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Journal articles on the topic 'Jesus Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

SÖNMEZ, Zekiye. "Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues." İnsan ve Toplum Bilimleri Araştırmaları Dergisi 11, no. 3 (2022): 1838–61. http://dx.doi.org/10.15869/itobiad.1148044.

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The most important figure of Christianity, which has existed for more than two thousand years, is undoubtedly Jesus Christ. His importance stems from the fact that besides being a matter of faith for Christianity, issues related to his extraordinary birth and death, unlike other people, are constantly discussed in the Christian world. As a matter of fact, an important part of the discussions about Jesus was that he was born without a father from the Virgin Mary and that he sacrificed himself on the cross for the sin of all humanity. This situation brought with it the debate whether Jesus Chris

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2

Poleszak, Leszek. "Teologia przebitego boku Jezusa Chrystusa na przykładzie Vita Jesu Christi Ludolfa z Saksonii." Sympozjum 27, no. 1 (44) (2023): 107–21. http://dx.doi.org/10.4467/25443283sym.23.007.18468.

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Teologia przebitego boku Jezusa Chrystusa należy do najważniejszych elementów duchowości Bożego Serca. Celem artykułu jest ukazanie inspiracji monastycznych w interpretacji biblijnego opisu przebicia boku Zbawiciela na przykładzie Vita Jesu Christi Ludolfa z Saksonii. Autor ten wywarł duży wpływ na wielu mistyków i świętych, a jego medytacje na temat bramy wprowadzającej do kontemplacji Serca Syna Bożego, bazujące zwłaszcza na tekstach biblijnych i patrystycznych, do dzisiaj stanowią ważny wkład w duchowość Najświętszego Serca Jezusowego. Theology of the pierced side of Jesus Christ by example

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3

Clark, Tyler. "Jesus Christ." Dialogue: A Journal of Mormon Thought 52, no. 3 (2019): 109. http://dx.doi.org/10.5406/dialjmormthou.52.3.0109.

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4

Hartog, Paul A. "Imitatio Christi and Imitatio Dei: High Christology and Ignatius of antioch’s Ethics." Perichoresis 17, no. 1 (2019): 3–21. http://dx.doi.org/10.2478/perc-2019-0007.

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Abstract Scholars have long noted Ignatius of Antioch’s statements of high christology. Jesus, who as God appeared in human form (Eph. 19.3), is ‘God in man’ (Eph. 7.2) and is ‘our God’ (Eph. inscr.; 15.3; 18.2; Rom. inscr.; 3.3; Polyc. 8.3). Jesus Christ is included in such ‘nas-cent trinitarian’ passages as Eph. 9.1 and Magn. 13.1-2. Yet further treasures remain to be mined, and the specific vein I will explore is the integration of Ignatius’ high christology with his ethics. His paraenesis is rooted in ‘the mind of God’, also described as ‘the mind of Christ’ (Eph. 3.2; Phld. inscr.), who i

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Capah, Sohmon Ranja. "Narsisisme Para Imam dalam Perayaan Ekaristi Suci." Studia Philosophica et Theologica 19, no. 2 (2020): 144–67. http://dx.doi.org/10.35312/spet.v19i2.186.

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The Holy Eucharist is the Great Mystery of Salvation. In the celebration of the Eucharist, God through Jesus Christ in the Holy Spirit redeemed mankind. John Paul II calls the Eucharist a celebration of redemption because Jesus Christ, the High Priest, was present in a real and sacramental manner in the form of bread and wine which was changed into His Body and Blood. Jesus Christ is also present in the priests as in persona Christi. The Eucharist is a celebration of salvation because Jesus Christ sacrificed and became a spiritual meal for His people, the Church. In short, the Eucharist is the

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Steffen, Jason R. "Jesus Christ, Esq." Dialogue: A Journal of Mormon Thought 54, no. 2 (2021): 175–82. http://dx.doi.org/10.5406/dialjmormthou.54.2.0175.

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Cutler, Jody B. "Jesus Christ Superstar." Afterimage 36, no. 4 (2009): 37–38. http://dx.doi.org/10.1525/aft.2009.36.4.37.

