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Journal articles on the topic 'Jewish holocaust (1933-1945)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (November 2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, the rise of Zionist consciousness, the shaping of a Jewish national collective in transit, the regeneration of Jewish demography and culture in the DP camps, and the relationships between Jews and Germans in occupied Germany are some of the many themes explored by recent DP historiography—by now a subfield of postwar Jewish history.

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2

Potap, Olga, Marc Cohen, and Grigori Nekritch. "Society for the Protection of the Health of the Jewish Population (OSE): Jewish Humanitarian Mission for over 100 Years." Changing Societies & Personalities 5, no. 2 (July 9, 2021): 175. http://dx.doi.org/10.15826/csp.2021.5.2.128.

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The essay's primary purpose is to bring to the attention of readers interested in the history of the Jewish people that the dramatic 20th century is not only the victims of the Holocaust–and not only the heroism of the military on the battlefields. It is active resistance to barbarism–the rescue of defenseless people through daily civilian activities, nevertheless associated with a constant risk to life. This paper examines non-political and non-religious secular Jewish welfare society within Jewish political and national movements. This essay considers five historical periods of the activity of OSE. These periods are: 1912–1922; 1922–1933; 1933–1945; 1945–1950; 1950–present time. This chronological classification is somewhat imperfect; however, each period reflects the dynamic of functional changes in the initial tasks of the society to review the goals of the organization to satisfy the urgent needs of the European Jewish community in a debatable circumstance of the 20th–21st centuries.

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3

WENDEHORST, STEPHAN. "LIBERALISM, NATIONALISM AND RACISM: AMBIVALENT SIGNATURES OF MODERNITY." Historical Journal 40, no. 2 (June 1997): 557–63. http://dx.doi.org/10.1017/s0018246x96007133.

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Nazism and German society. 1933–1945. Edited by David F. Crew. (Rewriting Histories.) London/New York: Routledge, 1994. Pp. xi + 316. £11.99.The Holocaust and the liberal imagination. A social and cultural history. By Tony Kushner. (Jewish Society and Culture.) Oxford/Cambridge: Blackwell, 1994. Pp. xx + 366. £14.99.The Zionist ideology. By Gideon Shimoni. (The Tauber Institute for the Study of European Jewry Series, 21.) Hanover/London: University Press of New England for Brandeis University Press, 1995. Pp. xvi + 506. £46.95.American Zionism from Herzl to the Holocaust. By Melvin I. Urofsky. Lincoln/London: University of Nebraska Press, 1995. Pp. xv + 538. $15.00.

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4

Ahlheim, H. "Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933-1945." German History 28, no. 3 (March 26, 2010): 384–85. http://dx.doi.org/10.1093/gerhis/ghq038.

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5

Berkowitz, Michael. ":Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933–1945." American Historical Review 114, no. 3 (June 2009): 853–54. http://dx.doi.org/10.1086/ahr.114.3.853.

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6

Stone, Dan. "Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933–1945." Journal of Genocide Research 12, no. 3-4 (December 2010): 287–89. http://dx.doi.org/10.1080/14623528.2010.483060.

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7

Schuchalter, Jerry. "Representing the unrepresentable: Victor Klemperer's Holocaust diaries." Nordisk Judaistik/Scandinavian Jewish Studies 19, no. 1-2 (September 1, 1998): 7–32. http://dx.doi.org/10.30752/nj.69547.

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The purpose of this article is to explore how memory is constructed in Victor Klemperer’s diaries. In the diaries, Klemperer describes his fate as well as the fate of other Jews who did not emigrate during the years 1933–1945. The concrete details of everyday life in the Third Reich only serve to highlight the plight of the besieged poet writing at the end of the days, not knowing whether he will complete his masterpiece or whether he will be executed beforehand. In Klemperer’s diaries normality and horror are continually juxtaposed with one another. The holocaust is thus transformed from a small repertoire of horrifying narratives to a seemingly countless number of actions and movements, some conforming to the principal narratives and others, curiously enough, defying the well known narratives of Auschwitz and extermination. These narratives constitute important source material describing the mentality of the Jewish identity in Germany.

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8

COLE, TIM. "Robbing the Jews: the confiscation of Jewish property in the Holocaust, 1933-1945 - By Martin Dean." Economic History Review 63, no. 1 (February 2010): 266–67. http://dx.doi.org/10.1111/j.1468-0289.2009.00511_24.x.

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9

Tarnowska, Magdalena. "Zagłada i odrodzenie w twórczości ocalonej – łódzkiej malarki Sary Gliksman-Fajtlowicz (1909–2005)." Studia Judaica, no. 2 (48) (2021): 437–71. http://dx.doi.org/10.4467/24500100stj.21.018.15073.

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The Holocaust and Rebirth in the Works of Sara Gliksman-Fajtlowicz, a Painter From Łódź, 1909–2005 Sara Gliksman-Fajtlowicz, a painter, came from a well-off family of Majerowiczs, the owners of opticians’ shops in Łódź. She studied at private painting and drawing schools in Łódźand Warsaw. Before the outbreak of World War II, she was active in the Polish art milieu. In 1933, she became a member of the Trade Union of Polish Artists (Związek Zawodowy Polskich Artystów Plastyków, ZZPAP) and participated in its exhibitions in Łódź, Warsaw, Kraków,and Lviv. She painted mainly landscapes, still lifes, and—less frequently—portraits. She published her works in the union magazine Forma. In 1940, she was displaced to the Łódźghetto where she worked as a graphic artist at the Statistics Department. Thanks to this she could obtain art materials. Her clandestine activity was documenting life in the ghetto in paintings and drawings. She survived the liquidation of the ghetto and then was forced to work on cleaning that area. Liberated on 19 January 1945, she returned to her house where some of her prewar works had survived. After 1945 she continued her artistic career and exhibited with the ZZPAP, as well as with the Jewish Society for the Encouragement of Fine Arts. In 1957, she emigrated to Israel. Gliksman died in Tel Aviv in 2005. The aim of this article is to verify and describe Sara Gliksman’s biography, to present her activities in the Polish-Jewish artistic community of postwar Poland, as well as to place her works in the context of issues concerning survivors’ memory and artistic attitudes toward the Holocaust, and art as a manifestation of hope for the rebirth of Jewish life and culture in postwar Poland in the second half of the 1940s and the beginning of the 1950s.

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Kaplan, Thomas Pegelow. "Robbing the Jew: The Confiscation of Jewish Property in the Holocaust, 1933-1945, by Martin Dean.Robbing the Jew: The Confiscation of Jewish Property in the Holocaust, 1933-1945, by Martin Dean. Cambridge, Cambridge University Press. 2008. x, 437 pp. $60.00 US (cloth)." Canadian Journal of History 44, no. 2 (September 2009): 320–22. http://dx.doi.org/10.3138/cjh.44.2.320.

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11

Chechi, Alessandro. "THE GURLITT HOARD: AN APPRAISAL OF THE ROLE OF INTERNATIONAL LAW WITH RESPECT TO NAZI-LOOTED ART." Italian Yearbook of International Law Online 23, no. 1 (November 17, 2014): 199–217. http://dx.doi.org/10.1163/22116133-90230044.

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Two years ago, German authorities conducting a routine tax investigation stumbled on the largest trove of missing artworks since the end of the Second World War. The collection of paintings and drawings was discovered in a Munich apartment owned by Cornelius Gurlitt, the late son of Hildebrand Gurlitt, one of the art dealers approved by the Nazis. It is likely that most of these artworks were plundered from German museums and Jewish collections in the period 1933-1945. The discovery triggered heated debates about the obligations of the German State and the property rights over this art collection. This article looks at the ongoing Gurlitt case from an international law perspective and discusses two different but interrelated issues. First, it traces the genealogy and extrapolates the influence of the international legal instruments that have been adopted to deal with the looting of works of art committed by the Nazis. Second, it examines the available means of dispute settlement that can lead to the “just and fair” solution of Holocaust-related cases in general and the Gurlitt case in particular. The objective of this analysis is to demonstrate that international law plays a key role in addressing and reversing the effects of the Nazi looting.

