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Journal articles on the topic 'Jewish Essays'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Abramson, Glenda. "Jewish Wry: Essays on Jewish Humour." Journal of Jewish Studies 40, no. 1 (1989): 136–38. http://dx.doi.org/10.18647/1467/jjs-1989.

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2

Fleming, Benjamin J., and Annette Yoshiko Reed. "Hindu Hair and Jewish Halakha." Studies in Religion/Sciences Religieuses 40, no. 2 (2011): 199–234. http://dx.doi.org/10.1177/0008429811399998.

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This pair of essays reflects upon the unexpected encounter of Hindu and Jewish perspectives in the wake of the prohibition of wigs with human hair from India for use by Jewish women by prominent Haredi (‘‘ultra-orthodox’’) legal authorities in May 2004. The rulings sparked distress among Haredi communities in New York, London, and Jerusalem; some women took to the streets to burn their wigs, attracting international media attention. Yet questions about the status of the wigs also occasioned intensive halakhic discussions of Hindu rituals among Orthodox Jews, centered on tonsuring practices of

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3

Shestopalova, Tetiana, and Nataliya Torkut. "The Jewish World of Yurii Shevelov (Based on Memoirs and Essays)." Kyiv-Mohyla Humanities Journal, no. 11 (December 30, 2024): 179–203. https://doi.org/10.18523/2313-4895.11.2024.179-203.

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The article deals with the intellectual biography of Yuri Shevelov (1908–2002); in particular, it covers and analyzes the contacts of this Ukrainian Slavic scholar and writer with representatives of the Jewish nation in the Kharkiv period of his life. In his memoirs and essays, he repeatedly uses the expression “Ukrainian Jews”, forming an author’s unique and axiologically marked concept of “his Jews” (spiritually close Jews or “svoji jevreji” in Ukrainian in these texts). Yu. Shevelov found his “spiritually close Jews” in Kharkiv in the 1910s and 1930s. He called them so because he felt their

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4

Isbell, Charles David. "Essays Introducing a Jewish Perspective on the Gospel of John." Socio-Historical Examination of Religion and Ministry 2, no. 1 (2020): 17–26. http://dx.doi.org/10.33929/sherm.2020.vol2.no1.02.

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This article’s aim is to highlight the impact that plain sense readings of the Gospel of John have on educated Jewish and Christian lay persons but who typically do not aspire to learn or appropriate current scholarly theories seeking to explain sacred texts in a technical and often inordinately complex fashion. Essay topics include: 1) the anonymous author (“John”), the relationship of his gospel to the Synoptic Gospels, his interpretation of Jewish actions and customs, and his influence on a distinct group of early Christians, the “Johannine” community; 2) John’s portrayal of Jesus’ self-ide

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5

Dohrmann, Natalie B. "Jewish Latin America: Seven Essays." Jewish Quarterly Review 111, no. 4 (2021): 497–98. http://dx.doi.org/10.1353/jqr.2021.0042.

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6

Lerner, Paul. "German Jews between Freud, Marx, and Halakha: Frieda Fromm-Reichmann, Erich Fromm, and the Psychoanalysis of Jewish Ritual in 1920s Heidelberg1." Leo Baeck Institute Year Book 64, no. 1 (2019): 219–38. http://dx.doi.org/10.1093/leobaeck/ybz008.

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Abstract This essay explores the psychoanalytic sanitarium (Therapeutikum) directed by Frieda Fromm-Reichmann and Erich Fromm in Heidelberg from 1924 to 1928. The Therapeutikum aimed to combine adherence to Jewish ritual with psychoanalytic practice and radical politics for a group of German Jews who were rethinking their Orthodox backgrounds in light of new intellectual and political currents and modern sensibilities. Visitors to the sanitarium included many leading German-Jewish thinkers, and Heidelberg’s proximity to Frankfurt placed the Therapeutikum in the orbit of the Institute for Socia

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7

Schuele, Donna C. "Reflections on Henry Ford's War on Jews." Law & Social Inquiry 40, no. 04 (2015): 1032–38. http://dx.doi.org/10.1111/lsi.12163.

