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Journal articles on the topic 'Jewish encyclopedia'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Canepa, Andrew M. "Pius X and the Jews: A Reappraisal." Church History 61, no. 3 (1992): 362–72. http://dx.doi.org/10.2307/3168376.

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In standard Jewish reference works the figure of Pope Pius X has either been sorely neglected or has received a decidedly negative press. For the concise New Standard Jewish Encyclopedia, Pius X simply does not exist. The Universal Jewish Encyclopedia mentions rather cryptically that the pope was “better disposed” towards the Jews than had been his immediate predecessors. On the other hand, the monumental Encyclopaedia Judaica characterizes Pius as “disdainful of Judaism and the Jewish people.” Catholic biographies of this pontiff, essentially hagiographic, provide little or no insight into his relations with the Jews or his position on the Jewish question. However, as we shall attempt to argue, Giuseppe Sarto (1835–1914), who was elected pope in 1903 and canonized in 1954, maintained warm personal relationships with individual Jews throughout his ecclesiastical career, held a positive view of the Jewish character, defended the Jewish people against defamation and violence, and was instrumental in halting a twenty-year-old antisemitic campaign that had previously been waged in Italy by the clerical party.

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2

Kessner, Carole S. "Encyclopedia of Jewish-American Literature." Studies in American Jewish Literature (1981-) 30 (January 1, 2011): 111–14. http://dx.doi.org/10.2307/41228668.

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Kessner, Carole S. "Encyclopedia of Jewish-American Literature." Studies in American Jewish Literature (1981-) 30 (January 1, 2011): 111–14. http://dx.doi.org/10.5325/studamerjewilite.30.2011.0111.

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4

Richard McKinstry, E. "Sources: Encyclopedia of American Jewish History." Reference & User Services Quarterly 47, no. 3 (2008): 285–86. http://dx.doi.org/10.5860/rusq.47n3.285.2.

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5

Darr, Terry. "Sources: Encyclopedia of Jewish-American Literature." Reference & User Services Quarterly 49, no. 2 (2009): 193–94. http://dx.doi.org/10.5860/rusq.49n2.193.2.

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6

Schrire, Dani. "Encyclopedia of Jewish Folklore and Traditions." Folklore 126, no. 1 (2015): 105–7. http://dx.doi.org/10.1080/0015587x.2014.997471.

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7

Hollinger, David A. "The Unity of Knowledge and the Diversity of Knowers: Science as an Agent of Cultural Integration in the United States Between the Two World Wars." Pacific Historical Review 80, no. 2 (2011): 211–30. http://dx.doi.org/10.1525/phr.2011.80.2.211.

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During the 1930s the émigré philosophers of the Vienna Circle launched an ambitious program to create a more scientific culture, but they proved to be largely blind to indigenous American efforts along similar lines. Those scholars who study the Vienna Circle have too often ignored the intellectual power and broad appeal of these American efforts as led by John Dewey, Thorstein Veblen, Morris Cohen, and Sinclair Lewis. The émigrés developed as their chief enterprise The International Encyclopedia of Unified Science, which was dwarfed in size, appeal, and longterm historical significance by The International Encyclopedia of Unified Science brought out at the same historical moment by followers of Dewey. Both encyclopedias and the circles of intellectuals who sustained them illustrate the special appeal of scientific culture for The Encyclopedia of the Social Sciences intellectuals of Jewish origin throughout the North Atlantic West between the two World Wars.

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Walfish, Barry. "Encyclopedia Interrupta, or Gale's Unfinished: the Scandal of the EJ2." Judaica Librarianship 16, no. 1 (2011): 195–209. http://dx.doi.org/10.14263/2330-2976.1012.

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Encyclopedias are important reference works. They are meant to summarize the state of knowledge in any given field and convey it to both the layperson and the scholar in a clear, concise manner. For Jews and Judaism, the first major effort in this regard was the Jewish Encyclopedia of 1906, which drew upon the knowledge of a cadre of European and American scholars of the Science of Judaism (Wissenschaft des Judentums). Its successor the German Encyclopaedia Judaica began to appear in 1929 but was interrupted in 1934 by the rise of Nazism. It had only reached the end of the letter L. After the war, efforts resumed which resulted in the production of two major encyclopedias, The Hebrew Encyclopaedia Hebraica (ha-Entsiklopedyah ha-‘Ivrit), completed in 1982, and the English Encyclopaedia Judaica (henceforth EJ1), which first appeared in 1971 followed by a corrected edition in 1972. Both works were published in Israel and are considered to be major achievements. The latter used a lot of material from both its German and Hebrew predecessors.

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Malkiel, David. "Law and Architecture: The Pollution Crisis in the Italian Ghetto." European Journal of Jewish Studies 4, no. 2 (2010): 255–84. http://dx.doi.org/10.1163/102599911x573369.

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AbstractMuch has been written about the establishment of ghettos in Italy and some attention has been paid to social structures and cultural forms that emerged during the ghetto period, but there is a great deal more to be learned about how living in a ghetto affected the Jewish family, society and culture. The present study sheds light on the ghetto’s physical presence, specifically on the impact on religious life of the architecture and urban development of this uniquely Jewish space.Rabbinic responsa published in the Pahad Yitzhak, an encyclopedia of Jewish law published by Isaac Lampronti of Ferrara in the mid-eighteenth century, represent an eruption of anxiety, expressed in a flurry of intense literary activity, about the ostensible impossibility of escaping “tent pollution,” contracted by anyone present under the same roof as someone deceased. The pollution seemed inescapable because the architecture and urban layout seemed to allow for it to pass from building to building across the entire ghetto. The tent pollution material is thus an instance of the interplay of architecture, urban development and Jewish law.Tent pollution particularly exercised the Jews of early modern Italy. Jews living both before and after the age of the Italian ghetto evinced virtually no interest in the tent pollution problems posed by urban development. There is a smattering of writing on the subject from northern Europe and the Ottoman Empire, which only underscores that this was a particularly Italian problem.The present study spotlights this moment in early modern Jewish life, which stands out for the agitation it aroused among Italy’s Jews, and explores its implications for the social and cultural concerns of Jews in the early modern era. Lampronti’s encyclopedia affords us entrée, serving as a kind of seismograph to draw attention to areas which were the focus of heightened concern and activity in his historical setting.

