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Journal articles on the topic 'Jewish Council'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 March 2023

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1

Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.

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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining

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Weismehl, Ronald. "Council for Jewish Elderly." Topics in Geriatric Rehabilitation 4, no. 1 (1988): 71–77. http://dx.doi.org/10.1097/00013614-198810000-00012.

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Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing

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Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christia

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Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.

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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgar

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Sinn, Andrea A. "Returning to Stay? Jews in East and West Germany after the Holocaust." Central European History 53, no. 2 (2020): 393–413. http://dx.doi.org/10.1017/s0008938920000163.

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ABSTRACTTo better understand the position of Jews within Germany after the end of World War II, this article analyzes the rebuilding of Jewish communities in East and West Germany from a Jewish perspective. This approach highlights the peculiarities and sometimes sharply contrasting developments within the Jewish communities in the Federal Republic of Germany and the German Democratic Republic, from the immediate postwar months to the official East-West separation of these increasingly politically divided communities in the early 1960s. Central to the study are the policies of the Central Coun

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Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.

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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under th

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Battenberg, J. Friedrich. "Normative Entwicklungen der christlich-jüdischen Beziehungen in Frankfurt im Spätmittelalter." Aschkenas 32, no. 1 (2022): 1–31. http://dx.doi.org/10.1515/asch-2022-0006.

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Abstract Social historical research assumes that Jewish living conditions of the imperial city Frankfurt had substantially deteriorated since their ghettoization in 1462. This deterioration announced itself normatively thirty years before against the backdrop of ecclesiastical demand for visible division regarding clothing and housing. It is a fact less known. This development had started with citizenship no longer being granted by the city council to Jews but they were mere inhabitants (»Beisassen«) protected by »Stättigkeit« which was then valid for all Jews. By which, in its first general v

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Battenberg, J. Friedrich. "Normative Entwicklungen der christlich-jüdischen Beziehungen in Frankfurt im Spätmittelalter." Aschkenas 32, no. 1 (2022): 1–31. http://dx.doi.org/10.1515/asch-2022-0006.

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Abstract Social historical research assumes that Jewish living conditions of the imperial city Frankfurt had substantially deteriorated since their ghettoization in 1462. This deterioration announced itself normatively thirty years before against the backdrop of ecclesiastical demand for visible division regarding clothing and housing. It is a fact less known. This development had started with citizenship no longer being granted by the city council to Jews but they were mere inhabitants (»Beisassen«) protected by »Stättigkeit« which was then valid for all Jews. By which, in its first general v

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Herzig, Tamar. "The Hazards of Conversion: Nuns, Jews, and Demons in Late Renaissance Italy." Church History 85, no. 3 (2016): 468–501. http://dx.doi.org/10.1017/s0009640716000445.

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Female monasticism and the conversion of the Jews were both major concerns for the ecclesiastical establishment, as well as for Italian ruling elites, after the Council of Trent (1545–1563). Hence, the monachization of baptized Jewish girls acquired a unique symbolic significance. Moreover, during this period cases of demonic possession were on the rise, and so were witchcraft accusations. This article explores a case from late sixteenth-century Mantua in which Jewish conversion, female monachization, demonic possession and witch-hunting all came into play in a violent drama. Drawing on unpubl

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Bernauer, James. "Rebellion of the Righteous: Jesuit Partisanship for Jews." Journal of Jesuit Studies 5, no. 2 (2018): 224–55. http://dx.doi.org/10.1163/22141332-00502003.

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This essay rescues the memory of Jesuit partisanship for Jews and Judaism from a widespread indifference, both scholarly and popular. This memory complicates a long history of Jesuit hostility to Jews and is at the source of a new inter-religious identity for Jesuits. Jesuit rescuers of Jews during the period of the Holocaust crossed traditional borders in embracing a reverence and respect for Jews and Judaism. Both German Jesuit and French Jesuit resistance to Nazism are examined. The Jesuit righteous and resisters formed a spiritual alliance with such important scholars as Augustin Cardinal

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Sinn, Andrea A. "Despite the Holocaust: Rebuilding Jewish Life in Germany after 1945*." Leo Baeck Institute Year Book 64, no. 1 (2019): 143–58. http://dx.doi.org/10.1093/leobaeck/ybz001.