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8

McBee, Lucy. "Rabbi Jesus Christ." Minnesota Review 2023, no. 100 (2023): 34–44. http://dx.doi.org/10.1215/00265667-10320870.

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Dwiatmaja, Alb, Irawan. "Kristologi Michael Amaladoss dalam Terang Model Antropologis Stevan B. Bevans." Jurnal Teologi 10, no. 02 (2021): 119–36. http://dx.doi.org/10.24071/jt.v10i2.3287.

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Jesus Christ remains the same yesterday, today and forever but changed humans can not help but think of Him differently (cf. Heb 13:8). The appreciation of the Christian faith in Jesus Christ continues to change in line with the context in which Christianity is located. Change requires everyone, both the Church, theologians, and even the people to conceptualize and discuss Jesus Christ in a new way so that Jesus Christ can be preached to different people. Michael Amaladoss contribute ideas on how Jesus Christ can be understood by people according to the context in which they live. He explain w

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10

Crofton, Melissa. "Resurrection and reconstruction of the Meditationes Vitae Christi in early modern England." British Catholic History 36, no. 4 (2023): 387–409. http://dx.doi.org/10.1017/bch.2023.26.

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This article traces the deployment of the 14th century devotional treatise, The Meditationes Vitae Christi, in late medieval and early modern England. Beginning with a discussion of Nicholas Love’s 1409 translation of the treatise, The Mirror of the Blessed Life of Jesus Christ, the article examines how later editors and redactors reshape the treatise for new audiences. Not only does Love’s treatise have a lively print history after the introduction of the printing press, but the later editions by Caxton, de Worde, and Richard Pynson were faithful reproductions of Love’s translation. By the se

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Manurung, Pangeran. "The Problem of Messiah in the Mind of Semitic Religion." Journal Kerugma 1, no. 1 (2019): 39–48. http://dx.doi.org/10.33856/kerugma.v1i1.66.

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Broadly speaking, the subject of the Christology that is still worth talking about in the academic pulpit is the title "Messiah" carried by Jesus Christ. In general, the Judeo-Islamic community and some Christians are still dilemma in positioning Jesus, especially regarding the worthiness of Jesus Christ to be accepted as the Messiah. Placing Jesus Christ in the right place for all three of these great religions has proven to be no easy matter. Especially for Judeo-Islam, Christians generally accept Jesus Christ as the Messiah. On the contrary for Jews and Islam. Some Jews gave rise to a half-

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Pardede, Rio Janto, Naek Tua Parlindungan Hutagaol, and Samuel Manaransyah. "Asimilasi Yesus Kristus: Suatu Studi Analisis Menurut Filipi 2: 6-8." Manna Rafflesia 9, no. 1 (2022): 78–92. http://dx.doi.org/10.38091/man_raf.v9i1.260.

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This study aims to analyze the assimilation of Jesus Christ according to Philippians 2: 6-8. The research method used is content analysis. The results showed that the assimilation of Jesus Christ showed that Jesus did not exercise His rights as God to defend His humanity. Based on content analysis research, it was found that the assimilation of Jesus Christ was different from humans (prisoner assimilation). Human rights are strongly fought for by the state or government, there is even a law that regulates to protect human rights while the rights of Jesus Christ as a human being are not protect

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Widiatna, Alexius Dwi. "PERSEKUTUAN MURID-MURID KRISTUS: HIDUP YANG BERKEMBANG MENUJU KESEMPURNAAN." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 1 (2020): 72–87. http://dx.doi.org/10.34150/jpak.v20i1.258.

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Being a disciple of Christ is a gift of a special Christian vocation. A true disciple of Christ is required to follow Jesus bravely denying himself, taking up his cross every day, and following Jesus. A disciple of Christ is a human being’s community, who is called to always be united with Jesus and love others. In his life, a disciple of Christ is required to imitate and follow in the footsteps of Christ toward the perfection of life like Jesus who reached the perfection of His life by dying on the cross. A disciple becomes perfect when he unites himself with Christ totally, follows Christ wh

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Palayon, Raymund, and David Perrodin. ""I am Christ": Keyness Analyses of Christ Claimants' Sermons." Southeastern Philippines Journal of Research and Development 28, no. 1 (2023): 69–85. http://dx.doi.org/10.53899/spjrd.v28i1.243.

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Various religious leaders claim that they are Jesus Christ (the fundamental figure in Christianity), which makestheir groups highly distinct from other religious groups. This claim allows society to view generally these leaders as false Christs. To guide individuals in society in identifying their characteristics empirically, in this paper, the language in the discourses of these leaders from the aboutness and communication style perspectives is viewed through the key linguistic features identified. The sermons of Apollo Quiboloy (the leader of the Kingdom of Jesus Christ) and the sermons of A

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MALOMO, Emmanuel O., and Adebayo Ola AFOLARANMI. "A Purview of Preaching and Teaching of Jesus Christ on Prayer, Forgiveness and Violence." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 3, no. 1 (2024): 10–18. https://doi.org/10.5281/zenodo.11230606.

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The overview of the teaching of Jesus Christ during His earthly ministry is a focus that cannot be trivialized in the practice of Christianity as a whole. This is because, the teaching of Jesus Christ is the bedrock on which principles, doctrines, and practices of the Christian faith are based and as a result, a consideration and reiteration of the major teachings of Jesus Christ is important to emphasize the expectation of Jesus Christ from His disciples and by extension to the contemporary Christians. This paper therefore examines some of the major teachings of Christ as discovered through t

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16

Jonge, M. De. "The Earliest Christian use ofChristosSome Suggestions." New Testament Studies 32, no. 3 (1986): 321–43. http://dx.doi.org/10.1017/s0028688500013606.

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Anyone who wants to say something about the earliest Christian use ofChristosshould start with the oldest written sources: the (genuine) letters of Paul.1.1.1. Paul's use χριοτòς has been set out convincingly by N. A. Dahl1and W. Kramer.2The apostle uses the term very frequently: 270 out of the 531 occurrences of the word in the New Testament are found in the genuine letters of Paul.3He also uses it in combinations with other words: Jesus Christ, Christ Jesus, Jesus Christ the Lord; but never in the combination κúρως χριτóς.4Certain patterns can be recognized in the use of Jesus Christ and Chr

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MICHIELS, Robrecht. "Church of Jesus Christ." Louvain Studies 18, no. 4 (1993): 297–317. http://dx.doi.org/10.2143/ls.18.4.2013752.

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Greenberg, Eric J. "Who Killed Jesus Christ?" Index on Censorship 33, no. 1 (2004): 128–31. http://dx.doi.org/10.1177/030642200403300125.

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19

Forrester, Duncan B. "Rooted in Jesus Christ." Theology 113, no. 874 (2010): 298–99. http://dx.doi.org/10.1177/0040571x1011300423.

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20

Catchpole, David. "Book Review: Jesus Christ." Theology 92, no. 748 (1989): 323. http://dx.doi.org/10.1177/0040571x8909200426.

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21

Lange, Nicholas. "Jesus Christ and Auschwitz." New Blackfriars 78, no. 917-918 (1997): 308–16. http://dx.doi.org/10.1111/j.1741-2005.1997.tb02766.x.

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22

Fredriksen, Paula. "Jesus the Jewish Christ." Studia Theologica - Nordic Journal of Theology 66, no. 1 (2012): 3–19. http://dx.doi.org/10.1080/0039338x.2012.687126.

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23

Parappally, Jacob. "Jesus Christ Beyond Postmodernism." Jnanadeepa: Pune Journal of Religious Studies Jan 2002, no. 5/1 (2002): 25–34. https://doi.org/10.5281/zenodo.4264608.

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Jesus Christ is the same, yesterday, today and forever. But Christologies are many. Do all these Christologies articulate authentically what the real Jesus of the New Testament was and what he stood for? The insights of postmodernism may help us in our inquiry into whether the various Christologies that emerged at different historical moments and different contexts refer to the real Jesus Christ of the apostolic experience. All Christologies emerge from an experience of Jesus Christ as the absolute meaning of one’s life and the expression of the same in a language meaningful to a particu

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Ginting, Ester Br, and Joy Sopater Wasiyono. "Superioritas Yesus Kristus dan Aplikasinya dalam Gereja Masa Kini dalam Surat Ibrani." SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) 5, no. 2 (2022): 33–40. http://dx.doi.org/10.47166/sot.v5i2.55.

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The divinity of Jesus Christ is often questioned and debated by certain circles, both past and present. The letter to the Hebrews describes Jesus Christ as the light of God's glory and the image of God's own being. Jesus Christ is the Son of God, who will possess all things that are revealed to be God, and atone for the sins of mankind, is the main channel of revelation, which is higher than the prophets and angels. The description of Jesus as the Great High Priest in the letter to the Hebrews (Hebrews 4:14-16). Priesthood Superiority of Jesus Christ built on the Melchizedek typology. the writ

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Marquardt, Friedrich-Wilhelm. "What Think You of Christ?" Theology Today 58, no. 2 (2001): 190–201. http://dx.doi.org/10.1177/004057360105800206.

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After Auschwitz, without changing their confession of Jesus Christ, Christians have to renew their christology. Jesus, who rules us today, is a Jew. His own people have fetched him home. He is seen in various ways by them. We can no longer understand him according to the measure of our non-Jewish tradition, which strives for a unified conception of Jesus, in thrall to a western rationality that would gain control of everything. We have to confess Jesus as Messiah without condemning others, so that Jesus may be recognizable to Jews as Messiah.

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Petković, Danijela. "“If Jesus lived today, he would smell like smoke”: Contemporary Visions of Jesus Christ in Philip Pullman’s Novel and Tumblr Blogs." Interlitteraria 29, no. 1 (2024): 81–94. http://dx.doi.org/10.12697/il.2024.29.1.6.

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Influenced by critical race theory and drawing on historical Jesus scholarship, the paper discusses the portrayals of Jesus Christ in Philip Pullman’s novel The Good Man Jesus and the Scoundrel Christ (2010), and the poems written by young, mainly anonymous, poets found online on the social media platform Tumblr. The interpretation of Pullman’s novel and the selected poems is placed within the context of past and current struggles over the historicity, human/divine status, and politics of Jesus Christ.

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Tuchapets, Vasyl. "Theological reflection of the perception of the person of Jesus Christ in the light of the historical development of christological models." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 39–49. http://dx.doi.org/10.52761/3041-1777.2024.19.2.4.

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The person of Jesus Christ has remained a religious phenomenon for many centuries of mankind. The appearance of Jesus Christ in the history of mankind two thousand years ago and his special religious activities remain a relevant issue today. Traditionally, the relationship to the person of Jesus Christ is divided into two positions: those who believe and recognize His divine origin and those who do not believe and try to deny the Divinity of Jesus. From the point of view of fundamental theology and religious studies, the study of those two antinomian positions, in particular their debatable in

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Mangentang, Matheus, Malik Bambangan, Dyulius Thomas Bilo, and Moses Wibowo. "STRATEGI PEMURIDAN BAGI NARAPIDANA DI LP CIPINANG JAKARTA TIMUR BERDASAR PADA 2 TIMOTIUS 4:2 DAN RELEVANSINYA BAGI PELAYANAN MISI KAUM MARGINAL." Jurnal PKM Setiadharma 1, no. 1 (2020): 1–9. http://dx.doi.org/10.47457/jps.v1i1.22.

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Everyone believe is called to be a disciple by Christ. Christianity without discipleship is Christianity without Christ. Departing from this statement, it is understood that, only by becoming a disciple of Christ can one become a light or witness of Christ in the world and lead others to Christ. The true Christian life, is not meant to simply accept Jesus as Savior, attend church services, read the Bible, pray, talk about Jesus, but also is intended to represent God and demonstrate the lifestyle of God's kingdom on earth. So true Christians are disciples of Jesus Christ. Because of the importa

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Matwiejuk, Kazimierz. "Od liturgicznej improwizacji do tekstów pisanych." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 37–50. https://doi.org/10.5281/zenodo.5546613.

