churches in European countries got under Calvin’s influence soon. In Switzerland, Zwingli and Farel led the Reformation, and Geneva, under Calvin’s direction, became the most influential city. In the Anglican Church, the Mass became their liturgy till after the Reformation. In Germany, for thirty years many people had to spill blood for the freedom of liturgy. In Scotland, the reformation of liturgy was led by John Knox. Netherlands obtained freedom of liturgy after a long struggling under the conduct of William, Prince of Orange, In France, the Huguenots had to make many religious wars for getting the freedom of faith and liturgy. Francis Turretin is the greatest Orthodox Reformed theologian. He lived as a professor, minister and theologian in his days. He was a loyal successor of Reformer Calvin and a protector of the Orthodox theology in the seventeenth century, the epitomizer of Reformed theology, and the Scholastic theology. His immortal work, ‘Institutes of Elenctic Theology (Institutio Theologiae Elencticae)’, is the eminent illustration of the theology of the seventeenth century, and polemical. His scholastic theology is positively re-examined. With Turretin, the reason only serves for faith, it never possesses or surpasses the faith, God and his Word is the only basis of Turretin’s theology and liturgy. His theology also is in the Calvinism tradition. To Turretin, the liturgy is the higher school of God’s grace, the teaching in the liturgy, the communication with God, God’s commandment, the life itself, and the gospel liturgy by the spirit and truth. The liturgy of the Korean church was started by Underwood, the first missionary of Korea. In the early period of the Korean church, the Nevius methods influenced the Korean mission decisively. The first Directory of the Korean church was published by Moffett. The liturgical rites of the Free Church in America was introduced mainly in Korea, still those forms are functioning widely as the model of liturgical renewal in Korean church. Many Christians in Korea worship for the blessing and the human’s happiness rather than God, and there are many pagan factors in the Christian’s liturgy, and the sacrament is far from the liturgy. It is difficult to find a Christian worshiping with his whole life. On account of the desire for church growth in the Korean church, if the church can increase its numbers, they think that liturgy does not matter. Because the Korean church is disregarding the tradition, object, nature, content, and reason of liturgy according to Turretin, the Korean church needs the continuous effort for the renewal and reformation of liturgy and the right establishment of the liturgical theology.
Dissertation (MA)--University of Pretoria, 2009.
Church History and Church Policy
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3

Feucht, Alexa. "Licht und Herrlichkeit : dogmatische Studien zur Darstellung des Herrn /." Paderborn ;München ;Wien ;Zürich : Schöningh, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2649411&prov=M&dok_var=1&dok_ext=htm.

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4

Daniel, William O. "Christ the liturgy." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13078/.

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This thesis is a constructive work in theology. The aim is to show the centrality of liturgy for theological investigation, exposing how liturgical action at once shapes and gives rise to theological articulation and also manifests an implicit theology. The meaning is in the making, as it were, and this thesis seeks to show the descriptive nature of theology and liturgy as that which makes all theology possible. What is liturgy? Following the earliest usage of leitourgia in the ancient world, and especially as articulated by Saint Paul, Clement of Rome, Ignatius of Antioch, and Irenaeus, I show that the Church’s earliest articulation of liturgical action bears an implied ontology of participation, namely in the singular liturgical action of Christ. Liturgy is not, therefore, to be defined or understood as “the work of the people,” but rather as the “work of the One for the sake of the many,” in which all of creation participates. I argue that the human is to be understood as a liturgical animal who by virtue of her being(-)created is incorporated into the Liturgy God is. I also argue that liturgy names the inter-offering of the Persons of the Trinity, whereby each hypostasis exists as mutually constituting and constituted. The human’s participation in this liturgical action is a participation of the whole person, mediated by the materials and movements involved in the liturgical action—liturgy as the mediation of the divine economy. I also show how late medieval liturgical reforms issue a gradual and unwarranted relegation of the laity’s involvement in the liturgical action. Although inadvertent, this continual extraction of lay participation serves to secularize their role and extract them from the economy to which the liturgy is meant to assimilate. All of this is to expose how the liturgical action, which was vastly influential to the social imaginary of the medieval world, construes and conditions the human more and more along a secular line. Additionally, it is to recover the essential nature of liturgical action for social construction. Indeed, liturgical action as social construction—the embodying of the reciprocal and mutually constituting life of God in whose image the human is created and to whose Being, through Christ the Liturgy, the human has been assimilated, is being-assimilated, and will be assimilated.

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5

Wipfler, Esther. ""Corpus Christi" in Liturgie und Kunst der Zisterzienser im Mittelalter /." Münster : Lit, 2003. http://catalogue.bnf.fr/ark:/12148/cb39924431x.

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Texte remanié de: Diss.--Historich-philosophische Fakultät--Heidelberg--Universität, 1997. Titre de soutenance : "Corpus Christi" in der Kunst der Zisterzienser. Zur Ausstatung mittelalterlicher Zisterzienserklosterkirchen.
Bibliogr. p. 320-361. Index.

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6

Edwards, John C. "Jesus' atoning death as a probable teaching of the historical Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1179.

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7

Rombough, Brian J. "Contemporary views of Jesus' temple cleansing." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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8

Choi, Cheol K. "Interpretation of the lamb of God in John 1:29, 36." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Graham, Keith Henry Charles. "Forgiveness in the teaching and ministry of Jesus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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10

Small, Keith Edward. "Jesus' self-consciousness as a prophet a Biblical/Quranic comparison /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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11

Hunt, James. "Jesus and inerrancy." Lynchburg, Va. : Liberty University, 1987. http://digitalcommons.liberty.edu.

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12

Lee, Lu-Chia. "An investigation into the important teaching of Jesus in His last week in the world life-building driven disciple-training /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p078-0051.

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13

Feucht, Martin. "Studien zum Blutopfer Jesu Christi nach dem Hebräerbrief und seinem alttestamentlichen Hintergrund." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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14

Trost, Travis D. "Pilate, revolution, and Jesus." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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15

Strauss, Mark L. "The divine sonship of Jesus in the synoptic Gospels a study of origins /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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16

Bobbin, Kevin J. "The Gospel according to Matthew: the special material of the Infancy and Passion narratives /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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17

Mitchell, Gregory William. ""Come, follow me!" discovering whom we are to follow in selected works of twentieth century Protestant theology /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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18

Johnson, William J. "The teaching methods of Jesus a guide /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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19

Smith, David E. "The historical nature of Luke's virgin birth account an apologetic /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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20

Chang, Kei Eun. "Theologically oriented scribal alterations of the New Testament text in relation to early Christological debates with special attention to John 1:18 and John 1:34." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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21

Eclarin, Juan A. "The interpretation of 'bringing the firstborn into the world' in Hebrews 1:6." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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22

Dryden, Jeffrey de Waal. "Psalm 110 in New Testament Christology." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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23

Park, Hyung Dae. "Lordship claim for Jesus in Acts." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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24

Heinrich, William H. "A commentary on the historical and cultural background of the early ministry and Passion Week of Jesus Christ." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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25

Cheeseman, Mark Raymond. "History, intentionality, and meaning Jesus' understanding of His death /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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26

Williams, Edward A. "The nature of Christ and the three temptations." Online full text .pdf document, available to Fuller patrons only, 1989. http://www.tren.com.

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27

Anderson, Brian Robert. "Jesus Christ King or Messiah? the utilization of Psalm Two in the New Testament /." Online full text .pdf document, available to Fuller patrons only, 1992. http://www.tren.com.

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28

Kato, Kazuaki. "A study of Christ's prayers in the Garden of Gethsemane resignation or confidence? /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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29

Van, Wyk Daniel Johannes Cornelius. "Die relevansie van historiese Jesus-navorsing vir kerk en teologie 'n hermeneutiese vraagstelling /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01182007-162320/.

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30

Linton, Greg. "The ethical dimension of Jesus' view of the law in Luke the lawyer and the rich ruler /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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31

Ceko, Nicholas. "The human ignoranace of Jesus Christ." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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32

Nazary, Samaren. "The Islamic view of Jesus Christ." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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33

Gates, Paul Hamilton. "The "messiah" title of the Muslim Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1167.

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34

Pikman, Vladimir. "Backgrounds of Messiah's preexistence as stated in John 8:58." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1085.

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35

Manning, Troy. "Christ's mediatorial function in God's giving of verbal revelation to man throughout all ages." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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36

Mazak, Gregory J. "The emotional life of Jesus as a guide for the Christian." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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37

Taylor, Douglas E. "Passionate hours /." Online version of thesis, 1991. http://hdl.handle.net/1850/11605.

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38

Licona, Mike. "The historicity of the resurrection of Jesus historiographical considerations in the light of recent debates /." Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04022009-190941/.

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39

Dye, Jeffrey Scott. "The Jesus of early Islam an examination of the Muslim presentation of Jesus from the time of Muhammad through the caliphate of Mutawakkil /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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40

Hamman, Thomas Ross. "Crafting the narrative story how Mark portrayed Jesus to a gentile world /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1227.

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41

Skinner, Christopher W. "Did John the Baptist call Jesus the "lamb of God," and if he did what did he mean? a historical and exegetical study of John 1:29, 36 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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42

Blackwell, Benjamin C. "The two natures of Christ and deification in Maximus the Confessor." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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43

Powery, Emerson B. "Jesus reads Scripture : the function of Jesus' use of Scripture in the synoptic Gospels /." Leiden : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb39053804z.

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44

Auvinen, Ville. "Jesus' teaching on prayer /." Åbo : Åbo Akademis Förlag, 2003. http://catalogue.bnf.fr/ark:/12148/cb391472496.

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45

Leland, Robert J. "Conformed to His image discipling believers according to the image of Christ /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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46

Kazen, Thomas. "Jesus and purity Halakhah was Jesus indifferent to impurity? /." Stockholm : Almqvist & Wiksell, 2002. http://catalog.hathitrust.org/api/volumes/oclc/49823804.html.

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47

Lam, Kin. "The soteriological significance of the exalted Christ." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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48

Mash, S. David. "An examination of Baha'i Christology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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49

Allen, Joe Morris. "An evaluation of the Christology of the Camel training manual." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1157.

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50

Makojevic, Dragan M. "Christology a survey of the teaching of Archimandrite Justin Popovic /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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