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Abstract In 1945, the return of Jewish life to Germany was by no means a foregone conclusion. Aiming to understand the developments that laid the groundwork for a long-term continuation of Jewish life in post-Holocaust Germany, this paper discusses the difficult process of rebuilding Jewish institutions in ‘the land of the perpetrators’ during the first two decades after the Second World War. Particularly significant are the essential contributions of two high-profile representatives of this minority to the process of renewing Jewish life in Germany following the Holocaust. By creating a sense

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Estraikh, Gennady. "Rumors about Expulsion to Birobidzhan, Anastas Mikoyan, and the American Jewish Establishment." Judaic-Slavic Journal, no. 1 (2018): 103–17. http://dx.doi.org/10.31168/2658-3364.2018.1.2.5.

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The events analyzed in this article took place in 1958 and 1959, when the situation around Birobidzhan became a cause of widespread anxiety among Jewish activists in the West. A rumor circulated that “the Soviet Jews appeared in peril of their lives”, because the Soviet government was purportedly considering their mass forced resettlement to the Jewish Autonomous Region, in the Far East of Russia. In January 1959, representatives of the American Jewish Committee had a meeting with Anastas Mikoyan, the First Deputy Chairman of the Council of Ministers. He had come to the United States to hold p

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Poirot, Eliane. "Jewish-Christian Dialogue to Nostra Aetate in the Catholic and the Orthodox Churches." Review of Ecumenical Studies Sibiu 11, no. 2 (2019): 268–300. http://dx.doi.org/10.2478/ress-2019-0019.

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Abstract Chapter 4 of the Declaration Nostra Aetate of the Second Vatican Council marks a decisive turn of the relations between Catholics and Jews. Numerous books and articles have tried to discuss the application of this declaration 50 years after its proclamation by Pope Paul VI. on October 28, 1965, to take stock. Nostra Aetate has also been recorded by Orthodox theologians, as some articles attest. After skimming the initiated implementation of this chapter through the ensuing Jewish-Catholic dialogue, we will introduce the Jewish Orthodox. We will distinguish the Judeo-Christian dialogue

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Liberles, Robert. "From Toleration to Verbesserung: German and English Debates on the Jews in the Eighteenth Century." Central European History 22, no. 1 (1989): 3–32. http://dx.doi.org/10.1017/s0008938900010803.

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In 1780 Christian Dohm, a ranking Prussian civil servant, collaborated with the Berlin Jewish philosopher Moses Mendelssohn on a memorandum submitted on behalf of the Jews of Alsace to the French Council of State. A year later Dohm issued his Über die bürgerliche Verbesserung der Juden, a treatise on the civil improvement of the Jews, which contained a comprehensive program for increasing the general utility of the Jewish population. By that time, the European debate over the Jews was already long in progress. The seventeenth century had dealt with the question of readmission and the first hal

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Korolko, Andrii. "Cultural and Educational Activities of Ukrainian District School Council of Pokuttia in the Period of the West Ukrainian People’s Republic (November 1918 – May 1919)." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (2018): 80–97. http://dx.doi.org/10.31861/hj2018.47.80-97.

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Cultural and educational activities of Ukrainian district school council of Pokuttiain the periodof the West Ukrainian People’s Republic is described in the article; the peculiarities of the legislative ensuring of the process of the national school development are studied; the relations of the Ukrainians with other ethnic communities in the national and cultural sphere are highlighted. In the research the author came to the conclusion confirming that residents of Pokuttia actively took part in the reformation of the national and cultural sphere following the norms of the official legislation

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Krajewski, Stanisław. "Żydowskie studiowanie Tory." Verbum Vitae 7 (January 14, 2005): 83–90. http://dx.doi.org/10.31743/vv.1387.