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Moffitt, Sally. "Sources: Encyclopedia of Jewish Folklore and Traditions." Reference & User Services Quarterly 53, no. 1 (2013): 85–86. http://dx.doi.org/10.5860/rusq.53n1.85.

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11

Wulf, Karin A. "Jewish Women in America: An Historical Encyclopedia (review)." American Jewish History 89, no. 1 (2001): 154–55. http://dx.doi.org/10.1353/ajh.2001.0016.

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12

Kessner, Carole S. "Encyclopedia of Jewish-American Literature (review)." Studies in American Jewish Literature 30, no. 1 (2011): 111–14. http://dx.doi.org/10.1353/ajl.2011.0014.

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Kraut, Benny, and Shuly Rubin Schwartz. "The Emergence of Jewish Scholarship in America: The Publication of the Jewish Encyclopedia." American Historical Review 97, no. 3 (1992): 927. http://dx.doi.org/10.2307/2164923.

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14

Winer, Dov. "Judaica Europeana: An Infrastructure for Aggregating Jewish Content." Judaica Librarianship 18, no. 1 (2014): 88–115. http://dx.doi.org/10.14263/2330-2976.1027.

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Judaica Europeana envisions a world in which all digitized Jewish content in a variety of databases worldwide is aggregated and made accessible to users and applications anywhere, at any time. It seeks to set the ground so such content is cross-linked to conceptual structures (vocabularies, encyclopedias) that enrich them and provide contextual significance. Judaica Europeana is part of a cluster of projects building Europeana, a Linked Data infrastructure initiative of the European Commission. Judaica Europeana involves now some thirty-five partners from Europe, America and Israel, among them some of the most important Jewish content holders running long term digitization programs. It aggregated more than five million digital cultural objects and is continuing to process more. The data model (EDM) for describing these contents is that adopted by both leading world initiatives, Europeana and the Digital Public Library of America. The basic approach enabling EDM and based on the application of protocols and standards like RDF and Linked Data is surveyed and some actual examples of their current applications provided. The critical role of vocabularies for conceptual integration and access to contents is reviewed. A work program is outlined for the use of such vocabularies (thesauri, taxonomies, encyclopedias, etc.) to enrich the digitized content, interlink its diverse manifestations, and provide context and meaning. A first substantial achievement in carrying out such program is the publication of the YIVO Encyclopedia of Jews in Eastern Europe as Linked Data. Two main challenges facing the domain in the near future are detailed: (1) How to expand the availability, reaching a critical mass, of Jewish related vocabularies supporting queries like Who? What? When? Where? and expressed in the Linked Data/SKOS formats. (2) How the solid bases of such infrastructure so established may have an enabling effect in the development of new services: sophisticated offerings to the patrons of websites/portals, advanced K-12 ICT-based education, mobile cultural tourism applications, e-books, digital narratives storytelling, digital humanities scholarship, virtual research environments, MOOCs.

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Veidlinger, Jeffrey. "From Ashkenaz to Zionism: Putting Eastern European Jewish Life in (Alphabetical) Order." AJS Review 33, no. 2 (2009): 379–89. http://dx.doi.org/10.1017/s0364009409990250.

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The publication of the YIVO Encyclopedia of Jews in Eastern Europe is a monumental achievement. It is the type of text that can transform a discipline, providing easily accessible and reasonably accurate answers to common reference questions and summarizing the state of the field in an evenhanded and inclusive manner. As one of the nearly 450 contributors to the encyclopedia, I personally feel a great deal of pride in its outcome. The two-volume, 2,400-page encyclopedia includes more than 1,800 entries, almost 1,200 illustrations, 57 color plates, and 55 maps. Editor in chief Gershon David Hundert of McGill University has succeeded in producing, as YIVO claims, “the definitive reference work on all aspects of the history and culture of Jews in Eastern Europe from the beginnings of their settlement in the region to the present.”

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Stampfer, Shaul. "Encyclopedia of Modern Jewish Culture - Edited by Glenda Abramson." Religious Studies Review 32, no. 1 (2006): 53. http://dx.doi.org/10.1111/j.1748-0922.2006.00040_9.x.

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17

Salanskis, Jean-Michel. "Ways of Infinity." Studies in Logic, Grammar and Rhetoric 44, no. 1 (2016): 169–80. http://dx.doi.org/10.1515/slgr-2016-0010.

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Abstract The paper discusses analogies between the way in which infinity is understood and dealt with in mathematics and in Jewish tradition. It begins with recalling the classical debate about infinity in the field of the foundations of mathematics. Reading an important paper by A. Robinson, we come to the conclusion that mathematicians work “as if” infinite totalities existed. They do so by following the rules of their formalized discourse which, at least if it refers to anything at all, also refers to such totalities. The paper describes how, according to Jewish tradition, infinity is also not theological: instead of thinking that they own some infinite being or relate to it, observant Jews follow Jewish law. The analogy is then extended to what is called ‘epistemological infinity’. The paper shows that both in mathematics and in Judaism, we get some epistemological experience of infinity, as far as both Talmudic knowledge and contemporary mathematical encyclopedia are experienced as inexhaustible sources of new thoughts, structures, ideas, developments.

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Young, Elizabeth A. "Sources: Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture." Reference & User Services Quarterly 48, no. 4 (2009): 407–8. http://dx.doi.org/10.5860/rusq.48n4.407.2.

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Gilman, Sander. "Encyclopedia of Jewish American Artists: Artists of the American Mosaic." IMAGES 2, no. 1 (2008): 217–18. http://dx.doi.org/10.1163/187180008x408681.

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Duckett, Bob. "Encyclopedia of Jewish Food2011280Gil Marks. Encyclopedia of Jewish Food. Hoboken, NJ: Wiley 2010. xvi + 656 pp., ISBN: 978 0 470 39130 3 £26.99/$40." Reference Reviews 25, no. 6 (2011): 38–39. http://dx.doi.org/10.1108/09504121111156184.

