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Relevant bibliographies by topics / Jewish authors

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Academic literature on the topic 'Jewish authors'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Jewish authors"

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Grözinger, Karl E. "»Jüdische Philosophie«." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 297–322. http://dx.doi.org/10.28937/1000107993.

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The beginning of a universal culture of rationality in Judaism did not begin in the so called »Medieval Jewish philosophy« but had its precedents in the Biblical Wisdom Literature and in Rabbinic legal rationality. The Medieval Jewish authors, therefore, did not regard the medieval Philosophy propounded by Jewish authors as »Jewish philosophy« but as a participation of Jews in just another specific phase of universal rationalism. The reason why Jewish authors in the 19th century nevertheless alleged that there existed a specific »Jewish philosophy« at the side of a German, Christian or English philosophy had its reason in the exclusion of Jewish thought from the new leading science of interpretation of human existence in Europe, namely philosophy, by German intellectuals and universities. If we despite this want to retain the term of »Jewish philosophy« we should be aware that there cannot be an essential difference to general philosophy but merely a heuristic pragmatism.

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Mincer, Laura Quercioli. "Ubi Lenin, Ibi Jerusalem: Illusions and Defeats of Jewish Communists in Polish-Jewish, Post-world War II Literature." European Journal of Jewish Studies 1, no. 1 (2007): 35–61. http://dx.doi.org/10.1163/187247107780557236.

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AbstractOn the basis of an analysis of literary texts by Polish-Jewish authors, the character of the Communist Jews, their motivations and relations to Jewish and Polish culture is described. This topic involves at the same time the forms of Jewish self-representation and self-consciousness, and the role played by Polonized Jews within Polish society. The article opens with a brief sketch of the possible affinities between Jewish Messianism and revolutionary utopia.

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Goodman, Martin. "Fragments from Hellenistic Jewish Authors." Journal of Jewish Studies 37, no. 1 (1986): 118–19. http://dx.doi.org/10.18647/1267/jjs-1986.

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Hájková, Anna, Karolina Krasuska, J. Rafael Balling, et al. "Queering Jewish Studies." Jewish Social Studies 29, no. 2 (2024): 1–33. http://dx.doi.org/10.2979/jss.00007.

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Abstract: This forum brings together eight scholars of various disciplines who take stock of queer perspectives on Jewish Studies, introduce new lines of research, and show the many ways in which queering Jewish Studies energizes the field. The authors also discuss the particular promise of Jewish trans studies as well as the nexus of queers and Jews in the age of rising populism. Overall, the forum serves as a primer for those interested in how to teach or do queer Jewish Studies.

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Perga, T., and Yu Perga. "DEVELOPMENT OF HANDICRAFT INDUSTRIES AMONG THE JEWISH POPULATION OF KYIV REGION IN LATE 1920S – EARLY 1930S." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 148 (2021): 57–61. http://dx.doi.org/10.17721/1728-2640.2021.148.9.

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The article examines the position of Jewish artisans in the Kyiv region in the late 1920s, a period when the Soviet government's course on the industrialization accelerated the collapse of the NEP policy. Authors revealed activities of the Kyiv ORT Committee, which sought to find a place for this group of Jews in the new plans of the Soviet government. The Perspective Plan for the Development of Handicrafts among the Jewis Population of Kyiv Region for 1929-1933 is analyzed as well as discussions that arose in the process of its preparing. The main factors that motivated the adoption of this plan and its indicators are identified. It is concluded that the purpose of its adoption was an attempt to create favorable conditions for the economic integration of the Jewish population into Soviet society and to reduce the severity of social problems, especially unemployment. Quantitative parameters of this plan are considered. The contribution of ORT to the economic support of Jewish artisans of Kyiv region, particularly purchase and transfer of equipment from abroad, which contributed to the development of a number of crafts in the Soviet Ukraine are clarified. Little-known statistics on the number and types of equipment that the organization supplied to artisans of Kyiv region are given. The difficulties faced by Jewish entrepreneurs during this period and the factors taken into account in planning the development of various crafts are reproduced. They are following: shortage of many row materials, the emergence of the Soviet factory industry, which competed with Jewish handicraftsmen, competition in the circle of Jews handicraftsmen. Authors identify consumer goods that were in short supply in the Kyiv region in the late 1920s. Little-known documents on the activities of the Kyiv ORT Committee is put into circulation.