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12

Wiesen, J. S. "Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933-1945, Martin Dean (Cambridge, UK: Cambridge University Press in association with the United States Holocaust Memorial Museum, 2008) x + 437 pp., cloth $65.00, pbk. $26.99." Holocaust and Genocide Studies 25, no. 1 (March 1, 2011): 152–54. http://dx.doi.org/10.1093/hgs/dcr020.

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13

Banken, Ralf. "Martin Dean. Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933–1945. Cambridge University Press,2008. 437 pp. ISBN 978-0-521-88825-7, $68.00 (cloth); ISBN 978-0-5211-2905-3, $28.99 (paper)." Enterprise & Society 14, no. 2 (June 2013): 417–19. http://dx.doi.org/10.1093/es/kht016.

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14

Geller, Jay Howard. "Theodor Heuss and German-Jewish Reconciliation after 1945." German Politics and Society 24, no. 2 (June 1, 2006): 1–22. http://dx.doi.org/10.3167/104503006780681902.

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Since 1949, the Federal of Republic of Germany's titular head of state, the Federal President (Bundespräsident), has set the tone for discussion of the Nazi era and remembrance of the Holocaust. This precedent was established by the first Bundespräsident, Theodor Heuss. Through his speeches, writings, and actions after 1949, Heuss consistently worked for German-Jewish reconciliation, including open dialogue with German Jews and reparations to victims of the Holocaust. He was also the German Jewish community's strongest ally within the West German state administration. However, his work on behalf of the Jewish community was more than a matter of moral leadership. Heuss was both predisposed towards the Jewish community and assisted behind-the-scenes in his efforts. Before 1933, Heuss, an academic, journalist, and liberal politician, had strong ties to the German Jewish bourgeoisie. After 1949, he developed a close working relationship with Karl Marx, publisher of the Jewish community's principal newspaper. Marx assisted Heuss in handling the sensitive topic of Holocaust memory; and through Marx, Jewish notables and groups were able to gain unusually easy access to the West German head of state.

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15

Salsabila, Arih. "The Historical Criticism in The Women in the Castle by Jessica Shattuck." Journal of Literature, Linguistics, & Cultural Studies 2, no. 1 (July 24, 2023): 142–56. http://dx.doi.org/10.18860/lilics.v2i1.2856.

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World War II occurred in Germany between 1933 and 1945, under the rule of Hitler and the Nazis, pitting Germany against the Allies. Propaganda played a significant role in their efforts to secure victory. Propaganda was employed to manipulate the perceptions and positions of various groups to align with the Nazis' agenda. This study focused on the forms of propaganda used by the Nazis against Non-Aryan groups, including Gypsies, Slavs, Jews, and Polish. It also explored how German society responded to this propaganda during the period of 1933-1945, as depicted in Jessica Shattuck's novel "The Women in the Castle." The research applied historical criticism, using the gray and black propaganda theories proposed by Seabury and Codevilla (1990). Additionally, the theories of gray and black propaganda by Garth S. Jowett & Victoria O'Donnell (2005) were used to support the research findings. The study felt under the category of literary criticism, gathering data from quotes, conversations, and narratives found in the novel "The Women in the Castle," published in 2017 by William Morrow. The research yielded three main results: First, it identified seven instances of gray propaganda and three instances of black propaganda. Second, it uncovered nine positive and seven negative responses to Nazi propaganda targeting Non-Aryan groups. Finally, the novel "The Women in the Castle" effectively reflected the actual socio-political conditions of Germany from 1933-1945, spanning from Hitler's rise to power as chancellor to World War II and the Holocaust, which involved various propaganda efforts to garner support from the populace. However, there were also those who resisted and acted as opposition.

