Relevant bibliographies by topics / Jewish influences

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Jewish influences'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Jewish influences"

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Elron, Sari. "Rina Nikova and the Yemenite Group: Between East and West, North and South." Congress on Research in Dance Conference Proceedings 39, S1 (2007): 63–68. http://dx.doi.org/10.1017/s2049125500000121.

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Rina Nikova, a Jewish dancer, ballet master, and choreographer, was born in Russia around 1898 and died in Israel in 1974. Nikova established her Yemenite Singing Ballet in 1932. She trained her dancers—young Jewish emigrates from Yemen—with classical ballet technique augmented with various local and migrating influences. She gathered firsthand information on folk dances, music, and costumes by visiting Arab towns and villages and communities of Oriental Jews. Nikova combined those influences into an original creation that was to become a cornerstone of nation-building in Israel.
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Bronec. "Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations through War Souvenirs." Heritage 2, no. 3 (2019): 1785–98. http://dx.doi.org/10.3390/heritage2030109.

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The article includes a sample of testimonies and the results of sociological research on the life stories of Jews born in the aftermath of World War II in two countries, Czechoslovakia and Luxembourg. At that time, Czechoslovak Jews were living through the era of de-Stalinization and their narratives offer new insights into this segment of Jewish post-war history that differ from those of Jews living in liberal, democratic European states. The interviews explore how personal documents, photos, letters and souvenirs can help maintain personal memories in Jewish families and show how this varies from one generation to the next. My paper illustrates the importance of these small artifacts for the transmission of Jewish collective memory in post-war Jewish generations. The case study aims to answer the following research questions: What is the relationship between the Jewish post-war generation and its heirlooms? Who is in charge of maintaining Jewish family heirlooms within the family? Are there any intergenerational differences when it comes to keeping and maintaining family history? The study also aims to find out whether the political regime influences how Jewish objects are kept by Jewish families.
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Miles, William F. S. "Jewish in Muslim Black Africa: Reflections on the Mazrui-Habtu Debate." Issue 15 (1987): 45–48. http://dx.doi.org/10.1017/s0047160700506027.

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As a Jewish political scientist who has lived, taught, and conducted research in Muslim areas of sub-Saharan Africa (particularly Niger and Northern Nigeria), I was more than intrigued with that aspect of the debate between Ali Mazrui and Hailu Habtu-two African Africanists, at least one of whom is of Islamic origin-concerning “Jewish cultural influences on Black Africa” (“The Semitic Impact on Black Africa: Arab and Jewish Cultural Influences”; “The Fallacy of the ‘Triple Heritage’ Thesis: A Critique,” Issue, vol. XIII, 1985). As a reflection on the revolution in Africana studies that has occurred over the past few decades, it is refreshing to note that Westerners (including Jews) may now find themselves to be the objects of intellectual discourse and historical analysis by African scholars-and not, as has traditionally been the case, the other way around.
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Rohrbacher, Angelika. "Invisible Fences." Method & Theory in the Study of Religion 28, no. 4-5 (2016): 337–64. http://dx.doi.org/10.1163/15700682-12341368.

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On a superficial level, the differentiation between “Jews” and “non-Jews” functions as one of the best-known lines of demarcation in the representation of Jewish culture and religion. It draws on a hermeneutical boundary between “insiders” and “outsiders” with regard to the understanding of specific “Jewish experiences.” In this article, I add that this division, often supported by theologians and scholars in the scientific study of religion\s, influences the organizational structure of academic institutions as well, bestowing more “authenticity” on the research of Jewish scholars than on that of non-Jewish scholars. I furthermore assert that, from a methodological point of view, this form of insider–outsider distinction can be seen as part of the discourse on first-order essentialism in Jewish Studies, which includes significant regional differences. Whereas many European scholars are oriented toward mono-cultural images of Jewish religions, scholars from the United States are often eager to explore the plurality of the increasingly diverse religious field. In Israel the insider–outsider distinction occurs on quite a different level, since more and more Israeli scholars criticize ethnicized patterns in Jewish studies.
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FREIBERG, Orit, and Daniela COJOCARU. "Trying to Build Shared Education in a Divided Society – Jewish Arab Bilingual Schools in Israel." Revista de Cercetare si Interventie Sociala 83 (December 14, 2023): 101–12. http://dx.doi.org/10.33788/rcis.83.7.