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<strong>From liturgical improvisation to written texts</strong> Liturgy is the creation of Jesus Christ. He continues his redemptive creation in liturgical activities, especially in celebration of the Eucharist. He does it in the Church and through the Church.  Apostles and their followers were enable to act &bdquo;in persona Christi”. In the Ancient History, until the 4<sup>th</sup>  century, celebrants created liturgical texts. They were inspired by the Bible. From the 4<sup>th</sup>  century they began to write down the prayers used in liturgy. In that way the fidelity

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Siker, Jeffrey. "Historicizing a Racialized Jesus: Case Studies in the "Black Christ," the "Mestizo Christ," and White Critique." Biblical Interpretation 15, no. 1 (2007): 26–53. http://dx.doi.org/10.1163/156851507x168485.

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This article examines the interaction between the quest for the historical Jesus in modern biblical scholarship and contemporary theologies in which race and ethnicity play a major role. While ideologies of race have certainly been formative of modern biblical scholarship, such scholarship has in turn had an important influence on the construction of various modern Jesuses, where race becomes the determinative contemporary marker for articulating the continuing reality of the historical Jesus. This essay looks at how modern biblical scholarship has contributed to the historicizing and retrojec

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Moimau, Aprianus Ledrik. "KEHANDALAN ALKITAB MENJADI FONDASI BAGI PENGAJARAN TENTANG YESUS KRISTUS." Phronesis Jurnal Teologi dan Misi 3, no. 1 (2020): 69–84. http://dx.doi.org/10.47457/phr.v3i1.50.

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The Bible which is the source of Christian teaching has been doubted by saying that the Bible has been falsified and cannot be used as a basis in building Christian teachings, especially regarding the person of Jesus Christ. The gospels which are the primary source of Jesus Christ have been falsified and as such cannot be the basis for finding the real Jesus. Bible truth and reliability, especially the Gospels are questioned. If the Bible is relied upon in building knowledge and faith in Jesus Christ, what are the criteria in determining the reliability of the Bible? The purpose of this study

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Rerung, Alvary Exan. "KONSEP PENEBUSAN KRISTUS DALAM KOLOSE 2:14 DAN RELEVANSINYA BAGI GEREJA TORAJA JEMAAT SION LESTARI." BONAFIDE: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (2022): 154–73. http://dx.doi.org/10.46558/bonafide.v3i2.86.

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This paper discusses the understanding of the members of the Toraja Church of the Sion Lestari Congregation about the concept of redemption carried out by Jesus Christ. For them, the concept of redemption is difficult to understand because God is Almighty God, so why did Jesus Christ come down to atone for human sins, when God can do everything with His omnipotence? That is why, this paper aims to provide a simple understanding to the congregation about the concept of redemption carried out by Jesus Christ so that their faith will be stronger. The method used is a qualitative method, literatur

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A, Mathuraiveeran, and Gloria V. Dhas. "The Belifes of Christians in the Early Church." International Research Journal of Tamil 4, SPL 1 (2022): 46–52. http://dx.doi.org/10.34256/irjt22s17.

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The Early Christians had faith in the Lord Jesus Christ and followed various rituals to express their faith. Their beliefs system were based on the Teaching of the Lord Jesus Christ and their rituals were based on the Traditions that were imported to them by various spritual leaders. The one True God, The Deity of Lord, Jesus Christ, The fall of Man, Tha Salvation of Man, Intial Physical Evidance of the Baptism of the Holy Ghost, Santificatation, Jesus is coming again and Judgement are the most significant beliefs of Chirstians till date.

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Biddulph, Howard L. "Tolerance of the new faith: on the example of the Church of Jesus Christ of Latter-day Saints." Religious Freedom, no. 20 (March 7, 2017): 127–37. http://dx.doi.org/10.32420/rs.2017.20.876.