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Langermann, Y. Tzvi. "Naskh (“Abrogation”) in Muslim Anti-Jewish Polemic: The Treatise of Rashīd al-Dīn Hamadānī (1247–1318)." Religions 15, no. 5 (2024): 547. http://dx.doi.org/10.3390/rel15050547.

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A strong case can be made that the concept of naskh, “abrogation” or “annulment”, was the most potent weapon in the arsenal of Muslim polemicists seeking to convert Jews (Burton‘s Encyclopaedia of the Qurʾān is highly informative but deals almost exclusively with naskh in its internal Islamic contexts, e.g., hermeneutics and legal theory). Naskh did not necessarily involve any rejection of Jewish scripture or tradition as fraudulent or corrupt. It rested on the simple premise, explicitly confirmed by the Qur’an, that the deity may alter or replace His legislation over the course of time. In the first part of this paper, I will briefly review the topic, adding some texts and observations that, to the best of my knowledge, have not appeared in the academic literature (comprehensively surveyed in Adang’s Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm, 1996; also in Adang and Schmidtke’s Polemics (Muslim-Jewish) in Encyclopedia of Jews in the Islamic World, 2010). The bulk of this paper will consist of a fairly detailed summary of an unpublished tract on naskh written by Rashīd al-Dīn Faḍlullāh Hamadānī (RD) (1247–1318), himself a Jewish convert to Islam and a monumental politician, cultural broker, historian, and author.

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Barbara Gilbert. "Jewish Art in America: An Introduction, and: Encyclopedia of Jewish American Artists (review)." American Jewish History 93, no. 4 (2008): 475–78. http://dx.doi.org/10.1353/ajh.0.0041.

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23

Illman, Siv, Theodor Katz, Karl-Johan Illman, and Ulrika Lindblad. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 14, no. 2 (1993): 182–95. http://dx.doi.org/10.30752/nj.69506.

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Om uppfostran (Martin Buber, 1993) is reviewed by Siv Illman.The Chinese Encyclopedia Judaica (1993) is reviewed by Theodor Katz.Directory of individuals interested in the Jews and the Jewish communities of East, Southeast and South Asia (ed. Frank Joseph Shulman, 1993) is reviewed by Theodor Katz.I den frågande själ? Essäer i judiska ämnen (Mikael Enckell, 1993) is reviewed by Karl-Johan Illman.Uppbrottet. Bibelteologisk kommentar till andra Moseboken (Göran Larsson, 1993) is reviewed by Karl-Johan Illman.Periodiska systemet (Primo Levi, 1993 övers.) is reviewed by Ulrika Lindblad.Från Auschwitz till Günskirchen (Therese Müller, 1993) is reviewed by Ulrika Lindblad.The Jews of dynastic China: a critical bibliography (Michael Pollak, 1993) is reviewed by Theodor Katz.Zeugnisse jüdischer Kultur (Heinrich Simon, 1992) is reviewed by Theodor Katz.The religion of Jesus the Jew (Geza Vermes, 1993) is reviewed by Ulrika Lindblad.

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Duckett, Bob. "Encyclopedia of Modern Jewish Culture2006245Edited by Glenda Abrahamson. Encyclopedia of Modern Jewish Culture. London and New York, NY: Routledge 2005. , ISBN: 0 415 29813 X £225 $395 2 vols." Reference Reviews 20, no. 5 (2006): 18. http://dx.doi.org/10.1108/09504120610672791.

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Thompson, Marianne Meye. "Hearing Voices: Reading the Gospels in the Echo Chamber of Scripture." Journal of Theological Interpretation 11, no. 1 (2017): 37–48. http://dx.doi.org/10.5325/jtheointe.11.1.0037.

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ABSTRACT This essay engages Richard Hays's recent monograph, Echoes of Scripture in the Gospels, through three sets of questions regarding the book's method, its utilization of the category “divine identity” in portrayals of Jesus in the Gospels, and its minimal appeal to Jewish interpretive traditions in sketching the Gospels' readings of OT Scripture. First, given that the book locates the “hermeneutical lens” from which the Gospels' use of the OT is considered in varying places, including with the original author, the first readers, and the contemporary reader, one may ask whether there are stable criteria for adjudicating between good and bad readings. Second, Hays's characterization of Jesus in terms of “divine identity”—a phrase introduced by Richard Bauckham into discussion of NT Christology but here employed somewhat differently—raises questions about its meaning and utility. Finally, although Hays acknowledges the existence of other first-century interpretive traditions, he less frequently engages them, leading one to question whether he has adequately described the “encyclopedia of production” of the Gospels or the “encyclopedia of reception” of their initial readers.

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Kee, Howard Clark. "The Transformation of the Synagogue After 70 C.E.: Its Import for Early Christianity." New Testament Studies 36, no. 1 (1990): 1–24. http://dx.doi.org/10.1017/s0028688500010833.

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It is instructive to see the similarities and the differences between the account of the origins of the synagogue in the Jewish Encyclopedia of 1907 and the more extended discussion of the subject in the Encyclopedia Judaica of 1971. In the earlier work, Wilhelm Bacher observes that by the time the synagogue had become the central institution in Judaism, it was already regarded as of ancient origin, dating back to Moses.1 He was of the opinion that the synagogue as a permanent institution originated during the Babylonian captivity,2 and conjectured that the reference in Isa 56. 7 to the temple as a ‘house of prayer’ was to be understood as connected with the term for place of prayer, proseuche, which was used during the exile and among Jews in the diaspora in later centuries. Balcher's theory continues that it was Ezra and his successors who reorganized the religious life of Israel into congregational worship, with special place for prayers and the reading of the scriptures. This development, he proposed, took place in parallel with the revival of the temple cult and led to the building of synagogues. He finds evidence for synagogues in Palestine in the pre-exilic period in Ps 74. 8, although in fact this psalm comes from the Maccabean period or even later.3 Then, astonishingly and without any attempt to explain, he asserts that the complete absence of allusions to synagogue in 1 or 2 Maccabees is the result of the author's primary concern for the purity of the temple ritual.

