Academic literature on the topic 'Jewish-German Dialogue Groups of Boston'

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Journal articles on the topic "Jewish-German Dialogue Groups of Boston"

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Geller, Jay Howard. "Theodor Heuss and German-Jewish Reconciliation after 1945." German Politics and Society 24, no. 2 (2006): 1–22. http://dx.doi.org/10.3167/104503006780681902.

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Since 1949, the Federal of Republic of Germany's titular head of state, the Federal President (Bundespräsident), has set the tone for discussion of the Nazi era and remembrance of the Holocaust. This precedent was established by the first Bundespräsident, Theodor Heuss. Through his speeches, writings, and actions after 1949, Heuss consistently worked for German-Jewish reconciliation, including open dialogue with German Jews and reparations to victims of the Holocaust. He was also the German Jewish community's strongest ally within the West German state administration. However, his work on beha
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Więckiewicz, Agnieszka. "Afro-German Histories at the Time of the Second World War. The Transnational Memooirs by Ruth Kluger and Hans-Jurgen Massaquoi." Tekstualia 4, no. 51 (2017): 127–37. http://dx.doi.org/10.5604/01.3001.0013.3560.

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The point of departure in the present article is a discussion of the concept of multidirectional memory, the category proposed by Michael Rothberg in his book ANGIELSKI TYTUŁ. The article then analyzes the memoirs by Jewish-Austrian Ruth Klüger and Afro-German Hans-Jürgen Massaquoia, as examples of transnational narratives. It thus highlights the problem of the war experience of black Germans, concomitantly tracing the process of identity formation resulting from an ethnic person’s dialogue with the representatives of other marginalized and oppressed groups within the Nazi system
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Blue, Lionel. "Try the Samaritans." European Judaism 51, no. 1 (2018): 121–25. http://dx.doi.org/10.3167/ej.2018.510118.

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Abstract In this article Lionel Blue recalls his introduction to the UK Reform Jewish movement, at the time the ‘Association of Synagogues of Great Britain’. His work with the youth groups coincided with a pioneering engagement with a post-war German generation, something considered problematical at the time, and similarly the beginning of a Jewish-Christian-Muslim dialogue. The movement at the time increased its support for Israel and joined with the American Reform Jewish movement in the World Union for Progressive Judaism both of which had their influence on its development. But missing wer
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4

Weinberg-Kurnik, Galia, Yochay Nadan, and Adital Ben Ari. "It takes three to dialogue: considering a triadic intergroup encounter." International Journal of Conflict Management 26, no. 1 (2015): 68–84. http://dx.doi.org/10.1108/ijcma-06-2013-0044.

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Purpose – This paper aims to present findings from a research project that examined the contribution of a third partner in an encounter among three groups: Palestinian/Arab–Israelis, Jewish–Israelis and Germans. In recent decades, planned intergroup encounters have played an important role in conflict management, reconciliation and peace-building. Nearly all models use a dyadic structure, based on an encounter between two rival groups mediated by a third party. Design/methodology/approach – The study was based on a year-long academic collaboration and two encounters between social work student
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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 16, № 63 (2011): 226–13. http://dx.doi.org/10.35632/citj.v16i63.2629.

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 موسوعة الفرق والجماعات والمذاهب والأحزاب والحركات الإسلامية، عبد المنعم الحفنى، القاهرة: مكتبة مدبولي، 2005م، 627 صفحة.
 الفَرق بين الفِرَق وبيان الفِرقة الناجية منهم، أبو منصور عبد القاهر بن طاهر بن محمد البغدادي، تحقيق: محمد فتحي النادي، القاهرة: دار السلام للطباعة والنشر والتوزيع والترجمة، 2010م، 448 صفحة.
 دراسة في الفِرَق والطوائف الإسلامية، أحمد عبد الله اليظي، القاهرة: الهيئة المصرية العامة للكتاب، 2009م، 390 صفحة.
 الآخر في الثقافة العربية من القرن السادس حتى مطلع القرن العشرين، حسين العودات، بيروت: دار الساقي للطباعة والنشر، 2010م، 320 صفحة.
 من تاريخ الهُرم
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Kovalets, L. M., M. B. Lanovyk, and Z. B. Lanovyk. "“I am a Rusin, I am a Hutsul…”: Ethnoimagological dominants of Yuriy Fedkovych’s vision." Rusin, no. 63 (2021): 223–40. http://dx.doi.org/10.17223/18572685/63/12.

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The article examines how images of other nations are formed in the artistic world of a writer – a representative of another nation. Employing the imagological approach with its tools for studying the ethnic structures of the text and drawing on E. Smith’s concept of the national identity and E. Levinas’s concept of the Other, the author analysies the problem of perception of the Other on the interpersonal and intercultural levels, using the artistic heritage of the Ukrainian Rusin writer Yu. Fedkovych as a case study. The article highlights the dominants in the representation of other ethnic g
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7

Fedorova, Oleksandra A., Svitlana M. Lutsak, and Iryna Y. Mykytyn. "The Hutsul Springtime of Nations by Kajetan Abgarowicz: the discourse of the borderland as a state of culture awareness." Rusin, no. 67 (2022): 269–88. http://dx.doi.org/10.17223/18572685/67/15.

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This literary study of the Carpathian manifestation of The Springtime of Nations (1848-1849) is based of the short story “At the Hunting Campfire” from the collection “Rusini” [The Rusins] by Kajetan Abgarowicz (Abgar-Soltan), a Polish writer of Armenian descent of the late 19th - early 20th century. The imagological reflection of public sentiments of the 19th century is analysed through the lens of the discourse of the borderland as a state of culture awareness: the Polish (“ours” from the perspective of the Polish author) and “theirs” (i.e. Hutsul). The authors determine the Carpathian socie
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Janicka, Elżbieta. "Pamięć przyswojona. Koncepcja polskiego doświadczenia zagłady Żydów jako traumy zbiorowej w świetle rewizji kategorii świadka." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 148–227. http://dx.doi.org/10.11649/slh.2015.009.

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Memory acquired. The conception of the Polish experience of the Holocaust as collective trauma in the light of a revision of the concept of bystanderThe paper provides a reconstruction and proposes the deconstruction of the conception of the Polish experience of the Holocaust as collective trauma. The analytical framework is based on the revision of concepts such as Polish witness (bystander/onlooker – according to Hilberg) and indifference on the part of Polish majority society towards the persecution and murder of the Jews. The text postulates that the concept of indifference as well as that
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Books on the topic "Jewish-German Dialogue Groups of Boston"

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Jewish life in postwar Germany: Our ten-day seminar. Ibbetson Street Press, 2007.

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2

Fischer, Pascal, and Christoph Houswitschka, eds. Jüdische und arabische Erinnerungen im Dialog. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783956507229.

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The Jewish-Canadian and Arab-American writers and professors of literature George Ellenbogen (*1934) and Evelyn Shakir (1938–2010) were life companions. In both their memoirs, the authors tell stories of neighborhood, enriching encounters and their search for roots. George grows up in the Jewish immigrant quarter of Montreal, goes to McGill University, and later travels to the places of his ancestors, the destroyed world of the shtetl. In her Boston childhood, Evelyn is perceived as an Arab who does not entirely belong. As visiting professor in Arab countries, however, her students see her as
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