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This article briefly describes our personal observations on how religious faith, in particular the new Church of Jesus Christ of Latter-day Saints, the new Church of Jesus Christ of Latter-day Saints for Ukraine, sought and obtained a legally defined position in the Ukrainian state. The author of the article is an American member of the Church of Jesus Christ of Latter-day Saints. During the last year I live in Ukraine.

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Giulio, Fanti1* Mario Ascolese2. "Turin Shroud: Etiology of Jesus Christ's Death for Infarction Followed by Hemopericardium." International Clinical and Medical Case Reports Journal 3, no. 9 (2024): 1–12. https://doi.org/10.5281/zenodo.13812478.

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The news about the blood of the TS (Shroud of Turin) reported by two very recent papers, which also dealt with the consequent sufferings endured by Jesus Christ during His last hour on the cross before dying, have prompted the authors to study in detail the last twenty hours of the Passion of Christ to highlight what was the most probable cause of the death of Jesus Christ and how was its etiology.   Therefore, these twenty hours of Passion suffered by Jesus Christ, have been divided into seven phases, each of which describing the particular pathological state of this Man harshly tortured

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Slater, Thomas B. "The word and the witness: The creation of a sacred universe in John’s Apocalypse." Review & Expositor 119, no. 3-4 (2022): 441–48. http://dx.doi.org/10.1177/00346373231174839.

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The book of Revelation/John’s Apocalypse employs two parallel phrases, “the word of God” and “the witness of Jesus” to establish a sacred universe. As Christ Jesus is trustworthy and true to the word of God, Christians must be faithful and true in their witness to Christ Jesus to maintain the link between themselves, on one hand, and God Almighty and Christ, on the other (6:9; 12:11, 17; 19:11; 21:5; 22:6). In this way, Jesus connects the heavenly and earthly realms. This study argues that these phrases, not previously studied as a group, identify those persons who have faithfully followed Jes

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Wijaya, Tommy. "Analisis Komunikasi Digital Gereja Kristus Yesus Sunter Dalam Pelayanan Jemaat di Media Sosial." Brand Communication 3, no. 3 (2024): 300–316. https://doi.org/10.70704/bc.v3i3.327.

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The Church of Jesus Christ (commonly known as Gereja Kristus Yesus or GKY) Sunter is a Protestant Christian church located in Indonesia. Its foundation rests on the belief that Jesus Christ serves as the head of the church. In this digital age, many churches, including The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter, have fully embraced digital communication. The Church of Jesus Christ (Gereja Kristus Yesus or GKY) Sunter is actively digitizing information related to church activities and sharing content across various social media platforms. The research conducted on this topi

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Sahly, Donald. "Leading the church." Asia Adventist Seminary Studies 4, no. 1 (2023): 89. https://doi.org/10.63201/prlt2517.

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While we are all called to be followers of Jesus Christ, we are also called to lead in a variety of capacities. We teach our children about Jesus, we put forth every effort to model a Christ-like demeanor in our places of work, we lead institutions, we teach Bible classes, we share our faith with a neighbor—we are all called to lead. Our following Jesus Christ should ultimately lead others to Him as we travel the road of this life.

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Duda, Jerzy. "Chrystus ikoną Boga w nauczaniu Orygenesa." Teologiczne Studia Siedleckie VI (2009) 6, no. 2009 (2021): 123–30. https://doi.org/10.5281/zenodo.5644651.

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<strong>Jesus Christ as the Icon of God in Origen’s teaching</strong> Origen Adamantius (c. 185 - 253), one of the most prominent exegetes of early Christianity, presented an unusual theological theory on Jesus Christ as the image of God. According to Origen, the Father, invisible and unimaginable to the entire creation, shaped his own invisible image. Adamantius regarded Jesus Christ as the only perfect image of invisible God. He claimed that a man was created to represent God. Thus, the image of God is perfected in a person who lives according to the will of God. Owing to the coming of

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D'Cruz, Antony J. "Christ, the Risen Lord of Mercy." AUC: Asian Journal of Religious Studies Jan-June 2018, Vol 63/1 (2018): 13–18. https://doi.org/10.5281/zenodo.4275202.

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Christianity is based on the primary experience of Easter. So it is worthwhile to think and meditate about the  fundamental truth of Christian faith, namely, Jesus’ Resurrection. New Testament faith is <em>a priori</em> eschatological and  depends on the Easter <em>kerygma</em>, the Resurrection of Jesus. This has been rightly pointed out by Jürgen Moltmann: “Christianity stands or falls with the reality of the raising of Jesus from the dead by God.” Faith in the Resurrection  is also faith in the God who raised Jesus Christ from the  dead. Therefore,

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Kubacki, Zbigniew. "Ekskluzywizm ewangelikalny." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 251–84. http://dx.doi.org/10.14746/pst.2016.30.13.

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Within the Christian theology of religions one distinguishes three basic paradigms: exclusivism, inclusivism and pluralism. Pluralism considers all religions as equal ways of salvation leading to God. It denies that Jesus Christ is the unique Savior of the world. Inclusivism maintains the unicity and salvivic universality of Jesus Christ, but affirms that explicit faith in Jesus Christ is not necessary for salvation for unevangelized people. Exclusivism is the view that Jesus Christ is the only Savior of the world and that one must believe God’s special revelation that culminates in the gospel

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42

Hulu, Elisua. "Kematian Yesus Kristus bagi Pengampunan." Jurnal Missio Cristo 2, no. 1 (2022): 38–58. http://dx.doi.org/10.58456/jmc.v2i1.3.

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Abstract: Without the death of Jesus Christ, there will be no forgiveness of sins nor the eternal salvation for human. The salvation that happens, cannot be separated from the faith of believers to Christ, for what He has done on the cross. By the grace of His forgiveness, the sinful people experience the freedom, which is the restorative key towards the broken relationship between God and human. What Christ has done should be the model for believers in forgivining themselves, also accepting and giving forgiveness. In fact, it needs big effort in forgiving, because of the complex reason. Not o

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43

Fagin, Gerald M. "Book Review: Why Jesus Christ?" Theological Studies 49, no. 4 (1988): 742–43. http://dx.doi.org/10.1177/004056398804900413.

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44

Castro, Emilio. "TO CONFESS JESUS CHRIST TODAY." International Review of Mission 77, no. 307 (1988): 54–65. http://dx.doi.org/10.1111/j.1758-6631.1988.tb02150.x.

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45

Castro, Emilio. "TO CONFESS JESUS CHRIST TODAY." International Review of Mission 79, no. 313 (1990): 54–65. http://dx.doi.org/10.1111/j.1758-6631.1990.tb02175.x.

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46

Gunton, Colin. "The God of Jesus Christ." Theology Today 54, no. 3 (1997): 325–34. http://dx.doi.org/10.1177/004057369705400304.

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Crisp, Oliver. "The Election of Jesus Christ." Journal of Reformed Theology 2, no. 2 (2008): 131–50. http://dx.doi.org/10.1163/156973108x306227.

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AbstractIn modern theology the election of Christ is often associated with the work of Karl Barth. In this paper, I offer an alternative account of Christ's election in dialogue with the Post-Reformation Reformed tradition. It turns out that, contrary to popular belief, there is no single 'Reformed' doctrine of election; a range of views has been tolerated in the tradition. I set out one particular construal of the election of Christ that stays within the confessional parameters of Reformed theology, while arguing, contrary to some Reformed divines, that Christ is the cause and foundation of e

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Burrows, William R. "Jesus Christ in World History." Mission Studies 28, no. 1 (2011): 132–33. http://dx.doi.org/10.1163/157338311x573661.

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Parry, Marilyn. "The Revelation of Jesus Christ." Theology 104, no. 822 (2001): 441–42. http://dx.doi.org/10.1177/0040571x0110400611.

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Crowe, Philip. "Book Review: Confessing Jesus Christ." Theology 107, no. 837 (2004): 233–34. http://dx.doi.org/10.1177/0040571x0410700329.

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