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Stanisław Krajewski, a believing Jew, co-director of the Polish Council of Christians and Jews, explains the most characteristic traits of Jewish studies and interpretation of the Torah. He eoneludes with the statement that the Torah, when it is studied, becomes a living organism which has an effect on those who read, meditate and take it seriously while going about their daily activities.

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Raby, Chloe. "R [Jewish Rights Watch (t/a Jewish Human Rights Watch)] v Leicester City Council." Oxford Journal of Law and Religion 6, no. 2 (2017): 416–17. http://dx.doi.org/10.1093/ojlr/rwx003.

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Stempler, Amy. "Isaac Edward Kiev: Early Leader in American Judaica Librarianship." Judaica Librarianship 16, no. 1 (2011): 137–47. http://dx.doi.org/10.14263/2330-2976.1009.

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Isaac Edward Kiev (1905–1975), former Chief Librarian of New York’s Hebrew Union College-Jewish Institute of Religion, spent a lifetime facilitating Jewish research. This article, based on the author’s Master’s thesis on Kiev, focuses on his contributions to the founding of Jewish book and library organizations during the American post-war era, including the Association of Jewish Libraries, Jewish Book Council of America, Jewish Cultural Reconstruction, Inc., and numerous Jewish book foundations in the United States and Israel. In addition to providing insight into the creation of these associ

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BERNHEIM, MARK. "JOHN B. SIMON, STRANGERS IN A STRANGER LAND." Society Register 5, no. 2 (2021): 171–74. http://dx.doi.org/10.14746/sr.2021.5.2.11.

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This is a book review of "STRANGERS IN A STRANGER LAND: How One Country's Jews Fought an Unwinnable War Alongside Nazi Troops…and Survived"; by John B. Simon; Rowman and Littlefield; 2019 (originally published in Finnish as Mahdoton sota, "The Impossible War," by Siltala Publishing, 2017). The review was written for the Jewish Book Council by a Professor Emeritus of English and contains both historical and pedagogical reflections on the educational messages emmerging from the book. This is important not only for memory studies and for identity politics but also when looking deep into the

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Haska, Agnieszka. "Arnon Rubin, Facts and Fictions about the Rescue of the Polish Jewry during the Holocaust." Zagłada Żydów. Studia i Materiały, no. 3 (December 1, 2007): 435–38. http://dx.doi.org/10.32927/zzsim.253.

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Arnon Rubin, Facts and Fictions about the Rescue of the Polish Jewry during the Holocaust Tel Aviv Uniwersity Press, Tel Aviv 2003–2004 Tom I: Jewish Welfare Services in the Occupied Poland, tom II: The Council for Aid to the Jews – Żegota, tom III: Financial Help for The Jews in the Occupied Poland from Abroad, tom IV: The Panderers of Illusions. The Foreign Citzenship, tom V: The Statistucs of Destruction and Rescue, tom VI: The Kielce pogrom – spontaneity, Provocation or Past of Country-Wide Scheme?

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Polish, Daniel F. "A Jewish Perspective on the Work of the World Council of Churches in Jewish–Christian Relations." Ecumenical Review 73, no. 5 (2021): 786–94. http://dx.doi.org/10.1111/erev.12658.

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Popkin, Richard H. "The fictional Jewish council of 1650: A great English pipedream." Jewish History 5, no. 2 (1991): 7–22. http://dx.doi.org/10.1007/bf01668928.

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Engelking, Barbara. "Źródło wszystkich źródeł. O czterech warszawskich tomach Archiwum Ringelbluma." Zagłada Żydów. Studia i Materiały, no. 10 (December 1, 2014): 943–53. http://dx.doi.org/10.32927/zzsim.561.

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The text presents four volumes of the series containing materials from the Ringelblum Archive that concern Warsaw Jews: vol. 5: Getto warszawskie. Życie codzienne [The Warsaw Ghetoo. Everyday Life], ed. Katarzyna Person (2011); vol. 7: Spuścizny [The Legacies], ed. Katarzyna Person (2012); vol. 11: Ludzie i prace „Oneg Szabat” [People and Works of the “Oneg Shabbat”], ed. Aleksandra Bańkowska and Tadeusz Epsztein (2013); vol. 12: Rada Żydowska w Warszawie (1939–1943) [The Jewish Council in Warsaw, 1939–1943], ed. Marta Janczewska (2014).

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Gold, Steven J. "Israel’s evolving approach to citizens who have returned to the diaspora." Review of Nationalities 12, no. 1 (2022): 1–8. http://dx.doi.org/10.2478/pn-2022-0001.

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Abstract This article examines the means by which Israel has sought to fulfill the contradictory goals involved with maintaining contacts with emigrants while simultaneously sustaining a national mission that asserts Jews can only achieve fulfilment, security, and self-determination by residing in their own country. It describes three successive approaches by which Israel and the larger global Jewish community have addressed the challenges associated with Israeli emigration. These are condemnation, pragmatic acceptance, and the assent of the Israeli American Council.

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Sharabi, Moshe, Gilad Cohen-Ynon, and Marina Soskis. "Parental Involvement in the Arab and Jewish Educational Systems." International Education Studies 14, no. 2 (2021): 69. http://dx.doi.org/10.5539/ies.v14n2p69.

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To date, no comparison has been made between the Arab and Jewish educational systems regarding parental involvement. This preliminary study examines the perceptions about parental involvement as described by the pedagogic staff and compares the two sectors (Jewish vs. Arab as two ethno-religious groups). Staff members from four elementary schools (two Jewish schools and two Arab schools) were interviewed. The findings indicate that parental involvement in the Arab sector is lower than in the Jewish sector. The Arab parents have more respect and trust towards the school, the principal, and the

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SUMMERS, ANNE. "False Start or Brave Beginning? The Society of Jews and Christians, 1924–1944." Journal of Ecclesiastical History 65, no. 4 (2014): 827–51. http://dx.doi.org/10.1017/s0022046913000560.

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The Society of Jews and Christians drew on relationships formed before 1918 in urban social work, the suffrage campaign and pacifist organisations. Its career was much less smooth than that of its successor, the Council of Christians and Jews, because Liberal Judaism's founding role largely antagonised the Orthodox Jewish mainstream, and Christian affiliates sometimes failed to observe the agreement not to proselytise. This paper discusses the influence of the Revd James Parkes, and the exceptional circumstances of the rise of Nazism, in changing views on both sides, and also reflects on why h

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Kaplan, Edward. "Healing Wounds: Reflections on Abraham Joshua Heschel and Interfaith Partnership in Poland." Religion and the Arts 12, no. 1 (2008): 411–19. http://dx.doi.org/10.1163/156852908x271169.

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AbstractAbraham Joshua Heschel (1907–1972) was born in Warsaw, Poland, in a devout Hasidic community and earned a doctorate in philosophy from the University of Berlin during Hitler's rise to power. He immigrated to the United States in 1940 and became a Judaic scholar, writer, teacher, theologian, and social activist. Heschel influenced the drafting of Nostra Aetate during the Second Vatican Council, and Christians and Jews saw Heschel as an embodiment of a Hebrew prophet. Yet Heschel himself was irremediably wounded by the Holocaust. He remained vulnerable, hypersensitive to other people's p

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Kunert, Jeannine, and Alexander van der Haven. "Jews and Christians United : The 1701 Prosecution of Oliger Paulli and his Dutch Printers." Studia Rosenthaliana: Journal of the History, Culture and Heritage of the Jews in the Netherlands 46, no. 1 (2020): 71–95. http://dx.doi.org/10.5117/sr2020.1-2.004.kune.

