Relevant bibliographies by topics / Jewish migrant

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Jewish migrant'

Author: Grafiati
Published: 19 February 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Jewish migrant.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Jewish migrant"

1

Brown, Rachel H. "Reproducing the national family: kinship claims, development discourse and migrant caregivers in Palestine/Israel." Feminist Theory 20, no. 3 (March 13, 2019): 247–68. http://dx.doi.org/10.1177/1464700119833039.

Full text
Abstract:
This article probes the politics of the migrant caregiver/citizen-employer relationship in Palestine/Israel as it unfolds within the Jewish-Israeli home. Based on interviews with migrants from the Philippines, Nepal, India and Sri Lanka and their Jewish-Israeli employers, I examine how Israel’s ethno-racially hierarchical citizenship regime and the transnational gendering and racialisation of carework manifest in this relationship. I begin by situating migrant women working as caregivers within the legal and political context of Palestine/Israel, delineating how gendered constructions of the Jewish-Israeli woman uphold the borders of the nation and paint non-Jewish migrant women as reproductively threatening. I then analyse two common tropes among citizen-employers in describing migrant caregivers. The first, what I term the ‘kinship trope’, characterizes them as ‘one of the family’, obscuring the ethno-racial basis of the state. I show how this trope contrasts sharply with Zionist settler colonial rhetoric portraying Jewish-Israelis as ‘one big family’. The second trope represents migrant women as individual agents of economic development and Israel as a market-driven, neoliberal society that is equally a state for all its citizens. By depicting Israel as a ‘modern’, ‘progressive’ state that is an exemplar of gender equality, this trope again masks the ethno-racial basis of citizenship, as well as gender disparities. Finally, I argue for a feminist approach to migrant carework that accounts for the ways neoliberal labour formations are mediated by gendered racisms specific to a particular state’s racial nation-building project.
APA, Harvard, Vancouver, ISO, and other styles
2

Ben-Nun, Gilad. "Jewish Law, Roman Law, and the Accordance of Hospitality to Refugees and Climate-Change Migrants." Migration and Society 4, no. 1 (June 1, 2021): 124–36. http://dx.doi.org/10.3167/arms.2021.040112.

Full text
Abstract:
This article examines Jewish law’s approach to forced migration. It explains the difference under Jewish law between forced migration brought about by disasters and the state of being a refugee—which is directly associated with war and armed conflict. It continues by demonstrating how these distinctions influenced the religious Jewish authors of the 1951 Refugee Convention. It concludes with the fundamental distinction between Jewish law and Roman law, concerning the latter’s application of a strong differentiation between citizens and migrant foreigners, which under Jewish law was entirely proscribed as per the religious duty to accord hospitality to forced migrants irrespective of their background.
APA, Harvard, Vancouver, ISO, and other styles
3

Geraldo, Denilson. "A solidariedade palotina com os migrantes | The pallottine solidarity with migrants." Caderno Teológico da PUCPR 6, no. 1 (December 15, 2021): 106–21. http://dx.doi.org/10.7213/2318-8065.06.01.p106-121.