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This article describes an educational attempt to overcome an ongoing divide in Israel society. The Jewish - Arab or Israeli Palestinian divide in Israel is harsh and influences Israeli society in various realm such as social, political and economic. Israel's educational system reinforces this divide by separating Jewish and Arab schools. The Jewish Arab bilingual schools (JABS) in Israel attempt to change this segregation reality and create a shared and educational space for both Jews and Arabs. This article presents JABS principals, goals and model and a review of relevant recent research. It will suggest a new stream of study for the future.
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Perșa, Răzvan. "The Image of Jews According to the Canonical Tradition of the Orthodox Church." Religions 14, no. 1 (2023): 91. http://dx.doi.org/10.3390/rel14010091.

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In this study, the author attempts to analyze the canons of the Orthodox Church, which are still normative for all Orthodox Autocephalous Churches, in order to identify the image of Jews and the restrictions or prohibitions imposed by these canonical texts. The paper is structured in three parts that analyze the canonical provisions regarding Jewish religious influences, Judaizing practices, Jewish–Christian religious syncretism, and social interaction with Jews based on religious influences. The main purpose of the present paper is to identify whether the Canonical Tradition of the Orthodox Church contains a form of anti-Semitism or exclusion of Jews on the basis of these texts. A well-articulated contextual interpretation of the canons is necessary to understand the relationships between Christians and Jews in the Byzantine period. To this end, the canons of the Orthodox Church will be interpreted in the social, historical, doctrinal, and canonical context of their promulgation in the life of the Orthodox Church.
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Reif, Stefan C. "Jewish Cultural Nationalism: Origins and Influences." Journal of Jewish Studies 60, no. 1 (2009): 159–60. http://dx.doi.org/10.18647/2860/jjs-2009.

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Friedheim, Emmanuel. "Jewish Society in the Land of Israel and the Challenge of Music in the Roman Period." Review of Rabbinic Judaism 15, no. 1 (2012): 61–88. http://dx.doi.org/10.1163/157007012x622926.

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Abstract During the Second Temple period, music had an important role in Jewish society. Alongside it was Greek music, which at times made inroads into Jewish cultural life. However, the Jewish institutions of the time managed to filter out the religious and cultural influences of this foreign musical tradition. After the destruction of the Temple, by contrast, Hebrew sources point to pagan ritual music that had significant, damaging influence on Jewish society. The sages tried to counter this influence through sermons, but, surprisingly, not by absolute prohibition. The influences of pagan music increased in the Talmudic period, even as the halakhic prohibitions waned. This paradox requires an explanation. This article suggests that the way the sages treated pagan music was an aspect of their complex attitude toward the Greco-Roman culture, one that alongside prohibitions increasingly tended toward leniency once it became clear that prohibitions did not provide a defense against pagan cultural influences.
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Mucznik, Esther. "To be a jew in today’s world." Revista de História das Ideias 36 (May 9, 2018): 35–56. http://dx.doi.org/10.14195/2183-8925_36_2.

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What is it to be a Jew in today’s world? It is first of all to be part of the human species, one and indivisible. But it is also to share a common inheritance of their own: first, the Jewish religious tradition, that is expressed and fulfilled in a very different way but in which all Jews recognize themselves. And simultaneously to inherit a millennial history that carves its identity essence, handed down from generation to generation. But history indelibly marks peoples and the Jewish people are no exception. This text tries to show how the geographic, political, civilizational and cultural space where we are located influences decisively in the Jewish character and ends up being part of its «interior statue».
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Ivanenko, Oksana. "Cultural and Educational Life of Jews in Kyiv Governorate in the 1860s – 1870s." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 26 (November 27, 2017): 225–47. http://dx.doi.org/10.15407/mzu2017.26.225.