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Malahmeh, Amer Salameh Falah. "Islamic Faith and Philosophy in Durant's Encyclopedia "The Story of Civilization" - Critical Analytical Study -." Dirasat: Shari'a and Law Sciences 49, no. 3 (2022): 145–58. http://dx.doi.org/10.35516/law.v49i3.2229.

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Objectives: This research deals with collecting and studying what Durant wrote about the origins of the Islamic faith, such as monotheism, fate, destiny, and prophecies, as well as philosophy, Sufism, and Islamic morals, in chapter 13 of “The Age of Faith for Civilization” in his encyclopedia "The Story of Civilization". The researcher traced what Durant wrote, about the Islamic faith and aimed to explain the mistakes that Durant faced when talking about Islamic faith issues, Islamic philosophy, and Sufism and discussing them. Methods: The study used the analytical approach by analyzing Durant's texts regarding Islamic doctrine, Islamic philosophy and Sufism, as well as the critical approach of the similarities raised by Durant about it and showing their weaknesses. Results: The study showed the appearance of Jewish influence in Durant's writings on the story of civilization, and the invalidity of what he said about the doctrines of Islam, as well as his statement that algebra is the doctrine of the Qur’an and the Sunnah, as well as the invalidity of his questioning the call of the Prophet - Muhammad (peace and blessings of Allaah be upon him) - and challenged him with most Muslim philosophers. Conclusions: Studying the Encyclopedia of the history of civilization in most cognitive aspects, especially the legal ones, and revealing the errors and similarities contained in it.

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Greniman. "Paula E. Hyman and Dalia Ofer (eds.), Alice Shalvi (associate ed.), Jewish Women: A Comprehensive Historical Encyclopedia." Nashim: A Journal of Jewish Women's Studies & Gender Issues, no. 14 (2007): 244. http://dx.doi.org/10.2979/nas.2007.-.14.244.

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Ettinger, David. "Encyclopedia of Jewish American Popular Culture2009298Edited by Jack R. Fischel, with Susan M. Ortmann. Encyclopedia of Jewish American Popular Culture. Westport, CT and London: Greenwood Press 2009. xxiii+488 pp., ISBN: 978 0 313 33989 0 £47.95, $85." Reference Reviews 23, no. 6 (2009): 60–61. http://dx.doi.org/10.1108/09504120910979194.

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FLORENTIN, MOSHE. "Abraham Tal: A Dictionary of Samaritan Aramaic—a review article." Bulletin of the School of Oriental and African Studies 67, no. 2 (2004): 198–206. http://dx.doi.org/10.1017/s0041977x0400014x.

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This article presents a detailed review of A Dictionary of Samaritan Aramaic (Leiden: Brill, 2000). Samaritan Aramaic (SA) is a Palestinian Aramaic dialect similar to Jewish Aramaic and Christian Aramaic, the two other dialects in use during the first millennium CE in Palestine. Based on the best critical editions of Samaritan texts (for each of them the author initially prepared a comprehensive concordance), it presents the entire vocabulary of SA literature as it is known at present; namely the Samaritan Targum, liturgical poems, midrashic literature and SA material attested in Samaritan texts written in Late Samaritan Hebrew. The article deals with lexicographical issues, such as the method of introducing entries and the scope of the dictionary (e.g. its being a sort of mini-encyclopedia). It focuses mainly on matters relating to SA, such as differences between ancient and late layers of the dialect, lexical loans (from Hebrew, Arabic, Greek and Latin) and influences of Jewish texts (e.g. Onkelos). The scope of the dictionary, its method and, above all, the way its author deals with the vast lexical problems of SA, make it one of the most important contributions to the research into this dialect. It is therefore unsurprising that DSA has already gained an important place on the bookshelves of scholars of other dialects of Aramaic, Hebrew and biblical studies.

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Weisman, Yaffa. "Jewish Women: A Comprehensive Historical Encyclopedia. Edited by Paula E. Hyman, Dalia Ofer. Jewish Women's Archives and Shalvi Publishing, 2006. CD-ROM. (Windows- and Macintosh-compatible.) ISBN 965-90937-0-5. Online version: http://jwa.org/ encyclopedia. Accessed: March 30, 2009." Judaica Librarianship 15, no. 1 (2014): 38–39. http://dx.doi.org/10.14263/2330-2976.1048.

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Lustig, Jason. "‘Mere chips from his workshop’: Gotthard Deutsch’s monumental card index of Jewish history." History of the Human Sciences 32, no. 3 (2019): 49–75. http://dx.doi.org/10.1177/0952695119830900.

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Gotthard Deutsch (1859–1921) taught at Hebrew Union College in Cincinnati from 1891 until his death, where he produced a card index of 70,000 ‘facts’ of Jewish history. This article explores the biography of this artefact of research and poses the following question: Does Deutsch’s index constitute a great unwritten work of history, as some have claimed, or are the cards ultimately useless ‘chips from his workshop’? It may seem a curious relic of positivistic history, but closer examination allows us to interrogate the materiality of scholarly labor. The catalogue constitutes a total archive and highlights memory’s multiple registers, as both a prosthesis for personal recall and a symbol of a ‘human encyclopedia’. The article argues that this mostly forgotten scholar’s work had surprising repercussions: Deutsch’s student Jacob Rader Marcus (1896–1995) brought his teacher’s emphasis on facticity to the field of American Jewish history that he pioneered, catapulting a 19th-century positivism to the threshold of the 21st century. Deutsch’s index was at an inflection point of knowledge production, created as historians were shifting away from ‘facts’ but just before new technologies (also based on cards) enabled ‘big data’ on a larger scale. The article thus excavates a vision of monumentality but proposes we look past these objects as monuments to ‘heroic’ scholarship. Indeed, Deutsch’s index is massive but middling, especially when placed alongside those of Niklas Luhmann, Paul Otlet, or Gershom Scholem. It thus presents a necessary corrective to anointing such indexes as predecessors to the Internet and big data because we must keep their problematic positivism in perspective.