Full text
Abstract:
O artigo apresenta o atual carisma palotino no apostolado com os migrantes em conexão com a Sagrada Escritura e o Magistério da Igreja, bem como a história vivida por São Vicente Pallotti. São quatro aspectos que se relacionam entre si, mas sistematicamente estudados: antes de tudo a experiência da migração no Antigo Testamento e o mandamento de Deus ao povo judeu para amar os migrantes, porque também eles foram migrantes no Egito. No Novo Testamento, Jesus Cristo foi identificado como migrante, quando a primeira comunidade cristã foi enviada a anunciar o Evangelho a todos os povos e recomendou a acolhida e a hospitalidade aos estrangeiros. O segundo ponto é a ação apostólica de Pallotti com os migrantes devido ao deslocamento em massa no século XIX e o cuidado necessário aos migrantes italianos, seja pela necessidade espiritual seja pela solidariedade social. Os primeiros Palotinos foram também para os Estados Unidos, Brasil, Argentina, Uruguai, entre outros países. A terceira parte é sobre o ensinamento da Igreja a respeito da migração, começando por Pio XII, passando pelo Vaticano II e alcançando o atual pontificado de Francisco. Em conclusão, há uma proposta para o apostolado universal e sinodal realizado pela família Palotina. The article presents the current Pallottine charism on the apostolate with migrants in connection with Holy Scripture and the Magisterium of the Church, as well as the history lived by St. Vincent Pallotti. There are four aspects that relate to each other but are systematically studied: first of all the experience of migration in the Old Testament and God's commandment to the Jewish people to love the migrant because he too was a migrant in Egypt. In the New Testament, Jesus Christ is identified as a migrant, while the first Christian community was sent to proclaim the Gospel to all peoples and recommended welcoming and hospitality to foreigners. The second point is Pallotti's apostolic action with migrants due to the mass displacement in the nineteenth century and the necessary care for Italian migrants both for spiritual necessity and social solidarity. The first Pallottines also went to the United States of America, Brazil, Argentina, Uruguay, etc. The third part is on the ecclesial teaching on migrations beginning with Pius XII, passing through Vatican II and achieving the current pontificate of Francis. In conclusion there is a proposal for the universal and synodal apostolate carried out by the Pallottine Family.
APA, Harvard, Vancouver, ISO, and other styles
4

Sabar, Galia. "African Christianity in the Jewish State: Adaptation, Accommodation and Legitimization of Migrant Workers' Churches, 1990-2003." Journal of Religion in Africa 34, no. 4 (2004): 407–37. http://dx.doi.org/10.1163/1570066042564400.

Full text
Abstract:
AbstractThis paper examines the role of African Initiated Churches (AICs) in the lives of African migrant laborers in Israel. Its aim is to attain a deeper understanding of religion and church affiliation among African migrant laborers in Israel from the perspective of the Africans themselves. It traces the creation and development of the AICs in Israel, including the various services and activities that the churches provided for their members in the social, economic and political arenas. It argues that the African churches in Israel occupied a particularly large and central place in their members' lives compared to migrant churches in other western diasporas, taking on roles of other traditional social, economic, political and civil actors in Africa. The paper examines the AICs' multiple adaptations to unique conditions in Israel and to the needs of their membership. Though many of the patterns identified are similar to those found in other diaspora communities, certain features of Israel and its society, mainly those connected to the Jewish identity of the State of Israel and the limited civic horizon open to non-Jews, made for substantial differences. These features forced Africans to create their own Afro-Christian space to fulfill their needs and became the key anchors in the spiritual, emotional and practical lives of the African migrants in Israel. Finally this article argues that the churches became the main space for the production of a sense of belonging within the Israeli civic context, in spite of the fact that the migrants' religious identities and institutions were not used as vehicles for recognition or channels for gaining legitimacy in Israel's public sphere.
APA, Harvard, Vancouver, ISO, and other styles
5

Richarz, Monika. "Mägde, Migration und Mutterschaft." Aschkenas 28, no. 1 (November 23, 2018): 39–69. http://dx.doi.org/10.1515/asch-2018-0003.

Full text
Abstract:
Abstract This article casts light on the situation of the 18th century Jewish underclass by using the example of maid servants. Serving as a maid was the most widespread occupation for Jewish women in the early modern era. Forced to migrate and to live unmarried in the house of a Schutzjude (Jew living under the protection of the authorities), maids were subjected to two rigid legal systems: the local Jewish law and the general law for menials that also applied to Christian servants. Because their families were often too poor to give them a dowry or to acquire authority protection, their chances of marriage were limited. And yet, Jewish maids had the highest number of illegitimate children, often fathered by middle-class Jews. Maids who became pregnant out of wedlock were branded as whores and dismissed. The councils of Jewish parishes were constantly involved in conflicts between parish members and migrant servants. Many maid servants tried to improve their difficult social situation by leaving Judaism.
APA, Harvard, Vancouver, ISO, and other styles
6

Mata, Roberto. "The Deportation of Juan: Migration Rhetoric as Decolonial Strategy in Revelation." Open Theology 7, no. 1 (January 1, 2021): 654–69. http://dx.doi.org/10.1515/opth-2020-0185.