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Rosner, Jennifer L., Wendi L. Gardner, and Ying-yi Hong. "The Dynamic Nature of Being Jewish." Journal of Cross-Cultural Psychology 42, no. 8 (2011): 1341–55. http://dx.doi.org/10.1177/0022022111412271.

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To investigate acculturation as it is influenced by Jewish identity, Russian Jewish immigrants born in the Former Soviet Union and American Jews of Eastern European ancestry were surveyed regarding their three identities: American, Jewish, and Eastern European ethnic/Russian. Study 1 examined perceived differences between the three cultures on a series of characteristics. Study 2 explored perceptions of bicultural identity distance between the American and Eastern European ethnic/Russian identities as a function of Jewish identity centrality. Findings revealed that for Russian Jews, Jewish identity centrality is related to less perceived distance between the American and Russian identities, suggesting that Jewish identity may bridge participants’ American and Russian identities. In contrast, for American Jews, Jewish identity centrality is not related to less perceived distance between the American and Eastern European ethnic identities. The authors discuss implications for the long-term acculturation of Russian Jews in the United States and the function of religion in acculturation.

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Gregerman, Adam. "The Desirability of Jewish Conversion to Christianity in Contemporary Catholic Thought." Horizons 45, no. 2 (2018): 249–86. http://dx.doi.org/10.1017/hor.2018.71.

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I argue that the authors of the December 2015 Vatican statement “The Gifts and the Calling of God Are Irrevocable” both present the Jewish Old Covenant as a good covenant (rejecting traditional Christian supersessionism) and nonetheless view Jews’ conversion to the better Christian New Covenant as desirable. I challenge the assumption that post–Nostra Aetate positive views of the Jewish covenant, including the claim that Jews are already “saved,” preclude a desire for Jews to convert to Christianity. On the contrary, I show that the authors’ claim that the New Covenant is the “fulfillment” of the Old Covenant provides a motive for contemporary Christians to emulate the efforts made by those early followers of Jesus who shared the gospel with their fellow Jews. To support my argument, I first carefully study the writings of Cardinal Walter Kasper. The authors of Gifts draw almost entirely on Kasper's nuanced and complex views regarding the desirability of Jewish conversion to Christianity, adopting even his approach to and format for presenting this controversial claim.

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Holladay, Carl R. "Acts and the Fragmentary Hellenistic Jewish Authors." Novum Testamentum 53, no. 1 (2011): 22–51. http://dx.doi.org/10.1163/004810010x523727.

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AbstractThis article reviews scholarship on the fragmentary Hellenistic Jewish authors as it relates to The Acts of the Apostles. Reviewed here are Jewish texts written in Greek during the Hellenistic-Roman period that were preserved only in the form of quotations or excerpts mostly by later Christian writers, most notably Eusebius of Caesarea in his Praeparatio Evangelica. The focus of the review is to see how these texts have been investigated, especially in Second Temple Judaism and in studies of Jewish historiography during the Graeco-Roman period, and how this scholarship informs the study of Acts.

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Jafri, Gul Joya. "Jewish Fundamentalism in Israel." American Journal of Islam and Society 19, no. 3 (2002): 122–25. http://dx.doi.org/10.35632/ajis.v19i3.1928.

