Relevant bibliographies by topics / Jewish book history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Jewish book history'

Author: Grafiati
Published: 10 September 2021
Last updated: 18 February 2022

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Journal articles on the topic "Jewish book history"

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Thing, Morten. "Bøger om jødisk historie i Danmark de sidste 15 år." Nordisk Judaistik/Scandinavian Jewish Studies 27, no. 1 (2016): 58–70. http://dx.doi.org/10.30752/nj.67606.

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I Danmark er der de sidste femten år udkommet en hel del bøger om jødernes historie, ikke mindst om deres trængsler. Morten Thing gennemgår i denne oversigtsartikel de vigtigste indenfor forskning og formidling. * * *Books on Jewish history in Denmark the last 15 years • The most spectacular work about Jewish culture is without doubt Martin Schwarz Lausten’s six-volume work about the attitude of the Danish Lutheran church towards the Jews and Judaism. It is a work of great precision and with the use of many new sources. Although it is a work on church-history it has a lot to say on Jewish reactions to the church and the state. The volumes are: Kirke og synagoge,De fromme og jøderne, Oplysning i kirke og synagoge, Frie jøder?, Folkekirken og jøderne og Jødesympati og jødehad i folkekirken. Antisemitism has also been in focus and Sofie Lene Baks work on the history of antisemitism in Denmark is probably the most central: Dansk antisemitisme 1930–45. The rescue of the Danish Jews in WWII is without doubt the most researched topic in Danish Jewish history. Many new works have been published. Sofie Lene Baks book on what happened to the Jews when they came back from Sweden I 1945, Da krigen var forbi. It turned out that the municipality of Copenhagen had taken care of many flats and possessions. The history of the Jewish minority has been more in focus than ever. Many new books have been published. Arthur Arnheim’s Truet minoritet søger beskyttelse is the biggest book on the history from seventeenth century until today.
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Jones, Gareth Lloyd. "Book Reviews : Jewish Political History." Expository Times 109, no. 10 (1998): 310. http://dx.doi.org/10.1177/001452469810901009.

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Pinchuck, Kathe. "Recognizing Jewish Children's Literature For Forty Years: The Sydney Taylor Book Award." Judaica Librarianship 14, no. 1 (2008): 27–34. http://dx.doi.org/10.14263/2330-2976.1071.

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The Association of Jewish Libraries has been presenting a children's book award for forty years. The author describes some of the history and background of the Sydney Taylor Book Award, as well as its mission of "encouraging the publication of outstanding books of Jewish content for children and teens." A description of the award's namesake and her importance to Jewish children's literature is followed by a review of some of the books and authors that have been honored. These demonstrate the high standards of the Sydney Taylor Book Award Committee, as well as the quality of Jewish children's literature. Prevalent themes and trends reflect the ever changing dynamic of contemporary Jewry.
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Shandler, Jeffrey. "The Jewish Book and Beyond in Modern Times." AJS Review 34, no. 2 (2010): 377–84. http://dx.doi.org/10.1017/s0364009410000401.

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How might one begin to think about the Jewish book in the modern era? The period is defined by unprecedented proliferation—not only of many new books, but also of an array of new kinds of books, as well as a plethora of new print and other communications technologies, new professions and institutions associated one way or another with books, and new text practices. This burgeoning volume of material, as well as the expansive range of possibilities for books and how they figure in Jewish life, demand that those who would study the place of the book in modern Jewish life (up to and including contemporary phenomena) would do well to begin with reconnaissance, casting the net wide and considering which larger issues this wealth of materials and practices suggests for further study. This survey not only yields an impressive roster of potential subjects of inquiry; the information itself suggests possibilities for understanding Jewish books and book practices as a defining feature of modern Jewish life.
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Baumgarten, Albert I. "Marcel Simon'sVerus Israelas a Contribution to Jewish History." Harvard Theological Review 92, no. 4 (1999): 465–78. http://dx.doi.org/10.1017/s0017816000017776.

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Marcel Simon (1907–1986) wrote many articles and published a number of books during a long, active career as a scholar. Yet he remains most prominently associated with the first of his books,Verus Israel, initially submitted as a dissertation. Published in 1948,Verus Israelwas revised with the addition of a lengthy post-script in the original French in 1964, and translated into English in 1986. Based on research virtually complete before the war, this book is an outstanding example of new circumstances forcing scholars to revise their conceptions of the past. As Simon explains in the preface, his book is a response to the calamity of racist anti-Semitism. Although this anti-Semitism had been apparent even before the Second World War, its disastrous results had become painfully evident only in the war's aftermath. These were the issues that led Simon to re-examine the nature of the relationship between ancient Christianity and Judaism.
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Brenner, M. "Book Review: The Jewish Enlightenment." German History 24, no. 3 (2006): 485–86. http://dx.doi.org/10.1177/026635540602400313.

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Greenspoon, Leonard J. "A Cultural History of Jewish Dress (Silverman)." Museum Anthropology Review 9, no. 1-2 (2015): 153–55. http://dx.doi.org/10.14434/mar.v9i1-2.13728.

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Middleburgh, Charles H. "Book Reviews : Creative Approach To Jewish History." Expository Times 109, no. 4 (1998): 126. http://dx.doi.org/10.1177/001452469810900433.

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Jones, Gareth Lloyd. "Book Reviews : A Jewish Philosophy of History." Expository Times 112, no. 2 (2000): 71. http://dx.doi.org/10.1177/001452460011200242.

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Jones, Gareth Lloyd. "Book Reviews : A Jewish Philosophy of History." Expository Times 111, no. 2 (1999): 71. http://dx.doi.org/10.1177/001452469911100242.

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Dissertations / Theses on the topic "Jewish book history"

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Teeter, Yitzchak Rami. ""Established and Accepted": The Purim of Prague and Jewish Invention of Tradition in the Early Modern World." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1588799338946782.

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Chesner, Michelle, Marjorie Lehman, Adam Shear, and Joshua Teplitsky. "Footprints: Tracking Individual Copies of Printed Books Using Digital Methods." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34574.

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Levitin, Adam Jeremiah. "Mi yimalel Who will retell? : Zionist conceptions of Jewish history & the ideal of the New Hebrew /." Cambridge, Mass. : Harvard College Library, 2000. http://books.google.com/books?id=3s5tAAAAMAAJ.

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Bradley, Don. "American Proto-Zionism and the "Book of Lehi": Recontextualizing the Rise of Mormonism." DigitalCommons@USU, 2018. https://digitalcommons.usu.edu/etd/7060.

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Although historians generally view early Mormonism as a movement focused on restoring Christianity to its pristine New Testament state, in the Mormon movement’s first phase (1827-28) it was actually focused on restoring Judaism to its pristine “Old Testament” state and reconstituting the Jewish nation as it had existed before the Exile. Mormonism’s first scripture, “the Book of Lehi” (the first part of the Book of Mormon), disappeared shortly after its manuscript was produced. But evidence about its contents shows it to have had restoring Judaism and the Jewish nation to their pre-Exilic condition to have been one of its major themes. And statements by early Mormons at the time the Book of Lehi manuscript was produced show they were focused on “confirming the Old Testament” and “gathering” the Jews to an American New Jerusalem. This Judaic emphasis in earliest Mormonism appears to have been shaped by a set of movements in the same time and place (New York State in the 1820s) that I am calling “American proto-Zionism,” which aimed to colonize Jews in the United States. The early Mormon movement can be considered part of American proto-Zionism and was influenced by developments in early nineteenth century American Judaism.
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Johnson, Seth. "HISTORY, MYTH AND SECULARISM ACROSS THE BORDERLANDS: THE WORK OF MICHAEL CHABON." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1392155557.

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Leibner, Uzi. "ha-Hisṭoriyah ha-yeshuvit shel ha-galil ha-mizraḥi be-teḳufat ha-heliniṣṭit, ha-romit veha-bizenṭit le-ʼor mi-metsaʼe seḳer arkhiʼologi". Ramat Gan : Universiṭat Bar Ilan, 2004. http://books.google.com/books?id=24xtAAAAMAAJ.

