Relevant bibliographies by topics / Jewish Council

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Academic literature on the topic 'Jewish Council'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 March 2023

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Journal articles on the topic "Jewish Council"

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Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.

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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining
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Weismehl, Ronald. "Council for Jewish Elderly." Topics in Geriatric Rehabilitation 4, no. 1 (1988): 71–77. http://dx.doi.org/10.1097/00013614-198810000-00012.

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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing
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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christia
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Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.

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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgar
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Sinn, Andrea A. "Returning to Stay? Jews in East and West Germany after the Holocaust." Central European History 53, no. 2 (2020): 393–413. http://dx.doi.org/10.1017/s0008938920000163.

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ABSTRACTTo better understand the position of Jews within Germany after the end of World War II, this article analyzes the rebuilding of Jewish communities in East and West Germany from a Jewish perspective. This approach highlights the peculiarities and sometimes sharply contrasting developments within the Jewish communities in the Federal Republic of Germany and the German Democratic Republic, from the immediate postwar months to the official East-West separation of these increasingly politically divided communities in the early 1960s. Central to the study are the policies of the Central Coun
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Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.

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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under th
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Battenberg, J. Friedrich. "Normative Entwicklungen der christlich-jüdischen Beziehungen in Frankfurt im Spätmittelalter." Aschkenas 32, no. 1 (2022): 1–31. http://dx.doi.org/10.1515/asch-2022-0006.

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Abstract Social historical research assumes that Jewish living conditions of the imperial city Frankfurt had substantially deteriorated since their ghettoization in 1462. This deterioration announced itself normatively thirty years before against the backdrop of ecclesiastical demand for visible division regarding clothing and housing. It is a fact less known. This development had started with citizenship no longer being granted by the city council to Jews but they were mere inhabitants (»Beisassen«) protected by »Stättigkeit« which was then valid for all Jews. By which, in its first general v
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Battenberg, J. Friedrich. "Normative Entwicklungen der christlich-jüdischen Beziehungen in Frankfurt im Spätmittelalter." Aschkenas 32, no. 1 (2022): 1–31. http://dx.doi.org/10.1515/asch-2022-0006.

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Abstract Social historical research assumes that Jewish living conditions of the imperial city Frankfurt had substantially deteriorated since their ghettoization in 1462. This deterioration announced itself normatively thirty years before against the backdrop of ecclesiastical demand for visible division regarding clothing and housing. It is a fact less known. This development had started with citizenship no longer being granted by the city council to Jews but they were mere inhabitants (»Beisassen«) protected by »Stättigkeit« which was then valid for all Jews. By which, in its first general v
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Herzig, Tamar. "The Hazards of Conversion: Nuns, Jews, and Demons in Late Renaissance Italy." Church History 85, no. 3 (2016): 468–501. http://dx.doi.org/10.1017/s0009640716000445.

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Female monasticism and the conversion of the Jews were both major concerns for the ecclesiastical establishment, as well as for Italian ruling elites, after the Council of Trent (1545–1563). Hence, the monachization of baptized Jewish girls acquired a unique symbolic significance. Moreover, during this period cases of demonic possession were on the rise, and so were witchcraft accusations. This article explores a case from late sixteenth-century Mantua in which Jewish conversion, female monachization, demonic possession and witch-hunting all came into play in a violent drama. Drawing on unpubl
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Dissertations / Theses on the topic "Jewish Council"

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Peterson, Sandra Rubinstein. ""One heart, many souls" the National Council of Jewish Women and identity formation in St. Louis, 1919-1950 /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5567.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on July 28, 2009) Includes bibliographical references.
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Lecours, Natasha T. "In the spirit of Judaism, the National Council of Jewish Women of Canada in historical perspective, 1897-1990." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0021/MQ36832.pdf.

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Colby, Jennifer. "Rhetoric toward identification : a rhetorical criticism of Golda Meir's address to the Council of Jewish Federations, January 21, 1948." Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/460297.

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The purpose of this study was to describe, analyze and evaluate the rhetorical strategies within Golda Meir's address to the Council of Jewish Federations on January 21, 1948. Using a critical construct that combined Kenneth Burke's concepts of rhetorical strategy and identification, the study provided insight into how Meir created bonds with her audience that heightened her rhetorical effectiveness. Three rhetorical strategies and two intrinsic factors which promoted identification were evident. Based on the success of these strategies to overcome the many obstacles presented by the rhetorica
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Harper, Cheryl. "Changes and Context in the Role of Women in the 1960s Visual Arts Environment: A Case Study." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/199591.

