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Dissertations / Theses on the topic 'Jewish historiography'

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1

Hine, Gary. "Revisiting the historiography of Luke: 2 Maccabees, Luke and the Jewish-Hellenistic historical fiction monograph." Thesis, Hine, Gary (2015) Revisiting the historiography of Luke: 2 Maccabees, Luke and the Jewish-Hellenistic historical fiction monograph. PhD thesis, Murdoch University, 2015. https://researchrepository.murdoch.edu.au/id/eprint/31349/.

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The present dissertation contends that the Gospel of Luke and 2 Maccabees stand at the junction of Biblical historical narratives and Greco-Roman historiography. A literary product of this generic intersection was the emergence of the Jewish-Hellenistic historical fiction monograph which may be defined as: A short historiographic narrative that exists in a separate volume, covers a limited chronological period and restricted geographical area, and has a consistent focus on one theme and person. It professes to be historiography and is often received as such. It centers on real historical s
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2

Davies, Jonathan. "Representing the dynasty in Flavian Rome : the case of Josephus' "Jewish War"." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:49ea83e6-6943-4abd-9c47-19c750ee8a93.

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This thesis investigates the problem of contemporary historiography and regime representation in Flavian Rome through a close study of a text not usually read for such purposes but which has obvious promise for a study of this theme, the Jewish War of Flavius Josephus. Having surveyed the evolution of our conception of Josephus' relationship to Flavian power, taken a broad account of issues of political expression and regime representation in Flavian Rome outside Josephus and examined questions relating to the structure and date of the work, I will provide a series of thematically-focused read
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3

Gross, Adam D. "Josephus and his Choice: Reading the 'Bellum Judaicum' within the Greco-Roman Historiographic Tradition." Thesis, Boston College, 2012. http://hdl.handle.net/2345/2628.

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Thesis advisor: Kendra Eshleman<br>This paper reads Josephus' 'Bellum Judaicum' within the Greco-Roman historiographic tradition and argues that this work must be read within this context. Josephus adheres to the conventions of this tradition and an examination of this shows that specific objections raised by scholars who consider Josephus unreliable are better explained as him following these conventions. Josephus chooses to write in this tradition because it allows him to address a tripartite audience of Jews, Romans, and the Greek-speaking east in order to instruct all sides on the best way
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4

Rabin, Anthony. "The Adiabene narrative in the Jewish Antiquities of Josephus." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:ef0f2ecf-568c-44ca-af6d-81738447c85e.

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The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthia, is contained in Book 20, the final book of Josephus's Jewish Antiquities. It is an ostensibly strange interlude in an otherwise chronological account of events in Judaea in the first century CE leading up to the Jewish Revolt against Rome. The narrative has often been thought of by scholars as a makeweight, copied from other sources, without much authorial intervention by Josephus. The thesis shows that the Adiabene narrative is no makeweight, but is crafted by Josephus to link closely to the
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5

MacGregor, Fianna Raven. "The Responsibilities and Limitations of Holocaust Storytelling: Understanding the Structure and Usage of the Master Narrative in Holocaust Film." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/150.

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When we speak of historical events, we do so with a certain amount of perceived knowledge; that is, we come to believe we know specific, individual 'truths' about the event. Since historical works are never unembellished lists of documented facts, the knowledge of how we conceive of factual events, how we document events we did not witness, is important in understanding the resulting storytelling process, not just in fictional literary constructs such as novels, short stories, poetry or film, but in the formulation of history itself. For written history must be seen, at least in part, as a con
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6

Rupnow, Dirk. "Vernichten und Erinnern : Spuren nationalsozialistischer Gedächnispolitik /." Göttingen : Wallstein-Verl, 2005. http://www.h-net.org/review/hrev-a0f1n6-aa.

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7

Maeck, Julie. "Voir et entendre la destruction des Juifs d'Europe: histoire parallèle des représentations documentaires à la télévision allemande et française, 1960-2000." Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210722.