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Hannabuss, Stuart. "Encyclopedia of American Jewish History2008140Edited by Stephen H. Norwood and Eunice G. Pollack. Encyclopedia of American Jewish History. 2008. , ISBN: 978 1 85109 638 1 $195 ABC‐Clio Santa Barbara CA and Oxford 2 vols Also available as an e‐book (ISBN 978 1 85109 643 5; $245)." Reference Reviews 22, no. 3 (2008): 51–52. http://dx.doi.org/10.1108/09504120810859963.

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Shapiro, Henry D. "Shuly Rubin Schwartz. The Emergence of Jewish Scholarship in America: The Publication of the Jewish Encyclopedia. Monographs of the Hebrew Union College, no. 13. Cincinnati: Hebrew Union College Press, 1991. xii, 235 pp." AJS Review 19, no. 1 (1994): 112–14. http://dx.doi.org/10.1017/s0364009400005493.

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Reynolds, Dwight F. "Music, Poetry, and Lingua Franca in Medieval Iberia." Philological Encounters 2, no. 1-2 (2017): 76–94. http://dx.doi.org/10.1163/24519197-00000016.

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This essay examines three different points of cultural contact between Muslims and Christians in medieval Iberia as documented in three different bodies of texts. In each example, the use of a lingua franca results in the exchange of cultural ideas and the re-presentation of one group in the language of another. The first point of contact is in the court of Córdoba in the early 9th century as recorded in an Arabic biography of a musician, which has survived only as excerpted in a later encyclopedia compiled across the Mediterranean in Syria in the 14th century. The second point of contact takes place only a few decades later, also in Córdoba, and is documented in a Latin epistle composed by a Christian during a period of increasing tension between Muslims and Christians. The third point of contact occurs in Aragon and Catalonia in the late 14th and early 15th century, where ‘Moorish’ and Jewish musicians and dancers were regularly hired to perform at the courts of the royal family and other nobles, the evidence for which is found in financial records composed in Old Catalan. Each of these examples provides evidence of cultural contact that could significantly change our understanding of the relationship between cultural and linguistic groups in this period.

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Ellis‐Barrett, Louise. "Encyclopedia of the Jewish Diaspora: Origins, Experiences and Culture201044Edited by M. Avrum Ehrlich. Encyclopedia of the Jewish Diaspora: Origins, Experiences and Culture. Santa Barbara, CA and Oxford: ABC‐Clio 2009. $295, ISBN: 978 1 85109 873 6 3 vols Also available as an e‐book (ISBN 978 1 85109 874 3)." Reference Reviews 24, no. 1 (2010): 58–59. http://dx.doi.org/10.1108/09504121011012166.

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Izzet, Vedia, and Robert Shorrock. "General." Greece and Rome 61, no. 1 (2014): 142–46. http://dx.doi.org/10.1017/s0017383513000338.

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The last few years have brought us handbooks, companion guides and encyclopaedias in serried ranks. In size these works have ranged from magnum (opus) through to double magnum or perhaps (in the case of the 2010 Oxford Encyclopedia of Ancient Greece and Rome) to jeroboam. The new Wiley-Blackwell Encyclopedia of Ancient History outdoes them all in capacity (clearly a rehoboam) and range. This vast work – comprising over 5,000 entries in more than 7,000 pages – advances confidently (note the bold use of the definite article in the title: TheEncyclopedia of Ancient History) beyond the confines of the ‘classical world’ and ‘ancient Greece and Rome’ to provide nothing less than a reference work for the whole of Ancient History from the Near East to the Egypt of the Pharaohs, from the Neolithic to the eighth century ce. The refusal of this work to recognize traditional boundaries would clearly have appealed to the spirit of Alexander III, the Great (whose entry spans an impressive six pages). Alexander would no doubt also be impressed by the remarkable juxtapositions which occur within this alphabetized encyclopaedia: in volume 11 we move within five pages from an Egyptian residence and town associated with Rameses II (Piramese) to the Greek district of Elis around Olympia (Pisa) to a ‘short Jewish magical text of a Late Antique Babylonian provenance’ (Pishra de-Rabbi Hanina ben Dosa; 5337). Alexander's attempts at eastward expansion proved, in the end, too much for his men. One wonders if this work too – in the form of thirteen printed volumes – may prove to be similarly overwhelming to many an undergraduate whose starting point lies in Augustan Rome or Periclean Athens:(consider, for example the daunting thirty-five pages of maps which precede the first entry in volume 1 (not ‘Aardvark’, alas, but ‘Abantes’). However, it is important to consider that the print version of this work is not the end of the project nor even the main point of the project at all. The Encyclopedia of Ancient History is a true child of the World Wide Web. It has clearly been conceptualized as an online resource (not simply as a printed text that can be viewed on a computer screen) that will continue to expand and evolve: The electronic form of the EAH will continue to add new articles, indeed new areas of the ancient world; to revise existing ones; and to create spaces for correction and discussion of published articles – even, in line with our conviction of the open-endedness of history, counter-articles… . It will try to represent something of the unsettledness of our disciplines and their vitality. It will continue to evolve as historical studies do. (cxxxvi)

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Кузнець, Тетяна. "ОСНОВНІ ТЕНДЕНЦІЇ ДИНАМІКИ ЧИСЕЛЬНОСТІ ЄВРЕЙСЬКОГО НАСЕЛЕННЯ УМАНЩИНИ У ДРУГІЙ ПОЛОВИНІ XVIII СТ." Уманська старовина, № 8 (30 грудня 2021): 116–41. http://dx.doi.org/10.31499/2519-2035.8.2021.249954.

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Ключові слова: переписи єврейського населення, Брацлавське воєводство, Уманщина, кагальні округи, Уманський кагальний округ. Анотація Стаття містить узагальнені підрахунки єврейства Уманщини другої половини XVIII ст., які здійснені автором на основі опублікованих істориком Іваном Каманіним матеріалів шести переписів податного єврейського населення, що мешкало на території чотирьох воєводств Речі Посполитої – Київського, Волинського, Подільського, Брацлавського. З матеріалів переписів вибрано населені пункти, єврейське населення яких складало Уманський, Соколівський, Теплицький кагальні округи. Систематизовані по кожному перепису цифрові показники кількості єврейського податного населення дали можливість визначити основні тенденції динаміки чисельності єврейського населення Уманщини другої половини XVIII ст. Зважаючи на певну умовність підрахунків (переписи податного населення це далеко не повні демографічні показники), все ж вдалося виявити динаміку збільшення кількості єврейства на Уманщині. Узагальнені і унаочнені в таблицях показники кількості євреїв зазначеного регіону показують, що представники єврейського етносу здавна мешкали в місті Умані та містечках і селах Уманщини. Упродовж другої половини XVIII ст. місто Умань та Уманський кагальний округ були серед найбільш густонаселених в Брацлавському воєводстві. Представлені у таблицях підрахунки уможливлюють ілюстрацію динаміки зростання чисельності єврейського населення Уманщини. Менше як за три десятиліття, з 1764 по 1791 рік, частка євреїв Уманщини серед всього єврейського населення воєводства зросла з 2,18% до 42,80%. Навіть фрагментарність матеріалів переписів не заважає заключити, що у другій половині XVIII ст. чисельність євреїв, які мешкали на Уманщині, постійно збільшувалась. Як свідчать виокремленні з матеріалів переписів єврейського податного населення і зіставлені відомості по Брацлавському воєводству, провідною тенденцією динаміки чисельності євреїв було збільшення їх кількості. Попри те, що кожен із шести переписів (1764 р., 1776 р., 1778 р., 1787 р., 1790 і 1791 роки) містить відомості з різної кількості міст, містечок і сіл, і що у цих типах населених пунктів зафіксована різна чисельність мешканців євреїв, все ж середня кількість податного єврейства на одне місто, містечко, село від перепису до перепису збільшувалась. Чіткіше прослідковується збільшення міського єврейства, менше містечкового і ще менше сільського. Матеріали шести переписів дали можливість здійснити підрахунки питомої ваги податного єврейства міста Умані та Уманського кагального округу у відношенні до чисельності єврейства Брацлавського воєводства. Виявилося, що показники питомої ваги євреїв Уманського кагального округу до єврейства воєводства зросли від 2,18% у 1764 р. до 42,80% у 1791 р. А аналогічні показники по місту Умані зростали від 1,48% до 20,4%. І розуміючи, що переписи податного населення це не повна демографічна статистика, все ж варто зауважити, що здійснені підрахунки показують позитивну динаміку збільшення єврейства на Уманщині у другій половині XVIII ст. Систематизовані у статті матеріали, як і локалізовані на території Уманщини населені пункти з вживаними у XVIII ст. назвами, зацікавлять дослідників локальної історії, краєзнавців, аспірантів. Викладений у статті матеріал поверне до наукового обігу відомості про населення Уманщини, яке завжди було поліетнічним. Також систематизовані відомості і здійснені підрахунки сприятимуть розширенню хронологічних рамок краєзнавчих досліджень. Посилання Dashkevych, 1992 – Dashkevych Y. Problematyka vyvchennia yevreiskoho-ukrainskykh vidnosyn (XVI – pochatok XX st.) [Problems of studying Jewish-Ukrainian relations (XVI - early XX centuries)]// Suchasnist. 1992. № 8. S. 49-54. [in Ukrainian]. Evreyskaya entsiklopediya, 1908-1913 – Evreyskaya entsiklopediya: Svod znaniy o evreystve i ego kulture v proshlom i nastoyaschem: v 16 t. [Jewish encyclopedia. A body of knowledge about judaism and its culture in the past and present: in 16 volumes]. Sankt-Peterburg: Izdanie obschestva dlya Nauchnyih evreyskih Izdaniy i izd. Brokgauz – Efron, 1908-1913. [in Russian]. Kabuzan, 1963 – Kabuzan V.M. Narodonaselenie Rossii v XVIII – pervoy polovine XIX veka [Population of Russia in the XVIII - first half of the XIX centuries]. M., 1963. 230 s. [in Russian]. Kamanin, 1890 – Kamanin Ivan. Statisticheskie dannyie o evreyah v Yugo-Zapadnom krae vo vtoroy polovine proshlogo veka (1765–1791 g.) [Censuses of the Jewish population in the Southwestern Territory in 1765–1791]// Arhiv Yugo-Zapadnoy Rossii, izdavaemyiy Vremennoyu komissiey dlya razbora drevnih aktov. Ch. 5. T. II. Vyip. I. K., 1890. S. 1-234. [in Russian]. Melnyk, 2015 – Melnyk I. Yevrei v etnosotsialnomu skladi naselennia Umanshchyny kintsia XVIII – pochatku XX st. [Jews in the ethno-social composition of the population of Uman region at the end of the XVIII – early XX century] // Naukovi zapysky Ternopilskoho natsionalnoho pedahohichnoho universytetu imeni Volodymyra Hnatiuka. Seriia: Istoriia. Ternopil, 2015. Vyp. 1. Ch. 3. S. 153-156. [in Ukrainian]. Melnyk, 2018a – Melnyk I. Yevreiske naselennia Umanskoho povitu naprykintsi XVIII – pochatku XX st. [Jewish population of Uman district in the late XVIII - early XX centuries: historical review]: istorychnyi ohliad // Eminak: naukovyi shchokvartalnyk. 2018. № 2. T. 2. S. 97-102. [in Ukrainian]. Melnyk, 2018b – Melnyk I.V. Yevreiske naselennia Umanshchyny naprykintsi XVIII – pochatku XX st. [Jewish population in Uman region at the end of the XVIII – early XX century]: avtoref. dys. … k. ist. n. : 07.00.01. Istoriia Ukrainy, Chornomorskyi natsionalnyi universytet imeni Petra Mohyly. Mykolaiv, 2018. 18 s. [in Ukrainian]. Naulko, 1991 – Kabuzan V.M., Naulko V.I. Yevrei na Ukraini, v SRSR i v sviti: chyselnist i rozmishchennia [Jews in Ukraine, in the USSR and the world: their number and location] // Ukrainskyi istorychnyi zhurnal. 1991. № 6. S. 56-69. [in Ukrainian]. Yakobchuk, 2005 – Yakobchuk N.O. Prosopohrafichnyi portret Ivana Kamanina (1850–1921) [Prosopographic portrait of Ivan Kamanin (1850–1921)] // Arkhivy Ukrainy. 2015. Vyp. 4. S. 165-174. [in Ukrainian].

