Academic literature on the topic 'Jesus Christ. Jesus Christ Jesus Christ'

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Journal articles on the topic "Jesus Christ. Jesus Christ Jesus Christ"

1

Crisp, Oliver. "The Election of Jesus Christ." Journal of Reformed Theology 2, no. 2 (2008): 131–50. http://dx.doi.org/10.1163/156973108x306227.

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AbstractIn modern theology the election of Christ is often associated with the work of Karl Barth. In this paper, I offer an alternative account of Christ's election in dialogue with the Post-Reformation Reformed tradition. It turns out that, contrary to popular belief, there is no single 'Reformed' doctrine of election; a range of views has been tolerated in the tradition. I set out one particular construal of the election of Christ that stays within the confessional parameters of Reformed theology, while arguing, contrary to some Reformed divines, that Christ is the cause and foundation of e
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Cutler, Jody B. "Jesus Christ Superstar." Afterimage 36, no. 4 (2009): 37–38. http://dx.doi.org/10.1525/aft.2009.36.4.37.

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Capah, Sohmon Ranja. "Narsisisme Para Imam dalam Perayaan Ekaristi Suci." Studia Philosophica et Theologica 19, no. 2 (2020): 144–67. http://dx.doi.org/10.35312/spet.v19i2.186.

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The Holy Eucharist is the Great Mystery of Salvation. In the celebration of the Eucharist, God through Jesus Christ in the Holy Spirit redeemed mankind. John Paul II calls the Eucharist a celebration of redemption because Jesus Christ, the High Priest, was present in a real and sacramental manner in the form of bread and wine which was changed into His Body and Blood. Jesus Christ is also present in the priests as in persona Christi. The Eucharist is a celebration of salvation because Jesus Christ sacrificed and became a spiritual meal for His people, the Church. In short, the Eucharist is the
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Hartog, Paul A. "Imitatio Christi and Imitatio Dei: High Christology and Ignatius of antioch’s Ethics." Perichoresis 17, no. 1 (2019): 3–21. http://dx.doi.org/10.2478/perc-2019-0007.

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Abstract Scholars have long noted Ignatius of Antioch’s statements of high christology. Jesus, who as God appeared in human form (Eph. 19.3), is ‘God in man’ (Eph. 7.2) and is ‘our God’ (Eph. inscr.; 15.3; 18.2; Rom. inscr.; 3.3; Polyc. 8.3). Jesus Christ is included in such ‘nas-cent trinitarian’ passages as Eph. 9.1 and Magn. 13.1-2. Yet further treasures remain to be mined, and the specific vein I will explore is the integration of Ignatius’ high christology with his ethics. His paraenesis is rooted in ‘the mind of God’, also described as ‘the mind of Christ’ (Eph. 3.2; Phld. inscr.), who i
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MICHIELS, Robrecht. "Church of Jesus Christ." Louvain Studies 18, no. 4 (1993): 297–317. http://dx.doi.org/10.2143/ls.18.4.2013752.

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Fredriksen, Paula. "Jesus the Jewish Christ." Studia Theologica - Nordic Journal of Theology 66, no. 1 (2012): 3–19. http://dx.doi.org/10.1080/0039338x.2012.687126.

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Forrester, Duncan B. "Rooted in Jesus Christ." Theology 113, no. 874 (2010): 298–99. http://dx.doi.org/10.1177/0040571x1011300423.

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Catchpole, David. "Book Review: Jesus Christ." Theology 92, no. 748 (1989): 323. http://dx.doi.org/10.1177/0040571x8909200426.

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Greenberg, Eric J. "Who Killed Jesus Christ?" Index on Censorship 33, no. 1 (2004): 128–31. http://dx.doi.org/10.1177/030642200403300125.

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10

Lange, Nicholas. "Jesus Christ and Auschwitz." New Blackfriars 78, no. 917-918 (1997): 308–16. http://dx.doi.org/10.1111/j.1741-2005.1997.tb02766.x.

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