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This essay provides an introduction to and overview of four essays that emerged from an “Author Meets Readers” session at the 2013 Annual Meeting of the Law and Society Association, considering Victoria Saker Woeste's book, Henry Ford's War on Jews and the Legal Battle Against Hate Speech. Three essays are authored by panelists (Aviam Soifer, Carroll Seron, and Clyde Spillenger) and a final essay is provided by Woeste. The essays explore larger themes suggested by the book, including what the involvement of Louis Marshall reveals about the rise and role of spokespeople purporting to represent

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8

Harris, Robert Neil. "Russian Idea-Jewish Presence: essays on Russian-Jewish intellectual life." Journal of Modern Jewish Studies 15, no. 2 (2016): 341–42. http://dx.doi.org/10.1080/14725886.2016.1158392.

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9

Whittle, Ruth. "Bambi’s Jewish roots and other essays on German-Jewish culture." Journal of Modern Jewish Studies 17, no. 4 (2018): 510–11. http://dx.doi.org/10.1080/14725886.2018.1504868.

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10

Yarbrough, Robert W. "Nexus: Essays in German Jewish Studies." Bulletin for Biblical Research 25, no. 4 (2015): 594–95. http://dx.doi.org/10.5325/bullbiblrese.25.4.0594.

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11

Carr, Gilbert. "Nexus. Essays in German Jewish Studies." Journal of Modern Jewish Studies 19, no. 1 (2020): 113–14. http://dx.doi.org/10.1080/14725886.2019.1706327.

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12

Zaas, Peter. "Symposium on the Shema." Biblical Theology Bulletin: Journal of Bible and Culture 48, no. 3 (2018): 133–47. http://dx.doi.org/10.1177/0146107918781280.

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A panel of scholars ostensibly addressed “Shema in the Synoptic Gospels” at the 2017 Boston meeting of the National Association of Professors of Hebrew. “Ostensibly” because while all the essays acknowledge the significance of the keystone of both Jewish theology and liturgy for the authors of the New Testament, every essay focused on something larger than the narrow announced topic. Each, following the lead of Dr. Roberta Sabbath of the University of Nevada at Las Vegas, who describes the polemical nature of the Shema, notes how the statement of God's unity (whether or not followed by the Lov

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13

Sleptsova, V. V. "Jewish Religious and Philosophic Thought through the Lens of Analytical Philosophy." Concept: philosophy, religion, culture 6, no. 3 (2022): 171–78. http://dx.doi.org/10.24833/2541-8831-2022-3-23-171-178.

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The reviewed Jewish Philosophy in an Analytic Age is a unique collection of essays that combine analytical philosophy to the Jewish religion. Analytical approach has been widely applied to Christianity since the 1980s and marked the legitimization of analytical philosophy of religion. This turn is primarily associated with the names of Alvin Plantinga, Richard Swinburne and others. At the same time the texts by Jewish religious philosophers are rarely, if ever, considered through the prism of analytical philosophy of religion and analytical theology. This collection of essays is not only valua

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14

Shahar, Galili. "Eurasia, Jewish Nachlässe." Aschkenas 30, no. 2 (2020): 313–32. http://dx.doi.org/10.1515/asch-2020-0014.

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AbstractDie Frage nach der Zukunft der Judaistik ruft uns dazu auf, den Nachlass, die Überbleibsel der deutsch-jüdischen Literatur, auf die Frage nach den verborgenen, unerfüllten Potentialen ihrer Schriften anzusprechen. Die Frage nach der Zukunft unserer Studien impliziert nicht nur eine Bewegung vorwärts, sondern auch einen »Rückschritt« in die Verborgenheit der Tradition, d. h. in das, was übrig geblieben, verborgen ist. Sie nimmt uns mit auf einen langen Lernweg, der auch Umwege, Aussetzungen, Wiederholungen und Fluchtwege beinhaltet. Der vorliegende Aufsatz schlägt eine kurze Expedition

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15

Fortis, Beniamino. "Introduction." European Judaism 56, no. 2 (2023): 1–7. http://dx.doi.org/10.3167/ej.2023.560202.

