Relevant bibliographies by topics / Jewish Coins

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Jewish Coins'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Jewish Coins.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Jewish Coins"

1

McKinney, Lawrence E. "Coins and the New Testament: From Ancient Palestine to the Modern Pulpit." Review & Expositor 106, no. 3 (August 2009): 467–89. http://dx.doi.org/10.1177/003463730910600310.

Full text
Abstract:
Ancient coins are ubiquitous items used by archaeologists, along with several types of artifacts, for purposes of relative dating when excavating at ancient sites. Furthermore, coins play an important role in gaining a better understanding the cultural milieu of the first centuries of the Common Era, the period into which events and writing of the New Testament fit. Some archaeologists are also numismatists, that is, specialists in ancient coins. In writing this article the author has drawn upon his own years of work as a field archaeologist and numismatist in Israel. This survey introduces the reader to the subject of ancient Roman Imperial coins, Roman Provincial coins and coins minted in ancient Palestine specifically for use by the Jewish populace. Examples of the importance of the coins as both official, and unofficial, propaganda (as is the case with Jewish coins of the First Revolt of the Jews against Rome, 66–70 CE) are discussed. There is an analysis of the coins that circulated in Palestine and the eastern Roman provinces into which early Christianity spread. Special attention is given to those coins specifically mentioned in the New Testament. Ethical issues concerning the removal of coins from ancient sites and the collecting of them by individuals are also introduced. Finally, possibilities for presenting numismatic information via the pulpit and religious education are addressed. To this end the reader will find some resources for starting out in the field of ancient and Biblical numismatics, and creatively applying that information for the edification of others.
APA, Harvard, Vancouver, ISO, and other styles
2

Schiffman, Daniel A. "The Valuation of Coins in Medieval Jewish Jurisprudence." Journal of the History of Economic Thought 27, no. 2 (June 2005): 141–60. http://dx.doi.org/10.1080/09557570500114293.

Full text
Abstract:
The corpus of Jewish legal writings contains many discussions of economic issues and ideas. Yet, aside from a small group of scholars, historians of economics have tended to ignore the texts of Jewish law. As Ephraim Kleiman (1997) points out, the sheer size and inaccessibility of the Jewish law corpus presents a major barrier. Economic ideas are scattered across a vast amount of material. The canonical text of Jewish law is the Talmud, which spans 2,700 folio pages and two million words. Hundreds of commentaries have been written on the Talmud (or parts of it). There are three major codes of Jewish Law (based on the Talmud and selected commentaries), plus commentaries on the codes and lesser known codes (based on the major codes). About one million responsa (questions and answers in Jewish law) are known to exist; these are collected in hundreds of books. Today, new commentaries and responsa appear each year, in addition to multiple rabbinic journals. In order to understand these materials, the scholar must be well versed in Hebrew, Aramaic, and the reading of the Talmud.
APA, Harvard, Vancouver, ISO, and other styles
3

Pfisterer, Matthias. "Ethnic Identity, Coin Circulation, and Selective Interest." Journal of Ancient Judaism 1, no. 2 (May 6, 2010): 200–206. http://dx.doi.org/10.30965/21967954-00102008.

Full text
Abstract:
Carnuntum, a capital of Roman Pannonia, is one of the richest find spots of ancient coins north of the Alps – among the approximately 40,000 coins in the Museum Carnuntinum several Judaean coins can be found. The article discusses the questions of money circulation during Roman times and the relevance of Judaean coins in identifying a Jewish presence in the Roman Danube area.
APA, Harvard, Vancouver, ISO, and other styles
4

Ciecieląg, Jerzy. "The Temple on the Coins of Bar Kokhba – a Manifestation of Longing or a Political Programme? A Few Remarks." Notae Numismaticae - TOM XV, no. 15 (May 17, 2021): 21–31. http://dx.doi.org/10.52800/ajst.1.a.02.

Full text
Abstract:
The article is an attempt to answer the question of whether the building on coins issued during the Bar Kokhba revolt, usually interpreted as the Temple in Jerusalem, was a testimony of the control of Jerusalem by the rebels or a manifestation of the political programme of the revolt. This meant that perhaps also worship on the Temple Mount was resumed. The image of the building itself is analysed against a comparative background composed of other sacred buildings shown on earlier Jewish coins, in particular those coming from the period of the First Jewish War with Rome. Coins from other areas where similar buildings are represented were also used as comparative material. Consequently, the answer to the basic question of whether the possible Temple on Bar Kokhba coins was a confirmation of the historical fact of taking power over the Jewish capital or was it only a manifestation of longing – firstly after the loss of the Temple in 70, and secondly after the restoration of Jerusalem as the spiritual and political centre of the Chosen Nation – clearly leads to the second conclusion.
APA, Harvard, Vancouver, ISO, and other styles
5

Campbell, Alan D. "THE MONETARY SYSTEM, TAXATION, AND PUBLICANS IN THE TIME OF CHRIST." Accounting Historians Journal 13, no. 2 (September 1, 1986): 131–35. http://dx.doi.org/10.2308/0148-4184.13.2.131.