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In their book Jewish Fundamentalism in Israel, Shahak and Mezvinsky document the nature of Jewish fundamentalism and argue that it is a growing threat to Israeli society. As a work of activist scholarship, the authors point out that their aim is not to present new scholarship but to document, in English, literature that is normally available only in Hebrew, and to make the links between Jewish fundamentalism and Israeli politics clearer. As such, this is a fascinating, informative, and easy-to-read book for anyone interested in Israeli politics, Judaism, and its relation to Israeli policies toward Palestine. It presents facets of Orthodox Judaism (particularly messianic, which they consider most dangerous) and Israeli politics not usually available to those without access to Hebrew sow·ces. Shahak and Mezvinsky show that Judaism, like any other religion or ideology, has its extremists and fundamentalists and that these views have very real effects on state politics and public opinion. In fact, they take a stance few are willing to risk: describing Israeli intolerance of non-Jews as Jewish Nazism. Each chapter discus9es in meticulous- at times, excessive- detail the history and characteristics of particular religious groups and parties in Israel. The authors quote throughout from a diverse range of sources, from religious texts and rabbinical writings to news articles in such Israeli dailies as Ha'aretz. In the preface, the authors lay out the book's context: "We have written this book in order to reveal the essential character of Jewish fundamentalism and its adherents. This character threatens democratic features of Israeli society." They add, furthermore: "We believe that a critique of Jewish fundamentalism, which entails a critique of the Jewish past, can help Jews acquire more understanding and improve their behavior toward Palestinians." At this point, their aim is linked primarily to prospects for peace in the Middle East, though by the end of the book their concern seems more focused on Israel itself. At the end of chapter 7, they state: ...

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Pedersen, Fritz S. "Latin Authors Discuss the Jewish Calendar." Journal for the History of Astronomy 46, no. 4 (2015): 491–93. http://dx.doi.org/10.1177/0021828615579370.

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Dissertations / Theses on the topic "Jewish authors"

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Inowlocki, Sabrina. "Eusebius and the Jewish authors : his citation technique in an apologetic context /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb402433513.

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Dickel, Manfred Salten Felix. ""Ein Dilettant des Lebens will ich nicht sein" : Felix Salten zwischen Zionismus und Jungwiener Moderne /." Heidelberg : Winter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2987243&prov=M&dok_var=1&dok_ext=htm.

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Solomon, David Lyle. "A stage for a bima : American Jewish theater and the politics of representation /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/1707.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.<br>Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Soloway, Jason A. "Negotiating a hyphenated identity, three Jewish-Canadian writers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ39887.pdf.

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Spergel, Julie. "Canada's "second history": the fiction of Jewish Canadian women writers." Hamburg Kovač, 2009. http://d-nb.info/997540079/04.

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Traves, Julie. "Writing himself and others : Philip Roth and the autobiographical tradition in Jewish-American fiction." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26763.

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Philip Roth's parody of autobiography in the Zuckerman series is part of a larger debate concerning the problems of Jewish art. As Roth manipulates personal and personified autobiography, he both underlines and undermines Jewish traditions of reading and writing. To be sure, Zuckerman's struggle for artistic identity articulates a long-standing Jewish concern with the tensions of collective representation. It is from a culture consistently threatened by alienation and extermination that Roth finds his terms of reference. Zuckerman and his creator are subject to a whole discourse of Jewish textuality: to Jewish notions about the relationship between the individual and the group; between fact and fiction and between aesthetics and morality.<br>However, the Zuckerman books are at once part of a continuum of Jewish culture and a unique response to the pressures of contemporary American Judaism. Through his humorous manipulations of autobiographical fiction, Roth finally counter-turns the very compasses by which he has oriented himself. He offers a potent commentary on the fatuity of Jewish "facts" and on the fictitious nature of the collectivized Jewish voice. For Roth, it is not only the Jew's experience, but his/her imagination, his/her individual frame of understanding, that determines ethnic identity. In the end, Roth challenges the cohesion of the Jewish cultural text. He places himself in a house of mirrors, where life and art, self and group, Jewish reverence and Jewish rebellion, endlessly reflect off one another.

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Gouveia, Monica de. "Luzes flamejantes: o Shabat em contos de Mêndele, I. L. Peretz e Scholem Aleihem." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-02062017-093420/.

