Relevant bibliographies by topics / Jewish Labour Bund

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Academic literature on the topic 'Jewish Labour Bund'

Author: Grafiati
Published: 11 December 2022
Last updated: 25 January 2023

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Journal articles on the topic "Jewish Labour Bund"

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Rusiniak-Karwat, Martyna. "Bundists and the issue of emigration from Poland after the Second World War." European Spatial Research and Policy 28, no. 1 (June 30, 2021): 149–59. http://dx.doi.org/10.18778/1231-1952.28.1.07.

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The main objective of this paper is to present a change in the attitudes among Bundists towards emigration in the post-war Poland. The program of the Jewish Labour Bund throughout its existence was based on three pillars: here-ness (doykayt), family-ness (mishpokhedikayt), and Jewish-ness (Yiddishkayt). After the Second World War some of them lost their significance. Many Jews, including Bundists, saw their future outside Poland. In the article I will show different attitudes of the members of the Bund towards emigration, as well as the reasons behind their choices: either to stay in Poland or to leave the country.
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Gechtman, Roni. "Nationalising the Bund? Zionist historiography and the Jewish labour movement." East European Jewish Affairs 43, no. 3 (December 2013): 249–64. http://dx.doi.org/10.1080/13501674.2013.852802.

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Rybak, Jan. "Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund." Jewish Culture and History 22, no. 4 (October 2, 2021): 403–5. http://dx.doi.org/10.1080/1462169x.2021.1996470.

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Bezarov, Oleksandr. "Participation of Jews in the processes of Russian social-democratic movement." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 53 (June 21, 2022): 131–42. http://dx.doi.org/10.31861/hj2021.53.131-142.

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The formation of social democracy in the Russian Empire was another stage in the «Russian reception» of the Western models of the socialist movement, the result of certain ideological contradictions on the Russian ground. Given the semi-feudal society of the Russian Empire, the paternalism of autocratic power, the absence of deep traditions of liberal culture, the Russian social democratic movement could hardly count on obvious success without a deep revolutionary renewal of the entire socio-economic and political system of the Russian state. Since Jews were an urban ethnic group, it is not surprising that the provinces of the Jewish Pale in the late 19th century proved to be the epicentre of the revolutionary energy concentration.Thus, in the late 19th century the processes of formation and development of not the Russian, but the Jewish social-democratic movement continued on the territory of the Jewish Pale, the prominent centres of which were the Belarusian and Ukrainian cities of the Russian Empire. Despite the low level of the industrial development in the north-western part of the Russian Empire, as well as police persecution, imprisonment, and exile of many activists, the Jewish Social Democratic movement grew qualitatively and quantitatively, got loyal supporters, and spread to other cities such as Minsk, Grodno, Bialystok and Warsaw. The Bund (the Union of Jewish Workers in Lithuania, Poland, and Russia) played a key role in organizing the Congress of the Russian Social Democratic Labour Party (RSDLP) on March 1-3, 1898, at which the Russian Social Democratic Labour Party (RSDLP) was founded which was supposed to unite revolutionary Marxist groups of the empire, regardless of their ethnicity. The processes of formation of the organizational and personnel structure of the Russian Social-Democracy continued during the First Russian Revolution. Jews took an active part in these processes. Their role in the organization of Russian social-democratic movement and in its staffing is difficult to overestimate. In particular, S. Dikstein, H.S. Khurgin, E.A. Abramovich, I.A. Gurvich, E.A. Gurvich, O. Belakh, L. Berkovich and many other Jewish activists found themselves at the origins of Russian social-democratic movement, and such distinguished Jewish figures of Russian social democracy as P. Axelrod and Yu. Martov in the early 19th century headed the Menshevik wing of the RSDLP.The author noted that until 1917 the model for the development of the social democratic movement in the Russian Empire was the European Social Democracy, among the recognized authorities of which were also Jews (F. Lassall, E. Bernstein, V. Adler, O. Bauer). Eventually, the Jewish origin of Marx, the founder of «scientific» socialism, canonized his doctrine in the mass consciousness of the urban Jewry of the Russian Empire, which awaited a new messiah who would «bring» them out of the ghetto of the Jewish Pale.At the same time, the theory of self-liberation of the Jewish proletariat, adopted by the Jewish Social Democrats of Vilno, Minsk, and Kyiv as opposed to the seemingly utopian ideas of the Zionists from Basel, Switzerland, became the leading ideology of the Russia’s first political organization of Jewish proletarian – the Bund, which emerged in the same 1897, when the First World Congress of Zionists took place.Thus, the intensification of state anti-Semitism, the Jewish pogroms, and the escalation of the political crisis in the Russian Empire on the eve of the First Russian Revolution pushed Russian and Jewish Social-Democracy to develop a common position on the proletariat’s participation in future revolutionary events, optimized the search for overcoming the internal party crisis that arose after the withdrawal of the Bund from the RSDLP. For the first time in its history, the Jewish Social Democrats tried to ignite the fire of the Russian revolution on the «Jewish street» and prove the political significance of the powerful revolutionary potential of the Jewish masses in the Jewish Pale for the all-Russian social democratic movement.
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Gula, Volodymyr. "Bund and the use of terrorism in political struggle (1897–1907)." Kyiv Historical Studies, no. 2 (2018): 60–64. http://dx.doi.org/10.28925/2524-0757.2018.2.6064.

