Relevant bibliographies by topics / Jewish marriage customs and rites

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Jewish marriage customs and rites'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Jewish marriage customs and rites"

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Masango, MJ. "Die konsep, rituele en proses van Afrika-huwelike." Verbum et Ecclesia 27, no. 1 (2006): 226–36. http://dx.doi.org/10.4102/ve.v27i1.144.

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In many African tribes, sexual relations are legitimate only within the context of marriage. Moreover, all marriages are preceded by extensive preparations involving, inter alia, education (given by the elders of the community) and various religious rites de passage, e.g. circumcision. Boys and girls undergo separate initiations and several types of marriage (monogamy, polygamy, exogamy) prevail within traditional cultures. In this article, the author discusses elements of the variety of betrothal rites prevalent among African tribes as well as a number of global challenges affecting African m
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K.C., Ganga. "Traditional Marriage Customs in Maharjan Community of Lalitpur District: An Ethnographic Exploration." Journal of Population and Development 1, no. 1 (2020): 33–45. http://dx.doi.org/10.3126/jpd.v1i1.33102.

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The paper investigates how and why the traditional forms of marriage systems are sustained. This paper describes the marriage practices among Maharjan, and explains how it is anthropologically interesting. The main purpose of this research paper is to examine traditional marriage practices of the Maharjan people as well as the procedures from beginning to end of the marriage. Nepal is a multiethnic and multicultural country along with ecological variation and hidden ethno history. Most of them have their specific language, religion, cultural practices, food habits, festivals, rites and rituals
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Holasová, Tereza. "Oldest Jewish Cemetery in Prostějov (Czechia) in the View of Archaeological Research." Fasciculi Archaeologiae Historicae 36 (December 6, 2023): 145–59. http://dx.doi.org/10.23858/fah36/2023.004.

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Graves excavated during the rescue archaeological research of Hlaváčkovo square/Šerhovní street in Prostějov (Czechia) in 1998 can be linked to the presumed oldest Jewish cemetery owing to the presence of Jewish burial customs in the form of pottery sherds present on the eyes and mouth of the deceased, the inclusion of iron padlocks and quarry stones near the lower limbs of the deceased, and absence of complex garments. These customs had special symbolic meaning and function in Jewish burial rites. Also, the orientation of the deceased in the W-E direction, the use of wooden coffins reinforced
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Davydova, Marina. "The Role of Religion in Shaping Ethnic Identity in Jewish Children of Contemporary Russia." Tirosh. Jewish, Slavic & Oriental Studies 20 (2020): 285–95. http://dx.doi.org/10.31168/2658-3380.2020.20.4.1.

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It is commonly believed that for the majority of the Soviet-raised Russian Jews, Judaism and its practices have not played a significant part in shaping their Jewish identity. For today’s Russian Jewish children, however, the personal development is mainly defined by their families, so the religious education and practical observance of Jewish rites and customs form the very basis for their identity. Studying the specifics of this mechanism in Russian Jewish children also reveals a correlation between the parents’ religious views and their determination to raise their offspring within the Jewi
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Shabir Ahmad Dar and Dr. J. Muthukumar. "A COMPARATIVE STUDY OF MARRIAGE CEREMONIES AMONG KASHMIRI PANDITS AND KASHMIRI MUSLIMS." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 3, no. 3 (2023): 713–22. http://dx.doi.org/10.54443/ijebas.v3i3.907.

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ABSTRACT
 Hindus and Muslims have coexisted harmoniously when Islam became the predominant religion in Kashmir since 13th century. The Sufi-Islamic way of life of Kashmiri Muslims and the Rishi tradition of Kashmiri Hindus coexisted and complemented one another, forming a separate ethnic group in which both have some common customs. In Kashmir, the customs surrounding marriage are intriguing. The major events that occur in marriage are the same. It is evident that there are numerous similarities between the rites of Kashmir's Muslims and Hindus, such as the special significance of salt an
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Ruslan I., Seferbekov. "Family and household rituals of the peoples in Dagestan: a historiographical review." Kavkazologiya 2022, no. 3 (2022): 360–75. http://dx.doi.org/10.31143/2542-212x-2022-3-360-375.

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Based on historical-comparative, typological, chronological, and systemic general scientific methods, the article gives a historiographical review of pre-revolutionary, Soviet and recent his-torical, and ethnographic sources, as well as literature on the family rituals of the peoples of Da-gestan. In the Soviet and Russian ethnographic tradition, these rituals are usually attributed to the rituals of the life cycle - birth, reaching maturity, changing social status, marriage, death, and bur-ial. Rites of the life cycle are a group of rites that mark the main stages in the life of each member o
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Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4
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field, carol. "Rites of Passage in Italy." Gastronomica 10, no. 1 (2010): 32–37. http://dx.doi.org/10.1525/gfc.2010.10.1.32.