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Voir et entendre la destruction des Juifs d’Europe analyse l’aporie sur laquelle butent les documentaires à la télévision française et allemande, de 1960 à 2000. De Nuit et Brouillard du Français Alain Resnais aux séries de l’Allemand Guido Knopp, en passant par le Mein Kampf de Erwin Leiser, par Les Dossiers de l’écran consacrés à la diffusion d’Holocaust à la télévision française, par Shoah de Claude Lanzmann et d’autres films majeurs, tous s’affrontent à l’impossibilité de représenter, via l’image d’archives et le témoignage, de donner à « voir » et à « entendre » l’extermination de plus de
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8

Kaiyal, Robyn. "Rethinking history : from traditional Zionism to a New Post-Zionist curriculum: An examination of Israel's New historiography and its application in American Jewish education /." Ann Arbor, Mich. : UMI, 2001. http://wwwlib.umi.com/dissertations/preview/3013589.

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9

Friedman, David A. "Josephus on the servile origins of the Jews in Egypt." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:313b7cfc-8abb-4bcf-b7d8-4a0131fab691.

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The Exodus story of the Israelites' slavery in Egypt and subsequent redemption was central to Jewish accounts of their national origins and was an important component of Jewish self-identification in antiquity. Although Greek and Latin sources appear ignorant of the Exodus story, ancient ethnographies of the Jews in non-Jewish sources claim that the Jews were originally Egyptian. This thesis examines how Josephus presents the Exodus story of the Jews' servile national origins in Egypt to a Roman audience who had biases against slaves, freedmen, and Egyptians, and little knowledge of Jewish ori
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10

Wallenborn, Hélène. "L'historien, la parole des gens et l'écriture de l'histoire: l'exemple d'un fonds de témoignages audiovisuels de survivants des camps nazis." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211141.

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Cette étude analyse le contexte d’élaboration et le contenu d’un corpus de témoignages de rescapés des camps nazis composé de récits de résistants et de Juifs enregistrés dans les années 1990 par la Fondation Auschwitz de Bruxelles, dont un des buts est de prévenir la résurgence de toute forme de fascisme.<p>\<br>Doctorat en philosophie et lettres, Orientation histoire<br>info:eu-repo/semantics/nonPublished
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11

Dreyfuss, Mathias. "Fabrique des archives, fabrique de l’histoire : la construction des sources de l’histoire des Juifs en France (fin XVIIIe s.- fin années 1930)." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0052/document.

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Comment l’histoire des Juifs en France a-t-elle été pensée, écrite, conceptualisée tout au long du XIXe siècle ? En repartant des conditions concrètes dans lesquelles archivistes et historiens se sont saisis des documents relatifs à cette histoire, nous tentons de montrer que le processus de constitution de l’histoire des Juifs en France en domaine de savoir propre, adossé à des documents authentiques, ne peut être séparé du contexte général de mutation des conditions du travail scientifique en France à partir des années 1830, dans le cadre de ce qui a été nommé l’historiographie documentaire.
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12

Stamberger, Janiv. "Jewish Migration and the Making of a Belgian Jewry: Immigration, Consolidation, and Transformation of Jewish life in Belgium before 1940." Doctoral thesis, Universite Libre de Bruxelles, 2020. https://dipot.ulb.ac.be/dspace/bitstream/2013/302107/3/2.PhD.pdf.

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Cette thèse se concentre sur les développements de la société juive belge dans la période avant 1940. La communauté juive belge, telle qu'elle s'est développée au cours des XIXe et XXe siècles, est le résultat d'une succession de "vagues migratoires juives". Contrairement aux autres communautés juives d'Europe occidentale comme celles de France, d'Allemagne, de Grande-Bretagne ou des Pays-Bas, la population juive belge n'avait pas de racines historiques fortes ni de tradition historique établie. Un premier " mouvement de migration juif " (1815-1880) a créé les bases du Judaïsme Consistorial be
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13

Bauer, Sebastian. "Jüdische Geschichtsschreibung zwischen Reform und Orthodoxie. Die Positionen von Ludwig Philippson und Marcus Lehmann." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2015. https://slub.qucosa.de/id/qucosa%3A34948.

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14

Stolow, Jeremy. "Nation of Torah proselytism and the politics of historiography in a religious social movement /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59156.pdf.