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A partir dos contos da literatura ídiche clássica que foram traduzidos para o português, Sabá de Shólem Yákov Abramóvitsh, A leitora de Itzhok Leibusch Peretz e O relógio de Scholem Rabinovitch, este trabalho pretende investigar a representação do Shabat no contexto de uma literatura característica do alvorecer da modernidade judaica. O estudo individual de cada conto aprofundar-se-á na análise dos modos de representação de um evento religioso que cada conto apresenta. Para tanto, o conhecimento da biografia de seus autores foi de vital importância para o exame das obras, pois estes imprimiram em seus textos literários os ideais da Haskalá, por meio de seus narradores fidedignos, termo proposto por Wayne C. Booth, na obra A retórica da Ficção (1980), o qual revela a posição ideológica de seus autores implícitos nos contos. Esses autores implícitos uniram com maestria o dicotômico conceito tradição versus modernidade com o propósito de iluminar, a partir de dentro da comunidade do shtetl, o pensamento do judeu simples, visando transformá-lo em um homem moderno. Cientes de sua função social, Abramóvitsh, Peretz e Rabinovitch utilizaram a língua ídiche e a cultura do judeu do Leste europeu para instaurar um novo momento da literatura e cultura ídiche.<br>Departing from three Classical Yiddish short stories that have been translated to Portuguese - Mendele Moikher Seforim\'s Sabbath, Itzhok Leibusch Peretz\'s The Reader and Scholem Aleichem\'s The clock - this dissertation aims to investigate the impact of modernity on literary representations of the Sabbath. The analysis of these writings will be conducted by comparing them to each other, highlight the differences in modes of representation on a same religious event. The biographies of these authors were extremely relevant to understand their work, since they expressed the ideals of Haskalah in their literary texts, through their reliable narrators. These authors have masterfully included in their production the dichotomized concept of tradition versus modernity in their texts, in order to illuminate the life of the shtetl community from within, and to portray the ways of thought of the simple Jew, while aiming at turning him into a modern man. Aware of their social roles, Abramóvitsh, Rabinovitch and Peretz have used Yiddish language and the culture of the Eastern European Jewish to establish a new era for the Yiddish culture and literature.

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Bianconi, Simona. "L' autobiografia italo-ebraica tra il 1848 e il 1922 memoria di sé, identità, coscienza nazionale." Stuttgart Ibidem-Verl, 2008. http://d-nb.info/99438999X/04.

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Schroeder, Elfrieda Neufeld. "Fragmented identity, a comparative study of German Jewish and Canadian Mennonite literature after World War II." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ60565.pdf.

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Kay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.

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Books on the topic "Jewish authors"

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Krementz, Jill. The Jewish writer. Henry Holt, 1998.

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Axel, Stähler, ed. Anglophone Jewish literatures. Routledge, 2007.

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Raphael, Lev. Writing a Jewish life: Memoirs. Carroll & Graf Publishers, 2006.

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Jewish Book Council of America. Jewish Book Council. Jewish Book Council, 1994.

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Arthur, Kurzweil, ed. Best Jewish writing 2003. Jossey-Bass, 2003.

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Traverso, Enzo. La pensée dispersée: Figures de l'exil judéo-allemand. Léo Scheer, 2004.

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Harold, Bloom. Jewish women fiction writers. Chelsea House Publishers, 1998.

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Kiš, Danilo. "Die Prosa darf nicht lügen". Hanser, 1987.

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Drach, Albert. Der Zynismus ist ein Anwendungsfall der Ironie. Hanser, 1988.

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Hope, Herzog Hillary, Herzog Todd, and Lapp Benjamin 1958-, eds. Rebirth of a culture: Jewish identity and Jewish writing in Germany and Austria today. Berghahn Books, 2008.

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Book chapters on the topic "Jewish authors"

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"Authors." In Modern Jewish Mythologies. Hebrew Union College Press, 2000. http://dx.doi.org/10.2307/j.ctt17mvhqp.15.

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"MODERN AUTHORS INDEX." In Jewish Paideia. Fortress Press, 2023. http://dx.doi.org/10.2307/jj.1640522.14.