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Unlike the vast number of public celebrations in Italy that are almost always associated with specific foods, rites of passage in that country are focused on pivotal private moments after the ceremonial crossing of a threshold; and food may or may not be a primary focus of the event. Recognition of birth, marriage, and death——the three major turning points in the intimate life of a family——may still be observed with dishes or ingredients traceable to the Renaissance, but many older traditions have been modified or forgotten entirely in the last thirty years. Financial constraints once preserve
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Monia, Landi Pussang. "Birth Rituals and Associated Taboos among the Apatanis of Arunachal Pradesh." Dera Natung Government College Research Journal 2, no. 1 (2017): 40–53. http://dx.doi.org/10.56405/dngcrj.2017.02.01.05.

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Rites of passage are rituals or ceremonies signifying an event in a person’s life, indicative of a transition from one stage to another, as from adolescence to adulthood. The same can also be explained as ceremonies that mark important transitional periods in a person’s life, such as birth, puberty, marriage, having children, and finally death. They usually involve ritual activities and teachings designed to strip individuals of their original roles and prepare them for new roles. Rites of passage are ceremonial events, existing in all historically known societies that mark the passage from on
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Devi, Dr S. Jayalaxmi, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Mortuary Customs Of The Meiteis Of Manipur: A Historical Study." History Research Journal 5, no. 5 (2019): 113–19. http://dx.doi.org/10.26643/hrj.v5i5.8051.

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The rites of passage are the rites and ceremonies that mark a critical transition in the life cycle of an individual from one status to another in a given society. It covers birth, marriage and death. Death is the last crisis in the lifecycle of an individual. Siba means death in local dialect. It is believed that when the soul leaves the body permanently the man dies. The paper is an attempt to throw light on death and related customs of the Meiteis. There were four kinds of funeral systems such as disposal of dead body in the wild place, in the fire, in the earth (burial) and into the water
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Dissertations / Theses on the topic "Jewish marriage customs and rites"

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Carda, Jeanelle. "Wiccan marriage and American marriage law Interactions /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11192008-103902/.

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Thesis (M.A.)--Georgia State University, 2008.<br>Title from file title page. Timothy Renick, committee chair ; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (58 p.) : digital, PDF file. Description based on contents viewed Oct. 19, 2009. Includes bibliographical references (p. 50-58).
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Lau, Wing-kai Anthony. "Banquets and Bouquets : social and legal marriage in colonial Hong Kong 1841-1994 /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18565360.

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Abd, Manaf Abdul Razak. "Quality of marriage among Malays." University of Western Australia. School of Social and Cultural Studies, 2009. http://theses.library.uwa.edu.au/adt-WU2010.0013.

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Existing literature and much of the research on marriage and family experiences have been largely and commonly problem-based and deficit-oriented. Even though some strength-focused approaches to the study of marriages and families have been undertaken and have gained momentum there is still much empirical work needed in order for us to understand the complexity and intricacies of what constitutes a quality marital relationship. In this qualitative research study, I analysed how quality of marriage is conceptualised and understood by Malays within a Malaysian context. I undertook the research
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Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Ho, Khanh. "Matrimonial consent in a Vietnamese marriage." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Yee, Russell Mark. "The uniqueness of the creation of marriage in the Eden narrative in its ancient near eastern literary context." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Toraskar, Helen B. "An ethnographic study of a Marathi speech community participating in awedding ritual." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3194520X.

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Toraskar, Helen B. "An ethnographic study of a Marathi speech community participating in a wedding ritual." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23425192.

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Pham, Binh Van. "The Vietnamese concept of tình nghĩa in marriage and its contribution to the Roman Catholic rite of marriage." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0825.

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Young, Sheila M. "The hen party : a study of the form, meaning and function of a prenuptial ritual for women." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233941.

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Books on the topic "Jewish marriage customs and rites"

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Olitzky, Kerry M. The Jewish wedding ceremony. KTAV Publishing House, 1996.

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Syme, Daniel B. The Jewish wedding book. Pharos Books, 1991.

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Lewittes, Mendell. Jewish marriage: Rabbinic law, legend, and custom. Jason Aronson, 1994.

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Latner, Helen. Your Jewish wedding: A complete guide to arranging a wedding, large or small, in the unique Jewish tradition. Doubleday, 1985.

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Perets, Yaʻaḳov. Sefer Emet le-Yaʻaḳov: Hilkhot ḥupah ṿe-ḳidushin le-khol ʻadot Yiśraʼel ... Yaʻaḳov ben Yosef Perets, 1999.

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Maizlish, Shaʼul. Ḥupah ṿe-ḳidushin: Erusin, niśuʼin ṿe-ḥaye mishpaḥah be-Yiśraʼel. Modan, 1988.

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Maizlish, Shaʼul. Ḥupah ṿe-ḳidushin: Erusin, niśuʼin ṿe-ḥaye mishpaḥah be-Yiśraʼel. Modan, 1988.

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Klein, Moshe. Minhage ḥatunah etsel ha-ʻam ha-Yehudi le-ʻedotaṿ. Farlag Y.L. Perets, 1994.

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Grinṿald, Mosheh ben ʻAmram, 1853-1910. та Metivta ʻArugat ha-bośem (Brooklyn, New York, N.Y.), ред. Ḳunṭres Yalḳuṭ ha-bośem: ʻal ʻinyene niśuʼin. Talmide Metivta ʻAru. ha-b., 2003.

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Grinṿald, Mosheh ben ʻAmram. Ḳunṭres Igra de-khalah: Ṿe-hu maʼamar be-ʻinyene niśuʼin. ḥ. mo. l., 2004.

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Book chapters on the topic "Jewish marriage customs and rites"

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"Marriage Customs." In Rhythms, Rites and Rituals. Amsterdam University Press, 2015. http://dx.doi.org/10.2307/j.ctt1s17nz6.27.

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"MARRIAGE CUSTOMS." In Jewish Life In The Middle Ages. Routledge, 2013. http://dx.doi.org/10.4324/9780203040973-17.

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"Funerary Customs and Rites." In Jewish Funerary Customs, Practices and Rites in the Second Temple Period. BRILL, 2005. http://dx.doi.org/10.1163/9789047404156_020.

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"Chapter Seven. CUSTOMS AND RITUALS OF MARRIAGE." In Jewish Marriage in Antiquity. Princeton University Press, 2001. http://dx.doi.org/10.1515/9780691187495-010.

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Zeitlin, Steve. "Navigating Transitions." In The Poetry of Everyday Life. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501702358.003.0015.

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This chapter considers the poetry underlying rites of passage. Throughout the life cycle, the complex cycling and recycling of customs and rites of passage is reminiscent of the classic children's toy the Slinky. Along with the rites of passage that mark linear time, seasonal customs and holidays shape a sense of cyclical, recurrent time. Rites of passage are the mileposts that guide travelers through the life cycle. In 1909, ethnographer Arnold van Gennep compared tribal rituals in different parts of the world and noted the similarities “among ceremonies of birth, childhood, social puberty, betrothal, marriage, pregnancy, fatherhood, initiation into religious societies and funerals.” All these rites of passage, he observed, consist of three distinct phases: separation, transition, and incorporation.
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Kaplan, Marion A. "For Love or Money: Jewish Marriage Strategies." In The Making of the Jewish Middle Class. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195039528.003.0004.

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Abstract The customs surrounding the arrangement of Jewish marriages in Imperial Germany reflected ancient Jewish traditions, but also mirrored prevailing practices among the German bourgeoisie. Jewish attitudes toward love, marriage, financial security, and parental control were in many ways quite typical. A predominantly middle-class Jewry, like its non-Jewish counterparts in an industrializing capitalist economy, sought to concentrate capital through dowries and to create economic and social alliances through marriage. Jewish expectations and habits revealed the tensions between the commonplace reality of arranged marriages of convenience and the emerging ideal of romantic, companionate marriage. By the beginning of the twen tieth century, Jews and other Germans increasingly acknowledged a more sentimen tal interpretation of the marital relationship. Yet it was only after World War I that the confluence of structural and postwar economic conditions-not the least of which were the entry of middle-class women into the labor force, and the damage to middle-class savings caused by the inflation-successfully challenged the control middle-class parents had over their children’s decisions and permitted young people to “fall in love.”
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"Funerary Art." In Jewish Funerary Customs, Practices and Rites in the Second Temple Period. BRILL, 2005. http://dx.doi.org/10.1163/9789047404156_013.

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"Architecture of Rock-Cut Tombs." In Jewish Funerary Customs, Practices and Rites in the Second Temple Period. BRILL, 2005. http://dx.doi.org/10.1163/9789047404156_011.

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"Women." In Jewish Funerary Customs, Practices and Rites in the Second Temple Period. BRILL, 2005. http://dx.doi.org/10.1163/9789047404156_016.

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"Chronology and Conclusions." In Jewish Funerary Customs, Practices and Rites in the Second Temple Period. BRILL, 2005. http://dx.doi.org/10.1163/9789047404156_021.

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