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The article deals with cultural and educational life of Jews in Kyiv governorate in the 1869–1870s, primarily with the activities of Jewish public schools and private schools in the context of the Russian Empire’s national policy. The scientific novelty of this paper is due to the introduction into scientific circulation of documents of the Central State Historical Archives of Ukraine (Kyiv). The author focuses on strengthening of state supervision over cultural and educational life of Jews in Kyiv governorate, creation of private educational institutions, Jewish communities’ educational activities, aimed at preserving and intergenerational transmission of Jewish culture’s religious traditions and values. After the suppression of Polish national liberation uprising (1863–1864) by force methods, the next stage of planting the Russian preponderance in the Western and South-Western provinces was the eradication of spiritual influences of "enemy elements", to which along with the Poles Jews were also classified. In the context of implementing the Russification ethno-national policy, state Jewish schools were established as a transitional link between the traditional system of Jews’ primary education and educational institutions of the Russian Empire. Of particular importance is the study of education’s influence on the preservation of Jewish communities’ mode of cultural life, on the one hand, and on their socio-psychological integration into the Christian society, on the other, and of the dynamics of Jewish youth’s educational level. The investigation of Jewish communities’ transformation, their communication with the social environments and state institutions is becoming relevant. In general, owing to the study of the ethnocultural development of Jews in Central and Eastern Europe, it becomes possible to understand the relationship between the processes of assimilation and preservation of original cultural traditions.
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Dissertations / Theses on the topic "Jewish influences"

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Guttman, Rebecca. "Jewish law, Jewish ethics and Quebec's culture: potential influences on the experience of infertility for Hasidic women in Quebec." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119397.

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The aim of this thesis is to examine reproductive technologies and infertility from the perspective of Orthodox Jewish ethics, law and culture. Treating infertility is a complex process; individuals vary in their course of treatment, taking into account their medical situation, religious beliefs, prevailing cultural norms, reproductive policy in their jurisdiction, financial constraints, and their community context. For Orthodox and ultra-Orthodox Jews, this context includes a religious and cultural imperative to procreate, as well as religious law and social preference dictating the most preferred types of family. Judaism is a particularly pronatalist religion, and has a large body of halakhic text on reproductive technologies. Jewish people living in North America may also be influenced in their infertility experience by the policies and cultural norms of the society in which they live. This thesis examines the aspects of halakha (Jewish law), Quebec policy, Orthodox Jewish ethics, and ultra-Orthodox and Hasidic Jewish culture that are likely to influence the experience of infertility for Hasidic Jewish women in Quebec. Orthodox Judaism has a strong legacy of opinion defining the nature of family and the importance of genetics. This paper examines the aspects of Judaism and Hasidic culture that might strongly influence this experience, and also examines aspects of Quebec's history and current policy that may also influence this experience, albeit from a different angle.<br>L'objectif de cette thèse est d'examiner les technologies de reproduction et de traitement de l'infertilité au point de vue de l'éthique, du droit et de la culture juive orthodoxe. Le traitement de l'infertilité est un processus complexe; les individus changent en cours de traitement. On doit tenir compte de leur dossier médical, de leur croyance religieuse, des normes culturelles en vigueur, de la politique de la reproduction dans leur juridiction, des contraintes financières et du contexte de leur communauté. Pour les juifs orthodoxes et ultraorthodoxes, ce contexte comprend un impératif religieux et culturel de procréer. Aussi, la loi religieuse et la préférence sociale dictent les types de familles les plus privilégiées. Le judaïsme est une religion prônant la natalité, et qui possède un grand corps de texte halakhique sur les technologies de reproduction. Les Juifs vivant en Amérique du Nord peuvent également être influencés dans leur expérience de l'infertilité par les politiques et les normes culturelles de la société dans laquelle ils vivent. Cette thèse examine les aspects de la Halakha (loi juive), la politique du Québec, l'éthique juive orthodoxe, et les cultures juives ultraorthodoxes et hassidiques qui sont susceptibles d'avoir une influence sur l'expérience de l'infertilité pour les femmes juives hassidiques au Québec. Le judaïsme orthodoxe possède un fort héritage quant à l'opinion qui définit la nature de la famille et l'importance de la génétique. Ce document examine les aspects du judaïsme hassidique et la culture qui pourraient influencer fortement cette expérience, et étudie également les aspects de l'histoire du Québec et de la politique actuelle qui peuvent aussi influer sur cette expérience, mais à partir d'un angle différent.
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Mohammed, Khaleelul Iqbal. "The Jewish and Christian influences in the eschatological imagery of Sahih Muslim." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ40170.pdf.

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Fraser, Christopher Gary. "The Jewish and Hellenistic influences on Paul, a case study of mysterion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0013/MQ52460.pdf.

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Froehlich, Alexandra D. "The experience of students who identify as Jewish and Greek : influences on spiritual development." Scholarly Commons, 2010. https://scholarlycommons.pacific.edu/uop_etds/745.

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Seven percent of the national four year college population is involved in Greek Life (Microsoft Encarta Online Encyclopedia, 2008, ~5) with over sixty percent on some campuses (Finkel, 201 0). An often unexamined aspect of collegiate learning pertaining to this context is students' spiritual development, yet this is a vital part of a student's life throughout college and critical to whole student learning (Love & Talbot, 2005). Students report a high level of interest in spiritual activities while struggling with existential questions on a regular basis (Higher Education Research Institute, 2003). Most social fraternities and sororities embrace Christian ideals, making the spiritual development of non-Christian students involved in Greek Life a unique challenge. Focusing on the spiritual development of Jewish students within these social organizations is important because until the mid-twentieth century, there were restrictive membership clauses barring Jewish students from becoming active members of multiple fraternities and sororities founded on Christian ideals (Callais, 2002). The purpose of this study was to examine the unique dichotomy created by students who do not participate in the systemic religious views of a majority of Greek Life organizations; specifically focusing on students of Jewish faith in primarily Christian based Greek letter organizations. The students interviewed show a richness of experiences and information finding that Jewish students (1) identification as spiritually or culturally Jewish defines college experiences, (2) find sanctuary and community with other Jewish students and in groups such as Hillel, (3) who interact with faculty and staff that identify with their heritage feel a sense of belonging on campus, (4) struggle with campus dining practices, (5) face academic penalties due to practice of faith traditions, (6) did not feel welcome or comfortable at the local places of worship, and (7) in Greek letter organizations felt · excluded or challenged because of the founding ideals.
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Dascal, Elana. "Reading Midrash as graphic artistic activity : the compilation of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28257.

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Midrash is a genre of rabbinic Bible exegesis, composed by various authors and compiled in anthologies during the first seven centuries of the Common Era. This thesis explores the reading of Midrash and its possible influence on early artistic activity. Examples of early Jewish and Christian biblical representations that display some degree of midrashic impact, are presented in order to establish the existence of a relationship between Midrash and art. Finally, by a systematic reading of the corpus of midrashic literature found in Midrash Rabbah, Midrashim that suggest graphic representation, but which have not yet to been found among early art forms, are categorized and analyzed.
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Dascal, Elana. "Reading midrash as graphic artistic activity, the compilations of Midrash Rabbah as possible influences on early Jewish and Christian art." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0005/MQ43850.pdf.

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Cameron, J. S. "The Vir Tricultus : an investigation of the classical, Jewish and Christian influences on Jerome's translation of the Psalter Iuxta Hebraeos." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:8745c1f4-5dc1-48d3-9fd3-fca53147efad.

