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Relevant bibliographies by topics / Jewish and Armenian

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Books
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Academic literature on the topic 'Jewish and Armenian'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Jewish and Armenian"

1

Shafranskaya, Eleonora F. "Armenian Text: Job’s Children." Polylinguality and Transcultural Practices 19, no. 3 (2022): 511–20. http://dx.doi.org/10.22363/2618-897x-2022-19-3-511-520.

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The article considers one of the patterns of the Armenian text in Russian literature - the relationship of the historical destinies of the Armenian and Jewish peoples. The purpose of the study is to present, using the example of travelogues of writers of the second half of the twentieth century: Andrei Bitov, Vasily Grossman, Yuri Karabchievsky, Georgy Gachev, how this pattern of the Armenian text was formed - the pairing of the tragic fate of Jews and Armenians. The intention of the mentality of the Armenians, based on their ancient history, coincides with the Jewish intention, which is shown

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2

Goekjian, Gregory F. "Diaspora and Denial: The Holocaust and the “Question” of the Armenian Genocide." Diaspora: A Journal of Transnational Studies 7, no. 1 (1998): 3–24. http://dx.doi.org/10.3138/diaspora.7.1.3.

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The Holocaust and the Armenian Genocide have been considered comparable events ever since the term “genocide,” coined by Raphael Lemkin in 1944, was used at Nuremberg. The comparison leads to the recognition of differences between the two genocides, differences often used by revisionist historians to deny the very substance of genocide to the Armenian case. I want to argue that these differences are real, but that they are structural, not substantive, and that the impact of structural difference may be understood through an examination of the relationship among modern historiography, genocide,

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Shapira, Dan. "Gleanings on Jews of Greater Iran under the Sasanians: (According to the Oldest Armenian and Georgian Texts)." Iran and the Caucasus 12, no. 2 (2008): 191–216. http://dx.doi.org/10.1163/157338408x406010.

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AbstractThis paper is an unbiased investigation of two Jewish tomb inscriptions from Mc'xeta, Georgia, claimed to support the legends about the mission of St. Nino, into the broader context of the oldest Armenian and Georgian texts that mention Jews, with the emphasis on Armenian-Georgian ecclesiastical relations. The conclusion of the author is that it is impossible to use the two mentioned inscriptions as an evidence for a Georgian Jewish community in Mc'xeta in the 4th or 5th centuries.

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Gruner, Wolf. "“Peregrinations into the Void?” German Jews and their Knowledge about the Armenian Genocide during the Third Reich." Central European History 45, no. 1 (2012): 1–26. http://dx.doi.org/10.1017/s0008938911000963.

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The February 2006 issue of the European edition of Time magazine contained a DVD dedicated to the subject of the genocide of the Armenian people. The text introducing the documentary, produced by the French-German TV network arte, said, “‘Who, after all, speaks today of the annihilation of the Armenians?’ Hitler posed this rhetorical question on August 22, 1939, before embarking upon his campaign to exterminate six million European Jews and other groups.” The introductory paragraph concluded, “His assumption that no one remembered the genocide of 1.5 million Armenians by Ottoman Turkey must ha

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Grigoryan, Khoren. "FIRST REACTIONS TO FRANZ WERFEL'S NOVEL "THE 40 DAYS OF MUSA DAG" IN ARMENIAN REALITY." JOURNAL FOR ARMENIAN STUDIES 2, no. 65 (2024): 190–203. https://doi.org/10.24234/journalforarmenianstudies.v2i65.110.

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Franz Werfel's novel "The 40 Days of Musa Dagh" was published in 1933 and had several publications in Western Armenian translations, both Armenian and foreign authors turned to the novel, trying to present the value of the novel from both a historical and artistic point of view. Several works that fell within the observation point of our study are of great importance for the impact and evaluation of the novel. The role, influence and reaction of the novel are shed light on the studies devoted to the novel by Manase Sevak, K. Paldzhyan (Vazgen Catholicos), Avetik Isahakyan, Alexander Pashayan,

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Sonyel, Salâhi R. "Turco-Armenian Relations in the Context of the Jewish Holocaust." Belleten 54, no. 210 (1990): 757–72. http://dx.doi.org/10.37879/belleten.1990.757.

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Tenacious and systematic attempts are being made by a number of Armenian 'scholars' to sway, especially Jewish public opinion, that there is a link between the experiences of the Armenians in the Ottoman Empire during World War I, which they label as 'the first genocide of the twentieth century', and those of the European Jewry during World War II. By their persistent attempts, skilful manipulation of the feelings of some Jewish and other sympathisers, and masterful use of distorted, tendencious, and even forged 'documents', they have succeeded in winning over some of those who are the real vi

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Kostanian, Ararat. "The Social and Political Life of Armenians in the Holy Land." Muslim Politics Review 1, no. 2 (2022): 265–68. http://dx.doi.org/10.56529/mpr.v1i2.65.