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Abstract Numerous religious texts were printed that would have been censored, elsewhere including Jewish religious texts. Yet freedom had its limits. In August 1701, Amsterdam’s judiciary council ordered the books authored by the Danish visionary Oliger Paulli, who advocated for a new religion uniting Jews and Christians, to be destroyed. In addition, the council sentenced Paulli to twelve years, imprisonment and later to permanent banishment, while two of his printers received hefty fines for printing his books. While earlier accounts have explained Paulli’s arrest by pointing to his heretica

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Bawalsa, Nadim. "Legislating Exclusion: Palestinian Migrants and Interwar Citizenship." Journal of Palestine Studies 46, no. 2 (2017): 44–59. http://dx.doi.org/10.1525/jps.2017.46.2.44.

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This article explores the British Mandate's legal framework for regulating citizenship and nationality in Palestine following the post–World War I fragmentation of the Ottoman Empire. It argues that the 1925 Palestinian Citizenship Order-in-Council prioritized the settlement and naturalization of Jews in Palestine, while simultaneously disenfranchising Palestinians who had migrated abroad. Ultimately, the citizenship legislation reflected British imperial interests as it fulfilled the promises made in the Balfour Declaration to establish in Palestine a homeland for the Jewish people, while it

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Makuchowska, Marzena. "Remembrance of Jews in contemporary catholic homilies." Stylistyka 28 (January 10, 2020): 265–87. http://dx.doi.org/10.25167/stylistyka28.2019.17.

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The paper discusses the problem of transferring the memory of Jews through Polish contemporary Catholic homilies. In the biblical pericopies read throughout the liturgical year during Catholic mass, generally Jews play a negative role – as persecutors and killers of Jesus. According to the provisions of the Second Vatican Council, anti-Jewish content cannot be proclaimed in the Catholic Church, and the Bible, which according to the doctrine must remain unchanged, should be adequately commented on in homilies. The paper – on the example of about 40 homilies – shows, however, that priests who pr

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Shira Kohn. "Jewish "Junior League": The Rise and Demise of the Fort Worth Council of Jewish Women (review)." American Jewish History 94, no. 3 (2009): 259–61. http://dx.doi.org/10.1353/ajh.0.0075.

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Motl, Kevin C. "Jewish "Junior League:" The Rise and Demise of the Fort Worth Council of Jewish Women (review)." Southwestern Historical Quarterly 113, no. 2 (2009): 276–78. http://dx.doi.org/10.1353/swh.2009.0067.

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Lee, Michael. "Dirty Jew-Dirty Mexican: Denver's 1949 Lake Junior High School Gang Battle and Jewish Racial Identity in Colorado." Ethnic Studies Review 35, no. 1 (2012): 135–55. http://dx.doi.org/10.1525/esr.2012.35.1.135.

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This article details how Jews and Mexicans in Denver, Colorado came together in 1949 in the wake of a widely publicized interracial gang battle at one of the city's local middle schools. It documents the response of the local chapter of the Anti-Defamation League and its involvement in a interracial neighborhood council and how Jewish racial identity in Denver was informed by the broader racial geography of the West-a racial geography that was too often shaped by contrast with Mexicans. The article also challenges the notion that Denver was relatively free of anti-Semitism. Indeed, the 1905 ly

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Lupovitch, Howard. "Beyond the Walls: The Beginnings of Pest Jewry." Austrian History Yearbook 36 (January 2005): 40–64. http://dx.doi.org/10.1017/s0067237800004835.

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Historians have conventionally presented the beginnings of Pest Jewry as a function of legal developments. According to this approach, Jews were denied entry until 1783, when Joseph Us Patent allowed Jews to settle freely in Pest and other royal free cities. “Only in 1783,” wrote historian Nathaniel Katzburg, “did the situation [for Jews] improve when Emperor Joseph II nullified the discriminatory laws directed against Hungarian Jewry, and the gates of the ‘free’ cities, including Pest, opened to Jewish settlement.” This privilege was sharply curtailed by Law 38 of 1791. This law, enacted by t

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Schneider, Wolfgang. "From the ghetto to the Gulag, from the ghetto to Israel: Soviet collaboration trials against the Shargorod ghetto’s Jewish Council." Journal of Modern European History 17, no. 1 (2019): 83–97. http://dx.doi.org/10.1177/1611894418820266.

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Beginning in 1944, Soviet authorities arrested former Jewish Council members of different ghettos and put them on trial for collaboration with the Axis powers. This case study examines the 1944 trials of Meir Teich and Isaak Sherf, two leading figures of the Shargorod ghetto’s Jewish administration. Drawing on trial documents, oral history interviews and memoirs, this article focuses on two aspects: how Soviet courts selectively accepted support for the partisans as mitigating circumstances, and how survivor networks among the witnesses influenced the trials. These aspects are discussed in the

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Trębacz, Michał. "Shmuel Zygielbojm (1895–1943) as a Figure in Polish Historical Discourse." Judaic-Slavic Journal, no. 1 (3) (2020): 131–50. http://dx.doi.org/10.31168/2658-3364.2020.1.07.

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Szmul Zygielbojm, activist of the socialist Bund, member of the National Council of the Republic of Poland in London, on the night of May 11-12, 1943, committed suicide. It was a deliberate act of protest against „the inaction with which the world is staring and allowing the Jewish people to exterminate.“Quite early this universal act of opposition to evil became an argument showing Polish merits and non-Polish faults in informing the world about the Holocaust. How did historians and publicists talk about Zygielbojm? What role was assigned to him in the discourse about the Holocaust and Polish

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Marshall, David. "The World Council of Churches and the Theology of Christian‐Jewish Relations." Ecumenical Review 72, no. 5 (2020): 861–94. http://dx.doi.org/10.1111/erev.12566.

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Diner, Hasia R., Faith Rogow, and Joan Bronk. "Gone to Another Meeting: The National Council of Jewish Women, 1893-1993." American Historical Review 99, no. 3 (1994): 982. http://dx.doi.org/10.2307/2167932.

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Nadell, Pamela S., and Faith Rogow. ""Gone to Another Meeting": The National Council of Jewish Women, 1893-1993." Journal of American History 80, no. 4 (1994): 1494. http://dx.doi.org/10.2307/2080689.

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Silberklang, David. "Jewish Politics and Rescue: The Founding of the Council for German Jewry." Holocaust and Genocide Studies 7, no. 3 (1993): 333–71. http://dx.doi.org/10.1093/hgs/7.3.333.

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Hakh, Samuel Benyamin. "Persoalan Status Sebagai Anak-anak Abraham dalam Surat Galatia." GEMA TEOLOGIKA 1, no. 1 (2016): 13. http://dx.doi.org/10.21460/gema.2016.11.209.

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In the apostle Paul's letter to the Galatians, one of the principal theological debate sticking to the surface is the status as children of Abraham through circumcision. Because according to a group of Jews Christian who came to Galatia, Gentile Christians shall be circumcised, and implement the law, if they want to obtain salvation. Because safety is only given to those who become the children of Abraham in full. On the other hand, Paul rejected that obligation. According to Paul, by faith in Christ, the son of Abraham, Christians in Galatia, having status as the children of Abraham and

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Lapidus, Steven. "‘‘The Problem of the Modern Orthodox Rabbinate’’: Montreal’s Vaad Harabbonim at Mid-Century." Studies in Religion/Sciences Religieuses 40, no. 3 (2011): 351–64. http://dx.doi.org/10.1177/0008429811410824.

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The postwar years brought demographic expansion to Montreal’s Jewish community, including residential mobility into new neighbourhoods. These growing suburban Jewish communities engaged young, English-speaking and mostly American rabbis for their congregations. Not surprisingly, the arrival of several of these Modern Orthodox rabbis at mid-century was not unnoticed by the established, mostly eastern European, members of Montreal’s Rabbinical Council. Typically at this period, many European rabbis were sceptical of their American-trained colleagues’ authenticity, knowledge and capability. Montr

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Buhagiar, Mario. "The Jewish Catacombs of Roman Melite." Antiquaries Journal 91 (August 5, 2011): 73–100. http://dx.doi.org/10.1017/s0003581511000126.

