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Relevant bibliographies by topics / Jesus Christ Jesus Christ Jesus Christ Atonement Forgiveness / Dissertations / Theses

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Dissertations / Theses on the topic 'Jesus Christ Jesus Christ Jesus Christ Atonement Forgiveness'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Feucht, Martin. "Studien zum Blutopfer Jesu Christi nach dem Hebräerbrief und seinem alttestamentlichen Hintergrund." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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2

White, Perry. "Jesus' prayer of forgiveness in Luke 23:34." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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3

Edwards, John C. "Jesus' atoning death as a probable teaching of the historical Jesus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1179.

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4

Graham, Keith Henry Charles. "Forgiveness in the teaching and ministry of Jesus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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5

Wyper, Joshua Stephen. "The atonement of Christ penal substitution /." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.042-0143.

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6

Laughlin, Peter Rod, and res cand@acu edu au. "Jesus and the Cross: necessity, meaning and atonement." Australian Catholic University. Theology (NSW), 2008. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp195.08052009.

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The proliferation of alternative models of atonement in recent academic literature, many of which stand in complete contrast to the traditional teachings of the Church, raises the question of how to determine faithfulness to the Christian doctrine of redemption. This thesis contends that such determination can be made when the alternative model proposed is able to demonstrate sufficient continuity with the meaning that Jesus of Nazareth constituted for his death. To argue this point requires a five stage investigation. Firstly the recent rejection, both academic and popular, of the so-called ‘

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7

Brondos, David Allen. "Jesus Christ the living reconciliation : a transformational model of atonement." Thesis, King's College London (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244167.

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8

Pittsley, Jeremy. "To purify a people a definite design in the death of Christ /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p086-0047.

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9

Bass, Justin W. "A different Jesus contemporary Mormon and New Testament understandings of Christ and his atonement /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1125.

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10

Legg, Dennis D. "A Consideration of the finished work of the great high priest as revealed in the epistle to the Hebrews." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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11

Brookes, Jeanette T. "Who announced the forgiveness of sins under the old covenant?" Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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12

Staines, Robert George. "The soteriological significance of the cross of Jesus metaphor, meaning and salvation /." Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/567/.

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Thesis (Ph.D.) - University of Glasgow, 2008 .<br>Ph.D. thesis submitted to the Faculty of Arts, Department of Theology and Religious Studies, University of Glasgow, 2008. Includes bibliographical references. Print version also available.

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13

Terry, Justyn Charles. "The judgement of Jesus Christ as the paradigmatic metaphor of the doctrine of atonement." Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/the-judgement-of-jesus-christ-as-the-paradigmatic-metaphor-of-the-doctrine-of-atonement(ceb3ddb5-19bd-47a0-bc30-782f3733d19a).html.

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14

Tay, Edwin E. M. "Priesthood of Christ in the atonement theology of John Owen (1616-1683)." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/8971.

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This thesis is an attempt to remedy the neglect of John Owen's atonement theology despite wide acclaim for him as the leading representative of the Reformed doctrine of limited atonement. Its main proposition is that Owen's conception of Christ's priesthood in terms of Christ's united acts of oblation and intercession, performed in his twofold state of humiliation and exaltation, lies at the heart of his atonement theology. Chapter One surveys the current literature on Owen and sets out the method and scope of the thesis. A case study of Owen's main constructive work on the atonement, Salus El

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15

Perez, William. "The Ascension of Jesus Christ: Its Role in Redemption from a Latter-day Saint Theological Perspective." BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/7747.

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Mosiah 18:2 lists the ascension of Jesus Christ as one of the atoning acts that brings about redemption. Although many faith traditions have developed a theology about the significance of the ascension, the topic has not been covered at length within The Church of Jesus Christ of Latter-day Saints. This thesis explores the ascension of Jesus Christ and its implications for humanity from the perspective of Latter-day Saint beliefs.The ascension of Jesus Christ can be considered the culmination, even the capstone of His atonement. There are sufficient sources within Latter-day Saint canon and th

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16

Nuss, David W. "Jesus the Christ as Stellvertreter aspects of dramatic soteriology in selected writings of Hans Urs von Balthasar /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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17

Lee, Sangwon. "A comparative study of Luther's theology of the Cross and Moltmann's theology of the Cross." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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18

Davis, Martin Miller. "An explanatory account and examination of the doctrine of the mediation of Jesus Christ in the scientific theology of T. F. Torrance / Martin Miller Davis." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8662.

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The doctrine of the mediation of Jesus Christ in the scientific theology of T.F. Torrance rests on the fundamental scientific axiom, derived from the natural sciences, that knowledge is developed in accordance with the nature (kata physin) of the object as it is revealed in the course of scientific inquiry. As a theological realist, Torrance finds real and accurate knowledge of God in Jesus Christ. To know God through the incarnate Son, who is “of one nature with the Father” (homoousios to Patri), is to know God in strict accordance with God’s nature and hence in a theologically scientific way

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19

Thomas, Scott K. "Violence across the Land: Vigilantism and Extralegal Justice in the Utah Territory." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2485.

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For years historians of the American West have overlooked Utah when dealing with the subject of extrajudicial violence, while researchers of Mormonism have misread the existence of such violence in territorial Utah. The former asserts that Utah was free from extrajudicial proceedings and that such violence was nearly nonexistent within the contours of the Mormon kingdom. The latter maintains that any violence that existed in Utah was directly connected to the religious fanaticism of the Mormon populace in the region. The reality is that much of the extralegal violence in Utah was a result of t

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20

Mwale, Emmanuel. "Jesus Christ's substitutionary death." Diss., 2015. http://hdl.handle.net/10500/20310.