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39

Lang, T. J. "“Where the Body Is, There also the Eagles Will Be Gathered”." Biblical Interpretation 21, no. 3 (2013): 320–40. http://dx.doi.org/10.1163/15685152-1093a0003.

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This article proposes a new reading of the Lukan eagle logion. The interpretation depends on three primary exegetical commitments. First, it respects Luke’s redaction and, thus, resists the temptation to harmonize Luke’s version of the logion with its Matthean counterpart (Matt. 24:28), which places this saying within his apocalyptic discourse in Matthew 24 and has the eagles gathering around a corpse (τὸ πτῶμα). Luke, by contrast, locates the saying within his so-called travel narrative, in the immediate context of a direct address by Jesus to his disciples, and places the eagles around a body (τὸ σῶμα). Second, since regarding Lukan redaction requires a reader to appreciate the narrative context of the saying, it is necessary to respect that the logion occurs in an address by Jesus to his disciples and as an answer to their question. Third, I reconsider the most likely resonances of ἀετοί gathered around a body within the context of Luke’s Gospel and its cultural encyclopedia. The article contends that the “eagles” correspond to hostile, capturing forces—as they are frequently represented in Jewish literature—and that the “body” corresponds to Jesus himself—as in the five occurrences of the term following Luke 17. Thus Jesus warns his disciples of an impending division among them, and when they ask where this division will occur, he answers with a parabolic prophecy that foreshadows the night of his arrest. The article concludes with a remark on the significance of this reading for the larger question of Lukan eschatology.

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Guha, Martin. "RR 2009/143The Yivo Encyclopedia of Jews in Eastern Europe2009143Editor in Chief Gershon David Hundert. RR 2009/143The Yivo Encyclopedia of Jews in Eastern Europe. New Haven, CT and London: Yale University Press 2008. , ISBN: 978 0 300 11903 9 £250 $400 2 vols Prepared for publication by the Yivo Institute for Jewish Research." Reference Reviews 23, no. 3 (2009): 56–57. http://dx.doi.org/10.1108/09504120910945452.

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Stampfer, Shaul. "Encyclopedia of Jewish Folklore and Traditions. By RaphaelPatai, Founding Editor, and HayaBar-Itzhak, Editor. Armonk, NY: M. E. Sharpe, 2013. Pp. xvi + 594 + 44 (index) in two volumes; plates. $158.00." Religious Studies Review 41, no. 1 (2015): 32. http://dx.doi.org/10.1111/rsr.12199.

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Davis, Dena S. "Encyclopedia of Jewish Medical Ethics: A Compilation of Jewish Medical Law on all Topics of Medical Interest, from the Most Ancient Sources to the Most Current Deliberations and Decisions, with a Concise Medical and Historical Background, and a Comprehensive Comparative Analysis of Relevant General Ethical Principles ? By Avraham Steinberg." Religious Studies Review 33, no. 1 (2007): 55. http://dx.doi.org/10.1111/j.1748-0922.2007.00147_3.x.

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Harrán, Don. "“Dum Recordaremur Sion”: Music in the Life and Thought of the Venetian Rabbi Leon Modena (1571–1648)." AJS Review 23, no. 1 (1998): 17–61. http://dx.doi.org/10.1017/s0364009400010023.

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To gauge the breadth of the topic, it should be said at the outset that music occupied a central place in the thought of Leon Modena and that Modena was not just another rabbi in early seventeenth-century Venice, but, among Italian Jews, perhaps the most remarkable figure of his generation. His authority as a spokesman for his people rests on his vast learning, amassed from a multitude of sources, ancient, modern, Jewish, and Christian. He put his knowledge to use in an impressive series of over forty writings. They comprise often-encyclopedic disquisitions on subjects as diverse as Hebrew language and grammar, lexicography, Jewish rites and customs, Kabbalah, alchemy, and gambling, to which one might add various plays, prefaces, rabbinic authorizations, translations, editions, at least four hundred poems (among them epitaphs), a highly personal autobiography, and numerous rabbinical responsa. Of his responsa, two concern music, the earlier of the two amounting to an extended essay on its kinds and functions.

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Kahane, Libby. "Reference Works from Israel, 1992-1993." Judaica Librarianship 8, no. 1 (1994): 166–74. http://dx.doi.org/10.14263/2330-2976.1263.

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The directories, encyclopedias, biographical dictionaries, and bibliographies listed below are part of the collection of the Jewish National and University Library. Most were published in Israel, but some of them are in the Library because it is the Library's aim, as the National Library of the Jewish people, to collect Judaica from all over the world. Some non-Israeli publications that may not have come to the attention of U.S. librarians are therefore included in this list.

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Gondos, Andrea. "“To Know Everything”: Encyclopedias and the Organization of Kabbalistic Knowledge." European Journal of Jewish Studies 16, no. 1 (2022): 142–68. http://dx.doi.org/10.1163/1872471x-bja10038.

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Abstract The (re-)organization of knowledge concerning kabbalistic concepts constituted an important literary activity for authors, beginning with the late medieval through the early modern periods. The examination of the anonymous Ma‘arekhet ha-Elohut, Meir ibn Gabbai’s ‘Avodat ha-Qodesh, and Moses Cordovero’s Pardes Rimmonim, help to re-focus scholarly attention on the literary genre of kabbalistic encyclopedias that served four interrelated objectives. One, to create order in divergent, sometimes contradictory theories of kabbalistic doctrine. Two, to delineate the contours of legitimate kabbalistic knowledge. Three, to provide theological guidance as prerequisites and as ultimate goals for the study of Kabbalah. Four, to generate a pedagogic outline for acquisition of kabbalistic wisdom. The organizational adjustments adopted in these works offered a treatment of teachings, texts, and theories that had accumulated in geographically disparate Jewish communities. At the same time, systematization conferred authority in the world of Jewish mystical ideas laying the framework for a kabbalistic curriculum.

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Zieper, Linda. "Modern Chinese artists: a biographical dictionary. Michael Sullivan. Berkeley: University of California Press, 2006. 249 p.: ill. ISBN 0520244494; 9780520244498. $34.95/£22.95 - Encyclopedia of Jewish American artists. Samantha Baskind. Westport, Conn.: Greenwood Press, 2007. 323 p.: ill. ISBN 0313336377; 9780520244498. $85.00/£47.95." Art Libraries Journal 32, no. 4 (2007): 42–43. http://dx.doi.org/10.1017/s0307472200015108.

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Porter, Jack. "Gay, Lesbian, and Bisexual Literature with Jewish Content: A Bibliographic Overview." Judaica Librarianship 8, no. 1 (1994): 124–26. http://dx.doi.org/10.14263/2330-2976.1252.

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The topic of gay, lesbian, and bisexual literature with Jewish content has been taboo for a very long time. Because of Judaism's deep-rooted commitment to the family, alternative forms of sexual relationships have rarely been mentioned in Jewish literature. Only in the past twenty-five years, with the rise of AIDS, but starting in the radical 1960s with its innovative sexual and cultural critique and revolutionary approach to politics and power arrangements, have we seen the rise of Jewish literature on gay, lesbian, and bisexual lifestyles. Since homosexuality is still asur (forbidden) in Halacha, this is still a controversial topic and care must be taken to handle it with sensitivity. Still, librarians and teachers should introduce these issues at age-appropriate and text appropriate levels. This bibliographic essay demonstrates the wide range of material that exists on this topic from research guides and anthologies to novels and sociological works. The literature is growing by leaps and bounds; much of the material is useful for Jewish libraries but must be updated regularly since this field is undergoing great change. However, since gay history is still history, the encyclopedias and research guides will always be useful. The paper includes a special section on homosexuality and sexual politics in Nazi Germany, a special interest of the author, a son of Holocaust survivors.

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Marcus, Sara. "The Encyclopedia of Jews in the Islamic World." Theological Librarianship 3, no. 2 (2010): 67–68. http://dx.doi.org/10.31046/tl.v3i2.166.

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Heny, Heny. "Studi Eksegesis Terhadap Kata ‘Tanpa Alasan’ (εἰκῇ ) Pada Kata ‘Marah’ Dalam Matius 5:22 Menurut Naskah Byzantium Dan Komparasinya Terhadap Novum Testamentum Graece (Nestle-Aland Edisi Ke-27)". Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 3, № 2 (2021): 81–107. http://dx.doi.org/10.60146/.v3i2.32.

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Based on observations on the theological issues that occur at then current writer mendiskripsi is it some thing as background writing this work, including the following: first, the interpretation of the difference resulting from the use of the original language of the Bible is well seen from outside parties i.e. the view of the Islamic religion and views the Jewish religion, as well as from Parties within the IE view of Christianity itself, Second, more specifically the views of Islamic religious figures who say that the Bible is corrupted. K etiga, from among the Christian religion itself there is the memasalahkan process of translation and the translation of results from the original language texts are taken from the existing texts, translations and consider which one is superior (the original script approach) than others. For example there is one book called "The KJV (King James Version)-NIV (New International Version) the Debate" by Jeffrey Khoo of Far Eastern Bible College, Singapore. In addition, the Jehovah's witnesses also issued a statement that there is ' 50,000 errors in the Gospel ' from the magazine Awake (Awake) volume 38 No. 17 September 8, 1957, and much material delivered through another edition. And the program used by the Islamic religious figures, one of them Late. Ahmed Deedat in his book 'Is the Bible God's Word?' who use the resources of the Jehovah's witnesses in his book, even in other books as well. The writing of history sources: written sources. Written materials are usually the most important source for historians to reconstruct history. This resource is divided into two categories: (1) history written in passing or official, and (2) the history of written carefully according to the rules of writing of history (based on the library). History written in passing include the ' raw data ' of history, from the records produced by all levels of society, starting with an individual level to the international level. In doing research there are some which are used to examine cases that are in the books that will be examined. Because covered are comparing the two texts are actually related, so the methods that used a combination of several methods. Moreover, comparing the texts of Scripture, so keep in mind the previous method used, i.e. as follows: form criticism, Literary Criticism and critique texts. Criticism of the Bible can be divided into two parts; i.e. High Criticism and critique. This type of study could be applied to the Bible, because it is named after the biblical research. Christian Encyclopedia defines: "science to achieve a satisfactory knowledge of the origin, history, and circumstances of the original text of the Bible." I need to know the history of high criticism and criticism of low as well as its development, namely as follows: the term "criticism" always refers to a negative connotation. Though not always have to be so. The sense of the term principal criticism was the examination or testing of an issue, or a problem with the intention of determining the keotentikannya, the keterandalannya, or its significance. " Criticism of the term basically means an opinion, or an act of judgment; derived from the verb in the language of Greece (... [crino]) means of judging, or testing, or forward tudingan or charges against, or sets, a row of the meaning of the above meaning. If used in the fields of literature, he suggests thinking – not an attempt at finding errors – but with a fair and properly assess the goodness and evil things openly and objectively. In other words, is an impartial appraisal, or anything similar to that for example it anything that could be considered by certain critics. " Both methods above criticism in a high Criticism that is form criticism and criticism of literature. While the Text Criticism is Criticism. 

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Tartakovsky, Dmitry. "The YIVO Encyclopedia of Jews in Eastern Europe, by Gershon David Hundert." Slavic & East European Information Resources 11, no. 4 (2010): 394–95. http://dx.doi.org/10.1080/15228886.2010.518309.

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