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Art History<br>M.A.<br>This thesis examines changes in gender attitudes between the years 1962 and 1967 as seen through the activities of a group of female volunteers at a regional community center, specifically the Fine Arts committee of the Arts Council at the Young Men's and Women's Hebrew Association in Philadelphia. I demonstrate how the women were conditioned both within and outside their community to accept a subservient role to husbands and male hierarchy. By considering two of the committee's major projects, one that took place in 1962 and the other in 1967, and examining the Jewish c
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Caraveo, John D. "Refuse to go Quietly: Jewish Survival Tactics During the Holocaust." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3039.

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During World War Two, the European Jewish population was faced with this during Shoah (the Holocaust). From Kristallnacht in November 1938 to the collapse of the Nazi Regime in May 1945, they relied heavily on each other and their instincts to discover ways to survive while in the ghettos, labor camps, and partisan units, if they managed to escape and head for the forests. Even with some Jews turning on their own to help the Nazis, the vast majority stuck together and did everything they could to persist and survive. While only two uprisings were viewed as successes, the ghetto and camp revolt
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Klein, Peter. "Die "Gettoverwaltung Litzmannstadt" 1940 bis 1944 : eine Dienststelle im Spannungsfeld von Kommunalbürokratie und staatlicher Verfolgungspolitik /." Hamburg : Hamburger Edition, 2009. http://d-nb.info/991418891/04.

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Lustig, Jason. "Resigning to change the foundation and transformation of the American Council for Judaism /." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23251.

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Dullea, John Gerard. "The decrees of the ecumenical councils of the Middle Ages regarding jews, muslims and tartars /." Romae, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253512.

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Weiner, Hollace Ava. "The Jewish Junior League : the rise and demise of the Fort Worth Council of Jewish women, 1901-2002 /." 2004. http://wwwlib.umi.com/dissertations/fullcit/1425190.

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Šternová, Veronika. "Benjamin Murmelstein." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-334718.

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Master Thesis "Benjamin Murmelstein" introduces life and work of the last Jewish Elder of Terezin Ghetto who survived. The Thesis describes a formation of Jewish Councils during World War II and their tasks in general. In concrete it describes historical conditions of work of Benjamin Murmelstein before and during the War and also his life after the end of the War and aftermath of his work. Also different perspectives on work of Jewish Councils and Benjamin Murmelstein are introduced.
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Books on the topic "Jewish Council"

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(Organization), Yachad. National Jewish Council for Disabilities. National Jewish Council for Disabilities, 2005.

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Rosenzweig, Alexander. The Jewish Memorial Council: A history, 1919-1999. Jewish Memorial Council, 1998.

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International Council of Jewish Parliamentarians (2006 Jerusalem). Tikkun olam: International Council of Jewish Parliamentarians, January 7th-10th, 2006. The World Jewish Congress, 2006.

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Jewish "Junior League": The rise and demise of the Fort Worth Council of Jewish Women. Texas A&M University Press, 2008.

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Diner, Hasia R. Fifty years of Jewish self-governance: The Jewish Community Council of Greater Washington, 1938-1988. The Council, 1989.

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Council, Jewish Leadership. Open letter to Brooklyn DA Charles Hynes from the Jewish Leadership Council in Crown Heights. Jewish Leadership Council, 2008.

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Council, United States Holocaust Memorial. U.S. Holocaust Memorial Council. The Council, 1988.

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Council, United States Holocaust Memorial. U.S. Holocaust Memorial Council. The Council, 1988.

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United States Holocaust Memorial Council. U.S. Holocaust Memorial Council. The Council, 1988.

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Newton, Marlo L. Making a difference: A history of the National Council of Jewish Women of Australia. Hybrid Publishers, 2000.

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Book chapters on the topic "Jewish Council"

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Lim, Andrew. "Australia/Israel & Jewish Affairs Council." In Political Marketing and Public Diplomacy by Pro-Israel and Pro-Palestinian Advocacy Groups. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-15332-7_4.