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At the incarnation, Jesus Christ assumed the fallen human nature that He found. Having lived a life of perfect obedience in the fallen human flesh that He assumed, He voluntarily and willingly bore the sins of the entire human race and died the second death for, and in our place; thereby paying the penalty for sin. Jesus Christ bore our sins (acts or behaviours) vicariously, while sin as nature or a law residing in the fallen human flesh that He assumed was condemned in that flesh and received eternal destruction on the cross. Thus, on the cross, in Christ, God saved the entire humanity. On th

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21

Schrock, David. "A BIBLICAL-THEOLOGICAL INVESTIGATION OF CHRIST'S PRIESTHOOD AND COVENANT MEDIATION WITH RESPECT TO THE EXTENT OF THE ATONEMENT." Diss., 2013. http://hdl.handle.net/10392/4297.

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This dissertation argues that a biblical theology of the priestly mediation of the new covenant is necessary for understanding the extent of the atonement and that such a study will result in a clear affirmation of definite atonement. Chapter 1 shows how theologians have truncated Christ's priestly office and how biblical scholars have neglected to apply the priesthood to matters of the atonement's efficacy and extent. This chapter validates the need for a whole Bible typology of the priestly work of Christ. Chapter 2 proposes an approach to typology that sets forth the methodological commi

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22

Tankersley, Lee. "The Courtroom and the Created Order: How Penal Substitution Brings about New Creation." 2010. http://hdl.handle.net/10392/3830.

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This dissertation argues that penal substitutionary atonement is necessary for transformation of the created order. This assertion answers the charge that an atonement model that deals with forensic judgments, the moment of justification, and a focus on the individual serves as an obstacle to God's purpose of restoring even the created order itself. Chapter 1 examines the current setting of the debate, illustrating the need for this charge to be answered. This chapter also lays out the thesis as well as the methodology of the dissertation. Chapter 2 asks the question, "What is wrong with the c

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23

Uitzinger, Karen Dawn. "Nonviolent atonement : a theory -praxis appraisal of the views of J Denny Weaver and S Mark Heim." Diss., 2014. http://hdl.handle.net/10500/18851.

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Violence in traditional “satisfaction” atonement theologies is addressed here. An alternative non-violent view follows in discussion with Weaver / Heim. Weaver outlines a nonviolent Jesus narrative focussing on God’s rule made visible in history. Jesus’ saving death stems not from God but Jesus’ opposing evil powers. For viability violent biblical texts are disregarded. Church history interpretation is nonconventional. Early church is nonviolent. The subsequent Constantinian “fall” births the violent satisfaction model. Weaver’s problematical violence definition receives attent

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24

House, Sean David. "Theories of atonement and the development of soteriological paradigms : implications of a pentecostal appropriation of the Christus Victor model." Thesis, 2011. http://hdl.handle.net/10500/6539.

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Atonement theories have great implications for the soteriological paradigms associated with them, but their significance has not always been recognized in the formulation of theological systems, the lack of dogmatic definition by ecumenical council encouraging diversification and isolation from other doctrinal loci. The strongest coherence between an atonement model and soteriology can be seen in the reformed tradition, and its theory of penal substitution has become the standard accepted by many non-reformed protestant groups, including classical pentecostalism. Tensions persist in the

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25

Gomes, Ezequiel Nunes Dias. "Estudo e reflexão da Unidade Letiva Jesus, um Homem para os outros, do programa de Educação Moral e Religiosa Católica do 6.º ano de escolaridade." Master's thesis, 2019. http://hdl.handle.net/10400.14/30786.

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Este relatório traduz o resultado da Prática de Ensino Supervisionada realizada na Escola EB 2/3 de Mundão no âmbito do Mestrado em Ciências Religiosas. A segunda unidade letiva do sexto ano de escolaridade do Programa de Educação Moral e Religiosa Católica foi a base deste trabalho e apresenta a pessoa de Jesus Cristo ao longo da sua vida até à Ressurreição e consequente Pentecostes, sem esquecer a Igreja, lugar da presença de Jesus e templo do Espírito Santo. Esta reflexão destaca a pedagogia de Jesus através do acolhimento e do perdão em três episódios bíblicos: a “Mulher adúltera” (L

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26

Orth, Christopher Jonas. "DER TOD CHRISTI: DARSTELLUNG UND DEUTUNG IM CORPUS PAULINUM UND IN DER GEGENWÄRTIGEN DISKUSSION UM DIE SÜHNETHEOLOGISCHE DEUTUNG DES TODES JESU." Diss., 2017. http://hdl.handle.net/10500/23363.

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Text in German, abstracts in English and German<br>Die Diskussion zum richtigen Verständnis des Todes Christi hat zu Beginn des 21. Jahrhundertsnoch an Vehemenz zugenommen. Dabei wird vor allem die traditionelle Deutung desTodes Christi als stellvertretender Sühnetod stark kritisiert und ihre Berechtigung in Fragegestellt. Die vorliegende Arbeit nimmt die wesentlichen Fragen dieser Kritik aus dem deutschsprachigenRaum auf. Anhand einer historisch-kanonischen Exegese der Stellen, bei denen derTod Christi in den als echt anerkannten paulinischen Briefen explizit oder implizit angeführtwird, wird

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