Relevant bibliographies by topics / Jewish communists – Spain

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Jewish communists – Spain'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Jewish communists – Spain"

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Bashkin, Orit. "The Barbarism from Within—Discourses about Fascism amongst Iraqi and Iraqi-Jewish Communists, 1942-1955." DIE WELT DES ISLAMS 52, no. 3-4 (2012): 400–429. http://dx.doi.org/10.1163/15700607-201200a7.

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This article looks at the changing significations of the word “fascist” within communist discourses in Iraq and in Israel. I do so in order to illustrate how fascism, a concept signifying a political theory conceptualized and practiced in Italy, Germany, and Spain, became a boarder frame of reference to many leftist intellectuals in the Middle East. The articles shows that communist discourses formulated in Iraq during the years 1941-1945 evoked the word “fascist” not only in order to discredit Germany and Italy but also, and more importantly, as a way of critiquing Iraq’s radical pan-Arab nat
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Romanenko, Yuriy. "FRANCISCO FRANCO: AN EXPERIENCE IN VISUAL-ANALYTICAL PORTRAIT OF A DICTATOR (PART 2)." Actual Problems of International Relations, no. 161 (2024): 20–36. https://doi.org/10.17721/apmv.2024.161.1.20-36.

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The purpose of the article is to construct a profile-typological characteristic of individual meso-identities of the Spanish dictator F. Franco, his individual bodily-morphological, psycho-behavioral, physiognomic, non-verbal-communicative, visual-symbolic features, as well as visual features of everyday life based on stories from everyday life. Franco's character as a recursion of a set of his identities (primarily religious and professional - military) acted simultaneously as a reflection of the habitus of the military class of Spain and a determinant of the regime he built, which combined t
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Rock, Jonna. "Sarajevo and the Sarajevo Sephardim." Nationalities Papers 46, no. 5 (2018): 892–910. http://dx.doi.org/10.1080/00905992.2017.1368469.

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This article highlights issues pertaining to the Sephardim ([-im] is the masculine plural Hebrew ending and Sepharad is the Hebrew name for Spain. Sephardim thus literally means the Jews of Spain) in Sarajevo from the time of their arrival in the Ottoman Empire in the late fifteenth century until the present day. I describe the status quo for the Sephardi minority in post-Ottoman Sarajevo, in the first and second Yugoslavia, and in today's post-Communist Sarajevo, the capital of Bosnia and Herzegovina. The objective is to shed light on how historic preconditions have influenced identity format
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Reid, Donald. "Pièces de résistance: The Dramas of Resistance and Torture in the Work of Jorge Semprún." French Forum 48, no. 1 (2023): 81–92. http://dx.doi.org/10.1353/frf.2023.a932969.

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Abstract: Contemporary Western society has taken its ideas and representations of resistance from the French resistance in World War II. But these are more often evoked than elucidated. Participation in the resistance in France and at Buchenwald and in the Communist underground in Franco's Spain shaped Jorge Semprún. Analysis of what he took from these experiences is revealing. Semprún began with resistance as an existential choice that challenged individuals' identities, a question he explored in the resistance of Jews and, in his case, of a bourgeois man of letters in the making. Semprún cam
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Forman, Aaron. "Jewish Identity, al-Andalus, and Interfaith Communities: The Medieval Legacy of Islamic Spain." Comitatus: A Journal of Medieval and Renaissance Studies 53, no. 1 (2022): 103–20. http://dx.doi.org/10.1353/cjm.2022.0003.

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Opreanu, Coriolan Horaţiu. "Arhitectura epocii Latene din Munții Șureanu (Sebeșului). O analiză metodologică / The Architecture of the Late Iron Age in the Șureanu (Sebeșului) Mountains. A Methodological Approach." Analele Banatului XXIII 2015, January 1, 2015. http://dx.doi.org/10.55201/gqhr2077.