Full text
Abstract:
The Jews used bars and rings of gold and silver as money prior to using coins. Syrian, Roman, and Jewish coins were used during the time of Christ. The Roman Government imposed a tremendous tax burden upon its subjects. The people of Israel also had to pay a tax to the temple. Publicans, or tax collectors, were well known for their corruption. Thus, the Jews had utter contempt for publicans. Christ paid his share of taxes and taught that it was right to do so even under the corrupt system of the Romans.
APA, Harvard, Vancouver, ISO, and other styles
6

Tóth, Csaba, and József Géza Kiss. "Hungarian coins – Hebrew letters." KOINON: The International Journal of Classical Numismatic Studies 3 (January 1, 2020): 95–101. http://dx.doi.org/10.32028/k.v3i.1135.

Full text
Abstract:
Hungarian coins bore Latin inscriptions from the earliest times. Only in the nineteenth century did German-language, and during the 1848–1849 War of Independence, Hungarian-language legends appear. It is thus curious to find a group of thirteenth-century Hungarian coins bearing Hebrew letters (but not text!). Hebrew letters on Hungarian coins were first noted in the nineteenth century by Sámuel Kohn in his studies of the Hungarian Jewish history, and in some type-descriptions by László Réthy. Nonetheless, they only arose as a subject of research in the 1970s following the publication of a paper by Gyula Rádóczy drawing attention to them. Rádóczy systematically went through their various types, identified each Hebrew character, and attempted to link them with the initials of chamber counts known from written sources. He reached the conclusion that the ‘alef/aleph’ (א) was linked with Altman, the ‘chet’(ח) with Henoch, the ‘teth’ (ט) with Theka and the six-pointed star with Samuel. Soon, the investigation was joined by Sándor Scheibert and Lóránt Nagy, the latter attempting to date late Árpád-era coins relying on Rádóczy’s findings. Later, several papers tried to clarify the issue and determinate the persons of Jewish birth who could be linked with the coins.
APA, Harvard, Vancouver, ISO, and other styles
7

Zarrow, Edward M. "Imposing Romanisation: Flavian Coins and Jewish Identity." Journal of Jewish Studies 57, no. 1 (April 1, 2006): 44–55. http://dx.doi.org/10.18647/2645/jjs-2006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kiełczewska, Aleksandra. "Monety z Apamei Kibotos. Najstarsza ikonografia Arki Noego." Vox Patrum 52, no. 1 (June 15, 2008): 455–70. http://dx.doi.org/10.31743/vp.8874.

Full text
Abstract:
Author of the article presents the series of six coins minted in ancient city of Apamea Kibotos in Phrygia during the reign of emperors Septimus Severus (193- 211), Macrinus (217-218), Alexander Severus (222-235), Gordian III (238-244), Philip the Arab (244-249) and Trebonius Gallus (251-253). The coins depict Noah’s Ark and were connected with Jewish community of the city. The article introduces a short history of Apamea and Jewish settlers in this region. The main part of the article presents the description of the scenes on the coins and tries to explain the circumstances of their appearance in ancient Roman city. An attempt to explain the meaning of the Greek nickname for Apamea - Kibotos, is also significant. In the end of the article author makes the comparison with depictions of Noah’s Ark in early Christian art.
APA, Harvard, Vancouver, ISO, and other styles
9

Zissu, Boaz, and Omri Abadi. "PALEO-HEBREW SCRIPT IN JERUSALEM AND JUDEA FROM THE SECOND CENTURY B.C.E. THROUGH THE SECOND CENTURY C.E.: A RECONSIDERATION." Journal for Semitics 23, no. 2 (November 21, 2017): 653–64. http://dx.doi.org/10.25159/1013-8471/3511.

Full text
Abstract:
The article focuses on the use of the Paleo-Hebrew script versus the square script (known also as “Jewish script” or “Assyrian”) by the Jews of Judea during the Hellenistic and Roman periods. From the Persian period until the Bar Kokhba Rebellion, Paleo-Hebrew script was used in various Jewish contexts (official, sacred, funerary) and on a variety of substrates (parchment, stone, coins, and pottery). The most representative artefacts bearing inscriptions in the Paleo-Hebrew script are Jewish coins of that time and the Dead Sea Scrolls. One common view is that because the Hasmoneans and the rebels in both revolts sought to establish their sovereignty, they employed symbols of Jewish significance and the archaic and obsolete – but prestigious – Paleo-Hebrew script, which was a reminder of the glorious past. Studies of the Dead Sea Scrolls commonly premise that greater holiness and value was attached to the Paleo-Hebrew script than to the square script. The article shows that, in the Second Temple period, the square script was considered holy. Consequently, those who were scrupulous about observing the laws of ritual purity refrained from using the square script for mundane purposes and used the Paleo-Hebrew script instead.
APA, Harvard, Vancouver, ISO, and other styles
10

Rezak, Ira. "Memorabilia of Birth and Death as Evidence of Jewish Folk Customs." Ars Judaica The Bar Ilan Journal of Jewish Art: Volume 17, Issue 1 17, no. 1 (January 1, 2021): 141–68. http://dx.doi.org/10.3828/aj.2021.17.8.

Full text
Abstract:
Engraved silver plates bearing the names of deceased parents and the Hebrew dates of their deaths, termed yortsayt plaques, and coins altered to display the Hebrew letter heh are two coherent groups of Jewish artifacts previously unrecognized as distinct categories. The yortsayt memorabilia are from Russian Poland and date from the late nineteenth through the mid-twentieth centuries. The heh-inscribed coins were a form of childbirth amulet originating in western Europe from the seventeenth century onward. These previously inadequately documented artifacts are described and illustrated here, and a discussion of their distribution and presumptive usage is offered.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Jewish Coins"

1

Keddie, George Anthony. "Iudaea capta, Iudaea invicta : the subversion of Flavian ideology in Fourth Ezra." Thesis, 2013. http://hdl.handle.net/2152/23996.

Full text
Abstract:
The present report applies Pierre Bourdieu’s social theory to the study of ancient Judaean apocalypticism in its historical, socioeconomic, and political contexts. Its central thesis is that each Judaean apocalyptic discourse is waged against the dominant ideology of its society and its perceived sustainers and beneficiaries. The particular focus in this report is Flavian ideology—the dominant ideology of the Roman Empire in the last three decades of the first century CE—and its subversion by the apocalyptic discourse of the late-first century CE text Fourth Ezra. After the Romans quashed a revolt in the province of Judaea and sacked the Jerusalem temple in 70 CE, the soon-to-be Roman emperor Vespasian, and his sons Titus and Domitian, initiated and maintained an empire-wide discourse proclaiming Iudaea capta (‘Judaea captured’). By means of coins, monuments, statues, literary propaganda, and the institution of a new Judaean tax, the Flavian emperors magnified their successful suppression of this provincial revolt in order to legitimate their dynasty. This discourse, which quickly became misrecognized in society and persisted long after the tenure of the Flavian dynasty, marked all Judaeans throughout the empire as foreign rebels and barbarians. The author of Fourth Ezra challenged Flavian ideology, and the Iudaea capta discourse in particular, by “revealing”—that is, persuading his audience to believe—that Rome’s victory over Judaea is part of the divine plan, the glory of Rome is fleeting, and the righteous ones who keep God’s Law will still have an opportunity for redemption. A focus of the present analysis is the figure of a lamenting woman employed by both discourses. Whereas the Flavian discourse used a dejected Judaean woman to represent Judaea after the Roman victory, Fourth Ezra’s apocalyptic discourse reveals a similar figure of a lamenting Judaean woman to be Mother Zion, and has her transform into the new, eschatological Jerusalem. When these two discourses are viewed together, regardless of direct influence or dependence, it is clear that the apocalyptic discourse subverts Flavian ideology. In the process, the author of Fourth Ezra recycles power by simultaneously delegitimating the Flavian emperors and legitimating his own social circle of sage-leaders.
text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Jewish Coins"

1

Kaufman, J. Chaim. Unrecorded Hasmonean coins from the J. Chaim Kaufman collection. Jerusalem: Israel Numismatic Society, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kogen, H. Coins of the Jewish-Roman wars. [Israel]: M. Kogen, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kogen, H. Coins of the Jewish-Roman wars. Tel-Aviv: Liderman, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Prager, George. Ancient Judaean coins in the Hungarian National Museum's collection: George Prager, Toronto, Ontario, Canada. Budapest: Kiadja a Magyar Numizmatikai Társulat, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Maltiel-Gerstenfeld, Jacob. New catalogue of ancient Jewish coins. Tel Aviv: Minerva, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Shṭal, Tsevi. Sipuram shel maṭbeʻot ʻatiḳim. [Israel]: Moṭiv--Devir Katsman,[1994], 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kamensky, Moshe. Coins of merit. [Brooklyn, NY?]: Moshe Y. Kamensky, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

1935-, Meshorer Yaʻaḳov, ed. Das Heilige Land: Antike Münzen und Siegel aus einem Jahrtausend jüdischer Geschichte. München: Selbstverlag der Staatliche Münzsammlung, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Goodblatt, David M. Ancient Zionism? the Zion coins of the first revolt and their background. [Ramat Gan]: Bar-Ilan University, Faculty of Jewish Studies, Martin (Szusz) Department of Land of Israel Studies, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Reinach, Théodore. Les monnaies juives. Nimes: C. LaCour, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Jewish Coins"

1

Mansfield, Rachel, Benjamin Overcash, and Stephen Llewelyn. "The use of paleo-Hebrew script on Jewish revolt coins." In Registers and Modes of Communication in the Ancient Near East, 174–90. Abingdon, Oxon ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315206448-12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Haverkamp, Eva. "Jewish Images on Christian Coins: Economy and Symbolism in Medieval Germany." In Religion and law in Medieval Christian and Muslim Societies, 189–226. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.relmin-eb.5.108444.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Novis-Deutsch, Nurit, Ariela Keysar, Benny Beit-Hallahmi, Sławomir Sztajer, Maria Klingenberg, and Thea Piltzecker. "Conservative and Liberal Values in Relation to Religiosity." In The Diversity Of Worldviews Among Young Adults, 221–44. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94691-3_11.

Full text
Abstract:
AbstractThe conservative versus the liberal conflict currently seems to be prevalent in Western societies. This chapter tests the association between conservative and liberal worldviews and basic human values: conservation values (CONS) versus values we term “liberal attitude values” (LA). We explore their association to each other, to religiosity, and to social policy attitudes. We first explore these associations in the full Young Adults and Religion in a Global Perspective (YARG) sample, and then focus on three samples from countries that have recently experienced a liberal-conservative political polarization: Poland, Israel (Jewish sample), and the United States. The contribution of the YARG data is in the ability to present a more nuanced view of this dimension, with an emphasis on its relation to religiosity. Our intention is to unpack the conservative and the liberal worldviews in order to explore the elements that each of them promotes and to identify variance within national contexts, shifting the liberal-conservative dichotomy to a culturally-nuanced spectrum.
APA, Harvard, Vancouver, ISO, and other styles
4

"6. Ya'akov MESHORER «A Treasury of Jewish Coins» (2001)." In Die Münzen der Hasmonäer, 34–35. Göttingen: Vandenhoeck & Ruprecht, 2005. http://dx.doi.org/10.13109/9783666539565.34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

"Identifying the Mints, Minters and Meanings of the First Jewish Revolt Coins." In The Jewish Revolt against Rome, 373–97. BRILL, 2011. http://dx.doi.org/10.1163/9789004216693_016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

ARCHIBALD, MARION M., and MARTIN BIDDLE. "A JEWISH COUNTER OR TOKEN." In The Winchester Mint and Coins and Related Finds from the Excavations of 1961–71, 699–704. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.15135964.27.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"1. Ya'akov MESHORER «Jewish Coins of the Second Temple Period» (1967)." In Die Münzen der Hasmonäer, 4–21. Göttingen: Vandenhoeck & Ruprecht, 2005. http://dx.doi.org/10.13109/9783666539565.4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Coins found in the Cliff Shelters and Hiding Complexes." In Cliff Shelters and Hiding Complexes: The Jewish Defense Methods in Galilee During the Roman Period, 214. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666540677.214.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Goldman, Joshua. "Coin Hoarding in Roman Palestine: 63 BC–AD 300." In Coin Hoards and Hoarding in the Roman World, 208–20. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198866381.003.0009.

Full text
Abstract:
Chapter 9 presents select observations about the coin hoards of Roman Palestine, specifically those from the early Roman (63 BC–AD 73) and middle Roman (AD 73–300) periods. A dramatic increase in the number of known hoards dated to the First Jewish Revolt (AD 66–70/3) and the Bar Kokhba Revolt (AD 132–6) provides evidence of the correlation between concentrations of hoards and periods of violence. The high frequency of confirmed and probable Bar Kokhba Revolt hoards reflects the destructive force of the Roman army in Palestine and the difficulty of hoard recovery in the remote and inaccessible caves of the Judaean Desert. There is a dearth of hoards dated between 136 and 217. By 250–75, radiates were the most commonly hoarded coins and the increased hoarding in this period was probably influenced by the reforms of Aurelian in 274.
APA, Harvard, Vancouver, ISO, and other styles
10

Stern, Eliyahu. "Jewish Body Politics." In Jewish Materialism. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300221800.003.0007.

Full text
Abstract:
The idea of a Jewish body provides the background to understand the major Jewish migrations, the core features of modern Jewish politics, the transformation of Judaism as a religion and the role played by Jews in the Minority Rights Movement. Eastern European Jews’ immigration to the United States or Palestine as two sides of the same coin.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Jewish Coins' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography