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Relevant bibliographies by topics / Jewish DPs

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Journal articles

Academic literature on the topic 'Jewish DPs'

Author: Grafiati

Published: 10 March 2023

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Journal articles on the topic "Jewish DPs"

1

Schiff, Mel. "President Truman and the Jewish DPs, 1945–46: The Untold Story." American Jewish History 99, no. 4 (2015): 327–52. http://dx.doi.org/10.1353/ajh.2015.0042.

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2

Crago-Schneider, Kierra Mikaila. "A Community of Will: The Resettlement of Orthodox Jewish DPs from Föhrenwald." Holocaust and Genocide Studies 32, no. 1 (2018): 93–110. http://dx.doi.org/10.1093/hgs/dcy007.

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3

Ramp, Norbert. "Prejudices and conflicts between locals and Jewish DPs in Salzburg and upper Austria." Journal of Israeli History 19, no. 3 (1998): 63–82. http://dx.doi.org/10.1080/13531049808576139.

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4

Marzano, Arturo. "Relief and rehabilitation of Jewish DPs after the Shoah: the Hachsharot in Italy (1945–48)." Journal of Modern Jewish Studies 18, no. 3 (2019): 314–29. http://dx.doi.org/10.1080/14725886.2018.1559555.

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5

John, Michael. "Upper Austria, intermediate stop: Reception camps and housing schemes for Jewish DPs and refugees in transit." Journal of Israeli History 19, no. 3 (1998): 15–39. http://dx.doi.org/10.1080/13531049808576137.

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6

Zahra, Tara. "“Prisoners of the Postwar”: Expellees, Displaced Persons, and Jews in Austria after World War II." Austrian History Yearbook 41 (April 2010): 191–215. http://dx.doi.org/10.1017/s0067237809990142.

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In the aftermath of World War II, Austria once again achieved notoriety as a “prison of peoples.” In 1951, theOst-West Kurier, a newspaper in Essen, decried the degrading mistreatment of Austria's so-called “prisoners of the postwar.” Men, women, and children were wasting away in former concentration camps and were denied citizenship rights, the right to work or to travel freely, and basic social protections, the newspaper reported. These “prisoners” were not, however, former Jewish concentration camp inmates, prisoners of war (POWs), or displaced persons (DPs). They were German expellees from

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7

Ludewig, Anna-Dorothea. "Das Bild der Jüdischen Mutter zwischen Schtetl und Großstadt." Zeitschrift für Religions- und Geistesgeschichte 64, no. 1 (2012): 48–58. http://dx.doi.org/10.1163/157007312800211679.

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AbstractThe Jewish Mother, or Jiddische Mamme, is one of the most popular images of the Jewess in mid-19th and 20th century. Linked to the biblical Jewish women and mothers, arises a complex negative-grotesque stereotype, which is connected to the traditional image of the Jewess as ,,home-keeper“ and was developed by the Shtetl-literature into a bitter and inapproachable ,,family provider“. Finally, the overprotective and manipulative Jewish Mother is an integral part of American literature, film and comedy. The paper will trace these changes of meaning and also analyse the Jewish Mother in th

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8

Shain, Yossi. "American Jews and the Construction of Israel's Jewish Identity." Diaspora: A Journal of Transnational Studies 9, no. 2 (2000): 163–201. http://dx.doi.org/10.1353/dsp.2000.0021.

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9

Schoeps, Julius H. "Das (nicht-)angenommene Erbe. Zur Debatte um die deutsch-jüdische Erinnerungskultur." Zeitschrift für Religions- und Geistesgeschichte 57, no. 3 (2005): 232–42. http://dx.doi.org/10.1163/1570073054396037.

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AbstractThis essay shows how Jewish identity in pre-1933 Germany defined itself and how the widely known concept of German-Jewish symbiosis came into question after the organized murder of the European Jews. The search for a German-Jewish legacy in postwar Germany as well as in the countries in which the Jewish émigrés found a new home will be explored. Moreover, the Eastern European cultural roots of Jews who migrated from Russia to Germany in the 1990s will also be discussed.

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10

Hieke, Anton. "Aus Nordcarolina: The Jewish American South in German Jewish Periodicals of the Nineteenth Century." European Journal of Jewish Studies 5, no. 2 (2011): 241–72. http://dx.doi.org/10.1163/187247111x607195.

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Abstract For many German Jewish papers of the nineteenth century, the United States of America was held up as an ideal. This holds true especially for the Allgemeine Zeitung des Judentums, then Germany’s most influential Jewish publication. In America, Jews had already achieved what their co-religionists in Germany strove for until complete legal emancipation with the formation of the German Empire in 1871: the transition from ‘Jews in Germany’ via ‘German Jews’ to ‘Germans of the Jewish faith.’ Thus, the experiences of Jews from Germany in America represented the post-emancipation hopes for t

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