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15

Ullrich, Anna. "Peter C. Appelbaum: Loyal Sons: Jews in the German Army in the Great War." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2015. https://slub.qucosa.de/id/qucosa%3A34915.

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16

Ravallese, Maurizio. "Le mot des vaincus : Juifs et Romains dans la guerre de Flavius Josèphe." Thesis, Sorbonne université, 2020. http://www.theses.fr/2020SORUL136.

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Le châtiment de Dieu et la destruction du Temple; l'empire de Rome et le sauvegarde du judaïsme; la prophétie, l’auto-apologie, la recherche de l'exemplarité et la haine anti-révolutionnaire : ce sont les thèmes et les stratégies rhétoriques que Josèphe a fusionné dans sa Guerre des Juifs. Tout cela pour garder le souvenir de la plus grande défaite de l'histoire juive, en plaçant la responsabilité sur les émeutiers. Mais, en racontant l'histoire de la royauté en Palestine et en construisant son «discours accusateur», comment Josèphe a-t-il relié le modèle de Thucydide aux traditions littéraire
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17

Friedman, Michal Rose. "Recovering Jewish Spain: Politics, Historiography and Institutionalization of the Jewish Past in Spain (1845-1935)." Thesis, 2012. https://doi.org/10.7916/D87087HV.

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This dissertation is a study of initiatives to recover the Jewish past and of the emergence of Sephardic Studies in Spain from 1845 to 1935. It explores the ways the Jewish past became central to efforts to construct and claim a Spanish patria, through its appropriation and integration into the nation's official national historical narrative, or historia patria. The construction of this history was highly contentious, as historians and politicians brought Spain's Jewish past to bear in debates over political reform, in discussions of religious and national identity, and in elaborating divers
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18

Hennlich, Andrew J. "Narrating the German loss : small histories and the historiography of Fascist violence /." 2007. http://dc.lib.unc.edu/u?/etd,866.

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19

Dowling, Shannon Beverley. "Hitler on Lygon Street : Lily Brett and second generation Jewish suffering / Shannon Dowling." 2004. http://hdl.handle.net/2440/22099.

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"April 2004"<br>Bibliography: leaves 284-295.<br>viii, 295 leaves ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>This thesis discusses the work of the author Lily Brett, both in terms of the themes explored in her writing, and the political and historical contexts. The interrelationships between history, memory, identity and literature are explored in order to explain both the themes of Brett's writing, and how this writing is shaped by, and shapes, contemporary discourses on Jewish identity and the Holocaust.<
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20

Ratu, Sikeli Neil. "Anti–Semitism and American Immigration Policy during the Holocaust : A reassessment." Thesis, 2007. http://hdl.handle.net/2123/1957.

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Since the publication of David Wyman's seminal monograph on the American immigration policy during the Second World War— Paper Walls: America and the refugee crisis—the historiography has been framed by a fundamental assumption: that, at its heart, decisions on refugee immigration policy were motivated by anti-Semitism. By examining many of the same primary sources used by Wyman and the historians who have followed him, my thesis argues that the claim that anti-Semitism was the primary, or even major, motivation is not supported by the evidence, and that the shaping of policy was much the prod
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21

Schneider-Wentrup, Swen Sandor. "Missionarische Zeugnis an Israel im Licht von Römer 9-11 : eine missiologisch-exegetische Untersuchung zur israelogischen Verhältnisbestimmung von Israel und Kirche." Diss., 2014. http://hdl.handle.net/10500/19823.

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Text in German<br>This thesis deals primarily with the questions: Is Israel constantly chosen by God or have the devine promises gone over to the chuch? Are jews to be saved without the sacrifice of Christ? Should jews be missionised as gentiles alike? To give responses, the followings steps are worked out: At first an overview on the israelological models that have been opined during church- history is presented. Secondly church-documents are analyzed in spite of their missiological content. Thirdly an exegesis of Romans 9-11 is offered. Following this, those of the church-documents, whose
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22

Le, Roux M. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th
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23

Le, Roux Magdel. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th
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