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This thesis investigates the influences on Jerome's translation of the Psalter from the Hebrew (IH Psalter) that came from the three major socio-religious spheres with which Jerome was acquainted. It argues that the results offer insights into Jerome's conception of the nature of Hebrew text itself, of the relationship between it and the Christian faith, and of his role as translator. The thesis argues and demonstrates that the language of the IH Psalter reveals influences that derive from Jerome's classical background, from his contact with rabbinic scholars in Palestine, and, especially, from his adopted Christian faith. These influences are subtle, but their combined effect is considerable. Care is taken to demonstrate that Jerome was a competent translator, and that he deliberately intended the classical, Jewish or Christian nuances that are discussed. This is achieved, first, by comparing the IH Psalter with the Hebrew as an initial step, then with Jerome's translation of the Psalter from the Hexaplaric Septuagint, and with the various Greek versions where they are extant; and second, by evaluating the relationship between Jerome's translations and his exegetical material on the Psalter. The fact that Jerome is both translator and exegete of the Psalter allows clear insight into the impact of his understanding of the Psalms on his translation of them. The Conclusion argues that the issues can be focussed on and find their resolution in Jerome's conception of the nature and function of the Hebrew text. By imputing to Jerome a belief in the divine inspiration of the Hebrew text, and a belief that the Hebrew text properly understood and properly translated reveals Jesus Christ, the character of the IH Psalter can best be explained. Jerome's translations often exploited available linguistic space, but they rarely went beyond what hebraica veritas could reasonably signify.
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Buquoi, Yuliya Illinichna. "Influences of Intergenerational Transmission of Autobiographical Memories on Identity Formation in Immigrant Children." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1573657511117292.

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Benchabo-Benlolo, Bida-Guila. "Inventaire des synagogues et objets de culte de Casablanca : les vestiges d'un patrimoine en sursis." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCF017.

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Cette thèse établit l'inventaire exhaustif des synagogues de Casablanca en service, celles qui sont fermées ou encore celles disparues et dont on n'a plus de traces, ainsi que celui des objets rituels qu'elles renferment. L'implantation de ces lieux de culte constitue également une source d'informations sur la communauté juive Casablancaise et sur la mobilité de sa population entre 1911 et 2013. Casablanca, musée à ciel ouvert, a été influencée par des courants artistiques importés par l'Occident, tels que le Bauhaus, le style Art Nouveau, l'Art déco, des éléments gothiques ... associés à l'influence locale, aux courants internes au Maroc et à l'architecture coloniale. Adoptés par les familles juives de Casablanca, ces courants architecturaux vont finalement être appliqués à l'archtecture des synagogues, à leur mobilier et aux objets de culte<br>This thesis is an exhaustive inventory of Casablanca synagogues (based on, closed or missing) and ritual objects they contain. The etablishment of these places of worship provide also information on the jewish community of this city as well as the mobility of its population between 1911 and 2013. Casablanca, open-air museum, was influenced by artistic currents imported by colonization, such as the bauhaus, Art nouveau style, Art Déco, gothics elements ... mixed with local influence and architecture imported from the other cities of Morocco, as well as colonial architecture. Those architectural movements will penetrate private houses including jewish families of Casablanca to finally get into the synagogues and influence their architecture, furniture and liturgical objects
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Schiffman, Michael Harris. "Communicating Yeshua to the Jewish people a study of variable factors which may influence growth in Messianic Jewish congregations /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Jewish influences"

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Skarsaune, Oskar. Jewish influences in the early church. Caspari Center for Biblical and Jewish Studies, 1997.

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Patai, Raphael. The Jewish mind. Hatherleigh Press, 2007.

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Mestres, Albert. Història i tragèdia: A propòsit dels catalans jueus. Editorial Afers, 2007.

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Patai, Raphael. The Jewish mind. Wayne State University Press, 1996.

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1968-, Forcano Manuel, ed. A history of Jewish Catalonia: The life and death of Jewish communities in Medieval Catalonia. Ajuntament de Girona, 2009.

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Universiṭah ha-ʻIvrit bi-Yerushalayim. Center for the Study of Slavic Languages and Literatures, ed. The Ukrainian-Jewish encounter: Cultural dimensions. Philbiblon, 2016.

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Glenda, Abramson, ed. Encyclopedia of modern Jewish culture. Routledge, 2005.

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Marks, Stanley J. Jews, Judaism, and the United States, or, The impact of Judaism upon the American people. Bureau of International Affairs, 1990.

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Veghazi, Esteban. El alma de occidente: La contribución del Judaísmo a la civilización occidental. Impr. Miravalles, 1995.

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Universiṭah ha-ʻIvrit bi-Yerushalayim. Center for the Study of Slavic Languages and Literatures, Nat͡sionalʹnyĭ universytet "Kyi͡evo-Mohyli͡ansʹka akademii͡a". Mykolaïvsʹka filii͡a, and Instytut i︠u︡daïky (Kyïv Ukraine), eds. Jews, Ukrainians and Russians: Essays on intercultural relations. Hebrew University of Jerusalem, 2008.

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Book chapters on the topic "Jewish influences"

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Stollberg, Dietrich. "Jewish-Christian Influences." In Handbook of Theme-Centered Interaction (TCI). Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666451904.50.

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Wald, Kenneth D. "Religious Influences on Catholic and Jewish Supreme Court Justices." In The Wiley Blackwell Companion to Religion and Politics in the U.S. John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118528631.ch35.

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Fiet, James O. "Jewish Doctrine and Entrepreneurship." In Religious Doctrines and their Influence on Entrepreneurship. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_29.

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"3. Jewish (Ashkenazi Influences)." In A Handbook of Biblical Reception in Jewish, European Christian, and Islamic Folklores. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110286724-008.

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"EXCEPTIONAL SAMARITAN WRITING—JEWISH INFLUENCES." In Late Samaritan Hebrew. BRILL, 2004. http://dx.doi.org/10.1163/9789047405320_004.

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"Christian Influences on the Yahrzeit Qaddish." In Death in Jewish Life. De Gruyter, 2014. http://dx.doi.org/10.1515/9783110339185.65.

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"1. Jewish and Christian Reciprocal Influences." In Images of Cosmology in Jewish and Byzantine Art. BRILL, 2013. http://dx.doi.org/10.1163/9789004252196_003.

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"Mystical Influences on Jewish Liturgical Renewal." In Were Our Mouths Filled With Song. Hebrew Union College Press, 1997. http://dx.doi.org/10.2307/j.ctt19cc27r.18.

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Applebaum, Shimon. "Jewish Urban Communities and Greek Influences." In Judaea in Hellenistic and Roman Times. BRILL, 1989. http://dx.doi.org/10.1163/9789004666641_007.

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Goldberg, Scott J., Binyamin Krohn, and Michael Turetsky. "Teacher Perspectives on Behaviour Problems." In Jewish Day Schools, Jewish Communities. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0018.

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This chapter reports two studies concerning the role community plays in defining appropriate and inappropriate or antisocial behaviour. The first examines office referrals in a multilingual, multicultural school to determine the extent to which community affiliation influences the point at which a behaviour is considered inappropriate and should be referred to the office. The second study builds on the results of the first by asking teachers from a variety of multilingual and multicultural schools to give specific examples of normal, at-risk, and rebellious behaviours. The combined results of these studies shed light on some of the challenges presented by the cultural and linguistic heterogeneity of Jewish schools. They also suggest positive approaches to managing such issues.
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Conference papers on the topic "Jewish influences"

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Titova, Ekaterina V. "Influence Of Labour Migration In The Labour Market In The Jewish Autonomous Region." In International Scientific Conference. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.06.108.

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Rotaru, Ioan-Gheorghe. "Sabbatarian Literature from the 17th Century and the Contribution of Simon Pechi." In Filologia modernă: realizări şi perspective în context european. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/filomod.2021.15.38.