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The subject of this article is the views of the General Jewish Labour Bund in Lithuania, Poland and Russia (Bund) on the use of terrorist methods in the political struggle. An analysis of the evolution of party’s views on this issue is carried out on the basis of personal testimonies from members of the Bund, as well as documents of the Police Department. Chronologically, the article covers the period from the creation of the Bund to the end of the revolution of 1905. During this period, the revival of terrorism in the Russian political arena was taking place: the escalation of socio-economic and ethnic conflicts under the conditions of an autocratic monarchy had an inevitable consequence the surge of violence. The Bund, on the one hand, the Social-Democratic Party, and on the other — the leading political force 64 ISSN 2524-0757 Київські історичні студії: науковий журнал • № 2 (7), 2018 р. of nationality discriminated against in the empire, faced on difficult choice. Official party resolutions condemned terrorism, since this method left the masses passive. The struggle against the existing regime in this case was conducted only by individual heroes. At the same time, attempts by the government to maintain the authority of the autocratic monarchy among the society were completed by the search for enemies, convenient to see in the Jews, especially given their low integration into the imperial society. Therefore, a situation need self-defense: at the initiative of the Bund the paramilitary formations are founded. In 1905 this formations played a role in ending of the pogrom wave, that rocked by the cities and towns of the West and South-West provinces of the Russian Empire.
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Wolff, Frank. "Eastern Europe Abroad: Exploring Actor-Networks in Transnational Movements and Migration History, The Case of the Bund." International Review of Social History 57, no. 2 (May 14, 2012): 229–55. http://dx.doi.org/10.1017/s0020859012000211.

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SummaryThe “transnational turn” is one of the most discussed topics in historiography, yet it has inspired more theoretical tension than empirically saturated studies. This article combines both aspects by examining the transnational network formation of one of the most important social movements in late imperial Russia, the Jewish Labour Bund. It furthermore introduces into historiography one of the most fruitful theories in recent social sciences, “actor-network theory”. This opens the view on the steady recreation of a social movement and reveals how closely the history of the Bund in eastern Europe was interwoven with large socialist organizations in the New World. Based on a large number of sources, this contribution to migration and movement history captures the creation and the limits of global socialist networks. As a result, it shows that globalization did not only create economic or political networks but that it impacted the everyday lives of authors and journalists as well as those of tailors and shoemakers.
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Slucki, David. "HERE-NESS, THERE-NESS, AND EVERYWHERE-NESS: THE JEWISH LABOUR BUND AND THE QUESTION OF ISRAEL, 1944–1955." Journal of Modern Jewish Studies 9, no. 3 (November 2010): 349–68. http://dx.doi.org/10.1080/14725886.2010.518446.

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Gechtman, Roni. "A “Museum of Bad Taste”?: The Jewish Labour Bund and the Bolshevik Position Regarding the National Question, 1903-14." Canadian Journal of History 43, no. 1 (April 2008): 31–67. http://dx.doi.org/10.3138/cjh.43.1.31.

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Gechtman, Roni. "The International Jewish Labor Bund after 1945: toward a global history." East European Jewish Affairs 46, no. 2 (May 3, 2016): 226–29. http://dx.doi.org/10.1080/13501674.2016.1201642.

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Brumberg, Abraham. "Anniversaries in Conflict: On the Centenary of the Jewish Socialist Labor Bund." Jewish Social Studies: History, Culture, and Society 5, no. 3 (April 1999): 196–217. http://dx.doi.org/10.2979/jss.1999.5.3.196.

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Dissertations / Theses on the topic "Jewish Labour Bund"

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Pâris, de Bollardière Constance. ""La pérennité de notre peuple" : une aide socialiste juive américaine dans la diaspora yiddish, le Jewish Labor Committee en France (1944-1948)." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0024.

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Après la Shoah, l'aide matérielle et le soutien moral des Juifs des Etats-Unis jouent un rôle considérable dans la reconstruction du monde juif en Europe. Cette vaste entreprise philanthropique se manifeste aussi bien de façon unifiée que par l’intermédiaire de réseaux plus ciblés, chaque pan du monde juif des Etats-Unis souhaitant secourir les siens et œuvrer de manière indépendante à la pérennité de sa vision particulière de la judaïcité. C’est dans ce cadre que les socialistes juifs américains du Jewish Labor Committee, organisation antinazie créée à New York en 1934, se tournent vers les rescapés du monde yiddish non-communiste et plus particulièrement vers ceux résidant en France, majoritairement concentrés dans et autour de la capitale. Paris, ville vers laquelle affluent à la fin des années 1940 des milliers de survivants de la Shoah, dont nombre de transitaires en route vers des destinations outre-mer, représente alors un des lieux d’espoir pour l’épanouissement de leur culture minoritaire. L’étude de cas de l’intervention du Jewish Labor Committee en France de 1944 à 1948 présente la singularité des préoccupations des bundistes et des socialistes de culture yiddish à la sortie du génocide et au début de la guerre froide. Elle observe l’évolution de leurs idées comme leurs efforts et doutes pour affronter les défis de l’après-guerre et perpétuer leur projet politique et culturel national hors de leur territoire d’origine en Europe orientale. Pour approfondir ces thématiques, cette recherche met en perspective le monde yiddish avec les mondes juif et non-juif, socialiste et syndical, qui l’environnent. Etant le cadre de vastes échanges de courriers, d’informations, d’hommes, de biens matériels et d'argent entre les Etats-Unis et la France, l’action du Jewish Labor Committee se prête à l’analyse de l’interaction entre des immigrés situés dans deux pôles d’une migration divergente. Inspirée par les recherches sur le transnationalisme des primo-immigrés, cette étude transpose les questions de circulations entre les frontières et de négociations entre deux environnements nationaux dans le cas d’acteurs se tournant non pas vers leur pays d’origine mais vers un autre centre de leur diaspora. Appréhendée via cette rencontre entre socialistes juifs aux Etats-Unis et en France, une telle approche transnationale amène à questionner les degrés de proximité entre deux centres de la « diaspora yiddish » au lendemain de la destruction
In the aftermath of the Holocaust, the material aid and moral support provided by the Jews of the United States played a considerable role in the reconstruction of European Jewry. This wide philanthropic undertaking was implemented through several completementary channels: the major, inclusive and unified relief of the American Jewish Joint Distribution Committee was supplemented by smaller networks of aid. If communal action was indeed necessary and efficient, each part of the Jewish world of the United States was willing to rescue its kin and to act independently to ensure the continuance of its own meaning of Jewishness. Within this frame, American Jewish Socialists of the Jewish Labor Committee, an anti-Nazi organizaton created in New York in 1934, supported the survivors of the non-Communist Yiddish world. Thousands of Holocaust survivors headed to Paris in the late 1940s, many staying in transit before leaving for their final destinations overseas. At that time, this European metropolis represented a place of hope for the fulfilment of their minority culture. The Jewish Labor Committee thus significantly concentrated on those survivors settled in France, who for the most part lived in or around the French capital. This study of the Jewish Labor Committee in France from 1944 to 1948 describes the concerns Bundists and Jewish Socialists of Yiddish culture faced in the aftermath of the genocide and the early Cold War period. Focusing on the inner circles of those actors as well as their interaction with the different Jewish and political groups which surrounded them, I question how they responded to the stakes of the postwar years and how they worked to perpetuate their political and cultural project outside of their communities of origin in Eastern Europe. The action of the Jewish Labor Committee in postwar France required considerable exchanges: of letters, information, people, material goods and money. These exchanges provide the resources for an analysis of the interaction of immigrants settled in two centers of a divergent migration. Inspired by research on transnationalism among first-generation immigrants, this study explores the movement of ideas and people across frontiers and the negotiation between two national contexts. If such questions are usually applied to migrants’ connections to their country of origin, I adapt them in the context of connections of migrants with another center of their diaspora. In the case of this encounter between Jewish Socialists in the United States and France, such a transnational approach leads me to evaluate the degrees of proximity between these two centers of the « Yiddish diaspora » in the aftermath of destruction
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Faigan, Suzanne Sarah. "An Annotated Bibliography of Maria Yakovlevna Frumkina (Esther)." Phd thesis, 2018. http://hdl.handle.net/1885/155631.

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This thesis provides the first annotated bibliography of the publications of Maria Yakovlevna Frumkina (Esther), a significant figure in the Russian Jewish political sphere in the pre- and early Soviet period. Often known as Esther Frumkin, this proponent of Bundist and, subsequently, communist ideology intended almost all of her publications for readers of Yiddish who were members of the Jewish working class or Jewish intellectuals like herself who devoted their lives to the masses. While Esther’s written output, and indeed her life’s work, can essentially be seen in terms of two periods, corresponding to before and after the dissolution of the Russian Bund, there is some variety among the publications of each period, in terms of their nature, purpose and audience. Some items are translations, some are memoirs, some are didactic party journalism, some are theoretical, some are poetic, some are for younger readers, some appeal to the emotions, some contain humour or derision, some are moralistic, and so on. All are masterfully crafted, using the same clear, assertive style. Many have a very personal quality, which could only have reinforced their author’s reputation as ‘the famous Esther Frumkin’. These publications thus offer a personal perspective on the historical events they describe. They cast additional light on those events and on the writer herself, although the biographical portrait they sketch is incomplete, and they reveal how contemporary Marxist ideologies were communicated to the Yiddish-reading public during a period when Yiddish was a language of politics. The list of 357 items is not an exhaustive bibliography of Esther’s publications, but it is surely representative and should permit consideration of Esther’s publications beyond the small proportion for which she is best known. To the same end, the majority of the enumerated bibliographic listings are accompanied by an annotation and a translation into English of a brief extract from the item.
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Gechtman, Roni. "Yidisher Sotsializm : the origin and contexts of the Jewish Labor Bund's national program /." 2005. http://wwwlib.umi.com/dissertations/fullcit/3170830.

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Books on the topic "Jewish Labour Bund"

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The international Jewish Labor Bund after 1945: Toward a global history. New Brunswick, N.J: Rutgers University Press, 2012.

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Yivo Institute for Jewish Research. The story of the Jewish Labor Bund, 1897-1997: A centennial exhibition. Edited by Greenbaum Leo, Web Marek, and New York University. Edgar M. Bronfman Center for Jewish Student Life. New York: YIVO Institute for Jewish Research, 1998.

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Web, Marek, and Leo Greenbaum. The Story of the Jewish Labor Bund, 1897-1997: A centennial exhibition. Edited by Yivo Institute for Jewish Research. New York: YIVO Institute for Jewish Research, 1998.

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Converging alternatives: The Bund and the Zionist Labor Movement, 1897-1985. New York: State University of New York Press, 2005.

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1953-, Jacobs Jack Lester, and Zydowski Instytut Historyczny-Instytut Naukowo-Badawczy, eds. Jewish politics in eastern Europe: The Bund at 100. Basingstoke: Palgrave in association with Jewish Historical Institute, 2001.

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Research, Yivo Institute for Jewish. Here and now: The vision of the Jewish Labor Bund in interwar Poland. New York: Yivo Institute for Jewish Research, 2002.

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Yivo Institute for Jewish Research. Here and now: The vision of the Jewish Labor Bund in interwar Poland. Edited by Mohrer Fruma 1950-, Glasser Paul E, Rogow David, and Center for Jewish History. New York, NY: Yivo Institute for Jewish Research, 2002.

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Paula, Sawicka, ed. Żydowska partia robotnica Bund w Polsce 1915-1939. Warszawa: Żydowski Instytut Historyczny, 2001.

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Zelmanowicz, Motl. A Bundist comments on history as it was being made: The Post-Cold War Era. [United States]: Xlibris Corporation, 2009.

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Gorni, Yosef. Ḥalufot nifgashot: Mifleget ha-"Bund" tenuʻat ha-poʻalim ha-ʻivrit u-"Khelal Yiśraʾel 1897-1985. Yerushalayim: Mosad Byaliḳ, 2005.

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Book chapters on the topic "Jewish Labour Bund"

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Kessler, Mario. "The Bund and the Labour and Socialist International." In Jewish Politics in Eastern Europe, 183–94. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9781403913883_14.

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Zimmerman, Joshua D. "Moshe Mishkinsky (1917–1998)." In Polin: Studies in Polish Jewry Volume 15, 525–26. Liverpool University Press, 2002. http://dx.doi.org/10.3828/liverpool/9781874774716.003.0047.

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This chapter commemorates Moshe Mishkinsky. Mishkinsky was one of the premier scholars of the history of the Jewish labour movement. Born in Białystok in 1917, Mishkinsky emigrated to Palestine at the age of 19, where he developed an interest in the Jewish workers’ movement. He distinguished himself in the scholarly community as an authority on the Jewish labour movement in general and on the history of the Bund in tsarist Russia in particular. He was among the first scholars to challenge the prevailing view, enshrined in the Bund’s own post-war five-volume Geshikhte fun bund, that the development of a national programme within Jewish socialist circles was the result of pressure from below, from the Jewish masses. Mishkinsky’s second contribution included a pioneering study, published in English in 1969, on the role of regional factors in the formation of the Jewish labour movement.
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"Organizing the Bund Militia." In Twenty Years with the Jewish Labor Bund, 65–70. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt16314x4.21.

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"Jewish and Polish Meat Workers." In Twenty Years with the Jewish Labor Bund, 137–40. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt16314x4.34.

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"Pogrom at the Praga Bund Club." In Twenty Years with the Jewish Labor Bund, 35–36. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt16314x4.14.

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Howard, Adam M. "Origins of the Jewish Labor Movement." In Sewing the Fabric of Statehood, 6–23. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041464.003.0002.

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In 1917, the AFL endorsed the British government’s Balfour Declaration, which called for a Jewish homeland in Palestine. This marked the first time that the American labor movement engaged with the issue of a Jewish homeland in Palestine. However, most Jewish trade unionists, centered in the garment industry, did not support the AFL’s endorsement of the Declaration as they rejected the nationalist overtones associated with it. Most Jewish trade unionists descended from the Bund, the General Federation of Jewish Workers of Lithuania, Poland, and Russia. Bundists viewed Zionist support for a Jewish homeland in Palestine as anathema to their socialist views, and they bitterly clashed with Zionists over the issue of Palestine. However, the creation of Histadrut, the General Federation of Jewish Workers in Palestine in 1920 altered the dynamic. By the early 1920s, a small number of labor leaders who were either Labor Zionists or Bundists who viewed Histadrut as a fellow labor movement worth supporting. Led by Max Pine, the leader of the United Hebrew Trades, these labor activists started raising funds for Histadrut in 1923 through the Gewerkschaften campaign. These fundraising drives continued through the 1920s and marked the true engagement of American labor with Jewish labor in Palestine.
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"5. New Frontiers: The Bund in Melbourne." In The International Jewish Labor Bund after 1945, 139–72. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813552255-008.

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"The Labor Sports Olympiad in Prague." In Twenty Years with the Jewish Labor Bund, 185–88. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt16314x4.45.

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"The Battles over the Boycotting of Jewish Businesses." In Twenty Years with the Jewish Labor Bund, 301–2. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt16314x4.65.

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"ACKNOWLEDGMENTS." In The International Jewish Labor Bund after 1945, ix—xii. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9780813552255-001.

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