Full text
Abstract:
Abstract This article explores John’s Exodus rhetoric as a decolonial strategy and maps its implications for contemporary migrants. Other scholars have convincingly argued that local authorities deported John to Patmos as a vagus, because his message opposed civic institutions, but they do not explain the nature and function of his preaching. Using migrant narratives and decolonial theory, I read John’s call to come out of Babylon and his deployment of Exodus topoi as migration rhetoric. He uses topoi of liberation, wilderness wanderings, and promised land to subvert the colonial situation of the assemblies under Rome. Rather than migrating to a place, believers embody the eschatological Exodus by rejecting food offered to idols and upholding the boundaries of Jewish identity as they wait for the full realization of God’s kingdom in the New Jerusalem. Regarding Latinx migrant communities, John’s Exodus rhetoric informs how migrants legitimate their migration and how they negotiate identity and resist imperialism in the US/Mexico borderlands.
APA, Harvard, Vancouver, ISO, and other styles
7

Rutland, Suzanne D. "Creating Transformation: South African Jews in Australia." Religions 13, no. 12 (December 6, 2022): 1192. http://dx.doi.org/10.3390/rel13121192.

Full text
Abstract:
Since the 1960s Australian Jewry has doubled in size to 117,000. This increase has been due to migration rather than natural increase with the main migration groups being South Africans, Russians, and Israelis. Of the three, the South Africans have had the most significant impact on Australian Jewry—one could argue that this has been transformative in Sydney and Perth. They have contributed to the religious and educational life of the communities as well as assuming significant community leadership roles in all the major Jewish Centres where they settled. This results from their strong Jewish identity. A comparative study undertaken by Rutland and Gariano in 2004–2005 demonstrated that each specific migrant group came from a different past with a different Jewish form of identification, the diachronic axis, which impacted on their integration into Jewish life in Australia, the synchronic axis as proposed by Sagi in 2016. The South Africans identified Jewishly in a traditional religious manner. This article will argue that this was an outcome of the South African context during the apartheid period, and that, with their stronger Jewish identity and support for the Jewish-day- school movement, they not only integrated into the new Australian-Jewish context; they also changed that context.
APA, Harvard, Vancouver, ISO, and other styles
8

Marmari, Shaul. "Cradles of Diaspora: Bombay, Aden, and Jewish Migration across the Indian Ocean." Crossroads 19, no. 1 (August 12, 2020): 5–33. http://dx.doi.org/10.1163/26662523-12340004.

Full text
Abstract:
Abstract During the nineteenth and early twentieth centuries, migrant communities of Middle Eastern Jews emerged across the vast space between Shanghai and Port Said. The present article points to two crucial knots in the creation of these far-reaching Jewish diasporas: Bombay and Aden. These rising port cities of the British Raj were first stations in the migration of thousands of Middle Eastern Jews, and they presented immigrants with new commercial, social, cultural and spatial horizons; it was from there that many of them proceeded to settle elsewhere beyond the Indian Ocean. Using the examples of two prominent families, Sassoon in Bombay and Menahem Messa in Aden, the article considers the role of these places as the cradles from which Jewish diasporas emerged.
APA, Harvard, Vancouver, ISO, and other styles
9

Rajan Kadanthodu, Suraj. "Migration, Discrimination and Assimilation in the State of Israel." Diaspora Studies 15, no. 2 (June 27, 2022): 134–57. http://dx.doi.org/10.1163/09763457-bja10014.