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The author is challenging the Romanian outdated methodology of research of the well-known Dacian citadels from the late Iron Age excavated during the last 70 years. He is stressing the danger for the health of the Romanian society of the so-called “dacomania”, a trend originated from the communiste period which developed and became stronger and stronger. The duty of the academic community is to fight using the correct research methodology, otherwise it will be vulnerable in front of the irrationale propaganda.The first part of the study deals with the architecture of the Dacian citadels from t
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Dissertations / Theses on the topic "Jewish communists – Spain"

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ZAAGSMA, Gerben. "'A fresh outburst of the old terror' ? : Jewish-born volunteers in the Spanish Civil War." Doctoral thesis, 2008. http://hdl.handle.net/1814/10402.

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Defence date: 10 September 2008<br>Examining Board: Prof. Heinz-Gerhard Haupt (European University Institute)-supervisor ; Dr. Helen Beer (University College London)-external supervisor ; Prof. Martin van Gelderen (European University Institute) ; Prof. Nancy Green (EHESS, Paris)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>In July 1936 a major part of the Spanish army revolted against the democratically elected Popular Front government.The resulting civil war raged on from 1936 to 1939,when general Franco’s troops secured victory, resulting in the establishm
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Books on the topic "Jewish communists – Spain"

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Goldstein, Kurt Julius. Wir sind die letzten, fragt uns: Kurt Goldstein--Spanienkämpfer, Auschwitz- und Buchenwald-Häftling : Reden und Schriften (1974-1999) : mit einer autobiographischen Einführung. Pahl Rugenstein, 1999.

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Szurek, Alexander. The shattered dream. East European Monographs, 1989.

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1943-, Soeria Disastra, ed. Tirai bambu: Kumpulan puisi baru Tiongkok. Titian, 2006.

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Heckman, Alma Rachel. The Sultan's Communists. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503613805.001.0001.

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Structured around the stories of five prominent Moroccan Jewish Communists (Léon René Sultan, Edmond Amran El Maleh, Abraham Serfaty, Simon Lévy, and Sion Asssidon), The Sultan’s Communists examines how Moroccan Jews envisioned themselves participating as citizens in a newly independent Morocco. It also explores how Communism facilitated the participation of Moroccan Jews in Morocco’s national liberation struggle with roots in the mass upheavals of the interwar and WWII periods. Alma Heckman describes how Moroccan Communist Jews fit within the story of mass Jewish exodus from Morocco in the 19
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Lipton, Eunice. Distant Heartbeat: A War, a Disappearance, and a Family's Secrets. University of New Mexico Press, 2016.

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Ben-Shalom, Ram. Medieval Jewry In Christendom. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0008.

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This article begins in the early Middle Ages, and specifically addresses questions concerning the economic and political situation of Jewry in Western Europe. The period of the high Middle Ages follows, with a focus on developments in community life and the character of Jewish society. The discussion considers the Jewish foundation myths that were born in the twelfth century in an attempt to explain and interpret the social and cultural changes of the time. It examines the nature of the interaction and the form of discourse that characterized the medieval relations between a Christian majority
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Book chapters on the topic "Jewish communists – Spain"

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Benhamú Jimenéz, David. "Haketia as the Current Ethnolect in Education in the Western Judeo-Spanish Communities of Spain. “The Example of the Jewish Community of Melilla”". У Едиција Филолошка истраживања данас. Универзитет у Београду, Филолошки факултет, 2017. http://dx.doi.org/10.18485/fid.2017.7.ch26.

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Goldstein, David. "Moses Ibn Ezra." In Hebrew Poems from Spain. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113669.003.0008.

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This chapter studies the poetry of Moses Ibn Ezra. Moses was born not later than 1055 and was one of four distinguished brothers from Granada. There is no record of what became of him during the persecution of the Jews in Granada in 1066, but it may have been at this time that he went to Lucena to study under Isaac ibn Gi’at. At all events, one finds him in Granada again when the Jewish community was re-established there, and he gathered round him a circle of scholars and poets, both Jewish and non-Jewish, among whom was the young Judah ha-Levi. His early poetic achievement in Granada received
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Diner, Hasia R. "First Journeys: 1654–1820." In A New Promised Land. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195158267.003.0001.

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Abstract In late August or early September of 1654, a total of twenty-three Jews stepped from a ship onto the soil of what would one day be New York City, the largest Jewish community in the world. But in 1654 it was the Dutch city of New Amsterdam, and the twenty-three new arrivals were the first Jews there. Many of them scattered to other places soon thereafter, and all but one of them have disappeared from history. We know, however, that they had been traveling for a long time. The Jews who arrived in New Amsterdam came from the Dutch colony of Recife in northeastern Brazil. A few generatio
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Chazan, Robert. "Movement Eastward." In Refugees or Migrants. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300218572.003.0009.

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This chapter details the Jewish movement eastward. Toward the end of the thirteenth century and on into the fourteenth, the more advanced polities of the northwest began to limit and then expel their Jews. The Jews expelled from England and France did not opt to return to the Mediterranean Basin, from which their ancestors had originated. The migration of these banished Jews eastward across northern Europe reflects the extent to which the one-time Jewish newcomers had come to identify with their adopted ambience. Jews were also expelled from Spain in 1492 and Portugal in 1497, following the ba
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Jortner, Adam. "All Over the Map." In A Promised Land. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197536865.003.0003.

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Abstract This chapter explores the origins of American Jewish history. In medieval Spain, the crown forced Jews to convert to Christianity but still persecuted the converts for being Jewish; after 1492, some of these conversos fled to Mexico and New Mexico. The Inquisition was hunting for Jews in Mexico City long before Jews arrived in New York. Most of the twenty-three Jews who arrived in New York in 1654 were not seeking refuge from Europe but from Brazil where the Jewish community was being dismantled. The real center of Jewish life in the Americas was the Caribbean, where it was entwined w
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Goldstein, David. "Joseph Ibn Abithur." In Hebrew Poems from Spain. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113669.003.0003.

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This chapter examines the poetry of Joseph Ibn Abithur. Joseph was born in the middle of the tenth century in Merida and lived in Cordoba, which was the centre of Muslim and Jewish civilisation in Spain at this time. There is a tradition, preserved by Abraham ibn Daoud, that he gave an Arabic explanation of the Talmud to the Caliph al-Hakim II. Joseph was surrounded by controversy. He was forced to leave Spain after making an unsuccessful bid for the intellectual leadership of the Jewish community, and he spent the latter part of his life journeying in the lands of the Middle East. He is known
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"Chapter Ten. The Jewish Community." In The Jews in Sicily, Volume 18 Under the Rule of Aragon and Spain. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004186545.i-12446.54.

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Graizbord, David. "The quiet conversion of a ‘Jewish’ woman in eighteenth-century Spain." In Conversions. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9780719099151.003.0003.

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The conversion of Jews to Christianity in late medieval and early modern times was often accompanied by acrimony, and in several cases by violence. Less acrimonious conversions of Jews from the same periods have tended to escape scholarly attention because of their relatively quotidian and private nature, and because the converts in such cases have often been women, and thus were not expected to assume significant public roles as Christians, let alone to lead campaigns against Judaism. This chapter explores one such ‘quiet’ conversion, that of Carlota Liot, a Jewish woman and a merchant from H
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Goldstein, David. "Samuel Ha-Nagid." In Hebrew Poems from Spain. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113669.003.0005.

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This chapter assesses the poetry of Samuel ha-Nagid. Samuel ha-Levi hen Joseph ibn Nagrela was born in Cordoba in 993. After the invasion of the North African Berbers in 1013, he was forced to leave Cordoba, which was sacked, and he settled in Malaga, which was, at this time, part of the Berber province of Granada. The story goes that, while in Malaga, his skill as an Arabic calligraphist came to the attention of the vizier Abu al-Kasim ibn al-Arif, and he was appointed the latter’s private secretary. Before the vizier died, he recommended Samuel to Habbus, king of Granada, who made him vizier
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Botticini, Maristella, and Zvi Eckstein. "70 CE–1492." In The Chosen Few. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691144870.003.0002.

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This chapter describes how many Jews there were, where they lived, and how they earned their living from the time of the destruction of the Second Temple to the mass expulsion of the Jews from the Iberian Peninsula. During the six centuries between the time of Jesus and the time of Muhammad, the number of Jews declined precipitously. Throughout these six centuries, most Jews earned their living from agriculture, as farmers, sharecroppers, fixed-rent tenants, or wage laborers. During the first century, the largest Jewish community dwelled in the Land of Israel. By the mid-twelfth century, Jews
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