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Abstract The close connection between Judaism and the notion of ‘relation’ can be appreciated by considering two essays by Martin Buber. In the first essay, he presents Judaism as constantly wavering between a condition of separation and a striving for unity. In the second essay, this Jewish polarity extends also to humankind in general, thanks to the paradigmatic meaning Buber recognises in Judaism.

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16

Murav, Harriet. ":Autobiographical Jews: Essays in Jewish Self‐Fashioning.(Samuel and Althea Stroum Lectures in Jewish Studies.)." American Historical Review 110, no. 4 (2005): 1124–25. http://dx.doi.org/10.1086/ahr.110.4.1124.

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17

Haskell, Guy H., Arcadius Kahan, Roger Weiss, and Jonathan Frankel. "Essays in Jewish Social and Economic History." Journal of Interdisciplinary History 20, no. 1 (1989): 140. http://dx.doi.org/10.2307/204060.

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18

Lambroza, Shlomo, Arcadius Kahan, and Roger Weiss. "Essays in Jewish Social and Economic History." American Historical Review 93, no. 3 (1988): 682. http://dx.doi.org/10.2307/1868133.

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19

Katz, David S. "The Jewish Nation in Surinam: Historical Essays." Journal of Jewish Studies 38, no. 1 (1987): 130–31. http://dx.doi.org/10.18647/1325/jjs-1987.

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20

Tananbaum, Susan L., and Israel Finestein. "Jewish Society in Victorian England: Collected Essays." Jewish Quarterly Review 87, no. 1/2 (1996): 229. http://dx.doi.org/10.2307/1455242.

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21

Oppenheim, Michael D. "Essays in Jewish Theology. Samuel S. Cohon." Journal of Religion 68, no. 4 (1988): 612–13. http://dx.doi.org/10.1086/487958.

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22

Pease, Neal. "Żydownik Powszechny: Essays in Polish-Jewish Relations." Polish Review 57, no. 1 (2012): 131–32. http://dx.doi.org/10.2307/41557956.

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23

Kolbaba, Tia. "Nardo, Ed., The Rise Of Christianity." Teaching History: A Journal of Methods 26, no. 2 (2001): 103–4. http://dx.doi.org/10.33043/th.26.2.103-104.

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The Rise of Christianity is one of a series of anthologies, "Turning Points in World History." The series aims to describe past events that have had "effects and outcomes that change the course of history." This example comprises an introductory essay on the early history of Christianity (down to c. 604); nineteen seminal scholarly essays with contextualizing introductions for each; a selection of primary sources; a secondary bibliography; and an index. The essays range from discussions of the Jewish and Roman contexts of Jesus's life to a brief survey of Christianity since c. 600.

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24

Cuffel, Alexandra, and Ophira Gamliel. "Historical Engagements and Interreligious Encounters - Jews and Christians in Premodern and Early Modern Asia and Africa." Entangled Religions 6 (April 17, 2018): 0–368. http://dx.doi.org/10.46586/er.v6.2018.0-368.

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The essays in this special issue are based on the proceedings of the workshop Eastern Jews and Christians in Interaction and Exchange in the Islamic World and Beyond: A Comparative View held in Jerusalem and Raʿanana in June 2016. Accordingly, the essays address interreligious encounters in the Islamic world and beyond, examining social and religious attitudes towards religious Others in a wide range of disciplinary approaches. What binds these essays together is an attempt to shed light on a little-known history of Jewish-Christian relations in premodern Asia and Africa, a subject that stands

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25

Magilow, Daniel H. "Cute Jews: Modernist Photographic Forms and Minor Aesthetic Categories in ‘Jüdische Kinder in Erez Israel. Ein Fotobuch’." Leo Baeck Institute Year Book 64, no. 1 (2019): 47–71. http://dx.doi.org/10.1093/leobaeck/ybz005.

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Abstract Jüdische Kinder in Erez Israel was the last overtly Jewish-themed photobook published in Germany before the Holocaust. Although it consists only of a six-page introduction by the scholar-activist Bertha Badt-Strauß, one page of captions, and twenty-one photographs by photographer Nachum ‘Tim’ Gidal of adorable young children in Mandatory Palestine, its propaganda mission transcends its diminutive size and surface superficiality. This article interprets this photobook as an example of the photo essay, a modernist form that emerged from Weimar Germany’s unique media environment, in whic

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26

Fernheimer, Janice W. "Talmidae Rhetoricae: Drashing Up Models and Methods for Jewish Rhetorical Studies." College English 72, no. 6 (2010): 577–89. http://dx.doi.org/10.58680/ce201011549.

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The guest editor introduces the issue’s essays by reviewing previous scholarship on Jewish rhetorical studies. She points out that the question of how to define a distinctly “Jewish” rhetoric is hard to resolve. Ultimately, she argues, an author’s or text’s relation to Jewish traditions should be pragmatically determined, through analysis of specific historical or geographical contexts.

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27

Sadow, Stephen. "Argentine Jews or Jewish Argentines? Essays on Ethnicity, Identity, and Diaspora." Hispanic American Historical Review 92, no. 2 (2012): 382–84. http://dx.doi.org/10.1215/00182168-1545962.

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28

Löwe, Heinz-Dietrich. "Jewish History: Essays in Honour of Chimen Abramsky." Journal of Jewish Studies 40, no. 2 (1989): 272–74. http://dx.doi.org/10.18647/1503/jjs-1989.

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29

Mazur, Eric Michael, and Milton R. Konvitz. "Torah and Constitution: Essays in American Jewish Thought." Journal of Law and Religion 17, no. 1/2 (2002): 171. http://dx.doi.org/10.2307/1051412.

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30

William, Jennifer Marston. "Bambi's Jewish Roots and Other Essays on German-Jewish Culture by Paul Reitter." Shofar: An Interdisciplinary Journal of Jewish Studies 35, no. 2 (2017): 106–8. http://dx.doi.org/10.1353/sho.2017.0005.

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31

Goldman, Dara E., and Brett Ashley Kaplan. "Twenty-First-Century Jewish Writing and the World." American Literary History 33, no. 4 (2021): 703–8. http://dx.doi.org/10.1093/alh/ajab072.

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Abstract This introduction situates the essays about twenty-first century Jewish writing and the world in light of the exciting line up of writers who joined us at the University of Illinois for a series bridging fiction and scholarship. Nicole Krauss, Ruby Namdar, David Bezmozgis, and Ayelet Tsabari--Jewish writers from Israel, the U.S., and Canada, span a range of modalities and thematic concerns that ultimately illuminate the complexities of Jewish writing.

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32

Kramer, Michael P. "Toward a Guide to Jewish American Periodicals." Studies in American Jewish Literature (1981-) 43, no. 2 (2024): 271–73. http://dx.doi.org/10.5325/studamerijewilite.43.2.0271.

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Abstract Taking a look at Isaac Mayer Wise’s 1893 lecture “Introduction to a Bibliography of the Jewish Periodical Press,” this is an introduction to nine short essays that describe a variety of Jewish American periodicals—written in different languages, addressed to different audiences, from the late nineteenth century to the present day—that together offer a small sampling of what a full-blown guide to Jewish American periodicals might look like. This article includes references for further research.

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33

Rubin, Dominic. "Russian Idea, Jewish Presence. Essays on Russian-Jewish Intellectual Life, written by Brian Horowitz." Canadian-American Slavic Studies 50, no. 1 (2016): 96–98. http://dx.doi.org/10.1163/22102396-05001011.

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34

Dinnerstein, Leonard, Samuel Proctor, Louis Schmier, and Malcolm Stern. "Jews of the South: Selected Essays from the Southern Jewish Historical Society." Journal of Southern History 51, no. 2 (1985): 321. http://dx.doi.org/10.2307/2208866.

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35

Cheyette, Bryan. "Empowering the Literary Essay: Cynthia Ozick and the Search for Authority." Studies in American Jewish Literature (1981-) 43, no. 1 (2024): 76–96. http://dx.doi.org/10.5325/studamerijewilite.43.1.0076.

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Abstract The nonfiction of Cynthia Ozick includes many surrogate father figures, including Henry James, T. S. Eliot, Lionel Trilling, and Elie Wiesel. These towering presences have been refashioned by Ozick in what she calls her “literary essays,” which she regards as a model of unrestrained creativity as championed by James. Ozick characterizes the literary essay as a gendered “secret self,” with a unique persuasive power, which she depicts as an extension of her novel writing. Many of Ozick’s essays return these male authority figures to a time when they were unknown, humiliated, and impover

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36

Conrad, Lawrence I. "A New Volume of Hungarian Essays by Ignaz Goldziher." Journal of the Royal Asiatic Society 17, no. 4 (2007): 363–79. http://dx.doi.org/10.1017/s1356186307007729.

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Though best known for his formative and decisive contributions to the field of Arab-Islamic studies, the Hungarian orientalist Ignaz Goldziher (1850–1921) also had a considerable impact on the field of Jewish studies. His first publication, at the age of twelve, already reveals his interests in the history of Judaism and its prospects in the modern world,1 and his doctoral dissertation, prepared as a teenager working under the supervision of the great H. L. Fleischer (1801–1888) in Leipzig on the thirteenth-century Jewish philologist and exegete Tanḥūm ben Joseph Yerūshalmī,2 already displays

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37

Levine, Gene N., and Roger Weiss. "Essays in Jewish Social and Economic History: Arcadius Kahan." Contemporary Sociology 16, no. 5 (1987): 642. http://dx.doi.org/10.2307/2069749.

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38

Rajak, Tessa. "Essays on the Jewish World and on Early Christianity." Journal of Jewish Studies 44, no. 2 (1993): 322–23. http://dx.doi.org/10.18647/1722/jjs-1993.

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39

Shapiro, Marc B. "Death and Euthanasia in Jewish Law: Essays and Responsa." Journal of Jewish Studies 47, no. 1 (1996): 184–85. http://dx.doi.org/10.18647/1884/jjs-1996.

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40

Diemling, Maria. "Persecution, Polemic, and Dialogue: essays in Jewish-Christian relations." Journal of Modern Jewish Studies 12, no. 3 (2013): 525–26. http://dx.doi.org/10.1080/14725886.2013.853399.

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41

Jackson, B. S. "Crime and Punishment in Jewish Law: Essays and Responsa." Journal of Semitic Studies 47, no. 2 (2002): 393. http://dx.doi.org/10.1093/jss/47.2.393.

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42

Małowist, Marian. "Three Essays on Jewish Education during the Nazi Occupation." Polin: Studies in Polish Jewry 13, no. 1 (2000): 147–62. http://dx.doi.org/10.3828/polin.2000.13.147.

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43

Weisberg, Dvora E. "Gender Issues in Jewish Law: Essays and Responsa (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 21, no. 2 (2002): 141–43. http://dx.doi.org/10.1353/sho.2002.0162.

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44

Alexander, Tamar. "Sephardic Identity: Essays on a Vanishing Jewish Culture (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 25, no. 4 (2007): 189–92. http://dx.doi.org/10.1353/sho.2007.0096.

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45

Kavka, Martin. "For It Is God’s Way to Sweeten Bitter with Bitter." Levinas Studies 13 (2019): 43–67. http://dx.doi.org/10.5840/levinas2020848.

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In accounts of Emmanuel Levinas’s relationship to the Jewish theological tradition, scholars often analyze Levinas’s essays about Rabbi Hayyim of Volozhin, and specifically his 1824 book Soul of Life (Nefesh ha-Ḥayyim). This article treats two essays that Levinas wrote in the mid-1980s on that book, and shows that Levinas’s praise for that book involves coming close to endorsing its theology of suffering, a theology that strikes this article’s author as obscene. In Nefesh ha-Ḥayyim, those who suffer deserve their suffering, their suffering is in proportion to the sins that gave rise to it, and

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46

Glazer, Aubrey L. "The Jewish Study Bible." American Journal of Islam and Society 22, no. 3 (2005): 139–42. http://dx.doi.org/10.35632/ajis.v22i3.1689.

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Jabès’ aphorism captures the challenge to readers of scripture: how to preservethe immaculate experience of the ineffable through a finite languageof maculate perception. The Jewish Study Bible [JSB] is a testament to thehuman struggle with the divine as read through diverse interpretive lensesthroughout the ages. Editors Berlin and Brettler, along with Fishbane, havecompiled a first-rate Hebrew Bible that fuses the technically adept JPSEnglish translation along with introductions, annotations, and essays bymany of today’s established and burgeoning scholars. This model is basedupon The New Ox

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47

Moskalets, Vladyslava. "Elites and Networks: New Approaches for the Research of Jewish Economic History." Ukraina Moderna 25 (2018): 264–75. http://dx.doi.org/10.30970/uam.2018.25.1081.

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Lately, the researchers of Jewish social and cultural history turned their attention to economic issues and produced some news collections of essays and monographs, the remarkable feature of which is a shift to the questions of interaction among religiosity, culture, economics, and politics. In a review article the author analyses three recent books, dedicated to economic Jewish history: David Schick “Vertrauen, Religion, Ethnizität: Die Wirtschaftsnetzwerke jüdischer Unternehmer im späten Zarenreich” (2017); Michael R. Cohen “Cotton Capitalists: American Jewish Entrepreneurship in the Reconst

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48

Norich, Anita. "Under Whose Sign? Hebraism and Yiddishism as Paradigms of Modern Jewish Literary History." PMLA/Publications of the Modern Language Association of America 125, no. 3 (2010): 774–84. http://dx.doi.org/10.1632/pmla.2010.125.3.774.

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In 1974 the Yiddish Poet Malka Heifetz Tussman, Born in Russia, Living in California, Published a Small Volume of Poems in Israel. This peripatetic author and text are paradigmatic of the cosmopolitan, multilingual nature of modern Jewish literature. The book, by a woman who was at various times a Yiddish teacher, an anarchist, and a writer of Russian poetry and English essays, was entitled ‘Under Your Sign.’ As the title indicates, the politics and poetics of sign systems are central concerns of this volume. I offer a few stanzas from one of its poems— ‘Widowhood’—to suggest the multiplicity

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49

Brumberg-Kraus, Jonathan. "Review: Early Jewish Cookbooks: Essays on Hungarian Jewish Gastronomical History, by András Koerner." Gastronomica: The Journal of Food and Culture 23, no. 3 (2023): 90–91. http://dx.doi.org/10.1525/gfc.2023.23.3.90.

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50

Altman, Manfred. "Updated Bibliography of Alexander Altmann's Published Writings." AJS Review 19, no. 1 (1994): 61–65. http://dx.doi.org/10.1017/s0364009400005377.

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Alexander Altmann passed away six years ago, yet his presence is still very much felt by all who work in the field of medieval and early modern Jewish philosophy and mysticism. The recent publication of his early essays on Jewish theology and the crisis of German Jewry in the thirties will bring him to the attention of a still wider circle of readers. His place among the foremost scholars of Judaic studies in our century is assured.

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