Full text
Abstract:
Abstract The coalescence of Jews from across the world to form a unified Jewish nation-state has been the dream of many Jewish and Zionist leaders. With the gathering of immigrants after the State of Israel was established, the founders strived for a ‘fusion of exiles’ (mizug hagaluyot), where individual migrant cultural identities would assimilate to form a new Israeli identity that was predominantly European. Though the idea of a ‘New State’ appealed to Indian Jews, the promises that were made before they migrated from India did not materialise once they arrived in Israel, and they had to undergo several challenges, including discrimination based on colour and ethnicity, thus delaying their assimilation within Israeli society. This paper tries to understand the migration patterns of the Bene Israeli and Cochin Jewish communities and the prejudices enforced by the Israeli government and its agencies on them, which challenged their integration into mainstream Israeli society.
APA, Harvard, Vancouver, ISO, and other styles
10

Renshaw, Daniel. "The Other Diasporas: Western and Southern European Migrants in Charles Booth’s Life and Labour of the People in London." Journal of Migration History 5, no. 1 (April 25, 2019): 134–59. http://dx.doi.org/10.1163/23519924-00501006.

Full text
Abstract:
This article analyses the discourse surrounding diaspora in Charles Booth’s Life and Labour of the People in London, drawing upon the published volumes of that project and the unpublished notebooks used to record observations and interviews. It examines how Western and Southern European migrant groups in London were depicted in Charles Booth’s work at the turn of the twentieth century, comparing these depictions with those of the Irish Catholic and Jewish Diasporas. It focuses on four areas through which the concept of diaspora was interrogated in Life and Labour – through ideas of territory, economic roles, criminality, and the nature of transnational institutions. It will examine patterns of settlement, interactions with the host society, ideas of belonging, and why between 1890 and 1914 Western and Southern European diasporas failed to attract the attention or the opprobrium so apparent in the discourse on Irish and Jewish migrants.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Jewish migrant"

1

Buthelezi, Vincent Vusi. "The South African Jewish Museum and the Lwandle Migrant Labour Museum: Serving different publics in two community museums in the Western Cape." University of the Western Cape, 2005. http://hdl.handle.net/11394/6474.

Full text
Abstract:
Magister Artium - MA
The 1990s came with many changes and developments in South Africa, especially in the political and social lives of people and their public institutions. The concept of transformation and transition became a household word, from red-carpeted parliamentary corridors to tiny gravel township streets and villages in rural communities. Two community museums emerged in the Western Cape cultural and heritage landscape in response to these political changes: the South African Jewish Museum and the Lwandle Migrant Labour Museum. The extensively revamped South African Jewish Museum, which opened its doors in 1997, is situated in centre of the city of Cape Town (which under apartheid was designated as a white area). It is accommodated in the one of the oldest buildings in South Africa, the original building of the first SA Jewish synagogue built in 1862. The building has been extended, added to and extensively refurbished. The Lwandle Migrant Labour Museum is an entirely new institution in the post apartheid democratic South Africa. It is situated in a township forty kilometers from the Cape Town city centre. During the days of apartheid Lwandle township was designated as a place for black male hostel dwellers. The museum is accommodated in an old community hall, which was once a hostel dwellers recreational hall.
APA, Harvard, Vancouver, ISO, and other styles
2

Debney-Joyce, Jeanette. "Dr Fanny Reading : 'A clever little bird'." Thesis, Federation University Australia, 2016. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/165283.

Full text
Abstract:
This thesis is the biographical study of the ‘transnational’ life of Dr. Fanny Reading (1884-1974). Dr Reading came to live in the Ballarat area c. 1888 when she was four years old. Originally she was born in Karelitz near Minsk, Russia as Zipporah Rubinovitch. The thesis tells the story of her transformation and also the story of her family members because they were a close-knit orthodox Jewish family. Reading’s biography is of a migrant woman who belonged to a persecuted minority group, and who through force of character rose above the challenging circumstances of her birth. It serves to redress the fact that historically she has been overlooked. It confirms that at a grassroots level she mobilised the Jewish women of Australia and was a significant Jewish leader. As a transnational figure of considerable stature, Reading’s biography contains themes of place, class, gender, ethnicity and diaspora that are woven throughout the thesis. It covers her early childhood and adolescence in Ballarat, then her move to Melbourne early in the twentieth century where she became involved in Jewish youth activities and taught Hebrew at the St Kilda Jewish Congregation. The family name was changed to Reading about 1919. Reading entered the University of Melbourne firstly to study music and then medicine (M.B., B.S.1922.) After graduation, she went into general practice with her eldest brother, who was also a doctor, in Sydney. Inspired by a Zionist emissary Bella Pevsner, Reading founded the Council of Jewish Women in 1923. This organisation became the National Council of Jewish Women in 1929. Reading had a keen interest in the health and education of women and girls, the Hebrew language and Israel. She was held in high regard in both the Jewish and non-Jewish communities and received an MBE in 1961.
Doctor of Philosophy
APA, Harvard, Vancouver, ISO, and other styles
3