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A Palestinian Armenian: The Intertwine between the Social and the Political. Varsen Aghabekian. Dar al-Kalima University Press (2021)The Armenian presence in the Middle East, and in the Holy City in particular, goes back thousands of years. Armenians’ presence in the territory dates back to 420AD when they participated in the construction of St James (Sourp Hagop) Convent. By the sixth century, they had constructed sixty-six religious institutions in Jerusalem. Currently, they still play a big role in the social and religious life in the Holy Land, where the Armenian Quarter stands as the one

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Baer, Marc David. "Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide." Zeitschrift für Religions- und Geistesgeschichte 73, no. 1 (2021): 39–51. http://dx.doi.org/10.1163/15700739-07301005.

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What has compelled Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of anti-Semitism in Turkey? The dominant historical narrative is that Jews expelled from Spain in 1492 were embraced by the Ottoman Empire, and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then it is hard for us to accept that the Turks could have committed genocide against the Armenians. In this article, the author confronts these convictions and circ

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Bashkin, Orit. "Multilingual journeys: Jewish travel narratives and multicultural identities in interwar Iraq." Journal of Contemporary Iraq & the Arab World 14, no. 1 (2020): 69–87. http://dx.doi.org/10.1386/jciaw_00019_1.

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This article suggests that the Jews in northern Iraq lived in, and were part of, multiethnic and multireligious communities, whose identities were fluid, mobile and volatile. While some northern Jewish experiences serve as testimony to the strength of the new nation state, other historical experiences underline the fragmented nature of Iraqi society, where individuals were members of multiple linguistic and cultural communities. These shifting Jewish identities, moreover, were not simply a result of Jews living amongst Arab, Turkish, Kurdish, Assyrian and Armenian communities, but rather a pro

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Terian, Abraham. "Christ as Charioteer: An Expanded Image in Early Armenian Literature." Journal of Medieval Religious Cultures 50, no. 1 (2024): 35–61. http://dx.doi.org/10.5325/jmedirelicult.50.1.0035.

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ABSTRACT Beginning with the perception of God as warrior in the Hebrew Bible, the article explores the image of God as charioteer in a spectrum of theophanic texts, both biblical and parabiblical, underlying Jewish apocalyptic traditions translated into Christian beliefs surrounding the Cross as means of heavenly ascent. Equating the Cross with the tetramorphic chariot-throne of God in Ezekiel’s visions, an interpretive tradition mediated primarily through Syriac Christianity and rooted in the Christology of the New Testament, Armenian interpreters expanded the tradition. A close reading of ea

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Dissertations / Theses on the topic "Jewish and Armenian"

1

Harris, Jason. "Stumbling blocks geopolitics, the Armenian genocide, and the American Jewish community /." Waltham, Mass. : Brandeis University, 2008. http://dcoll.brandeis.edu/handle/10192/22928.

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Bal, Ozgur. "Memory, Identity, Home: Self-perception Of Identity Among The Armenian And Jewish Communities In Ankara." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607281/index.pdf.

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This thesis explores the identity perceptions of the Armenian and Jewish communities in the context of Ankara. Purpose of the study is to understand the ways the members of these communities experienced the social, spatial, political and cultural changes in the capital-city after the establishment of Turkish nation-state<br>and in what ways they draw on these experiences in terms of their identifications, self-understanding, and feelings of belonging. For this purpose, life-story narratives of people who were born in the early Republican era and of the following generation were collected thr

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Wright, Jonathon. "After antiquity : Joseph and Aseneth in manuscript transmission : a case study for engaging with what came after the original version of Jewish Pseudepigrapha." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:38ecdcb2-1e34-406a-9905-f946dae4b790.

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The story of Joseph and Aseneth expands a few verses from the book of Genesis into a novella-length work. In recent years, the story has attracted considerable scholarly attention. Interest has focused on questions of provenance: whether the 'longer' or 'shorter' version of the text has priority, and what this means for its interpretation. Like other works of the so-called 'Jewish Pseudepigrapha', it is increasingly used as a source for Judaism and Christianity at the turn of the Common Era. But few have engaged with the story's manuscript witness and transmission. This thesis returns to the s

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Mesutoğlu, Neşe. "La renaissance de la presse minoritaire en Turquie : le rôle de la presse minoritaire dans l'émergence des leaders au sein des communautés minoritaires de Turquie." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAA012/document.