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16

Bartov, Omer. "An Idiot's Tale: Memories and Histories of the HolocaustThe Path to Genocide: Essays on Launching the Final Solution. Christopher BrowningFacing a Holocaust: The Polish Government-in-Exile and the Jews, 1943- 1945. David EngelThe End of the Holocaust: The Liberation of the Camps. Jon BridgmanIn the Shadow of Death: Living Outside the Gates of Mauthausen. Gordon J. HorwitzPerpretrators, Victims, Bystanders: The Jewish Catastrophe, 1933-1945. Raul HilbergAssassins of Memory: Essays on the Denial of the Holocaust. Pierre Vidal-Naquet , Jeffrey MehlmanRemembering in Vain: The Klaus Barbie Trial and Crimes against Humanity. Alain Finkielkraut , Roxanne Lapidus , Sima Godfrey , Alice Y. KaplanHolocaust Testimonies: The Ruins of Memory. Lawrence L. Langer." Journal of Modern History 67, no. 1 (March 1995): 55–82. http://dx.doi.org/10.1086/245017.

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17

SEREBRENNIKOVA, ANNA. "CRIMINAL PROSECUTION OF HOLOCAUST DENIAL IN GERMANY." Sociopolitical sciences 10, no. 3 (June 30, 2020): 115–20. http://dx.doi.org/10.33693/2223-0092-2020-10-3-115-120.

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Currently, they are attracting public attention and causing public resonance problems associated with the reassessment of the feat of the Soviet people in World War II. Various kinds of insinuations arise related to the denial of the persecution and mass extermination of Jews living in Germany, in the territory of its allies and in the territories occupied by them during the Second World War; the systematic persecution and extermination of European Jews by Nazi Germany and collaborators during 1933-1945. Practice shows that those guilty of Holocaust denial try to avoid criminal liability and influence judicial practice, referring to freedom of speech enshrined in Art. 5 Abs. 1 of the Basic Law of Germany. The purpose of the article. Investigate the institution of criminal responsibility for Holocaust denial in Germany. Based on an analysis of the norms of criminal law and judicial practice in Germany in specific criminal cases, investigate the difficulty of delimiting criminal liability for denying the Holocaust freedom of expression. Methodology and methods. For the purposes of this article, the author uses the methods of analysis, synthesis, induction, diduction, as well as comparative legal, historical legal and historical comparative methods. Conclusions. After conducting a study, the author concludes that in Germany the issue of criminal liability for Holocaust denial is complex. The article points out the fact of heterogeneity of court decisions, analysis of judicial practice shows that this issue is resolved extremely ambiguously. Despite this, the author points out the high role of the legislator and the practice of law enforcement in shaping the right attitude to historical events, the high role of peoples in certain significant facts that are part of the foundation of historical and cultural heritage. Scope of the results. This work may be of interest to students of higher educational institutions, as well as graduate students interested in criminal law of foreign countries. The article can be used by teachers of law schools as an addition to the educational material.

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18

Grimm, Juergen, Volodymyr Rizun, Andreas Enzminger, Yurii Havrylets, Sergii Tukaiev, Maksym Khylko, and Bogdana Nosova Bogdana Nosova. "Memorial Culture in Ukraine in the Context of Media Perception of Historical Problems (based on documentaries about the Holocaust and Holodomor)." Current Issues of Mass Communication, no. 20 (2016): 8–22. http://dx.doi.org/10.17721/2312-5160.2016.20.8-22.

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This study sets out the results of media effects experiment of two historical documentaries, conducted within joint research project “Broadcasting History in the Transnational Space” by the Vienna University and Taras Shevchenko National University of Kyiv researchers’ team. The main objectives of the study were to explore the impact of Holocaust and Holodomor documentaries on personal traits changing, psychological inclinations, as well as on representations of historical issues. Juergen Grimm’s model “Multidimensional-Imparting-of-History” (MIH) was used for assessing imparting history. The method of modelling was the basic method used during the research. It covers empirical indices of humanitarian values, national identity as well as European and Asian identification. Total of 185 student volunteers (1st to 3rd year of studies at Taras Shevchenko National University of Kyiv) were involved in the experiment. Students watched two documentaries about two major historical tragedies of the 20th century: Holocaust (Genocide of Jews) in Europe during 1939–1945 and Holodomor (Great Artificial Famine) in Ukraine during 1932–1933. Before and after being exposed to the documentaries, students filled out a questionnaire that included social-identity, national-identity as well as psychological parts. The main finding of the experiment is the students’ significant predilection to compromise and reduce conflictive and aggression traits. Under the impact of both documentaries, we observed the growth of the disposition for transnational and trans-ethnic community-building (Communitas Skills) and general tendency towards cosmopolitan problem-solving and commitment for universal human rights (Political Humanitas).

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19

Friedman, Saul S. "Shake Heaven and Earth: Peter Bergson and the Struggle to Rescue the Jews of Europe, and: America Views the Holocaust, 1933-1945: A Brief Documentary History (review)." American Jewish History 88, no. 1 (2000): 141–45. http://dx.doi.org/10.1353/ajh.2000.0014.

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20

Carr, W. "The Unmasterable Past: History, Holocaust and German National Identity; Die Juden in Deutschland 1933-1945: Leben unter nationalsozialistischer Herrschaft; When Light Pierced the Darkness: Christian Rescue of Jews in Nazi-Occupied Poland." German History 8, no. 2 (April 1, 1990): 243–46. http://dx.doi.org/10.1093/gh/8.2.243.

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21

Carr, W. "Book Reviews : The Unmasterable Past: History, Holocaust and German National Identity. By Charles S. Maier. Cambridge, Mass.: Harvard University Press. 1988. xi+277 pp. 17.95. Die Juden in Deutschland 1933-1945: Leben unter nationalsozialistischer Herrschaft. Edited by Wolfgang Benz. Munich: C. H. Beck. 1988. 779 pp. DM 58. When Light Pierced the Darkness: Christian Rescue of Jews in Nazi-Occupied Poland. By Nechama Tec. Oxford University Press. 1986. xiv+262 pp. 6.95 paperback." German History 8, no. 2 (June 1, 1990): 243–46. http://dx.doi.org/10.1177/026635549000800225.

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22

Malaj, Visar. "Albanian Customary Law, Religion, and the Rescue of Jews during the Holocaust." Holocaust and Genocide Studies, September 27, 2022. http://dx.doi.org/10.1093/hgs/dcac039.

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ABSTRACT Albania was the only German-occupied country in which the number of Jews increased after World War II. Almost all native Jews of Albania survived the Holocaust, and thousands of Jewish refugees from other European countries were assisted and protected during the years 1933–1945. The rescue was facilitated by a unique mixture of factors, but the main common motivation of Muslim, Catholic, and Orthodox rescuers was Besa, the crucial element of Kanun, the Albanian customary law.

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23

Simó Sánchez, Marta. "España y el Holocausto: entre la salvación y la condena al exterminio para la población judía = Spain and the Holocaust: between salvation and condemnation to extermination for Jewish population." HISPANIA NOVA. Primera Revista de Historia Contemporánea on-line en castellano. Segunda Época, April 25, 2019, 136. http://dx.doi.org/10.20318/hn.2019.4723.

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Resumen: El rol que jugó España durante el Holocausto sigue siendo un tema de debate. A menudo se ha defendido su neutralidad respecto a la Alemania Nazi y un trato especial de ayuda a la población judía. En este artículo se analizarán las políticas, a través de testimonios, así como de documentos en diversos archivos, a que fueron sujetos los judíos que habían llegado a España en el período anterior al 1933, así como aquellos que buscaron refugio durante los años del Nazismo (19331945). La aleatoriedad en el trato recibido, así como en el destino de estos es una característica de dichas políticas, siendo la mayoría de éstas de rechazo o de inmovilidad lo que condenó a muchos de ellos a la muerte.Palabras clave: Holocausto, judíos, España, Gestapo, Emigración. Abstract: The role played by Spain during the Holocaust remains a matter of debate. It has been often defended its neutrality with respect to Nazi Germany and its intention to help and save Jewish population. In this article, it will be analysed through testimonies and documents, which were the policies to the Jews both, the ones who had arrived in Spain in the period prior to 1933 and those who sought shelter during the years of Nazism (1933-1945). The randomness in the treatment received as well as their fate is a characteristic of these policies. Rejection to help or immobility in deciding what to do with them condemned many of them to death. Keywords: Holocaust, Jews, Spain, Gestapo, Emigration.

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24

"Robbing the Jews: the confiscation of Jewish property in the Holocaust, 1933-1945." Choice Reviews Online 47, no. 02 (October 1, 2009): 47–1075. http://dx.doi.org/10.5860/choice.47-1075.

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25

Pollefeyt, Didier. "The Violence of Being. The Holocaust in the Philosophy of Emmanuel Levinas." Problemos, December 27, 2022, 85–94. http://dx.doi.org/10.15388/problemos.priedas.22.7.

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This contribution shows how the Jewish philosopher Emmanuel Levinas has been confronted autobiographically with National-Socialism (1933-1945) and how his personal experience and the experience of the Jewish people under Hitlerism were translated in his philosophical understanding of ‘being’ as ‘il y a’ (in English: ‘there is’). The Holocaust provides a unique negative point of entry to understand Levinas’ ontological category which is as such not understandable since in the il y a, there is no longer a subject that stands before the objectivity of reality. On the contrary, the il y a is exactly the category that expresses a situation where the subject itself has no longer the ‘right’ to exist as such but still does not stop to exist. This violence of being is exactly what Hitlerism wanted to do in creating the Holocaust and submitting the Jewish people to it. This makes understandable how the whole philosophy of Levinas is an effort to overcome the il y a through a moral answer to the Holocaust.

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26

"Book Reviews." German Politics and Society 28, no. 4 (December 1, 2010): 78–112. http://dx.doi.org/10.3167/gps.2010.280405.

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Martin Dean, Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933-1945 (Cambridge: Cambridge University Press, 2008)Reviewed by Jürgen Lillteicher 78George Last, After the ‘Socialist Spring’: Collectivisation and Economic Transformation in the GDR (New York and Oxford: Berghahn Books, 2009)Reviewed by Katja M. GuentherAnton Kaes, Shell Shock Cinema: Weimar Culture and the Wounds of War. (Princeton: Princeton University Press, 2009).Reviewed by Larson PowellY. Michal Bodemann, ed., The New German Jewry and the European Context: The Return of the European Jewish Diaspora (Basingstoke and New York: Palgrave Macmillan, 2008)Reviewed by Miriam Intrator Noah Isenberg, ed., Weimar Cinema: An Essential Guide to Classic Films of the Era (New York: Columbia University Press, 2008)Reviewed by Ofer AshkenaziAnika Leithner, Shaping German Foreign Policy. History, Memory, and National Interest (Boulder and London: First Forum Press, 2009)Reviewed by Helge F. JaniDavid Bloxham, The Final Solution: A Genocide. (New York: Oxford University Press, 2009)Reviewed by Jutta A. HelmJoyce Marie Mushaben, The Changing Face of Citizenship: Integration and Mobilization among Ethnic Minorities in Germany (New York: Berghahn Books, 2008)Reviewed by Randall Hansen

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