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Both Sabbatarianism and its poetic creation from this period were under the influence of Simon Péchi. Most of the poetic creations of the Sabbatarians came from the pen of Péchi, who also outlined the future direction regarding this kind of creation. The concern of the Sabbatarians was for the translation of Jewish religious hymns, as well as for their processing. And the literature which emerged, and which until now is an almost unknown poetic literature, which is not even very wide and which has come to us with many shortcomings, in one respect is unmatched and especially full of teachings as regarding that radical change, through which Sabbatarianism has passed from the moment Simon Péchi has reached to lead it.
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Зубарев, В. А. "CHANGE OF AGROCHEMICAL INDICATORS OF MEADOW-GLEY SOILS UNDER THE INFLUENCE OF DRYING RECLAMATION (ON THE EXAMPLE OF THE JEWISH AUTONOMOUS REGION)." In Геосистемы Северо-Восточной Азии. Crossref, 2021. http://dx.doi.org/10.35735/tig.2021.74.42.017.

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Целью исследования являлось анализ изменения агрохимических свойств сельскохозяйственных лугово-глеевых почв под влиянием осушительной мелиорации. Для изучения влияния осушительной мелиорации на состояние почв на территории Среднеамурской низменности полевые исследования проводились в 2008 и через десять лент в 2018 гг. Проведение осушительной мелиорации на тяжелых лугово-глеевых почвах Среднеамурской низменности (на примере Еврейской автономной области) сопровождается изменением рН в нейтральную сторону и небольшим увеличением валового содержания металлов, поглощенных оснований и степени насыщенности основаниями. Снижение содержания гумуса связано с усилением аэрации при ежегодной распашке земель, сменой водного режима на застойно-промывной, что способствует быстрой сработке гумуса. Длительное осушение почв приводит не к усилению минерализации органического вещества, а к качественному изменению его состава, что выражается в повышении в пахотном слое отношения содержания углерода гуминовых кислот к содержанию углерода фульвокислот. The aim of the study was to clarify and clarify the nature and degree of change in the basic properties of agricultural meadow-gley soils under the influence of drainage reclamation. To study the effect of drainage reclamation on the state of soils in the territory of the Central Amur Lowland, field studies were conducted in 2008 and through ten tapes in 2018. Conducting drainage reclamation on heavy meadow-gley soils of the Middle Amur Lowland (for example, the Jewish Autonomous Region) is accompanied by a change in pH to the neutral side and a slight increase in the gross content of metals, absorbed bases and degree of saturation with bases. The decrease in humus content is associated with increased aeration during the annual plowing of land, a change in the water regime to stagnant-flushing, which contributes to the rapid depletion of humus. Prolonged drainage of soils does not lead to increased mineralization of organic matter, but to a qualitative change in its composition, which is reflected in an increase in the ratio of the carbon content of humic acids to the carbon content of fulvic acids in the arable layer.
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4

Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.
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5

Galochkina, Tatiana. "Formation of the concept of beauty in the words with the Proto-Slavic root *lěp-, based on the material of ancient Russian written records." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.10101g.

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Old Russian texts provide an opportunity to study the early state of the Russian vocabulary. The vocabulary structure of the Old Russian texts included the words of the Proto-Slavic language, a large number of calques and artificially created words. The absence of written records of the Proto-Slavic language, in which its vocabulary would be recorded, deprives us of the primary source of the meanings of such words. The Proto-Slavic root *lěp- had an undivided meaning. Undivided meaning of the root *lěp- is a potential problem in the interpretation of the words with this root used in ancient Russian texts. Another problem in the lexical-semantic study of words in the Old Russian texts is that words being semantic calques received additional meanings under the influence of Greek. In this regard the paper shows the formation of the concept of beauty in words with the root *lěp- used in ancient Russian texts. The purpose of this article is to study the evolution of the concept of beauty in the words with the Proto-Slavic root *lěp-. The article provides a comparative analysis of lexical meanings of the words with the root *lěp- containing the concept of beauty (used in ancient Russian texts) with their Greek equivalents. Such words are contained in ancient Russian written records: “The Life of St. Andrew the Fool”, “The Chronicle” by John Malalas, “The Chronicle” by George Amartol, “History of the Jewish War” by Josephus Flavius, Christianopolis (Acts and Epistles of the Apostles), Uspensky Сollection of XII–XIII centuries, etc.
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