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Relevant bibliographies by topics / Jewish conspiracy

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Academic literature on the topic 'Jewish conspiracy'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Jewish conspiracy"

1

Yablokov, Ilya. "Anti-Jewish Conspiracy Theories in Putin’s Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 313–38. http://dx.doi.org/10.31168/2658-3380.2020.20.4.3.

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This article considers two cases of antisemitic political rhetoric and explores the nature of anti-Jewish conspiracy theories in Putin’s Russia. The author concludes that anti-Jewish conspiracy theories are a somewhat marginalised intellectual product. Unlike anti-Western conspiracy theories – which are a mainstream driver of political discussions, these are rarely used by the Russian political establishment for the pur-poses of political mobilisation.

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2

Tokarska-Bakir, Joanna. "How to Exit the Conspiracy of Silence?" East European Politics and Societies: and Cultures 25, no. 1 (January 7, 2011): 129–52. http://dx.doi.org/10.1177/0888325410387640.

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On the subject of the Polish-Jewish postwar relations, this paper deals with the pathology of public discourse known as the “conspiracies of silence” phenomenon (see Eviatar Zerubavel, The Elephant in the Room: Silence and Denial in Everyday Life , 2008). The concept in question may be applied to the Polish historic conditions. It helps to problematize the circumstances in which social conspiracies were accumulating around the Polish-Jewish relations in the postwar period so as to pave the way for analysis of the current difficulties in researching the title issues, particularly those that emerged while using a quantitative and qualitative approach to research Polish attitudes toward Jews. The resulting polemical analysis is made on the basis of a text by one of the most renowned Polish sociologists, Prof. Antoni Sułek. His lecture titled “Ordinary Poles Looking at Jews” was delivered at the University of Warsaw, Poland, on 17 December 2009, within the cycle “Ten Lectures for a New Millennium.” It summarises the Polish twenty-year poll-based researches of Poles’ attitudes towards Jews.

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Rather, L. J. "Disraeli, Freud, and Jewish Conspiracy Theories." Journal of the History of Ideas 47, no. 1 (January 1986): 111. http://dx.doi.org/10.2307/2709598.

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Reid, Anthony. "JEWISH-CONSPIRACY THEORIES IN SOUTHEAST ASIA." Indonesia and the Malay World 38, no. 112 (November 2010): 373–85. http://dx.doi.org/10.1080/13639811.2010.513848.

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Yablokov. "Anti-Jewish Conspiracy Theories in Putin's Russia." Antisemitism Studies 3, no. 2 (2019): 291. http://dx.doi.org/10.2979/antistud.3.2.05.

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Ruotsila, Markku. "Lord Sydenham of Combe's World Jewish Conspiracy." Patterns of Prejudice 34, no. 3 (July 2000): 47–64. http://dx.doi.org/10.1080/00313220008559146.

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Allington, Daniel, and Tanvi Joshi. "“What Others Dare Not Say”: An Antisemitic Conspiracy Fantasy and its YouTube Audience." Spring 2020 3, no. 3.1 (June 12, 2020): 35–54. http://dx.doi.org/10.26613/3.1.42.

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The YouTube video-sharing platform is one of the most important sites for the dissemination of conspiracy theory, or—to give it a more accurately descriptive term—conspiracy fantasy. After surveying the historical and contemporary evidence for the role of conspiracy fantasy in right-wing violent extremism, this article turns its focus to a YouTube video excerpted from a public lecture in which professional conspiracy theorist David Icke purports to expose members of a “Rothschild Zionist” secret society. First, historical discourse analysis is used to situate Icke’s fantasy within the antisemitic tradition of the extreme right. Then, the reception of Icke’s fantasy is studied through quantitative content analysis of YouTube user comments (n = 1123). Comments supportive of the video and its creator are found to outnumber comments that challenge them, as are comments expressing hostility to Jews or extending the video’s accusations against “Rothschild Zionists” to real-world Jewish collectivities. Moreover, the most popular comments are found to be disproportionately likely to be supportive of Icke or his video or otherwise anti-Jewish. These findings provide evidence that at least the active portion of the video’s YouTube audience may have had a tendency not only towards support of Icke’s ideas but also towards linkage of those ideas with an overtly antisemitic worldview. It is argued that YouTube’s ranking of comments by popularity may be serving to insulate harmful fantasies such as Icke’s from rational challenge by rendering genuinely critical responses invisible. This illustrates the dangers of outsourcing the evaluation of content to an online user community. But it also suggests that YouTube’s user interface design may be actively contributing to the spread of misinformation and bigotry by placing those who try to oppose them at a disadvantage. Keywords: antizionism, audience, conspiracism, conspiracy fantasy, conspiracy theory, content analysis, David Icke, discourse analysis, reception, right-wing extremism, YouTube

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Allington, Daniel, and Tanvi Joshi. "“What Others Dare Not Say”: An Antisemitic Conspiracy Fantasy and its YouTube Audience." Spring 2020 3, no. 3.1 (June 12, 2020): 35–54. http://dx.doi.org/10.26613/jca/3.1.42.

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The YouTube video-sharing platform is one of the most important sites for the dissemination of conspiracy theory, or—to give it a more accurately descriptive term—conspiracy fantasy. After surveying the historical and contemporary evidence for the role of conspiracy fantasy in right-wing violent extremism, this article turns its focus to a YouTube video excerpted from a public lecture in which professional conspiracy theorist David Icke purports to expose members of a “Rothschild Zionist” secret society. First, historical discourse analysis is used to situate Icke’s fantasy within the antisemitic tradition of the extreme right. Then, the reception of Icke’s fantasy is studied through quantitative content analysis of YouTube user comments (n = 1123). Comments supportive of the video and its creator are found to outnumber comments that challenge them, as are comments expressing hostility to Jews or extending the video’s accusations against “Rothschild Zionists” to real-world Jewish collectivities. Moreover, the most popular comments are found to be disproportionately likely to be supportive of Icke or his video or otherwise anti-Jewish. These findings provide evidence that at least the active portion of the video’s YouTube audience may have had a tendency not only towards support of Icke’s ideas but also towards linkage of those ideas with an overtly antisemitic worldview. It is argued that YouTube’s ranking of comments by popularity may be serving to insulate harmful fantasies such as Icke’s from rational challenge by rendering genuinely critical responses invisible. This illustrates the dangers of outsourcing the evaluation of content to an online user community. But it also suggests that YouTube’s user interface design may be actively contributing to the spread of misinformation and bigotry by placing those who try to oppose them at a disadvantage. Keywords: antizionism, audience, conspiracism, conspiracy fantasy, conspiracy theory, content analysis, David Icke, discourse analysis, reception, right-wing extremism, YouTube

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9

Krah, Franziska. "Mit den Waffen der Aufklärung gegen den Antisemitismus." Zeitschrift für Religions- und Geistesgeschichte 63, no. 2 (2011): 122–44. http://dx.doi.org/10.1163/157007311795244338.

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AbstractThe rise of political anti-Semitism in Imperial and Weimar Germany met with public opposition initiated primarily by Jews. From various perspectives, jewish journalists and intellectuals investigated the origin of this anti-Semitism, its different manifestations as well as possibilities of its public rejection. Journalist Binjamin W. Segel (1866-1931) hereby focused his efforts on debunking antiSemitic myths, such as the Jewish World Conspiracy, as popularized by the text "The protocols of the Elders of Zion". In his writings, Segel, with an Eastern European background, pays attention to the discrimination of "Ostjuden" (EastEuropean Jews) in particular. Furthermore, Segel deals with questions regarding the origins of anti-Semitism, and the effectiveness of Jewish opposition towards it. The following article outlines his life and discusses his work.

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Meyer, Eric D. "Heidegger and the Myth of a Jewish World Conspiracy." International Journal of Philosophical Studies 25, no. 2 (March 15, 2017): 306–10. http://dx.doi.org/10.1080/09672559.2017.1305165.

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Dissertations / Theses on the topic "Jewish conspiracy"

1

John, Barbara Jayne. "An examination of the 'Jewish Conspiracy Theory' from its inception to the present day." Thesis, Bangor University, 1996. https://research.bangor.ac.uk/portal/en/theses/an-examination-of-the-jewish-conspiracy-theory-from-its-inception-to-the-present-day(68f8e0c0-a148-4edf-85a3-289916572a11).html.

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Karaca, Ozen. "The Theme Of Jewish Conspiracy In Turkish Nationalism: The Case Of Cevat Rifat Atilhan." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609505/index.pdf.

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This study analyzes the discourse of Cevat Rifat Atilhan, a leading anti-Semite figure and a conspiracy theorist in Turkish politics. The principal aim of this analysis is to shed light on Atilhan&rsquo
s conspiratorial mindset which has a considerable influence on anti-Semitism in contemporary Turkey. To this aim, conspiracy theories and anti-Semitism, two main components of Atilhan&rsquo
s discourse are examined in relation to each other from the perspective of nationalist discourse. This study argues that conspiracy theories in Atilhan'
s discourse which explain social antagonism as a Jewish plot can be considered as instruments to the reproduction of anti-Semitism. Accordingly, the inherent mechanisms of conspiracy theories which rest on the racist and xenophobic brand of nationalism represent the society on the basis of dichotomies. In Atilhan&rsquo
s discourse, this dichotomization is based on the positioning of the Jews vis-à
-vis Turkish nation. To the extent that the Jews are represented as enemies vis-à
-vis Turkish nation, anti-Semitism becomes likely to be reproduced. The theme of Jewish conspiracy in Atilhan&rsquo
s discourse is better explained by his different positions within Turkish nationalism ranging from Kemalism to racism, from racism to Islamism and conservative tones of nationalism. When his changing positions is examined in relation to the theme of Jewish conspiracy in his discourse, it is realized that Atilhan&rsquo
s discourse have a considerable influence on the discourse of ultra-nationalist, conservative nationalist and Islamist circles whose way of thinking is dominated by conspiracy theories.

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Books on the topic "Jewish conspiracy"

1

Trawny, Peter. Heidegger and the myth of a Jewish world conspiracy. Chicago: The University of Chicago Press, 2015.

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2

Vrba, Rudolf. 44070: The conspiracy of the twentieth century. Bellingham, WA: Star & Cross, 1989.

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3

Perl, William R. The Holocaust conspiracy: An international policy of genocide. New York: Shapolsky Publishers, 1989.

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4

Rybeck, Erika Schulhof. On my own: Decoding the conspiracy of silence : a memoir. Columbia, Maryland: Summit Crossroads Press, 2013.

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5

A conspiracy of indifference: The Raoul Wallenberg story. [Philadelphia]: Xlibris Corp., 2001.

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6

Defending "Ivan the Terrible": The conspiracy to convict John Demjanjuk. Washington, D.C: Regnery Pub., 1996.

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7

Jerusalem betrayed: Ancient prophecy and modern conspiracy collide in the Holy City. Dallas Tex: Word Pub., 1997.

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8

Nazi gold: The full story of the fifty-year Swiss-Nazi conspiracy to steal billions from Europe's Jews and Holocaust survivors. New York: HarperCollins, 1997.

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Bower, Tom. Nazi gold: The full story of the fifty-year Swiss-Nazi conspiracy to steal billions from Europe's Jews and Holocaust survivors. New York: HarperPerennial, 1998.

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10

Warrant for genocide: The myth of the Jewish world conspiracy and the Protocols of the elders of Zion. London: Serif, 1996.

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Book chapters on the topic "Jewish conspiracy"

1

Poliakov, Léon. "The Topic of the Jewish Conspiracy in Russia (1905–1920), and the International Consequences." In Changing Conceptions of Conspiracy, 105–13. New York, NY: Springer New York, 1987. http://dx.doi.org/10.1007/978-1-4612-4618-3_6.

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Oberhauser, Claus. "Freemasons, Illuminati and Jews." In Routledge Handbook of Conspiracy Theories, 555–68. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429452734-5_3.

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3

Cohn, Norman. "The Myth of the Demonic Conspiracy of Jews in Medieval and Modern Europe." In Ciba Foundation Symposium - Caste and Race: Comparative Approaches, 240–354. Chichester, UK: John Wiley & Sons, Ltd., 2008. http://dx.doi.org/10.1002/9780470719503.ch17.

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4

Robertson, Ritchie. "Jesuits, Jews and Thugs: Myths of Conspiracy and Infiltration from Dickens to Thomas Mann." In In the Embrace of the Swan, 126–46. Berlin, New York: DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110215915.2.126.

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5

Fox, Jonathan, and Lev Topor. "Conspiracy Theories." In Why Do People Discriminate against Jews?, 115–41. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197580349.003.0005.

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Conspiracy theories of Jewish power and world domination as well as blood libels have been persistently present for over a millennium. This chapter briefly discusses the history and nature of these conspiracy theories and evaluates them using a developing social science literature on conspiracy theories. Empirically the authors test the relationship between belief in conspiracy theories and discrimination against Jews using data from the ADL 100 survey. Their results show an extremely strong and significant correlation between belief in conspiracy theories about Jews and both societal and governmental discrimination against Jews. Conspiracy theories provide the strongest empirical predictor of discrimination against Jews among all indicators used on this study. Interestingly, to the authors’ knowledge, there has been no previous cross-country test as to whether belief in conspiracy theories causes real-world discrimination against the objects of those conspiracy theories (in this case, Jews).

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6

Ariel, Yaakov. "Evangelical Christians and Anti-Jewish Conspiracy Theories." In An Unusual Relationship, 142–52. NYU Press, 2013. http://dx.doi.org/10.18574/nyu/9780814770689.003.0008.

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7

"4. The German-Jewish Conspiracy to Destroy Morality." In Critique of the German Intelligentsia, 149–200. Columbia University Press, 1993. http://dx.doi.org/10.7312/harr90792-008.

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Soral, Wiktor, Aleksandra Cichocka, Michał Bilewicz, and Marta Marchlewska. "The Collective Conspiracy Mentality in Poland." In Conspiracy Theories and the People Who Believe Them, 372–84. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844073.003.0025.

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In recent decades several conspiracy theories became prominent topics of Polish public debate: the Smoleńsk catastrophe, “gender conspiracy” and “Jewish conspiracy” are some examples of such theories. These conspiracy theories can be viewed as manifestations of a collective conspiracy mentality, a collective mental state in which other groups, nations, or institutions are viewed as ill-intended and willing to conspire against the in-group. This state is instigated by salient historical representations of one’s own group (e.g., nation), viewing the in-group as a victim of others. It is boosted by a special kind of defensive in-group identity—collective narcissism. Finally, it bears negative consequences for inter-group relations.

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Zawadzki, Paul. "“Jewish World Conspiracy” and the Question of Secular Religions." In The Paranoid Apocalypse, 100–111. NYU Press, 2011. http://dx.doi.org/10.18574/nyu/9780814748923.003.0008.

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"2 Forged Documents and the Fear of Jewish Infiltration: the Jewish World Plot and the Early Modern Iberian World 54." In Antisemitic Conspiracy Theories in the Early Modern Iberian World, 54–92. BRILL, 2019. http://dx.doi.org/10.1163/9789004395602_004.

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