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AbstractThe Roman city of Melite, on the central Mediterranean archipelago of Malta, had, in common with other provincial outposts of the Empire, a diaspora Jewish colony for which there is testimony in six hypogea that prominently display the seven-branched Menorah. There is apparent evidence for a religious, and perhaps administrative, set-up in a Greek inscription that marks the burial place of a gerousiarch and lover of the ‘commandments’ who could have been the head of a Council of Elders in the synagogue of the city, and of his wife, Eulogia ‘the Elder’. The title presbytera used in the

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Jacobs, Robert. "Jewish Archival Holdings in the Five New States of Germany: Creating an Inventory." Judaica Librarianship 8, no. 1 (1994): 17–22. http://dx.doi.org/10.14263/2330-2976.1222.

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The Leo Baeck Institute, New York, is creating a database registering the Jewish archival holdings of repositories in the five new states of Germany. The Colloquium about Problems and Issues in Jewish Archives and Historiography in the Five New States of Germany, led to the shaping of a project utilizing the lnstitute's experience in computer-based cataloging, its expertise in the formulation and expansion of a German-language version of Library of Congress subject headings, and the ground-breaking research surveys of Helmut Eschwege. The project, funded by the German Interior Ministry, Sectio

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HEISER, MICHAEL S. "Co-regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism." Bulletin for Biblical Research 26, no. 2 (2016): 195–225. http://dx.doi.org/10.2307/26371649.

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Abstract Scholars have long wondered what theological and hermeneutical trajectories allowed committed monotheistic Jews to embrace Christianity’s high Christology. How exactly could devoted followers of Yhwh convert to Christianity and still consider themselves innocent of the charge of worshiping another deity? Alan Segal’s seminal work on the “two powers in heaven” doctrine of ancient Judaism demonstrated that Judaism allowed a second deity figure identified with, but distinct from, Yhwh prior to the rise of Christianity. But Segal never succeeded in articulating the roots of this theology

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Puchowski, Kazimierz. "The School Council of the Warsaw Collegium Nobilium Societatis Jesu on the Jewish question." Pedagogika 27, no. 2 (2018): 463–72. http://dx.doi.org/10.16926/p.2018.27.69.

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BRUSH, BARBARA L. "Refuge and Rescue: Jewish Nurse Refugees and the International Council of Nurses, 1947–1965." Nursing History Review 7, no. 1 (1999): 113–25. http://dx.doi.org/10.1891/1062-8061.7.1.113.

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Walter, Garry, and Saxby Pridmore. "The Suicide of Adam Czerniakow." Australasian Psychiatry 19, no. 6 (2011): 513–17. http://dx.doi.org/10.3109/10398562.2011.619267.

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Objective: The aim of this article is to describe the circumstances surrounding the suicide of Adam Czerniakow during the Holocaust. Method: Examination of Czerniakow's (translated) diary and other Holocaust literature. Results: Head of the “Judenrat” (Jewish Council) in the Warsaw ghetto, Czerniakow had the impossible task of obeying oppressive German orders, while trying to serve and protect his people. Following instruction to have ready for deportation from the ghetto several thousand Jews each day, Czerniakow took his life. Although Czerniakow may not have known the precise destination of

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Duda-Seifert, Magdalena. "The characteristics of cultural tourists who visit urban jewish heritage centres: the case study of visitors to the White Stork Synagogue in Wrocław." Turyzm/Tourism 26, no. 2 (2016): 57–64. http://dx.doi.org/10.1515/tour-2016-0014.

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Since the White Stork Synagogue in Wrocław has been restored, opened to visitors and become a part of the so-called District of the Four Faiths promoted by the city council, both the synagogue and its neighbourhood have become tourist attractions which support Wrocław’s image as a multicultural city. Therefore, the aim of the article is to identify the characteristics of tourists visiting the synagogue which could help understand the specific features of those attracted by urban Jewish heritage. As a result of research with the use of surveys, interviews and observation, the highly emotive cog

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