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Abulafia, Anna Sapir. "The Fourth Lateran Council through the lens of Jewish service." In Religion and law in Medieval Christian and Muslim Societies. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.relmin-eb.5.116736.

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Offenberger, Ilana Fritz. "Caught in the Vicious Cycle: From a Working Jewish Community to a Council of Jewish Elders." In The Jews of Nazi Vienna, 1938-1945. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49358-9_8.

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Happe, Katja. "The Role of the Jewish Council During the Occupation of the Netherlands." In The Holocaust and European Societies. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56984-4_12.

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Groppe, Elizabeth T. "Naming the Fellowship Between the Church and the Jewish People at the Second Vatican Council and in Our Time." In Nostra Aetate, Non-Christian Religions, and Interfaith Relations. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54008-1_5.

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Löw, Andrea, and Agnieszka Zajączkowska-Drożdż. "Leadership in the Jewish Councils as a Social Process. The Example of Cracow." In The Holocaust and European Societies. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56984-4_11.

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Rosman, Moshe. "Jewish Autonomy in Poland and the Polish Regime." In Categorically Jewish, Distinctly Polish. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0012.

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This chapter explores Jewish autonomy in the Polish–Lithuanian Commonwealth. The Jewish community in the early modern period was renowned for its autonomous rights, which formed the framework within which it conducted its affairs. Foreign Jewish observers were impressed by the structure of the Polish Jewish system of autonomy, which was composed of institutions at three levels: the kahal (communal council) which managed the kehilah (individual local community), the va'ad galil (regional council), and the two national councils: the Polish Va'ad Arba Aratsot (Council of Four Lands) and the Lithuanian Va'ad Medinat Lita (Council of the [Jewish] State of Lithuania). These same observers marvelled at the scope of Jewish authority. The Jews judged themselves, taxed themselves, legislated for themselves, administered their own communal affairs, set up supervisory bodies, enjoyed meaningful powers of enforcement, and conducted negotiations and diplomacy.
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BLEJWAS, STANISLAUS A. "The National Polish American– Jewish American Council:." In Polin: Studies in Polish Jewry Volume 19. The Littman Library of Jewish Civilization, 2022. http://dx.doi.org/10.2307/j.ctv2kcwnw6.17.

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Rosman, Moshe. "The Authority of the Council of Four Lands Outside Poland–Lithuania." In Categorically Jewish, Distinctly Polish. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0013.

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This chapter attempts to probe the question of the geographical extent of the power of the Va'ad Arba Aratsot, the ‘national’ governing body of Polish Jewry. The objective of this chapter is to explore whether, how, and how effectively the Va'ad was involved in controversies in Jewish communities in countries outside Poland, from Amsterdam to Jerusalem. The conclusion is that the Va'ad did take a stand in some foreign controversies. It did not, however, presume to have coercive authority over non-Polish Jews. When it intervened, it was by invitation only, never on its own initiative. Moreover, its intervention was never very effective. The Va'ad enjoyed recognition, prestige, and admiration throughout the Jewish world, but had no real power outside the boundaries of the Commonwealth.
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Berger, David. "The Council of Torah Sages." In Rebbe, the Messiah, and the Scandal of Orthodox Indifference. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113751.003.0008.

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This chapter details the author's attempts to reach the Council of Torah Sages. In the world of Modern Orthodoxy exemplified by the Rabbinical Council of America, the author has friends, acquaintances, former students, and a modicum of standing, so that the author could accomplish something from within. The leaders of Traditionalist Orthodoxy, marked by greater insularity and profound reservations about higher secular education, are far less accessible to the author. Committed to the authority of da'at torah, or ‘the opinion of the Torah’, the Traditionalist Orthodox Agudath Israel has set up a group of distinguished rabbis (gedolim) empowered to decide issues of both Jewish law and public policy. This Council of Torah Sages (Moetzes Gedolei Hatorah) and its equivalent bodies in Israel hold a position of unparalleled influence in a major segment of Orthodoxy, and the leading authorities in that community command great respect among Modern Orthodox Jews as well. The author sent the rabbis copies of the exchange in Jewish Action, the author's letter to the RCA, and two additional letters commenting on the RCA resolution and the controversy over Rabbi Soloveichik's statements. In the absence of any response, the author had no way of assessing the reaction.
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