Frankental, Sally. "Constructing identity in diaspora : Jewish Israeli migrants in Cape Town, South Africa." Doctoral thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/20449.

Full text
Abstract:
Bibliography: p. 230-244.
This study was conducted through systematic participant-observation from July 1994 to December 1996. Basic socio-demographic data were recorded and revealed considerable ·heterogeneity within the population. Formal and informal interviews, three focus group interviews and (selected) informants' diaries provided additional material. The study examines the construction of identity in diaspora and explores the relationships of individuals to places, groups and nation-states. Jews are shown to be the most salient local social category and language, cultural style and a sense of transience are shown to be the most significant boundary markers. The migrants' sharpest differentiation from local Jews is manifested in attitudes towards, and practice of, religion. Whether a partner is South African or Israeli was shown to be the single most important factor influencing patterns of interaction. Most studies treat Israelis abroad as immigrants while noting their insistence on transiency. Such studies also emphasize ambivalence and discomfort. In a South Africa still deeply divided by race and class, the migrants' status as middle-class whites greatly facilitates their integration. Their strong and self-confident identification as Israeli and their ongoing connectedness to Israeli society underlines distinctiveness. The combination of engagement with the local while maintaining distinctiveness, as well as past familiarity with multicultural and multilingual reality is utilized to negotiate the present, and results in a lived reality of 'comfortable contradiction' in the present. This condition accommodates multi-locality, multiple identifications and allegiances, and a simultaneous sense of both permanence and transience. The migrants' conflation of ethnic-religious and 'national' dimensions of identification (Jewishness and Israeliness), born in a particular societal context, leads, paradoxically, to distinguishing between membership of a nation and citizenship of a state. This distinction, it is argued, together with the migrants' middle-class status, further facilitates the comfortable contradiction of their transmigrant position. It is argued that while their instrumental engagement with diaspora and their understanding of responsible citizenship resembles past patterns of Jewish migration and adaptation, the absence of specifically Israeli (ethnic) communal structures suggests a departure from past patterns. The migrants' confidence in a sovereign independent nation-state and in their own identity, removes the sense of vulnerability that permeates most diaspora Jewish communities. These processes enable the migrants to live as 'normalized' Jews in a post-Zionist, post-modern, globalized world characterized by increasing electronic connectedness, mobility and hybridity. The ways in which the migrants in this study have negotiated and defined their place in the world suggests that a strong national identity is compatible with a cosmopolitan orientation to multicultural reality.
APA, Harvard, Vancouver, ISO, and other styles
4

Hämmerling, Aline. "Die Bedeutung kultureller Faktoren beim Bildungserwerb von Migrantenkindern." Doctoral thesis, Universitätsbibliothek Leipzig, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-123316.