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Thesis--Universitat Bar Ilan, ha-meḥlaḳah le-limude Erets Yiśraʼel ve-arkhiʼologiyah ʻa.s. Martin (Zus); Ph. D., May 2004.<br>"Martin (Szuz) Department of Land of Israel Studies and Archaeology." Includes bibliographical references.
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Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

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The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the other group of passages (14:26-27; 19:16-17; 23:8-9, 11) continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isa 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chs 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed. Only later in the post-exilic period, for whatever reason, be it changed international political climate or further spread of the Jewish diaspora, was the inclusive vision of 14:1-2 extended even to the nations that were not so favourably viewed by our late-exilic redactor (19:18-25; 23:15-18).
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Jones, Edward Allen. "Reading 'Ruth' in the Restoration period : a call for inclusion." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3061.

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This study considers the origin and purpose of Ruth and concludes that it is best to read the narrative as a call for an inclusive attitude toward any person, Jew or Gentile, who desired to join the Judean community in the Restoration period. In chapter one, I review the difficulties that scholars face in ascertaining Ruth's place in Israel's history, and I outline approaches that they have used to try to establish its purpose and origin. I discuss major interpretive positions, which date the book either to the monarchic period, to the exilic period, or to the Restoration period, and I articulate the format of my own study. In chapter two, I consider how the author of Ruth uses characterization to highlight Ruth, a Gentile outsider, and to criticize the Bethlehemite community. Only Boaz accepts Ruth, which leads to his participation in the line of David. In chapter three, I discuss how the author also magnifies Ruth's character by comparing her with Israel's ancestors. In these ways, Ruth demonstrates that an outsider can embody the ideals of the Restoration community and that they can also be a benefit to the nation. In chapters four and five, I examine arguments for dating Ruth to particular periods in Israel's history. In chapter four, I consider efforts to date the language of Ruth as well as the legal practices that the story describes. I also discuss the narrative's supposed congruence with the concerns of various social settings in Israel's history. In chapter five, I draw on current research on refugee communities to see how the experiences of such people can help us understand the concerns of the Restoration community. In chapter six, I review my arguments for regarding Ruth as a call for inclusion in the Restoration period, and I consider how this conclusion should affect the field of Ruth studies as well as the wider field of Second Temple studies.
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Sigerman, Harriet Marla. "Daughters of the book: A study of gender and ethnicity in the lives of three American Jewish women." 1992. https://scholarworks.umass.edu/dissertations/AAI9305897.

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This dissertation is a study of the religious and ethical influences on the lives of three American Jewish women: Anzia Yezierska (ca. 1880-1970), immigrant-born author from the Lower East Side who gave poignant voice in her fiction to immigrant Jewish women's lives; Rose Pastor Stokes (1879-1933), immigrant-born political activist and an early member of the American Communist party; and Maud Nathan (1862-1946), an upper-class, American-born Jew who fought for female enfranchisement and better working conditions for store clerks and sweatshop women. In a thematic approach drawing comparisons among the three women, this study explores the role and impact of Jewish religion and values on their personal and professional life choices. Related to this main question are the following secondary questions: As deviant women--women who did not fulfill traditional gender and religious prescriptions for home-bound domesticity--how did these women negotiate their deviance within the Jewish and larger American communities? In their autobiographies, how did they present their lives, and to what extent did they reveal any awareness of the impact of their Jewish birthright upon their life choices? And how did their relations with the significant people in their lives--friends, families, and mentors--influence both their gender and Jewish consciousness? Through close reading of their writings, especially their autobiographies, augmented by selected theoretical work in the presentation of self, I examine how they each defined their Jewishness in ways consonant with their personal and professional aspirations, and how they all drew on their cultural, religious, and class values to play an active public role in their time.
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Pateiro, Tiago Miguel Garcez. "Visualization and analytics of codicological data of Hebrew books." Master's thesis, 2018. http://hdl.handle.net/10071/18501.

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The goal is to provide a proper data model, using a common vocabulary, to decrease the heterogenous nature of these datasets as well as its inherent uncertainty caused by the descriptive nature of the field of Codicology. This research project was developed with the goal of applying data visualization and data mining techniques to the field of Codicology and Digital Humanities. Using Hebrew manuscript data as a starting point, this dissertation proposes an environment for exploratory analysis to be used by Humanities experts to deepen their understanding of codicological data, to formulate new, or verify existing, research hypotheses, and to communicate their findings in a richer way. To improve the scope of visualizations and knowledge discovery we will try to use data mining methods such as Association Rule Mining and Formal Concept Analysis. The present dissertation aims to retrieve information and structure from Hebrew manuscripts collected by codicologists. These manuscripts reflect the production of books of a specific region, namely "Sefarad" region, within the period between 10th and 16th.<br>A presente dissertação tem como objetivo obter conhecimento estruturado de manuscritos hebraicos coletados por codicologistas. Estes manuscritos refletem a produção de livros de uma região específica, nomeadamente a região "Sefarad", no período entre os séculos X e XVI. O objetivo é fornecer um modelo de dados apropriado, usando um vocabulário comum, para diminuir a natureza heterogénea desses conjuntos de dados, bem como sua incerteza inerente causada pela natureza descritiva no campo da Codicologia. Este projeto de investigação foi desenvolvido com o objetivo de aplicar técnicas de visualização de dados e "data mining" no campo da Codicologia e Humanidades Digitais. Usando os dados de manuscritos hebraicos como ponto de partida, esta dissertação propõe um ambiente para análise exploratória a ser utilizado por especialistas em Humanidades Digitais e Codicologia para aprofundar a compreensão dos dados codicológicos, formular novas hipóteses de pesquisa, ou verificar existentes, e comunicar as suas descobertas de uma forma mais rica. Para melhorar as visualizações e descoberta de conhecimento, tentaremos usar métodos de data mining, como a "Association Rule Mining" e "Formal Concept Analysis".
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Books on the topic "Jewish book history"

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Jewish Latvia: Brief guide book. Latvian Council of Jewish Communities, 2008.

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Libraries, Florida Atlantic University, ed. Women of the book: Jewish artists, Jewish themes. Friends of the Libraries, FAU Library, 2001.

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The hallah book: Recipes, history, and traditions. Ktav, 1987.

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The great Jewish quiz book. The Jewish Publication Society, 1986.

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Patai, Raphael. The Jewish alchemists: A history and source book. Princeton University Press, 1994.

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Patai, Raphael. The Jewish alchemists: A history and source book. Princeton University Press, 1996.

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The all new Jewish quiz book. Jewish Publication Society, 1998.

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History in their hands: A book of Jewish autographs. Jason Aronson, 1996.

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Karmi, Ilan. Jewish sites of Istanbul: A guide book. Isis Press, 1992.

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Jewish sights of Bohemia and Moravia: Guide book. Sefer, 1991.

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Book chapters on the topic "Jewish book history"

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"Book Reviews." In Polin: Studies in Polish Jewry Volume 10, edited by Israel Bartal, Rachel Elior, and Chone Shmeruk. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774310.003.0014.

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This chapter looks at 29 book reviews. The first set of books discusses hasidism in Poland; the history of the Jewish population in lower Silesia after the Second World War; the Jewish communities in eastern Poland and the USSR; Jewish emancipation in Poland; and the memoirs of Holocaust survivors. The second set of books examine the Holocaust experience and its consequences; the ethical challenge of Auschwitz and Hiroshima; the history of the Jews of the Polish–Lithuanian Commonwealth in the eleventh to eighteenth centuries; and Russia's first modern Jews. The third set of books assesses the Kishinev pogrom of 1903; the history of feldshers in general and Jewish feldshers in particular; the diplomacy of Lucien Wolf; the Berlin Jewish community; the aspects of Jewish art; magic, mysticism, and hasidism; and the Jewish presence in Polish literature. The fourth set of books explores the depictions of Jews by Polish artists, both Christian and Jewish; the history of co-operation between the Polish government and the New Zionist Organization; and the origins of Zionism.
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Aberbach, Moshe, and David Aberbach. "Anti-Hellenism in the book of Daniel *." In Jewish Education and History. Routledge, 2009. http://dx.doi.org/10.4324/9780203876480-5.

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Perl, Joseph. "Book Reviews." In Polin: Studies in Polish Jewry Volume 13. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0037.

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This chapter looks at ten book reviews. The first three reviews discuss books on the first Hebrew novel, the Kraków reformed Jewish community, and the politics of Polish Jewry. The next three reviews consider books on the role of the left-wing movements in the Jewish tradition; the Hebrew poetry in Poland between the two world wars; and the impact of the Endecja's thought on the broader political spectrum, with respect to the question of ethnic minorities. The seventh review examines Natan Gross's The History of Jewish Cinema in Poland, which talks about the Jewish involvement in Polish cinema during the 1920s and 1930s. The last three reviews explore books on Salo Wittmayer Baron, an architect of Jewish history; the changing attitudes of Polish society towards the Holocaust; and the work of Isaac Bashevis Singer, contemporary Poles' current views on Jews, and Polish Jewish survivors' perspectives on Poland and on Singer's writing.
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"Book Reviews." In Polin: Studies in Polish Jewry Volume 14, edited by John M. Carlebach. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774693.003.0029.

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This chapter briefly reviews a volume of essays, entitled Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi. It provides thumbnail descriptions of some of the articles that shed light on the history of central and east European Jewry from the eleventh to the twentieth centuries. This history is briefly explored through four sections. Along with several other essays that deal with central and east European Jewish themes, the volume contains articles on Sephardi Jewry, Jewish philosophy, and mysticism. It begins and ends with appreciations of Yosef Hayim Yerushalmi, whose ‘catholicity of knowledge’ it multifariously and impressively echoes.
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"Rallying All of Israel: David Ben-Gurion and the Book of Joshua." In History, Memory, and Jewish Identity. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618114754-014.

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"Notes On The Greek Book Of Esther." In Studies in Jewish and Christian History (2 vols). BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004152946.i-1242.82.

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"NOTES ON THE GREEK BOOK OF ESTHER." In Studies in Jewish and Christian History, Volume 1. BRILL, 1986. http://dx.doi.org/10.1163/9789004332607_010.

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"The Colophon Of The Greek Book Of Esther." In Studies in Jewish and Christian History (2 vols). BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004152946.i-1242.73.

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"THE COLOPHON OF THE GREEK BOOK OF ESTHER." In Studies in Jewish and Christian History, Volume 1. BRILL, 1986. http://dx.doi.org/10.1163/9789004332607_009.

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Tomaszewski, Jerzy. "Polish History through the Eyes of Three Jewish Popular Historians." In Polin: Studies in Polish Jewry Volume 11. Liverpool University Press, 1998. http://dx.doi.org/10.3828/liverpool/9781874774051.003.0021.

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This chapter provides a comparison of Howard Sachar's book The Course of Modern Jewish History, which was first published in 1958, with two other general works on Jewish history. One is a large volume entitled A History of the Jewish People, edited by Haim Hillel Ben-Sasson, which was first published in Hebrew in 1969. The other is Robert M. Seltzer's Jewish People, Jewish Thought, which is more limited in size and scope and intended for a broad audience. The chapter considers only topics relating to Polish history, not those concerned with exclusively internal Jewish problems or the history of other nations. Nor will there be any general assessment of Sachar's book. Although Ben-Sasson's and Seltzer's works cover Jewish history from ancient to modern times, the story of the Jews in Poland is a relatively recent chapter in this history: it dates only from the creation of the Polish state in the tenth century. Both authors mention the early period of Polish history only briefly, beginning their real narratives of Polish Jewry with the detailed analysis of privileges granted to Jews by Polish kings in the thirteenth century.
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Conference papers on the topic "Jewish book history"

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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scribes made extensive use of Greek words calquing, which especially intensified the creation of compound words. Compound words were formed according to the models of Greek composites, but using Russian morphemes. As a result of this process, the lexical fund of the literary language was created, which included words with the root *lěp-. Such words are contained in ancient Russian written records (“Life of St. Sava the Sanctified”, composed by St. Cyril Skifopolsky, “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries etc.). In the article will be considered the word formative structure of words with the root lěp-.
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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scribes made extensive use of Greek words calquing, which especially intensified the creation of compound words. Compound words were formed according to the models of Greek composites, but using Russian morphemes. As a result of this process, the lexical fund of the literary language was created, which included words with the root *lěp-. Such words are contained in ancient Russian written records (“Life of St. Sava the Sanctified”, composed by St. Cyril Skifopolsky, “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries etc.). In the article will be considered the word formative structure of words with the root lěp-.
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