Academic literature on the topic 'Jewish Enlightenment'

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Journal articles on the topic "Jewish Enlightenment"

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Rashkover, Randi Lynn. "Judaism, Enlightenment, and Ideology." Religions 13, no. 1 (2021): 15. http://dx.doi.org/10.3390/rel13010015.

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The co-existence of Enlightenment and ideology has long vexed Jews in modernity. They have both loved and been leary of Enlightenment reason and its attending scientific and political institutions. Jews have also held a complex relationship to ideological forms that exist alongside Enlightenment reason and which have both lured and victimized them alike. Still, what accounts for this historical proximity between Enlightenment and ideology? and how does this relationship factor into the emergence of modern anti-Semitism? Can Jewish communities participate in contemporary societies committed to
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Breuer, Edward. "The Jewish Enlightenment." AJS Review 31, no. 1 (2007): 206–8. http://dx.doi.org/10.1017/s0364009407000438.

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Brenner, M. "Book Review: The Jewish Enlightenment." German History 24, no. 3 (2006): 485–86. http://dx.doi.org/10.1177/026635540602400313.

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Bohak, Gideon. "How Jewish Magic Survived the Disenchantment of the World." Aries 19, no. 1 (2019): 7–37. http://dx.doi.org/10.1163/15700593-01901002.

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Abstract Jewish magic is thriving in present-day Israel, in spite of the supposed disenchantment of the modern world. To see how it survived from Antiquity and the Middle Ages to our own days, this essay surveys the development of Jewish magic in the modern period. It begins with the Jews of Europe, where the printing of books of popular medicine and “practical Kabbalah,” and the Enlightenment’s war on magic, led to the transformation and marginalization of many Jewish magical texts and practices, but did not entirely eradicate them. It then turns to the Jews of the Islamicate world, who were
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Velastegui, Nicholas. "Citizenship, Civil Rights, and Jewish Emancipation in Revolutionary France." Toro Historical Review 14, no. 2 (2023): 105–24. http://dx.doi.org/10.46787/tthr.v14i2.3834.

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The emancipation of France's Jewish communities at the National Assembly marked an unprecedented development in civil rights for religious minorities. This project focuses on the intersection of French and Jewish history in an effort to expand our understanding of the French Revolution's long-lasting effects on Europe. It also provides context for the political and social framework of Revolutionary France as it pertains to civil rights and religious outlier groups, seeking to contrast the differing paths to citizenship taken by French Protestants and French Jews, identify the ideological influ
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Stern, Eliyahu. "Catholic Judaism: The Political Theology of the Nineteenth-Century Russian Jewish Enlightenment." Harvard Theological Review 109, no. 4 (2016): 483–511. http://dx.doi.org/10.1017/s0017816016000249.

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“It is true,” conceded the Russian Minister of Education on 17 March 1841, those “fanatics” who held fast to the Talmud “were not mistaken” in ascribing a missionary impulse to his project of enlightening Russia's Jewish population. The Jews’ anxieties were understandable, Count Sergei Uvarov admitted, “for is not the religion of Christ the purest symbol of grazhdanstvennost’ [civil society]?” Since conquering Polish-Lithuanian lands in 1795, the Russian government had been unable to establish a consistent policy for integrating its Jewish population into the social and political fabric of the
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Popkin, Jeremy D. "Voltaire’s Jews and Modern Jewish Identity: Rethinking the Enlightenment." Journal of Jewish Studies 61, no. 1 (2010): 181–82. http://dx.doi.org/10.18647/2956/jjs-2010.

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Homolka, Walter. "Jesus der Jude Die jüdische Leben-Jesu-Forschung von Abraham Geiger bis Ernst Ludwig Ehrlich." Zeitschrift für Religions- und Geistesgeschichte 60, no. 1 (2008): 63–72. http://dx.doi.org/10.1163/157007308783360561.

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AbstractThe article provides an overview of Jewish Life-of-Jesus research from Abraham Geiger to Ernst Ludwig Ehrlich. Julius Wellhausen's assessment that Jesus was not Christian but Jewish encountered a Jewish community that was striving for civic equality in the course of the Enlightenment and that saw itself impaired by the idea of the ,,Christian state". The ensuing Jewish concern with the central figure of the New Testament was not of fundamental nature, but rather followed from an apologetic impulse: the wish to participate in general society without having to give up Jewish identity. Si
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Muszkalska, Bożena. "Kolberg and Jewish Music." Musicology Today 11, no. 1 (2014): 23–30. http://dx.doi.org/10.2478/muso-2014-0010.

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Abstract The world of the Jews must have attracted Kolberg, who as an educated member of the intelligentsia must have been conscious of what was happening in Judaism in his times. The nineteenth century was indeed a time of the flourishing Hasidism, the travelling hazanim, the development of the Jewish Enlightenment movement (the Haskalah), a great numbers of Jewish Tanzhaus openings. Jewish themes also appear in almost every volume of Kolberg’s Complete Works. However, Jews only formed the backdrop for the events taking place among Poles. Only in the case of a few records left by Kolberg can
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Schick, Stefan. "Aufklärung als Ethos – Ein kleiner Beitrag des Mittelalters zur Frage: Was ist Aufklärung?" Philosophisches Jahrbuch 120, no. 1 (2013): 46–63. http://dx.doi.org/10.5771/0031-8183-2013-1-46.

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Abstract. Both in academic and public discussions the term “enlightened” is not only an often used but also an often misused one. Thus, this article again investigates the question “What is Enlightenment?” One main thesis, which for some contemporary self-proclaimed followers of Enlightenment may be a bit hard to swallow, is that it is just the influence of a certain mediaeval thinker on historical Enlightenment that can help to develop a systematic and not only historical concept of Enlightenment. For this purpose, this article combines three problems of this very concept: the discussion on “
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Dissertations / Theses on the topic "Jewish Enlightenment"

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Sadowski, Dirk. "Natalie Naimark-Goldberg: Jewish Women in Enlightenment Berlin." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34850.

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Bor, F. "Moral education in the age of the Jewish Enlightenment." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596779.

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The Jewish Enlightenment (<I>Haskalah</I>) began in Berlin in the late eighteenth century and called for the renewal of Judaism through the adoption of elements of the wider culture. This thesis focuses on the way in which moderate proponents of <I>Haskalah (Maskilim</I>) treated the question of morality. The ethical writings of Isaac Satanov, Naphtali Herz Wessely and Menahem Mendel Lefin are given greatest attention. Children's catechisms, and articles from the <I>Haskalah</I> periodicals (especially ha-Measef) are also examined. Two purposes underlie the study. The first is to demonstrate t
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Mufti, Aamir Rashid. "Enlightenment in the colony the Jewish question and dilemmas in postcolonial modernity /." Full text available online (restricted access), 1998. http://images.lib.monash.edu.au/ts/theses/Mufti.pdf.

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Dauber, Jeremy Asher. "Antonio's devils : writers of the Jewish Enlightenment and the birth of modern Hebrew and Yiddish literature /." Stanford (Calif.) : Stanford university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39214879m.

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Teeple, Samuel. "The New Reform Temple of Berlin: Christian Music and Jewish Identity During the Haskalah." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1525882116113423.

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Quélennec, Bruno. "Retour dans la caverne. Philosophie, religion et politique chez le jeune Leo Strauss." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040015.

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Le travail de thèse entreprend une reconstruction critique de la philosophie politique de Leo Strauss (1899-1973) en partant de ses écrits de jeunesse allemands, replacés dans leur contexte politique et philosophique d’émergence et particulièrement dans les mouvements de la « renaissance juive » des années 1920. Au lieu de comparer son œuvre à celle d’autres grands classiques de la philosophie politique du XXe siècle ou d’analyser ces textes de jeunesse à la lumière de sa réception aux États-Unis, où lui et ses disciples sont souvent associés au mouvement néoconservateur américain, il s’agit i
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Picchi, Francesco. "Bildung e storia fra Illuminismo e Romanticismo nella giovane Arendt della Biografia di Rahel Varnhagen." Doctoral thesis, Scuola Normale Superiore, 2006. http://hdl.handle.net/11384/86132.

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Feist, Christina. "„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.

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Les tâche de recherche principales de la dissertation sont d'analyser l'impact qui a eu la philosophie kantienne sur la pensée de Lazarus Bendavid (1762 - 1832) et sa philosophie du judaïsme. Le personnage de Bendavid étant très peu connu, nous présentons ainsi la première biographie complète de cet intellectuel de la Haskala et sa vie entre Berlin et Vienne. De même nous avons, pour la première fois, recherché son projet de Haskala à fin de mettre en lumière sa vision pour un Judaïsme individuel et autonome, son rôle important pour le Kantisme juif et son impact sur le processus d'évolution d
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Poveda, Guillén Oriol. "Resuming the Broken Dialogue : On Madness and the Limits of Reasonin Michel Foucault and Rabbi Nachman of Bratslav." Thesis, Hochschule für Jüdische Studien, Heidelberg, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-199817.

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This thesis is a comparative study of Michel Foucault's History of Madness and Rabbi Nachman's teachings 64 and 5 from Liqqutei Moharan and Liqqutei Moharan Tinyana, respectively. The author compares how both authors conceive of madness and the limits of reason. The study is divided in three parts. The first and second parts are analytical, dealing with History of Madness and Nachman's teachings. At the beginning of the second part, the author also provides a general introduction to madness in Early Chasidism and a short biography of Nachman. Finally, in the third part, the author compares Fou
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Meyfeld, Dirk. "Volksgeist und Judenemanzipation." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2014. http://dx.doi.org/10.18452/17077.

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Philosophie und Frühantisemitismus bilden den Themenbereich der Arbeit. Der Frühantisemitismus reicht von 1780 bis 1850. Speziell verweigert er die Bürgerrechte für Juden. In diesem Sinn wenden Deutsche Liberale sich während der Entstehungsphase der bürgerlichen Gesellschaften im frühen 19. Jahrhundert gegen die jüdische Emanzipation: F. L. Jahn, E. M. Arndt, K. Follen, C. F. Rühs und J. F. Fries. Im Gegensatz zu ihnen votiert Hegel mit seinen Grundlinien der Philosophie des Rechts entschieden für sie. Er schließt damit an die Erklärung der Menschenrechte in den USA und Frankreich an und führ
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Books on the topic "Jewish Enlightenment"

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Arkush, Allan. Moses Mendelssohn and the Enlightenment. State University of New York Press, 1994.

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1923-, Popkin Richard Henry, and Weiner Gordon M, eds. Jewish Christians and Christian Jews: From the Renaissance to the Enlightenment. Kluwer Academic Publishers, 1994.

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Lowenstein, Steven M. The Berlin Jewish community: Enlightenment, familyand crisis, 1770-1830. Oxford U. P., 1994.

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Meyer, Michael A. Jewish identity in the modern world. University of Washington Press, 1990.

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Edward, Timms, Hammel Andrea, and University of Sussex. Centre for German-Jewish Studies., eds. The German-Jewish dilemma: From the enlightenment to the Shoah. Edwin Mellen Press, 1999.

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Socher, Abraham P. The radical enlightenment of Solomon Maimon: Judaism, heresy, and philosophy. Stanford University Press, 2006.

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Sorkin, David Jan. Moses Mendelssohn and the religious enlightenment. P. Halban, 1996.

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Sorkin, David Jan. Moses Mendelssohn and the religious enlightenment. University of California Press, 1996.

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Sorkin, David. Moses Mendelssohn and the religious enlightenment. University of California Press, 1996.

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Jehuda, Reinharz, Schatzberg Walter, and International Conference on German Jews (1983 : Worcester, Mass.), eds. The Jewish response to German culture: From the enlightenment to the Second World War. Published for Clark University by University Press of New England, 1985.

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Book chapters on the topic "Jewish Enlightenment"

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Simon, Maurice. "The Enlightenment Movement." In Jewish Religious Conflicts. Routledge, 2024. http://dx.doi.org/10.4324/9781003477716-11.

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Heywood Jones, David. "Jewish Historiography." In Moses Hirschel and Enlightenment Breslau. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46235-2_2.

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Rubin, Aaron D., and Lily Kahn. "Hebrew, Enlightenment." In Jewish Languages from A to Z. Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-18.

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Katz, Dovid. "German-Jewish Enlightenment also Targets Yiddish." In Yiddish and Power. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137475756_10.

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Goetschel, Willi. "Enlightenment." In The Cambridge History of Jewish Philosophy. Cambridge University Press, 2012. http://dx.doi.org/10.1017/chol9780521852432.003.

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"Commerce and Jewish Culture:." In Mediterranean Enlightenment. Stanford University Press, 2014. http://dx.doi.org/10.2307/j.ctvqsdrk7.13.

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Robertson, Ritchie. "Enlightenment." In The ‘Jewish Question’ in German Literature 1749–1939. Oxford University Press, 2001. http://dx.doi.org/10.1093/acprof:oso/9780199248889.003.0001.

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"Enlightenment without Toleration." In Germany through Jewish Eyes. Cambridge University Press, 2024. http://dx.doi.org/10.1017/9781009506465.002.

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"Introduction: The Jews and the Enlightenment." In The Jewish Enlightenment. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812200942.1.

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"Chapter Five. Projects of Enlightenment and Tests of Tolerance." In The Jewish Enlightenment. University of Pennsylvania Press, 2004. http://dx.doi.org/10.9783/9780812200942.105.

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