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"Contributing Authors." In The New Jewish Canon. Academic Studies Press, 2020. http://dx.doi.org/10.1515/9781644693629-074.

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"Modern Authors." In The Second Jewish Revolt. BRILL, 2016. http://dx.doi.org/10.1163/9789004314634_013.

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"Authors’ Biographies." In The Jewish Intellectual Tradition. Academic Studies Press, 2021. http://dx.doi.org/10.2307/j.ctv1zjg74j.24.

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"Contributing Authors." In The New Jewish Canon. Academic Studies Press, 2020. http://dx.doi.org/10.2307/j.ctv1zjg9h6.75.

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"Authors’ Biographies." In The Jewish Intellectual Tradition. Academic Studies Press, 2021. http://dx.doi.org/10.1515/9781644695357-021.

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"Index of Authors." In Jewish Bible Theology. Penn State University Press, 2012. http://dx.doi.org/10.5325/j.ctv1bxgwzv.21.

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"Index of Authors." In Jewish Bible Theology. Penn State University Press, 2012. http://dx.doi.org/10.1515/9781575066677-019.

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"About the Authors." In Jewish New York. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9781479809066.003.0021.

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Conference papers on the topic "Jewish authors"

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Лабынцев, Ю. А., та Л. Л. Щавинская. "Между Шкловом и Витебском: первое внутриимперское еврейско-русское литературно-издательское делание". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.36.

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The authors present and analyze the phenomenal fact of the joint literary and publishing work of the famous Russian writer Senator G. Derzhavin and a group of Jewish intellectuals, which took place in the summer of 1799 in the town of Shklov.

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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of the Jews on the topic flowing. Saturday is a day of rest and weekly holy people of Israel, the first deadline dates prescribed in the Torah. When there was a regular basis every seven days, on the seventh day a week. Saturday is the start of Friday's end, a little before sunset - the time called "Saturday Night", and tip the next day, with nightfall - long known as "Saturday". Jewish Saturday is considered the most sacred date. Saturday observance is one of the central commandments in Judaism; According to Judaism, this is the first commandment given to man, on the day he removed and weighed against all the commandments of the Torah. Judaism Saturday symbolizes the creation of the world by God and the holiness constant since the world was created by God. Reasons for the mitzvot and customs specific biblical command to sit origin consecrate this day and strike him from work, God's act of creation after the completion of the six days of creation. Saturday is used only for rest and refraining from doing work, and has been caught during today's Bible Holiness, pleasure, study Torah and elation. Observance of the Saturday, according to Judaism, is a practical admission creation of the world, reinforces the belief and non-observance leads to weakening of the Jewish faith, as well as keeping the Saturday brings a person to the Creator and secrete more physical nuns. Israel was set Saturday to officially rest. Sanctity of "on Saturday" is based - according to tradition - the thinking that thought that the God who created the heavens and the earth in six days, and Ahri-cc, he rested on the seventh day his work which he worked it, and he ordered them to stop all this day according craft books mentioned several books of the Bible. At the beginning of this study will be discussed at the origin of the word "Sabbath" (Saturday) in the Hebrew language, and the meaning of the word "Sabbath" in the Bible, Then, will be discussed on the types Saturday among the Jews, except they have a regular Sabbath day three ten types of Saturdays, expressing the various events and occasions and have various rituals and special customs. Too, will be discussed on the customs and rituals that the Jews do them during the entry to his departure on Saturday. Even so, it is during this study for some changes in different terms to Saturday, which the Jews call them the Sabbath. These names were used most by the Hebrew writers in modern times in their songs and stories that written in honor of this day, and Hebrew poets wrote poetry on Saturday: Bialik wrote the song "Saturday queen", poet Amir Gilboa wrote the song "Cch Cmo Sani the up" and others. By analysis of these literary works can be seen that the authors of these works depict through which all customs and ceremonies on Saturday in detail from beginning to end, especially the poet Bialik's poem "Saturday queen". And the end of the study conclusions and sources will come

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Bartulović, Željko, and Naum Milković. "O SPECIFIČNOSTI PREDMETA PRAVNA POVIJEST RELIGIJSKIH ZAJEDNICA NA PRAVNOM FAKULTETU SVEUČILIŠTA U RIJECI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.061b.