Full text
Abstract:
Die Arbeit untersucht die kulturellen Bestimmungsfaktoren des Bildungserwerbs von Zuwandererschülern im Vergleich zu Schülern aus nichtgewanderten Familien. Genauer handelt es sich bei den untersuchten Migrantengruppen um ex-sowjetische (Spät-)Aussiedler in Deutschland und ex-sowjetisch jüdische Zuwanderer in Israel, die nach dem Zusammenbruch des Sowjetregimes ausgewandert sind. Den Ausgangspunkt der Arbeit bildet die Frage, ob sich Bildungsdisparitäten zwischen Migranten und Einheimischen sowie innerhalb einer Migrantengruppe auf Differenzen in den kulturellen Orientierungen der Zuwandererfamilien und auf die damit verbundenen kulturspezifischen Fertigkeiten der Schüler zurückführen lassen. Die bisherige soziologische Bildungsforschung klammert kulturelle Aspekte bei der Erklärung von Unterschieden im Bildungserwerb zwischen Schülern mit und ohne Migrationshintergrund weitestgehend aus. Die Arbeit versucht auf theoretischer Ebene, die kulturelle Dimension ethnischer Bildungsungleichheiten zu erfassen. Zur systema-tischen Erschließung der kulturellen Dimension migrantenspezifischer Ungleichheiten im Bildungssystem werden im Theoriekapitel drei Theoriestränge – integrations- bzw. assimilationstheoretische Ansätze, der Kultureller Kapitalansatz, der Ressourcen-Investitionsansatz – miteinander verknüpft und daraus Hypothesen abgeleitet. Die aufgestellten Annahmen werden mit den Daten des Immigrants’ Children in the Educational System of Germany and Israel-Projekts (BMBF-Förderung, Laufzeit: 2006-2010) bei ex-sowjetischen Zuwanderern in Deutschland und in Israel empirisch überprüft. Die Arbeit liefert Befunde, wie die intergenerationale Übertragung kultureller und kulturspezifischer Fertigkeiten in Migrantenfamilien im Vergleich zu einheimischen Familien verläuft und welche Bedeutung der Kultur des Herkunftslandes im Vergleich zu der des Aufnahmelandes beim Bildungserwerb von Migranten zukommt. Zusätzlich stellt die Arbeit die konträren Argumente der assimilationstheoretischen Ansätze gegenüber und fragt nach der empirischen Gültigkeit der theoretischen Ansätze.
APA, Harvard, Vancouver, ISO, and other styles
5

Marques, Karina Carvalho de Matos. "De l'écriture personnelle à l'écriture de l'histoire : questions d'identité dans l'oeuvre d'Ilse Losa et de Samuel Rawet." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030103.

Full text
Abstract:
Notre étude comparée porte sur l’oeuvre de Ilse Losa (1913-2006), Allemande installée au Portugal, et Samuel Rawet (1929-1984), Polonais immigré au Brésil, deux écrivains qui ont adopté le portugais comme langue d’écriture. Arrivés dans ces pays lusophones quelques années avant la déclaration de la Seconde Guerre Mondiale, ils possèdent une origine juive commune exprimée chez leurs personnages sous la forme de conflits entre mémoire et oubli, communautarisme et intégration, tradition et performativité culturelle. En outre, leur condition de femme et d’homosexuel leur a servi d’inspiration pour la construction d’une oeuvre marquée par la lutte contre le binarisme de genre dans un contexte d’oppression dans leur terre d’accueil : l’État Nouveau salazariste (1933-1974) et la dictature militaire brésilienne (1964-1985). Ainsi, à travers leur écriture personnelle où l’identité juive et l’identité genrée constituent des questions charnières, nous pouvons penser l’exclusion de façon plus large. Ces auteurs nous fournissent donc un portrait des sociétés brésilienne et portugaise entre la fin des années 30 et le début des années 80, mettant en lumière les enjeux de pouvoir entre l’élite et le peuple. Dans une période de construction d’une identité nationale basée sur le mythe du grand empire au Portugal et l’apologie du métissage et du multiculturalisme au Brésil, Ilse Losa et Samuel Rawet montrent que la nation est toujours une narration
Our compared study deals with the literary work of Ilse Losa (1913-2006), a German exiled in Portugal, and Samuel Rawet (1929-1984), a Polish immigrant in Brazil, which have adopted Portuguese as writing language. Having arrived in these lusophone countries a few years before the declaration of the Second World War, both share a jewish origin which is expressed in their characters in the form of conflicts between memory and forgetfulness, communitarianism and integration, tradition and cultural performativity. Moreover, their conditions of women and homosexual acted as an inspiration for the construction of a work opposing gender duality in a context of oppression in these host countries : The Salazarist New State (1933-1974) and the military dictatorship in Brazil (1964-1985). This way, through their personal writings in which the jewish identity and the gender identity are key elements, we can consider the exclusion in a broader way. These authors give us a picture of the brazilian and portuguese societies between the end of the 30’s and beginning of the 80’s, highlighting the power relations between elites and masses. During a period in which the national identity is being built on the basis of the myth of the great empire in Portugal and of multiculturalism in Brazil, Ilse Losa and Samuel Rawet show that the nation is always a narrative
APA, Harvard, Vancouver, ISO, and other styles
6

Mnyaka, Mluleki Michael Ntutuzelo. "Xenophobia as a response to foreigners in post-apartheid South Africa and post-exilic Israel: a comparative critique in the light of the gospel and Ubuntu ethical principles." Thesis, 2003. http://hdl.handle.net/10500/1176.

Full text
Abstract:
Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values.
Religious Studies and Arabic
D.Th.(Theological Ethics)
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Jewish migrant"

1

Grayeff, Felix. Migrant scholar: An autobiography. Freiburg i. Br: Universitätsbibliothek, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Shafran, Avi. Migrant soul: The story of an American ger. Southfield, Mich: Targum Press, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Simon, Taylor. A land of dreams: A study of Jewish and Caribbean migrant communities in England. London: Routledge, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Latino migrants in the Jewish state: Undocumented lives in Israel. Bloomington, Ind: Indiana University Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

A history of Jewish Connecticut: Mensches, migrants and mitzvahs. Charleston: The History Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Pollins, Harold. Hopeful travellers: Jewish migrants and settlers in nineteenth century Britain. (London): London Museum of Jewish Life, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Pollins, Harold. Hopeful travellers: Jewish migrants and settlers in nineteenth century Britain. [London]: London Museum of Jewish Life, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Caestecker, Frank. Ongewenste gasten: Joodse vluchtelingen en migranten in de dertiger jaren in België. Brussel: VUBPress, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

The not so fabulous fifties: Images of a migrant childhood. [Kenthurst, N.S.W.]: Kangaroo Press, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Alroey, Gur. Bread to eat and clothes to wear: Letters from Jewish migrants in the early twentieth century. Detroit: Wayne State University Press, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Jewish migrant"

1

Craig-Norton, Jennifer. "Jewish Refugee Historiography." In Migrant Britain, 128–37. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315159959-15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Rees, Gethin, Nicholas de Lange, and Alexander Panayotov. "Mapping the Jewish communities of the Byzantine Empire using GIS." In Migration and Migrant Identities in the Near East from Antiquity to the Middle Ages, 104–21. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351254762-7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bacon, Simon. "The Vampiric Diaspora: The Complications of Victimhood and Post-memory as Configured in the Jewish Migrant Vampire." In The Modern Vampire and Human Identity, 111–27. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230370142_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Or, Iair G., and Elana Shohamy. "7. ‘Youth should be sent here to absorb Zionism’: Jewish Farmers and Thai Migrant Workers in Southern Israel." In Sociolinguistic Perspectives on Migration Control, edited by Markus Rheindorf and Ruth Wodak, 148–69. Bristol, Blue Ridge Summit: Multilingual Matters, 2020. http://dx.doi.org/10.21832/9781788924689-008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gazit, Nir. "Jewish vigilantism in the West Bank." In Vigilantism against Migrants and Minorities, 43–54. Abingdon, Oxon; New York, NY : Routledge, 2019. | Series: Routledge studies in fascism and the far right: Routledge, 2019. http://dx.doi.org/10.4324/9780429485619-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Shorer-Kaplan, Maya. "Patterns and Structure of Social Identification: Uruguayan Jewish Migrants to Israel and Other Countries, 1948–2010." In Jewish Population and Identity, 117–41. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77446-6_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Traverso, Enzo. "The Holocaust and German-Jewish Culture in Exile." In European and Latin American Social Scientists as Refugees, Émigrés and Return‐Migrants, 131–49. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99265-5_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Mueller, Wolfgang, Hannes Leidinger, and Viktor Ishchenko. "“When Israel Was in Egypt’s Land.” Jewish Emigration from the USSR, 1968–1991." In Migrants and Refugees from the 1960s until Today, 343–66. Göttingen: V&R unipress, 2022. http://dx.doi.org/10.14220/9783737014120.343.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kiesel, Doron. "Patterns of Integration of Jewish Migrants from the Former Soviet Union in Germany." In Islam and Citizenship Education, 137–46. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-08603-9_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Shternshis, Anna. "Gender and Identity in Oral Histories of Elderly Russian Jewish Migrants in the United States and Canada." In A Companion to Diaspora and Transnationalism, 277–92. Oxford, UK: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118320792.ch16.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Jewish migrant"