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Agos, l'hebdomadaire bilingue - turc et arménien de la communauté arménienne publié depuis 1996 et Şalom unique journal de la communauté juive publié depuis 1947, ont une importance stratégique en ce qui concerne leurs relations avec les représentants des deux minorités. L’examen de la presse minoritaire dans l'émergence des leaders au sein des communautés minoritaires de Turquie, nous montre que la presse minoritaire peut changer l’opinion de la majorité et créer de nouvelles normes et un mouvement social. Afin de connaître et d’appréhender la représentativité civile de Hrant Dink dans la min

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Books on the topic "Jewish and Armenian"

1

Mazian, Florence. Why genocide?: The Armenian and Jewish experiences in perspective. Iowa State University Press, 1990.

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Hans-Lukas, Kieser, and Schaller Dominik J, eds. Der Völkermord an den Armeniern und die Shoah =: The Armenian genocide and the Shoah. 2nd ed. Chronos, 2003.

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3

College, Bentley, and National Association for Armenian Studies and Research (U.S.), eds. Genocide & human rights: Lessons from the Armenian experience. Armenian Heritage Press, 1993.

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4

Peroomian, Rubina. Literary responses to catastrophe: A comparison of the Armenian and the Jewish experience. Scholars Press, 1993.

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5

Hayotsʻ Tsʻeghaspanutʻyan Tʻangaran-Institut (Hayastani Hanrapetutʻyan Gitutʻyunneri Azgayin Akademia), ed. A struggle to comprehend the catastrophe and survive: A comparative study of the Armenian and the Jewish literary responses to catastrophe. Museum-Institute of the Armenian Genocide, 2003.

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6

Dadrian, Vahakn N. Histoire du génocide arménien: Conflits nationaux des Balkans au Caucase. Stock, 1996.

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7

Levon, Hakhverdyan. Keankʻĕ namakagrutʻean mēj: Lewon Hakhverteani ew Armēn Harutʻiwneani namakagrakan erkkhōsutʻiwnĕ. "Gitutʻiwn", 2008.

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8

Karō, Gēorgean, та Yazěchyan Gevorg, ред. Sioni imastunnerun pʻrotʻokʻolnerě: Hayerēn aṛajin hratarakutʻiwn grkʻoyki teskʻov. G. Eazěchean, 2006.

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9

Avag, Harutʻyunyan, ред. Tsʻeghi pahpanman imastutʻyuně. Hratarakichʻ, "Hayrenikʻ" akumb, 2007.

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10

Matosian, Tigran. Haiots tsekhaspanutiun ev preakan holokost: Hamematman ports. Haiots tsekhaspanutian tangaran - institut, 2005.

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Book chapters on the topic "Jewish and Armenian"

1

Rubin, Aaron D., and Lily Kahn. "Armenian." In Jewish Languages from A to Z. Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-6.

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Mouradian, Claire. "A Case of Jewish Coverage of the Armenian Genocide in the United States: Rabbi Stephen S. Wise, “Champion of any Wronged People”." In Mass Media and the Genocide of the Armenians. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-56402-3_10.

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Stojkovski, Boris. "Jews, Armenians and Muslims." In The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500–1300. Routledge, 2021. http://dx.doi.org/10.4324/9780429276217-18.

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Kéchichian, Joseph A. "Armenians and Jews Confront the Genocide." In The Palgrave International Handbook of Israel. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2717-0_42-1.

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Smith, Haig Z. "The East India Company (1661–1698): Territorial Acquisition and the ‘Amsterdam of Liberty’." In Religion and Governance in England’s Emerging Colonial Empire, 1601–1698. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-70131-4_6.

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AbstractThe final chapter highlights the differences in global corporate governance, providing a case study of how differing governing models could ensure corporate success rather than failure. It continues the story of the EIC’s evolving religious governance in the second half of the century. It investigates how, following the acquisition of Bombay in the 1660s, company leaders such as Strenysham Master, Gerald Aungier and Josiah Child, developed the company’s religious governance to deal with administrating over a variety of peoples and faiths. Following 1662, in the post-Braganza era of the

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Levene, Mark. "“The Enemy Within”?: Armenians, Jews, the Military Crises of 1915 and the Genocidal Origins of the “Minorities Question”." In Minorities and the First World War. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-53975-5_6.

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Stone, Michael E., and Aram Topchyan. "Other Armenian-Jewish Connections." In Jews in Ancient and Medieval Armenia. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197582077.003.0004.

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Pilgrimage to the Holy Land was another channel of Armenian-Jewish relations. This chapter discusses its antiquity and character, the relations between Armenia and the Holy Land, the pilgrimages in the fourth through seventh centuries, the pilgrim graffiti as evidence for antiquity, and the oldest Armenian writing in Nazareth and the Sinai. In this view, noteworthy information is found in the Armenian History by Sebēos (seventh century) who reports on correspondence between high ecclesiastical authorities in Jerusalem and Armenia. The chapter also examines the references to Armenians and Armen

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Stone, Michael E., and Aram Topchyan. "Jews in Armenia in the Ancient Period (First Century BCE to Fifth Century CE)." In Jews in Ancient and Medieval Armenia. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197582077.003.0002.

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The first Armenian literary source to mention Jews in Armenia is the history ascribed to P‘awstos Buzand (fifth century CE). The long passage that refers to multitudes of Jewish families concerns the invasion of the country by Persian troops in 368/9, when almost all significant Armenian cities were ruined and their inhabitants, exclusively “Armenians and Jews,” were taken to Persia. Though P‘awstos’s information should not be accepted at face value, it is clear that if the Jewish settlement in Armenia were not substantial, he would not have mentioned it at all. One should also suppose that th

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Stone, Michael E. "Armenian." In A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0008.

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This chapter presents the Jewish Old Testament apocryphal tradition that was transmitted in Armenian and other such works, created in Armenian drawing on biblical and apocryphal tradition. The Jewish works were translated from Greek and Syriac, and the question of Armenian knowledge of Hebrew is discussed. The works attributed to “Books” and “Secret Books of the Jews” are discussed, as well as Canon Lists. Well-known pseudepigrapha are presented, including Testaments of the Twelve Patriarchs, Joseph and Asenath, 4 Ezra, Life of Adam and Eve, Vitae Prophetarum and other such writings. Embroider

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Auron, Yair. "A Jewish-Arab-Armenian Alliance." In The Banality of Indifference. Routledge, 2017. http://dx.doi.org/10.4324/9781351305402-5.

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Conference papers on the topic "Jewish and Armenian"

1

Caraman, Natalia, Galina Tikhonova, Igori Tikhonov, and Elena Kotenkova. "Rodent species in urban cemeteries of Chisinau city, Republic of Moldova." In Xth International Conference of Zoologists. Institute of Zoology, Republic of Moldova, 2021. http://dx.doi.org/10.53937/icz10.2021.50.

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The research has been conducted in 3 biggest cemeteries of Chisinau city: Central (“Armenian”), “Saint Lazarus” (“Doina”) and Jewish. We found 9 species of small mammals (7 species of rodents and 2 shrews). Species of rodents were Clethrionomys glareolus, Microtus rossiaemeridionalis, Apodemus flavicollis, A. sylvaticus, A. uralensis, Rattus norvegicus and Mus musculus and 2 shrew species – Sorex araneus and Crocidura suaveolens. A.sylvaticus was dominant species, followed by M. rossiaemeridionalis and A. flavicollis.

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Georgiev, Mihail, and Ina Vladova. "EMOTIONS, FEELINGS, AND EXPERIENCES IN A MULTICULTURAL CLASSROOM." In INTERNATIONAL SCIENTIFIC CONGRESS “APPLIED SPORTS SCIENCES”. Scientific Publishing House NSA Press, 2022. http://dx.doi.org/10.37393/icass2022/61.

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ABSTRACT The Bulgarian educational system is multicultural – in terms of ethnicity, religion, and mother language. The common ethnic groups in the country are Roma, who are the most heterogeneous minority community, Bulgarian Turks, Pomaks, Jews, Vlachs, Armenians, and others. Roma students often have learning difficulties with various etiologies. In these populations, some students do not speak or have a poor command of the Bulgarian language, both in writing and sometimes in spoken language. However, these children and young people need to be educated. Roma students and their parents need ac

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Reports on the topic "Jewish and Armenian"

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Altaras, Nesi. ECMI Minorities Blog. New Jewish Approaches to Public Life in Turkey: The Case of Avlaremoz. European Centre for Minority Issues, 2023. http://dx.doi.org/10.53779/flxz2559.

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Founded in 2016, Avlaremoz began its life as an online publication created by a group of Jews and non-Jews from Turkey to educate the Turkish public about antisemitism and the Holocaust. The small platform presents a new Jewish approach for participating in public life in Turkey. This piece uses examples from Avlaremoz’s coverage of Holocaust education, queerness, language politics, and Armenian issues to clarify this novel politicisation of Jewish identity.

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