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In the paper, the authors analyze the need to carry out a legal course that deals with the organization and legal regulations of religious communities, especially those operating in the territory of the Republic of Croatia, in the legal study program. In their practice, lawyers encounter religious communities and their legal acts, and there is a need to become familiar with basic terms, legal institutes, norms that regulate this matter, and legal practices, including international ones. The question arises whether should be studied only one religious community and its canonical, legal regulations or several religious communities within the framework of the state. The "Rijeka" program includes several communities important for the Republic of Croatia according to numerical and traditional criteria (Catholic, Orthodox, Protestant-Evangelical, Islamic and Jewish), combining a legal-historical, comparative and positive legal approach. Guest lecturers are prominent members of religious communities, including the Serbian Orthodox Church. In this way, the inter- and multi-religious, humanistic and cultural approach to religion that is characteristic of Rijeka stands out.

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Nita-Cocieru, Mariana. "Digitization and preservation of archival material on the historical and cultural evolution of jews in Bessarabia." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.22.

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In the present paper, the author refers to the importance of applying measures to safeguard the cultural heritage of the Jewish community in Bessarabia, to the good practices achieved in this field, as well as to the advantages and disadvantages of information technology on capitalizing cultural memory artifacts. Digitization has been a priority for cultural heritage institutions around the world for more than 15 years. Lately, this technological process has also become an opportunity for the „Itzik Mangher” Jewish Library. The impact is major as since the last decade of the previous century, this institution has been meant to gather and preserve the cultural memory of the Jewish people living on the territory of the Republic of Moldova; to educate the younger generation in the spirit of forming a clear vision of the historical and literary heritage of the Jews within the general history of this European region; to permanently develop the museum collections of the library and to set up a Museum-Cognitive Bibliological Complex of Literature and Culture of the Jews of Moldova.

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Kalinin, Validemar. "The Bear’s Academy in the Care of the Romani Kings." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.10.

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On the basis of archives, fieldwork and manuscripts, the author tries to show the history of the Bear Academy in Smorgon (Belarus) in its development of events and culture. The chronology of the publications dates back to the 15th century when Smorgon belonged to the Zenovichs clan, who might have acquired the Bear school from the Jewish community. As a marriage dowry, the Zenovichs gave an ordinary Bear school to the well-known landowners and politicians Radziwills, whose initiative turned the LITTLE KNOWN ELSEWHERE activity of catching bears and further trade with them into the famous Bear Academy. This happened before the fall and partition of the Polish-Lithuania Commonwealth in 1795. Three sources, namely, publications, archives and travellers’ notes, Jewish manuscripts and the Romani verbal folklore give us ground and reason to state, that regardless of the lack of the municipal and state archives the Academy functioned in reality for more than 170 years. It became a symbol of the joint Belarusian/Polish/ Lithuanian collaboration with the Jewish society and the Gypsy (Romani) community

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Kurapka, Vidmantas Egidijus, Henryk Malewsky, Snieguole Matuliene, and Rolandas Kriksciunas. "HATE CRIMES: TRENDS IN LITHUANIA." In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s02.009.

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Human dignity is inviolable. It must be respected and protected. Everyone has the right to respect for his or her physical and mental integrity. [1] Hate crimes are crimes motivated by racial, ethnic, or religious hatred or hostility. Media regularly reports violence against certain ethnic groups. Lithuania, like other EU countries, applies EU law directly or transposes it into national law. These changes have also had an impact on the fight against hate crime, as this type of crime has received increasing attention from the international community in recent years. Crimes of this sort not only cause physical and mental suffering or economic loss but also lead to changes in relations between different social groups, mistrust, suspicion, and hostility. These crimes can also lead to armed conflicts, forcing many people to flee their homes and seek asylum abroad. The increase in the number of victims of these crimes is a breeding ground for radical extremism and even terrorism. Countries work on improving laws criminalising hate crimes. Over the course of writing the present article, the author held meetings with representatives of the Jewish and sexual minority (LGBT) communities, conducted 35 indepth interviews with representatives of each group, and examined the EU and Lithuanian case law. Possible hate incidents recorded in the study range from verbal abuse to assault and knife stabbing. It has been found that people belonging to the Jewish and LGBT communities feel hostility not only from strangers but also from co-workers and peers. The Jewish community daily face anti-Semitic stereotypes and jokes, whether spoken directly to them or behind their backs. LGBT people also experience hatred from family members and relatives who not only stop communicating with them upon learning about their sexual orientation but also make insulting comments.

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.

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Veretilnyk, Oleksandr. "Prospects for energy cooperation between the EU and Israel in the light of Israel's aggressive foreign policy in the Middle East." In 26th International Scientific Conference “Competitiveness and Innovation in the Knowledge Economy". Academy of Economic Studies of Moldova, 2023. http://dx.doi.org/10.53486/cike2022.19.

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This article presents the results of an analysis of energy cooperation between the EU and Israel, which is aimed at reducing the dependence of European states on Russian energy carriers. The need for getting rid of energy dependence on Russian oil, gas and coal among the EU member states arose after the invasion of Russian troops in Ukraine on February 24, 2022. The Russian-Ukrainian war led not only to the deterioration of Russian-Ukrainian relations, but also to the imposition of Western sanctions against Russia, a country that is the main supplier of energy to the European market. The desire to abandon Russian energy carriers forced the European states to look for new suppliers of oil, gas and coal. One of these suppliers decided to become Israel, which, according to Western human rights activists, is pursuing a policy of apartheid. The purpose of this study was to analyze the cooperation between the European Union and Israel in the field of natural gas supplies from the eastern Mediterranean Sea. During the study, the author came to the conclusion that this cooperation: 1) most likely will not help the countries of the European Union to fully compensate for the reduction in natural gas supplies from Russia; 2) carries risks for the reputation of the European Union as a defender of human rights and freedoms in the world (because Israel continues to pursue an aggressive foreign policy in the Middle East, continues to occupy and annex the territories of neighboring states, build illegal Jewish settlements in the occupied territories11 of Palestine and Syria, conduct apartheid, commit politically motivated assassinations of their critics).

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Аксакова, Н. О. "ГУМАНІСТИЧНІ ПІДХОДИ ТА ЕКОЛОГІЗАЦІЯ КУЛЬТУРНО-ІСТОРИЧНОЇ ПАМ'ЯТІ В ПРОЦЕСІ ПІДГОТОВКИ МАЙБУТНІХ ІНЖЕНЕРІВ-ПЕДАГОГІВ НА ПРИКЛАДІ ВИВЧЕННЯ КОНКРЕТНИХ ІСТОРИЧНИХ ФАКТІВ". У Proceedings of the XXV International Scientific and Practical Conference. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/25012021/7354.

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The article considers the introduction of a humanistic approach and restoration of cultural and historical memory in the process of training future engineers-teachers to study specific historical examples, namely the Holocaust, which is the cornerstone of the memory of World War II. Awareness of the tragedy of the nation that suffered genocide during World War II is a need to avoid future violations of human rights on racial, religious, ethnic grounds - one of the main tasks of training a specialist of the future. Holocaust remembrance is essential so that our children are never victims, executioners or indifferent observers. The author cites a specific example of a tragic historical legacy, the Holocaust in Bakhmut, when 3,000 Jews were buried alive in cell alabaster at the champagne factory, as an example of the inhuman policies of the Nazis.

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Vinod-Buchinger, Aditya, and Sam Griffiths. "Spatial cultures of Soho, London. Exploring the evolution of space, culture and society of London's infamous cultural quarter." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/sxol5829.

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Space as affording social interaction is highly debated subject among various epistemic disciplines. This research contributes to the discussion by shedding light on urban culture and community organisation in spatialised ways. Providing a case of London’s famous cultural quarter, Soho, the research investigates the physical and cultural representation of the neighbourhood and relates it to the evolving socio-spatial logic of the area. Utilising analytical methods of space syntax and its network graph theories that are based on the human perception of space, the research narrates the evolution in spatial configuration and its implication on Soho’s social morphology. The method used examines the spatial changes over time to evaluate the shifting identity of the area that was in the past an immigrant quarter and presently a celebrated gay village. The approach, therefore, combines analytical methods, such as network analysis, historical morphology analysis and distribution of land uses over time, with empirical methods, such as observations, auto-ethnography, literature, and photographs. Dataset comprises of street network graphs, historical maps, and street telephone and trade directories, as well as a list of literature, and data collected by the author through surveys. Soho’s cosmopolitanism and its ability to reinvent over time, when viewed through the prism of spatial cultures, help understand the potential of urban fabric in maintaining a time-space relationship and organisation of community life. Social research often tends to overlook the relationship between people and culture with their physical environment, where they manifest through the various practices and occupational distribution. In the case of Soho, the research found that there was a clear distribution of specific communities along specific streets over a certain period in the history. The gay bars were situated along Rupert and Old Compton Street, whereas the Jewish and Irish traders were established on Berwick Street, and so on. Upon spatial analysis of Soho and its surrounding areas, it was found that the streets of Soho were unlike that of its surrounding neighbourhoods. In Soho, the streets were organised with a certain level of hierarchy, and this hierarchy also shifted over time. This impacted the distribution of landuses within the area over time. Street hierarchy was measured through mathematical modelling of streets as derived by space syntax. In doing so, the research enabled viewing spaces and communities as evolving in parallel over time. In conclusion, by mapping the activities and the spatiality of Soho’s various cultural inhabitants over three historical periods and connecting these changes to the changing spatial morphology of the region, the research highlighted the importance of space in establishing the evolving nature of Soho. Such changes are visible in both symbolic and functional ways, from the location of a Govinda temple on a Soho square street, to the rise and fall of culture specific landuses such as gay bars on Old Compton Street. The research concludes by highlighting gentrification as an example of this time-space relation and addresses the research gap of studying spaces for its ability to afford changeability over time.

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Reports on the topic "Jewish authors"

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Velychko, Zoriana, and Roman Sotnyk. LINGUISTIC PRESENTATION AND TERMINOLOGICAL ASPECTS OF THE HOLODOMOR OF THE 1920s AND 1930s. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12166.

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The article reveals and analyses a wide range of terms for the Holodomor of the 1920s and 1930s in Ukraine. The main objectives of the study are to find out the peculiarities of the linguistic presentation of the Holodomor phenomenon in scientific, popular science, and journalistic discourses, and to reveal semantic differences in the use of various terms for the Holodomor used in different languages. The main methodological bases of the study are linguistic analysis, socio-cultural method, qualitative content analysis, comparative method, etc. The method of retrospection must be used to substantiate the hypothesis. Thus, the reasons for the formation of the semantic contours of the terms “Holodomor”, “Famine”, “Great Famine”, “Terror by Famine”, “Big Hunger”, etc. were clarified. At the same time, the semantic nuances of word use are identified. As a conclusion, the authors substantiate the fundamental importance of using the term “Holodomor-genocide” in scientific circulation as the one that most accurately represents the essence of the historical phenomenon of the Holodomor. Based on the analysis of the documents, the content of the term “genocide” is formulated. It is explained that the Holodomor is genocide of the Ukrainian people, just as the Holocaust is genocide of the Jewish people. The authors prove the anti-Ukrainian orientation of the consistent and deliberate policy of Stalin and his followers against the Ukrainian nation, which culminated in the murder by starvation. These research findings are significant not only for the development of Ukrainian terminology or international terminology. They are also of great importance for modern politics, political science and historiography, and jurisprudence, especially in the context of a new genocide – the Russian Federation’s full-scale war of aggression against Ukraine. Keywords: Holodomor; genocide; Ukraine; Stalin’s terror; terminology.

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