1

Palihovici, Iuliu. "The Migration of the Jewish Population at the Turn of the 19th century." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.23.

Full text
Abstract:
The modern era in general, and especially 20th century, is known for diversification of the migration phenomenon and a constant increase of the number of migrants. The migratory movement of the Jewish people is probably the best known and traditionally used example of the phenomenon. In the first half of the 19th century, the harsh decrees of the imperial administration against the Jews did not target those in Bessarabia. By 1835, when Bessarabia was gradually beginning to lose its autonomy and Russification actions were multiplying, Russian anti-Jewish laws extended to Bessarabian Jews. These can be considered the premises of a massive migration of the Jewish population to new territories, Palestine, Europe and the two Americas. The article analyzes statistical and historical data to elucidate the process of migration of Jews from Eastern Europe and in detail from Bessarabia.
APA, Harvard, Vancouver, ISO, and other styles
2

Fomin, M. V. "SPATIAL DEVELOPMENT OF THE AMUR RIVER REGIONS: OPINION OF RESIDENTS." In SOCIO-ECONOMIC DEVELOPMENT OF THE RUSSIAN EAST: NEW CHALLENGES AND STRATEGIC GUIDELINES. Khabarovsk: KSUEL Editorial and Publishing Center, 2021. http://dx.doi.org/10.38161/978-5-7823-0746-2-2021-180-185.

Full text
Abstract:
The report presents the results of a field sociological study conducted in the regions of the Amur Region – the Khabarovsk Krai, the Amur Oblast` and the Jewish Autonomous Oblast` in September 2020, as well as – for comparison-data from the regions of the north and south of the Far East based on the results of a survey in August-September 2019. The empirical object of the study is the adult population of the regions. The current problems of spatial development are considered: migration attitudes and attitudes towards labor migrants from abroad, the social situation of the population of the Amur River Region, the assessment of the economic situation and the dynamics of the development of key enterprises.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Jewish migrant"

1

TITOVA, E. FEATURES OF MIGRATION POLICY IN THE JEWISH AUTONOMOUS REGION. Science and Innovation Center Publishing House, 2021. http://dx.doi.org/10.12731/2077-1770-2021-13-4-2-54-70.

Full text
Abstract:
The article reveals the features of the state mechanism for regulating labor migration in the Jewish Autonomous Region. It is noted that labor migration is an integral part of the economic development of the region. The purpose of the study is the peculiarities of solving the problems of optimizing the mechanisms for regulating labor migration in the Jewish Autonomous Region (JAO). The practical significance of the study is underscored by the growing resource requirements of the Jewish Autonomous Region. The importance of attracting labor migrants from the widest list of countries, to increase the exchange of experience and improve interethnic relations, the organization of programs to increase the flow of willing workers and promising employers, is highlighted. The scientific novelty of the research is in the designation of the latest methods and state programs aimed at improving the efficiency of the labor migration management mechanism. Every year, the number of migrants illegally staying on the territory of Russia is growing, and the authorities of the Russian Federation are trying to improve the methods of control of foreign citizens entering the country, which makes it easier, but at the same time more effective, to exercise control over migrants and distribute it in. areas such as the patent system, employee-to-employer linkage and simplified taxation.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Jewish migrant' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography